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Journal articles on the topic 'Cosmopolitisme européen'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Weirich, Armelle. "La Sécession viennoise, entre cosmopolitisme et nationalismes." Austriaca 81, no. 1 (2015): 37–48. http://dx.doi.org/10.3406/austr.2015.1194.

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Dès la fondation de la Sécession viennoise en 1897, les sécessionnistes ont eu pour ambition d’évoluer sur la scène artistique européenne et se sont investis dans l’organisation d’expositions internationales afin de se confronter aux oeuvres étrangères. Leur volonté relevait autant d’une curiosité pour les innovations stylistiques de leurs collègues, que d’une nécessité d’attirer l’attention sur leur nation. Ces expositions reposaient sur un vaste réseau d’intermédiaires, artistes, marchands ou journalistes, déployé sur le sol européen pour établir les contacts et faciliter l’envoi des oeuvres

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2

Côté, Jean-François, and Afef Benessaieh. "La reconnaissance des formes d’un cosmopolitisme pratique au sein des Amériques : transnationalité et transculturalité." Sociologie et sociétés 44, no. 1 (2012): 35–60. http://dx.doi.org/10.7202/1012141ar.

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Cet article se penche sur les formes pratiques de cosmopolitisme dans les Amériques, en prenant appui sur une remise en question de sa définition héritée principalement du colonialisme européen, d’une part, et en soulignant, d’autre part, la spécificité du développement sociohistorique des Amériques. Ce développement est présenté à travers les expériences de rencontres des populations autochtones, européennes, africaines et autres, qui se sont produites dans l’histoire des Amériques, et qui ont donné cours à des expériences culturelles issues de la rencontre et du croisement de multiples natio

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3

Alves, Ana Maria. "L'Europe vue par Julia Kristeva." Synergies Europe, Nº 16- 2021 (December 30, 2021): 11–30. https://doi.org/10.5281/zenodo.6046689.

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Notre propos est de dégager l’idée d’Europe, après la chute du mur de Berlin en 1989, de Julia Kristeva, qui dans l’Amour de l’autre, se définit elle-même comme un être en perpétuel transit. De la Bulgarie communiste à la France, elle est au croisement de deux cultures, de deux identités. Grâce à une bourse d’études, elle s’installe à Paris où elle intègre le milieu intellectuel et académique. L’« étrangère », comme la

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4

Alves, Ana Maria. "L'Europe vue par Julia Kristeva." Synergies Europe, Nº 16 - 2021 (February 13, 2022): 11–30. https://doi.org/10.5281/zenodo.6061724.

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Notre propos est de dégager l’idée d’Europe, après la chute du mur de Berlin en 1989, de Julia Kristeva, qui dans l’Amour de l’autre, se définit elle-même comme un être en perpétuel transit. De la Bulgarie communiste à la France, elle est au croisement de deux cultures, de deux identités. Grâce à une bourse d’études, elle s’installe à Paris où elle intègre le milieu intellectuel et académique. L’« étrangère », comme la

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5

Gunew, Sneja. "Inflexões subalternas nos cosmopolitismos vernaculares." Aletria: Revista de Estudos de Literatura 19, no. 1 (2009): 21–42. http://dx.doi.org/10.17851/2317-2096.19.1.21-42.

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Resumo: O conceito sobre o termo relativamentre novo, “cosmopolitismos vernaculares”, identifica as responsabilidades e os contextos globais ao mesmo tempo que reconhece que eles estão sempre enraizados e enredados em interesses locais, os quais incluem os grupos minoritários que competem dentro da nação. Este artigo examina o termo “europeu” com o objetivo de desnudar os debates revisionistas sobre o cosmopolitismo, especialmente em relação aos “cosmopolitismos vernaculares” que funcionam como uma maneira de incluir os “cosmopolitismos subalternos” por meio da desagregação do cosmopolitismo,

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6

Beleza, Fernando. "Lisboa afropolita: geografias emergentes do cosmopolitismo afrodescendente." Via Atlântica 26, no. 1 (2025): 522–61. https://doi.org/10.11606/va.v26.n1.2025.219853.

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This article explores the articulations of Afropolitanism in contemporary Portuguese literature, by authors of African descent, in terms of identity, aesthetics, ethics and politics. In the famous essay that popularised the term ‘Afropolitan,’ Taiye Selasi places this new ‘African of the world’ on the move between Africa and invariably at least one G7 city (Selasi, “Bye-Bye Babar” [2005]). This article aims to bring the notion of Afropolitanism developed by Selasi and shortly afterwards further developed by Achille Mbembe to the context of the European semi-periphery and Afro-descendant litera

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7

Gonzalez del Valle-Brena, Almudena, María Jesús Díaz-González, and Jose Angel Fernández-Holgado. "Contribution of Lux Prize Films to European Identity: A Study from a Critical Cosmopolitan Perspective." methaodos.revista de ciencias sociales 12, no. 2 (2024): m241202a08. https://doi.org/10.17502/mrcs.v12i2.828.

