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1

Betto. Sinfonia universal: A cosmovisão de Teilhard de Chardin. 2nd ed. São Paulo: Editora Ática, 1997.

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2

Oliveira, Eduardo. Cosmovisão africana no Brasil: Elementos para uma filosofia afrodescendente. Fortaleza: Publicação Ibeca, 2003.

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3

Farrer, Claire R. Living life's circle: Mescalero Apache cosmovision. Albuquerque: University of New Mexico Press, 1991.

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4

Pons, Julià Talaya. Cosmovisió: Història(s) de la vida. Valls (Tarragona): Cossetània Edicions, 2001.

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5

Pons, Julià Talaya. Cosmovisió: Història(s) de la vida. Valls [Spain]: Cossetània Edicions, 2001.

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6

Rius, Ramon Pou i. Iguals en la fe: Cosmovisió eclesial. Barcelona: Facultat de Teologia de Catalunya, 1989.

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7

Esteban, Jordi Morillas. La cosmovisió aristocràtica de Llorenç Villalonga. Barcelona: Universitat de Barcelona, 2003.

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8

Pons, Julià Talaya. Cosmovisió: Història(s) de la vida. Valls [Spain]: Cossetània Edicions, 2001.

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9

Religions of Mesoamerica: Cosmovision and ceremonial centers. San Francisco: Harper & Row, 1990.

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10

Califano, Mario. Los a'i (cofan) del rio Aguarico: Mito y cosmovision. Quito, Ecuador: Ediciones Abya-Yala, 1995.

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11

Machado, Germano. Cosmovisão e cosmovidência de Rui Barbosa: Introdução ao pensamento e ação de Rui Barbosa. [Salvador, Brazil]: Editoração CEPA, 1992.

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12

López, Delio, Julio Pérez, Archivaldo López, and Ateliano López. Igargan =: Cantos : la cosmovisión kuna y la biodiversidad marina = Songs : the Kuna cosmovision and their marine biodiversity. Panamá: CODESTA, 2007.

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13

Laura Elena Romero L´opez. Cosmovisi´on, cuerpo y enfermedad: El espanto entre los nahuas del Tlacotepec de Di´az, Puebla. M´exico, D.F: Instituto Nacional de Antropolog´ia e Historia, 2006.

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14

Carrillo, Ruth Alarcón. Derecho alternativo: Cosmovision alternativa legal : leyes naturales--ambientales, ecologistas, educacionales, constructivas, indigenistas, rehabilitantes para las mujeres y los menores. Quito, Ecuador: Fundación Holística, 1997.

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15

Peniche, Margarita Loera Ch´avez y. Memoria india en templos cristianos: Historia pol´itico-territorial y cosmovisi´on en San Antonio la Isla. M´exico, D.F: Instituto Nacional de Antropolog´ia e Historia, 2006.

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16

LEITE, L. D., G. L. MORAES, Ana Maria Brito SANCHES, A. M. C. QUEIROZ, C. B. T. MEDEIROS, G. L. MORAES, J. A. MACEDO, et al. COSMOVISÃO CRISTÃ APLICADA. EDITORA CRV, 2020. http://dx.doi.org/10.24824/978854444103.9.

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17

Dejeanne, Solange de Moraes, and Valdemar Antonio Munaro, eds. Antropologia e Cosmovisão Franciscana. Editora Fi, 2020. http://dx.doi.org/10.22350/9786559170708.

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18

Ortodoxia Integral - Teoria e prática conectadas na missão cristã. Goiânia: Sal Editora, 2014.

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19

Berry, Evan, and Robert Albro. Church Cosmovision and the Environment. Taylor & Francis Group, 2020.

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20

Living Life's Circle: Mescalero Apache Cosmovision. University of New Mexico Press, 1994.

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21

Graniceros: Cosmovision y meteorologia indigenas de Mesoamerica. Instituto de Investigaciones Historicas, Universidad Nacional Autonoma de Mexico, 1997.

