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Journal articles on the topic 'Cosmotheandric'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

S., Azis Pajri. "COSMOTHEANDRIC: HUBUNGAN ANTAR AGAMA MENURUT RAIMON PANIKKAR DAN RELEVANSINYA TERHADAP HUBUNGAN ANTAR AGAMA DI INDONESIA." RELIGI JURNAL STUDI AGAMA-AGAMA 11, no. 1 (2016): 101. http://dx.doi.org/10.14421/rejusta.2015.1101-06.

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Indonesia serves as a countr y with variety of cultures, traditions and religions. Religion, as one of the assets, becomes the problem in interfaith encounter when it faces the truth claim and ag gressive mission. As the consequence, the unexpected conflict happens that resulted in abundant victim and material loss. Two queries include Raimon Panikkar’s cosmotheandric concept in interfaith relation and its relevance on inter-religious relation in Indonesia. This article uses library research applying Peter L. Ber ger’s social construction theor y to analyze the construction of Panikkar’s concept and its relevance on inter-religious relation in Indonesia. Cosmotheandric, in this context, is a reality connected theos, anthropic and cosmos dimension. Panikkar’s Cosmotheandric has been constructed from Christian Trinity, Hinduism Advaita Vedanta and Buddhism Pratityasamut. Religion, in cosmotheandric structure, is situated in the antropical dimension. As the result, Panikar views religions as a part of reality that constructed Cosmotheandric reality. In this regard, religions bore the interconnected entity that constructed Cosmotheandric reality. The application of idea in Indonesian context is done by altering the Cosmotheandric language into local expressions that has sound meaning with theos, antropos and cosmos.

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2

Kalampung, Yan Okhtavianus. "Mempertimbangkan Spiritualitas Ekonomi Berdasarkan Intuisi Kosmotheandrik Raimundo Panikkar." GEMA TEOLOGIKA 1, no. 2 (2016): 167. http://dx.doi.org/10.21460/gema.2016.12.226.

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This essay going to argue that Raimundo Panikkar's concept of Cosmotheandric Intuition has strong significance in forming an economics spirituality. Economics system nowadays tend to become a system of greediness. By considering cosmology concept such as cosmotheandric intuition and its significant relation, writer made a counter spirituality to all of negative effect of capitalism economics. At the first part of this paper will briefly explain about Raimundo Panikkar and his proposal of Cosmotheandric Intuition. After showing problems in contemporary economics discourse, this paper explain the meaning of spirituality, as a basis understanding to form an economics spirituality. At the part of analysis about economics spirituality, writer wrote counter arguments to capitalist economics system based on Cosmotheandric Intuition. Therefore writer find it usefull to form an economics spirituality based on it.

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3

Lamb, Christopher. "Book Review: The Cosmotheandric Experience." Theology 98, no. 781 (1995): 56–57. http://dx.doi.org/10.1177/0040571x9509800117.

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4

Pillai, C. A. Joachim. "Book Review: The Cosmotheandric Experience: Emerging Religious Consciousness." Missiology: An International Review 22, no. 4 (1994): 525–26. http://dx.doi.org/10.1177/009182969402200420.

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5

Phan, Peter. "An Emerging Cosmotheandric Religion? Raimon Panikkar's Pluralistic Theology of Religions." Mission Studies 24, no. 2 (2007): 343–44. http://dx.doi.org/10.1163/157338307x234969.

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6

Benson, Igboin Ohihon. "Human Rights in the Perspective of Traditional Africa: A Cosmotheandric Approach." Sophia 50, no. 1 (2011): 159–73. http://dx.doi.org/10.1007/s11841-010-0224-2.

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7

Fensham, Charles J. "Book Review: An Emerging Cosmotheandric Religion? Raimon Panikkar's Pluralistic Theology of Religions." Missiology: An International Review 34, no. 4 (2006): 536–37. http://dx.doi.org/10.1177/009182960603400415.

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8

Jorgenson, Fredrick, and DrKShanthi Chitra. "ECOCRITICISM IN THE NOVELS OF WILLIAM GOLDING USING RAIMON PANIKKAR’S THE COSMOTHEANDRIC EXPERIENCE." International Journal of Advanced Research 4, no. 5 (2016): 1578–80. http://dx.doi.org/10.21474/ijar01/587.