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El cine proyecta valores, puede ser un motor de la integración europea y contribuye a la formación de una identidad compartida (Comisión Europea, 2014). Para sustentar estas afirmaciones, es esencial identificar evidencias dentro de las películas. Este estudio sostiene que el cosmopolitismo crítico, como teoría y como marco metodológico, es adecuado para realizar este tipo de investigación. Además, sugiere que el concepto de europeización, que denota una identidad europea específica, puede ser un término más apropiado que el de integración para describir el proceso de transformación de Europa

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8

Fonio, Filippo. "Straniamenti e spaesamenti di Luigi Gualdo." Incontri. Rivista europea di studi italiani 36, no. 1 (2021): 95–105. http://dx.doi.org/10.18352/inc11009.

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Estrangement and Out-of-Placeness in the Works of Luigi Gualdo Characters and places between ideal and reality, cosmopolitanism and uprooting This paper focuses on the different forms of estrangement and out-of-placeness which can be found in Luigi Gualdo’s works. Gualdo (1844-1898) was a prominent writer whose works are influenced by French realism and Parnasse, Italian scapigliatura and the European decadence and estheticism. Moreover, he lived between France and Italy and he was one of the main passeurs between French and Italian literature of his time. This particular condition

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9

Bajer, Michał. "Le cosmopolitisme et l’étrangéisation : Anna Nakwaska (1781-1851) et les géographies de la littérature polonaise d’expression francophone." Studia Romanica Posnaniensia 50, no. 1 (2023): 107–18. http://dx.doi.org/10.14746/strop.2023.50.1.8.

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The studies on Polish francophone literature put an emphasis on a selected group of authors (Potocki, Mickiewicz, Krasiński) and on some literary genres (diary and travelogue). The aim of this paper is to study the work of a lesser-known feminine writer, Anna Nakwaska, member of cosmopolitan literary milieu and author of several short stories and novels, written in French. Applying selected concepts of spatial literary studies, the first part of the article proposes to perceive the publishing strategies of Nakwaska as a tool for introducing Polish feminine literature in a broader European cont

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10

Pospíšilová, Tereza. "Giving and Refusing: The Contested Reception of Transnational Philanthropy in the Case of the Prague Central European University Foundation." Nonprofit and Voluntary Sector Quarterly 48, no. 2 (2018): 266–82. http://dx.doi.org/10.1177/0899764018802366.

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This article builds on the identification theory of philanthropy. It examines transnational philanthropy as a social phenomenon dependent on transnational “communities of participation” and their perceived needs. An empirical case study of the Prague Central European University (CEU) Foundation, founded in the Czech Republic by the American philanthropist George Soros, is used to gain a deeper understanding of the meaning of the rejecting of a philanthropic project. Discourse analysis was conducted on a public media debate to uncover the key discursive categories that shaped the public controv

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11

Gallissot, René. "Au-delà du multiculturel : nationaux, étrangers et citoyens. Urbanisation généralisée et transnationalisation." I. Nationalité et citoyenneté à l’épreuve du pluriculturalisme, no. 21 (November 17, 2015): 27–33. http://dx.doi.org/10.7202/1034074ar.

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Le multiculturel n’est peut-être qu’un feu follet courant sur une transformation de base : l’urbanisation généralisée et la généralisation des cultures urbaines. Retardée en France, l’urbanisation ne s’accomplit que dans les trois dernières décennies. C’est donc pour la première fois que les générations jeunes sont, dans leur masse, socialisées et acculturées par la ville. Pour les jeunes issus de l’immigration, la ville est en outre le lieu de francisation, et c’est donc en ville que se produit une surexcitation des conflits dits ethniques, suivant la ligne de partage entre les nationaux fran

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12

Medushevsky, Andrey. "The future of Europe: a political discussion of prospects of the European Union integration project." Sravnitel noe konstitucionnoe obozrenie 30, no. 5 (2021): 15–41. http://dx.doi.org/10.21128/1812-7126-2021-5-15-41.

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The European integration project as designed by its founders seventy years ago is experiencing difficulties in the current conditions of globalization, confronting challenges which were unpredictable beforehand. Many of these are of crucial character for the European Union, putting in question its constitutional organization, institutional structure, and political sustainability in the international balance of power. The list of most important issues includes ones like the yet incomplete character of the Union’s legal construction, which is balanced between supranational and national forms of

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13

Niqueux, Michel. "Le Messager de l’Europe (Vestnik Evropy) en 1817." Slavica Occitania 50, no. 1 (2020): 23–46. https://doi.org/10.3406/slaoc.2020.1281.

