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Journal articles on the topic 'Cosmos'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 June 2025

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1

Ballarini, Paolo, and Benoît Barbot. "Cosmos." ACM SIGMETRICS Performance Evaluation Review 49, no. 4 (2022): 65–69. http://dx.doi.org/10.1145/3543146.3543161.

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2

Ortiz Domínguez, Martín, and Arturo Cruz Avilés. "Cosmos." Ingenio y Conciencia Boletín Científico de la Escuela Superior Ciudad Sahagún 12, no. 23 (2025): 147–48. https://doi.org/10.29057/escs.v12i23.14134.

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Con una prosa de gran claridad, Carl Sagan nos muestra un universo azul que se asemeja a una joya, habitado por una forma de vida que recién comienza a hallar su propia identidad y a adentrarse en el inmenso mar espacial. Con ilustraciones en todo color, Cosmos explora los catorce mil millones de años de evolución cósmica que han convertido la materia en conciencia, indagando en cuestiones como el surgimiento de la vida, el cerebro humano, los símbolos egipcios, las expediciones de los barcos espaciales, la desaparición del Sol, la transformación de las galaxias y las fuerzas e individuos que contribuyeron a moldear la ciencia contemporánea.

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3

Piccolboni, Luca, Paolo Mantovani, Giuseppe Di Guglielmo, and Luca P. Carloni. "COSMOS." ACM Transactions on Embedded Computing Systems 16, no. 5s (2017): 1–22. http://dx.doi.org/10.1145/3126566.

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4

Skjoldager-Nielsen, Kim. "Cosmos +." Peripeti 14, S6 (2017): 63–64. http://dx.doi.org/10.7146/peri.v14is6.110669.

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5

Pereira, Elcio Fabio Soares, Juan Canellas Bosch Neto, Breno Henrique Booz Carvalho Corrêa, Carla Cristina Araújo Parreira, João Víctor Sales Castro, and Ana Clara Cassin Cordeiro. "Cosmos - vida – consciência / Cosmos - life – consciousness." Brazilian Journal of Development 7, no. 6 (2021): 57722–28. http://dx.doi.org/10.34117/bjdv7n6-261.

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6

Novello, Mario. "Quantum e cosmos (Quantum and cosmos)." Estudos da Língua(gem) 19, no. 1 (2021): 163–83. http://dx.doi.org/10.22481/el.v19i1.9157.

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As leis rígidas que a física produziu nesses últimos quatrocentos anos e que permitiram organizar um universo ordeiro e regular estão sendo substituídas por leis cósmicas variáveis, dependentes do tempo cósmico. A violação do determinismo tradicional produzido por processos de bifurcação descobertas no século 20 em laboratórios terrestres foram estendidas para o universo e exibiram uma situação inesperada: um cosmos hesitante. No entanto, além dessas estranhas e inesperadas novidades que alteraram profundamente o papel da ciência no imaginário do filósofo, a mais fantástica novidade veio de uma releitura atualizada de Giordano Bruno através da imagem de um universo solidário. Nesse texto farei um sobrevoo dessas questões para atrair o leitor a voos futuros que a cosmologia pode permitir. Dito de outro modo, iremos tratar do microcosmo e suas múltiplas aparências; da distinção sombria entre o real e o virtual; dos múltiplos tempos da física e do tempo único da cosmologia; da dependência cósmica das leis físicas. Daremos então um salto no vazio e mesmo além; veremos o significado do processo de bifurcação exibido por um cosmos indeciso que limita o determinismo. Finalmente exibiremos o mecanismo descoberto pelos cosmólogos de um universo cíclico que produz processos em repetição e as diferenças que ocorrem em vários ciclos. Chegamos enfim ao universo solidário antecipado por Giordano Bruno e a construção de uma ética a partir dele.

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7

MUN, Nami, Junji SONE, Nobutaka NATSUI, Tomohiro HASEBE, and Kouichi YOSHIDA. "Pocket Cosmos~Cosmos in my hand~." Journal of the Society for Art and Science 3, no. 4 (2004): 244–49. http://dx.doi.org/10.3756/artsci.3.244.