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22

Animales y plantas en la cosmovision mesoamericana. Mexico City: Plaza y Valdes Editores, 2005.

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23

Pensar America: Cosmovision mesoamericana y andina (Coleccion Mayor). Ayuntamiento de Montilla, 1997.

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24

Brian J. Walsh y J. Richard Middleton. Cosmovisión Cristiana: UNA VISIÓN TRANSFORMADORA. Editorial Clie, 2004.

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25

Posmodernidad Y Fe Una Cosmovisin Cristiana Para Un Mundo Fragmentado. Editorial Clie, 2012.

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26

La Cosmovision de los Chamanes (Los Chamanes de Mexico, 4). 2nd ed. INPEC, 1989.

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27

Varey, John E., and Varey J. E. Cosmovision y Escenografia - Teatro Espaol (Nueva Biblioteca de Erudicion y Critica). Editorial Castalia, 2001.

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28

Religions of Mesoamerica: Cosmovision and Ceremonial Centers (Religious Traditions of the World). Waveland Press, 1998.

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29

Camacho-Gingerich, Alina. LA Cosmovision Poetica De Jose Lezama Lima En "Paraiso" Y "Oppiano Licario". Ediciones Universal, 1991.

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30

Llamazares, Ana Maria, and Carlos Martinez Sarasola. El Lenguaje de Los Dioses: Arte, Chamanismo y Cosmovision Indigena En Sudamerica. Editorial Biblos, 2005.

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31

Bayard, Jean-Pierre, and Bertrand Lepont. Le Calendrier sacré des mayas : Lecture du temps dans la cosmovision maya. Dangles, 2002.

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32

Church, Cosmovision and the Environment: Religion and Social Conflict in Contemporary Latin America. Taylor & Francis Group, 2018.

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33

Yatacue, Marcos Yule. Pees Kupx Fxi'zenxi: NASA USA' S Txi'pnxi = La Metamorfosis de La Vida: Cosmovision NASA. Cabildo Etnoeducativo Proyecto NASA Municipio, 2004.

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34

Adamson, Joni. Cosmovisions. Edited by Greg Garrard. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199742929.013.007.

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This article examines the issue of environmental justice and cosmovision in transnational American studies and indigenous literature. It contends that Leslie Marmon Silko’s Almanac of the Dead and Gloria Anzaldúa’s Borderlands/La Frontera had significant influence on the politicized multiculturalism in foundational American Studies texts and early ecocriticism. It also argues that these works served as the bases for the concepts of “traffic in toxins” and “slow violence” and that they also contributed in redefining the questions that shape Native American studies and its relation to American Studies.
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35

Meconi, Mario Polia. La Cosmovision Religiosa Andina en los Documentos Ineditos del Archivo Romano de la Compania de Jesus,. Universidad Catolica del Peru, 2001.

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36

Improving Health Disaster Risk Management with Indigenous Peoples: Methodology for Simulation Exercises using Parallel Perspectives. Organización Panamericana de la Salud, 2019. http://dx.doi.org/10.37774/9789275120828.

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The use of scenarios with parallel perspectives in a simulated health emergency helps participants to see that the exercise is appropriately realistic for all participants involved—both health practitioners and members of indigenous communities... The objective of this document is to adapt the rationale and the methodology for conducting a simulation exercise so that the discussion leads to improved disaster risk management, post-emergency interventions, and health outcomes for indigenous peoples. To achieve this objective, hypothetical scenarios are developed in which the same facts and occurrences are presented, both from a traditional perspective as well as from a perspective that reflects an indigenous cosmovision.
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37

Las Fiestas de La Casa Grande: Procesos Rituales, Cosmovision y Estructura Social En Una Comunidad Huichola (Coleccion Etnografia en el Nuevo Milenio). Instituto Nacional de Antropologia e Historia, 2002.

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