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The Messenger of Europe (Vestnik Evropy) in 1817. The bi-weekly The Messenger of Europe (Vestnik Evropy) founded in 1802 by Karamzin, who published works in verse or prose, articles in literary history or literary theory, scientific articles, history articles, partly translated from foreign sources, has the reputation of becoming «pedantic» and conservative under the direction of Mikhail Kachenovski (1805-1830). Although in 1817 the journal is still in the tradition of Russian neo-classicism of the eighteenth century (with edifying tales, translations of the classics of Greek and Roman antiqui

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14

Nurulla-Khodzhaeva, N. T. "Problems of Cosmopolitanism and Alternativeness in the History of Central Asia." MGIMO Review of International Relations, no. 3(42) (June 28, 2015): 103–11. http://dx.doi.org/10.24833/2071-8160-2015-3-42-103-111.

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We residents of Samarkand and Bukhara, throughout history aimed to accumulate traditions of challenging the established (often elitist) limits of local culture, economics and history. The cities communities were under constant pressure of the dichotomy between the notions of nomadism and sedentism, Turkic and Persian speakers. Many community-based units of Samarkand had their own commercial, socio-cultural and educational networks that preserved alternativeness within the life cycle, which balanced between universality and particularism. These lands were dominated by a unique parity, based on

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15

Burszta, Wojciech. "Wędrująca idea tolerancji." Slavia Meridionalis 14 (November 27, 2014): 33–47. http://dx.doi.org/10.11649/sm.2014.002.

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The travelling idea of toleranceAs an idea, “tolerance” belongs to a category of notions that can be seen as a subjective phenomenon in the sense that the underlying semantics of its assumptions are greatly varied and variable. Tolerance is a travelling idea exactly because of this primary reason, for which the practice of verbalising tolerance influences the way it is being understood. Tolerance always forms a relation with a wide palette of similar notions, which decide on its particular semantic understanding. These include for example the notions of universality, relativity and cosmopoliti

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16

Vieira, Maria Manuel. "Das disposições cosmopolitas à mobilidade como competência? Ensino superior, Programa Erasmus e mobilidade estudantil/ From cosmopolitan dispositions to mobility as a competency? Higher education, Erasmus Program and student mobility." Educação em Foco 18, no. 26 (2015): 15–42. http://dx.doi.org/10.24934/eef.v18i26.1036.

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Tradicionalmente, a promoção de disposições cosmopolitas tem sido um importante elemento formativo das elites portuguesas e, simultaneamente, um ingrediente diferenciador, num contexto de baixas taxas de escolarização da população. Após três décadas de intensa democratização da educação e de ampla generalização da experiência escolar, a situação mudou significativamente. Com a tendencial globalização das políticas educativas, a intensificação de acordos e parcerias inter-governamentais oferecem-se aos jovens estudantes novas oportunidades educativas, nomeadamente experiências escolares interna

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17

Huk, Zoriana. "MARIE BASHKIRTSEFF AND BOJIDAR KARAGEORGEVITCH: THE UNIQUENESS OF A CREATIVE DIALOGUE BETWEEN UNIVERSALIST ARTISTS." Inozenma Philologia, no. 135 (December 15, 2022): 135–45. http://dx.doi.org/10.30970/fpl.2022.135.3813.

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In her article, the author intends to embrace the phenomenon of Marie Bashkirtseff , whose literary legacy perfectly refl ects the epoch at the turn of the centuries. To achieve this goal, the author uses such methods as comparative, receptive and interpretive ones as well as cross reading. A special focus is on the Diary by Bashkirtseff which helps understand her creative personality, psychological priorities and artistic mission. The author studies her Ukrainian identity, estheticism, artistic behavior, feminism and disagreement with a traditional status of the woman that was so typical for

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18

Coste, Didier. "Archéologie du comparatisme européen." Acta Été 2005 6, no. 2 (2005). http://dx.doi.org/10.58282/acta.963.

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Cet article est un compte-rendu du livre : Carl Fehrman, Du repli sur soi au cosmopolitisme : Essai sur la genèse et l’évolution de l’histoire comparée de la littérature, traduit du suédois par Marianne et Jean-François Battail, Paris, Éditions TUM/Michel de Maule, 2003. 231 p. ISBN 2-87623-1336.

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19

Wormser, Gérard. "Par-delà le repli ou le refuge, l'urgence d'un cosmopolitisme européen." Sens public, 2015. http://dx.doi.org/10.7202/1052144ar.