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8

Battier, Marc, and Kazuo Uehara. "COSMOS I." Leonardo Music Journal 3 (1993): 86. http://dx.doi.org/10.2307/1513280.

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9

Clay (book author), Jenny Strauss, and Joshua J. Reynolds (review author). "Hesiod’s Cosmos." Aestimatio: Critical Reviews in the History of Science 2 (December 21, 2015): 16–23. http://dx.doi.org/10.33137/aestimatio.v2i0.25734.

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10

Houdart, Sophie, and Christine Jungen. "« Cosmos Connections »." Gradhiva, no. 22 (October 1, 2015): 4–23. http://dx.doi.org/10.4000/gradhiva.3016.

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11

Samier, Julien. "L'aventure Cosmos." Bulletin de l'Institut Pierre Renouvin 35, no. 1 (2012): 77. http://dx.doi.org/10.3917/bipr.035.0077.

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12

Boudon, Pierre. "Cosmos (fragments)." Protée 31, no. 3 (2004): 7–15. http://dx.doi.org/10.7202/008433ar.

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Résumé L’idée d’une « sémiotique du monde naturel », proposée par Greimas, va au-delà de la notion d’une intersubjectivité à partir de laquelle les représentations discursives sont analysées. Il s’agit de retrouver les conditions de la notion ancienne de « phusis » du monde (telle que dans la philosophie grecque), lesquelles sont indépendantes de la vision anthropomorphique des individus en interaction (ce point de vue est similaire à celui d’une pragmatique). Dans cet article, dont le titre signifie qu’il s’agit d’un travail en cours, ce sont ces conditions qui sont recherchées, à propos de la notion de « lumière naturelle » (cf. l’« idée » à travers l’écoulement du temps, du mouvement des astres). Selon ce point de vue, la sémiotique est le lieu des propriétés d’émergence d’une Nature, d’un ensemble d’effets plus ou moins hétérogènes. Elle renvoie ici aux significations premières d’une physique spéculative, à la notion d’une origine de la science naturelle.

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13

Lyubomir, Berov G. "“Cosmos”, hello." American Journal of Biomedical Science & Research 15, no. 2 (2022): 241–43. http://dx.doi.org/10.34297/ajbsr.2022.15.002097.

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14

Aktar, Cengiz. "Cosmos-polis." La pensée de midi N° 29, no. 3 (2009): 74–80. http://dx.doi.org/10.3917/lpm.029.0074.

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15

Nancy, Jean-Luc. "Cosmos Basileus." Lignes 35, no. 3 (1998): 94. http://dx.doi.org/10.3917/lignes0.035.0094.

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16

Lamberton, Robert, and Jenny Strauss Clay. "Hesiod's Cosmos." Classical World 98, no. 4 (2005): 465. http://dx.doi.org/10.2307/4352997.

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17

Desmond, John F. "Cosmos Revisited." Renascence 62, no. 1 (2009): 63–82. http://dx.doi.org/10.5840/renascence200962119.

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18

Powell,, Corey S. "Inconstant Cosmos." Scientific American 268, no. 5 (1993): 110–18. http://dx.doi.org/10.1038/scientificamerican0593-110.

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19

Zakariya, Nasser. "Exhibiting Cosmos." Technology and Culture 56, no. 3 (2015): 738–44. http://dx.doi.org/10.1353/tech.2015.0086.

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20

Humphreys, James. "Wonderful cosmos." New Scientist 199, no. 2671 (2008): 18. http://dx.doi.org/10.1016/s0262-4079(08)62169-7.

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21

Stein, E. "Cosmos Assessed." European Journal of International Law 21, no. 3 (2010): 804. http://dx.doi.org/10.1093/ejil/chq059.

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22

Kwak, Jaewook, Sangjin Lee, Kibin Park, Jinwoo Jeong, and Yong Ho Song. "Cosmos+ OpenSSD." ACM Transactions on Storage 16, no. 3 (2020): 1–35. http://dx.doi.org/10.1145/3385073.

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23

Kemp, Martin. "Kepler's cosmos." Nature 393, no. 6681 (1998): 123. http://dx.doi.org/10.1038/30116.