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9

Kim, Kyoung Jae. "A Reflection on the Leit-motif of Praxis through Korean Modernization - Focusing on Community Life, Cosmotheandric Spirituality, Socio-political Reformation -." Religions of Korea 43 (February 28, 2018): 3–37. http://dx.doi.org/10.37860/krel.2018.02.43.3.

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10

Chapple, Christopher Key. "The Cosmotheandric Experience: Emerging Religious Consciousness. By Raimon Panikkar. Edited by Scott Eastham. Maryknoll, NY: Orbis, 1993. xv + 160 pages. $24.95." Horizons 22, no. 2 (1995): 325–26. http://dx.doi.org/10.1017/s0360966900029741.

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11

van Slageren, Jaap. "Varghese Manimala, Toward Mutual Fecundation and Fulfillment of Religions: An Invitation to Transcendence and Dialogue with a Cosmotheandric Vision, with an Introduction by Raimon Panikkar, Delhi: Media House, ISPK 2009, 639 p., price us $ 49.95." Exchange 41, no. 2 (2012): 205–6. http://dx.doi.org/10.1163/157254312x638364.

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12

Komulainen, Jyri. "Raimon Panikkar's Cosmotheandrism — Theologizing at the Meeting Point of Hinduism and Christianity." Exchange 35, no. 3 (2006): 278–303. http://dx.doi.org/10.1163/157254306777814391.

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AbstractRaimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a prominent theorist of interreligious dialogue. This article provides an analysis of his theology of religions. On the basis of the most recent sources available, it appears that even his 'radical pluralism' cannot eschew the inherent problems characteristic of pluralistic theologies of religions.Unlike other pluralists, Panikkar does not subscribe to the Enlightenment tradition. Instead, his plea for the transformation of religions is based on an idiosyncratic 'Cosmotheandrism', which draws on both primordial religious traditions and existentialist philosophy. The prerequisites of interreligious dialogue, as outlined in his work, thus entail commitment to a particular cosmology and mode of consciousness.

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13

"THE COSMOTHEANDRIC VISION IN THE THIRD MILLENNIUM Raimon Panikkar's Cosmotheandrism compared with Choi Jae Woo's Waiting on God experience." Exchange 28, no. 4 (1999): 351–62. http://dx.doi.org/10.1163/157254399x00285.

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14

King, Ursula. "Book review of An Emerging Cosmotheandric Religion? Raimon Panikkar’s Pluralistic Theology of Religions by Jyri Komulainen." Implicit Religion 11, no. 2 (2008). http://dx.doi.org/10.1558/imre.v11i2.204.

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15

Denny, Christopher. "Trinitarian Theology between Religious Walls in the Writings of Raimon Panikkar." Open Theology 2, no. 1 (2016). http://dx.doi.org/10.1515/opth-2016-0030.

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AbstractThe Theology Without Walls (TWW) project attempts to interpret spiritual experiences without subjecting them to a priori criteria from religious traditions, but TWW does not substitute universalized secular criteria for religious criteria. Some have promoted “multiple religious belonging” as a prism through which to interpret the experiences of people participating in more than one spiritual path. Yet the concept of multiple religious belonging still presumes a framework in which communal traditions coordinate one’s spiritual experiences. For TWW, however, belonging does not have to be religious or interreligious or multireligious. The manner in which practitioners thematize, or refuse to thematize, their journeys is not a prerequisite for participation in TWW. Is TWW then a sect of the disaffiliated that rejects communal encounters and traditions? How does TWW operate in practice? Raimon Panikkar’s writings on the Trinity demonstrate how a theologian/practitioner well versed in two traditions responds to what he calls “the cosmotheandric experience” by articulating how trinitarian presence is not primarily a doctrine but contrasting facets of reality to which Christianity and Hinduism bear witness. Panikkar’s work is a model of how scholars working with TWW can engage with traditions and simultaneously remain attentive to the particularities of everyday reality.

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