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20

Hartnett, Liane. "Love is Worldmaking: Reading Rabindranath Tagore's Gora as International Theory." International Studies Quarterly 66, no. 3 (2022). http://dx.doi.org/10.1093/isq/sqac037.

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Abstract Love constitutes the global because it is normatively implicated in worldmaking work. I illustrate this empirically via a close and contextualized reading of the political novel Gora, which was set during a key moment of worldmaking during empire and penned by the first non-European Nobel Laureate in literature, Rabindranath Tagore (1861–1941). Tagore is an underappreciated figure in global international relations (IR) who not only traversed multiple political circles during the British empire but also saw himself as a confluence of several cultures. I read Gora as lending insight int

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21

Laverde Ospina, Alfredo. "Jorge Isaacs y José Asunción Silva o el asincronismo entre el desarrollo socioeconómico y lo artístico literario." Lingüística y Literatura, March 10, 2009, 15–26. http://dx.doi.org/10.17533/udea.lyl.886.

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RESUMEN  La asincronía propia del orden impuesto por el capitalismo y el precoz proceso de cosmopolitismo e individualización, ha permitido la manifestación de ciertos rasgos de modernización de la literatura desde la segunda mitad del siglo XIX. En este sentido, en María la crisis de la representación propia del romanticismo europeo y la ruptura del artista con la sociedad, y en De sobremesa la especialización del oficio del escritor, diferenciándola del compromiso político del intelectual, son sus manifestaciones más importantes.  ABSTRACT  The asynchrony,

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22

Wormser, Gérard, and Patrice Riemens. "Beyond withdrawal and asylum – an urgent call for European Cosmopolitism." Sens public, 2015. http://dx.doi.org/10.7202/1043639ar.

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23

Aguilera Portales, Rafael Enrique. "La ciudadanía ante la globalización : nuevos modelos de la ciudadanía postnacional y transcultural." Revista de Derecho de la UNED (RDUNED), no. 8 (January 1, 2011). http://dx.doi.org/10.5944/rduned.8.2011.11043.

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La actual crisis de la ciudadanía a nivel internacional esconde la actual crisis y reformulación del Estado-nación. En la actualidad, los conceptos de ciudadanía «ciudadanía mundial» o cosmopolitismo están sufriendo una fuerte revitalización debido a los fuertes cambios, transformaciones y tendencias emprendidos por la globalización a escala mundial. En este aspecto, un sector amplio de representantes del eurofederalismo defienden una posición cosmopolita al considerar que un Estado federal europeo puede ser el punto de partida para el establecimiento de un futuro régimen «político mundial» ba

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24

Juvan, Marko. "National and Comparative Literary Histories in Slovenia: Their Histories, Current Status and Prospects." Slovo How to think of literary... (February 25, 2020). http://dx.doi.org/10.46298/slovo.2020.6142.

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International audience The article interprets literary history as a discourse involved in the identity policies of nations. From this point of view, the author presents the relations between national and comparative literary history in Slovenia. The paper outlines the origin and development of both disciplines, especially with regard to their implicit or explicit ideological underpinnings–cultural nationalism and cosmopolitanism. Until the end of the 20th century, national literary history as a “great genre” has interiorized the 19th century thrust of cultural nationalism, which also marked th

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25

Bromberger, Christian. "Méditerranée." Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.106.

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Alors que l’américanisme, l’africanisme, l’européanisme, l’indianisme… sont reconnus, certifiés par des musées ou des sections de musée, des départements universitaires, des chapitres de manuels depuis les origines, l’anthropologie de la Méditerranée est une spécialité récente, prenant corps, sous l’égide des universités britanniques, dans les années 1950. Ce retard est dû, au moins en partie, à l’hétérogénéité du monde méditerranéen partagé entre les façades méridionale et orientale de la mer, qui relèvent, à première vue, de l’étude du monde arabo-musulman, et la façade septentrionale ressor

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Espinoza Alvarado, Marco, Andrea Lizasoain, and Álvaro Ugueño Novoa. "Editorial." Lenguas Radicales 1, no. 3 (2022). http://dx.doi.org/10.56791/lr.v1i3.18.

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Editorial   Dr. Marco Espinoza Alvarado Universidad de Chile ORCID: https://orcid.org/0000-0002-0568-0661   Dra. Andrea Lizasoain Universidad Austral de Chile ORCID: https://orcid.org/0000-0002-2689-6728   Lic. Álvaro Ugueño Novoa Red Interuniversitaria de Educación e Interculturalidad (RIEDI)    Vivimos en un mundo de lenguas indígenas, lo que revela la contribución de estas a la diversidad cultural y lingüística global: de las aproximadamente 7.000 lenguas habladas en el mundo, tres cu

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