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24

Staphorst, Luan. "Karoo Cosmos." Visual Anthropology 36, no. 1 (2023): 80–86. http://dx.doi.org/10.1080/08949468.2023.2168962.

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25

Taheri, Mohammad Ali. "Inverse Cosmos." Scientific Journal of Cosmointel 3, TC1EN (2024): 12–31. http://dx.doi.org/10.61450/joci.v3itc1en.175.

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The Big Bang Model is the most widely accepted cosmological model regarding the origin of the universe, resting on two fundamental assumptions: one is Einstein's theory of general relativity, describing the gravitational interaction of matter with space-time, and the other is the cosmological principle, stating that an observer viewing the universe will be faced with homogeneity and isotropy, meaning that the universe has no edge. According to this model, one cannot seek a specific point of origin of the big bang, as this explosion occurred simultaneously throughout the whole universe. Through the evolution of various cosmological models, the Standard Cosmological Model (Lambda-CDM) also assumes that the universe consists of three main components: 1. A cosmological constant associated with dark energy, 2. Cold dark matter, and 3. Ordinary matter. From the perspective of cosmologists, this model provides a general explanation for a wide range of observed phenomena, including the abundance of light elements, cosmic microwave background radiation, and large-scale structures in the universe. However, there still exist aspects of the observed universe that currently pose challenges not explained by the big bang model. In response to these challenges, "T-Consciousness Cosmology" proposes multiple hypotheses, offering not only a new interpretative angle on the behavior and function of the components of the cosmos, but also stating that the latest cosmological models have paradoxes relative to the observations made. T-Consciousness Cosmology asserts that if we accept the prevalent models of cosmology, we are then faced with illogical manifestations of an expanding universe. In this discussion, several reasons are presented under the concept of an "Inverse Cosmos," challenging certain interpretations of the standard cosmological model or the latest big bang model regarding the origin of the cosmos, its geometric shape, and the stages accepted by most cosmologists for cosmic expansion. These challenges include issues such as the Density Obscurity Horizon for Matter and Energy, the Thermal Obscurity Horizon, the Timelessness Horizon, and others.

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26

Klein, Richard. "Chanel's cosmos." Sites: The Journal of Twentieth-Century/Contemporary French Studies revue d'études français 1, no. 1 (1997): 251–62. http://dx.doi.org/10.1080/10260219708455879.

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27

Pereira, Elcio Fabio Soares. "Cosmos-vida-consciência-III / Cosmos-life-consciousness-III." Brazilian Journal of Development 8, no. 5 (2022): 35488–97. http://dx.doi.org/10.34117/bjdv8n5-184.

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28

Pereira, Elcio Fabio Soares. "Cosmos-vida-consciência, II / Cosmos-life-consciousness, II." Brazilian Journal of Development 7, no. 10 (2021): 99440–45. http://dx.doi.org/10.34117/bjdv7n10-318.

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29

Treder, H. J. "Föppl's repulsive cosmos and hyperbolic Friedmannian matter cosmos." Astronomische Nachrichten: A Journal on all Fields of Astronomy 312, no. 5 (1991): 307–8. http://dx.doi.org/10.1002/asna.2113120506.

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30

Neyrat, Frédéric. "Walter Benjamin’s Cosmos: Correspondence, Aura, and the Cosmo-Geological Subject." Mosaic: an interdisciplinary critical journal 54, no. 3 (2021): 59–84. http://dx.doi.org/10.1353/mos.2021.0028.

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31

Mejía-Muñoz, J. M., and M. A. Arroyo-Rojas. "Contribución al mejoramiento genético de cosmos (Cosmos bipinnatus Cav.)." Revista Chapingo Serie Horticultura I, no. 01 (1994): 184–87. http://dx.doi.org/10.5154/r.rchsh.1993.01.007.

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32

Lyubomir, Berov. "The Intelligent Cosmos." Psychology and Mental Health Care 4, no. 5 (2020): 01–02. http://dx.doi.org/10.31579/26378892/086.

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In this article, I propose a new hypothesis which offers a novel interpretation of the anthropic principle and argues against the premise that the Universe is “configured” (via its characteristic constants) specifically so that human life can exist.

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33

Moore-Gilbert, Bart. "Cosmos and Colony." New Formations 74, no. 74 (2011): 138–43. http://dx.doi.org/10.3898/newf.74.rev04.2011.

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34

Rhodes, Neil, and T. McAlindon. "Shakespeare's Tragic Cosmos." Yearbook of English Studies 23 (1993): 323. http://dx.doi.org/10.2307/3508001.

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35

Mayer, Thomas F., and Antony J. Parel. "The Machiavellian Cosmos." Sixteenth Century Journal 25, no. 1 (1994): 223. http://dx.doi.org/10.2307/2542591.

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36

Filatov, V. P. "The Living Cosmos." Russian Studies in Philosophy 34, no. 1 (1995): 48–62. http://dx.doi.org/10.2753/rsp1061-1967340148.

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37

Dana, Samy. "Cosmos ou caos." Augusto Guzzo Revista Acadêmica, no. 4 (August 14, 2012): 27. http://dx.doi.org/10.22287/ag.v0i4.101.

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38

McLeish, Tom. "Our Common Cosmos." Philosophy, Theology and the Sciences 6, no. 2 (2019): 133. http://dx.doi.org/10.1628/ptsc-2019-0015.

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39

Miller, Patrick Lee. "Explaining the Cosmos." Ancient Philosophy 31, no. 2 (2011): 381–91. http://dx.doi.org/10.5840/ancientphil201131227.

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40

Trinkaus, Charles, and Anthony J. Parel. "The Machiavellian Cosmos." American Historical Review 98, no. 3 (1993): 900. http://dx.doi.org/10.2307/2167645.

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41

Crane, Leah. "Unscrambling the cosmos." New Scientist 255, no. 3396 (2022): 13. http://dx.doi.org/10.1016/s0262-4079(22)01287-8.

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42

Regal Alberti, Bernardo. "El cosmos descuartizado." Ingeniería Industrial, no. 007 (September 1, 1993): 69–79. http://dx.doi.org/10.26439/ing.ind1993.n007.3071.

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Se plantean en este artículo tres áreas sustanciales de conocimientos astrofísicos: 1. La estructura actual del Universo galáctico luego de 15 mil millones de años de expansión y evolución. 2. Los comienzos, orígenes y génesis del cosmos, es decir el punto cero a partir del cual tienen sentido espacio y tiempo para las ciencias físicas. 3. El final del cosmos (en sus dos posibilidades de universo abierto o universo cerrado). Es del máximo interés deslindar estos tres campos y enseñarles a los estudiantes a efectuarlo también. Dicho de otro modo es importante proceder filosóficamente distinguiendo con la misma claridad entre ciencia, metafísica y religión.

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43

Bucchi, Déborah. "Réécrire le cosmos." Critique 900, no. 5 (2022): 412–22. http://dx.doi.org/10.3917/criti.900.0412.

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44

Hiscott, Laura. "The candyfloss cosmos." Physics World 34, no. 8 (2021): 60. http://dx.doi.org/10.1088/2058-7058/34/08/39.

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45

Brill, Sara. "The Prosthetic Cosmos." Philosophy Today 55, no. 9999 (2011): 245–54. http://dx.doi.org/10.5840/philtoday201155supplement29.

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46

Cowen, Ron. "Coloring the Cosmos." Science News 150, no. 25/26 (1996): 392. http://dx.doi.org/10.2307/3980065.

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47

Sontag, Frederick. "Cosmos and Anthropos." International Studies in Philosophy 25, no. 3 (1993): 126. http://dx.doi.org/10.5840/intstudphil199325333.

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48

Dallavalle, Nancy A. "Cosmos and Ecclesia." Philosophy and Theology 17, no. 1 (2005): 279–91. http://dx.doi.org/10.5840/philtheol2005171/214.

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49

Boedeker, Deborah Dickmann. "Hesiod's Cosmos (review)." American Journal of Philology 126, no. 1 (2005): 135–38. http://dx.doi.org/10.1353/ajp.2005.0014.

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50

Tański, Paweł. "Norwid’s expanding cosmos." Studia Norwidiana 36 English Version (2018): 300–305. http://dx.doi.org/10.18290/sn.2018.36-14en.

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