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Books on the topic 'Could native'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Office, General Accounting. Job Training Partnership Act: Labor Title IV initiatives could improve relations with Native Americans : report to congressional requesters. The Office, 1994.

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2

Margulies, Paul. What Julianna could see. Bell Pond Books, 2004.

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3

Craven, Greg. What's the Worst That Could Happen? Penguin USA, Inc., 2009.

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4

Chevalier, Jacques M. The hot and the cold: Ills of humans and maize in Native Mexico. University of Toronto Press, 2003.

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5

Sánchez, Bain Andrés, ed. The hot and the cold: Ills of humans and maize in Native Mexico. University of Toronto Press, 2003.

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6

Brune, Jeff. Alaska's cold desert. U.S. Department of the Interior, Bureau of Land Management, 1996.

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7

Craig, Johnson. Cold Dish. Penguin USA, Inc., 2009.

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8

CFA, Hudson Julie, ed. From red to green?: How the financial credit crunch could bankrupt the environment. Earthscan, 2011.

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9

They Came but Could Not Conquer: The Struggle for Environmental Justice in Alaska Native Communities. University of Nebraska Press, 2024.

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10

Sullivan, Robert. A Whale Hunt: How a Native-American Village Did What No One Thought It Could. Scribner, 2002.

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11

They Came but Could Not Conquer: The Struggle for Environmental Justice in Alaska Native Communities. Wiley & Sons, Limited, John, 2024.

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12

Calta, Juliann. Cold Calculation of a Mob Boss : Soapy Smith, a Sociopath with a Smile Could Melt the Hard Heart: Native American Tales about Trickster. Independently Published, 2021.

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13

Granger, Rick, and Mike Hoornstra. Primary Source Analysis: The Closing of the West - Was the Destruction of Native Culture a Foregone Conclusion or Could It Have Been Prevented? Lulu.com, 2018.

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14

Cobb, Daniel M. Native Activism in Cold War America. University Press of Kansas, 2008.

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15

Jackson, Joy. If Trees Could Talk. Inkwater Press, 2017.

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16

Ocean: Who Could It Be? DELICATE STAYS LLC, 2022.

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17

Mulheim, J. L. What Insect Could I Be? Jane L. Mulheim, 2023.

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18

Mulheim, J. L. What Bird Could I Be? Jane L. Mulheim, 2023.

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19

Mulheim, Jane. What Tree Could I Be? Jane L. Mulheim, 2023.

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20

Tell, Lisa A., Marla K. Greenway, Hannah Graves, and Jennifer M. Opean. If Hummingbirds Could Hum. G2 Books, 2020.

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21

Friday, Arthur, Tommye-music, Barbara Wieczorek, and Marcin Poludniak. If Animals Could Talk: Animal Voices. Tommye-music Corporation DBA Tom eMusic, 2012.

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22

Dorlac, Marilyn. Native Amazon Presents, the Art of Theatrical Cold Reading. NATIVE AMAZON, LLC, 2022.

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23

Trnka, Kate. If These Trees Could Talk Oracle Cards. Sacred Earth Publishing, 2023.

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24

Cobb, Daniel M. Native Activism in Cold War America: The Struggle for Sovereignty. University Press of Kansas, 2008.

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25

Native activism in Cold War America: The struggle for sovereignty. University Press of Kansas, 2008.

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26

Richter, Daniel K., and Troy L. Thompson. Severed Connections. Edited by Nicholas Canny and Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0029.

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Scholars often portray indigenous peoples' interactions with the Atlantic world in linear terms: European expansion engulfed native communities and enslaves them to a global capitalist system. The mid-eighteenth to early nineteenth centuries, however, tells a more complicated tale. By the 1750s, many native peoples had learnt from decades of experience how to engage the Atlantic world on their own varied terms, often to their own advantage. Those engagements were disrupted by the British, French, and Spanish imperial crises spawned by the Seven Years War and especially by the creole independen

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27

Foster, Ronald A. BRRRR It's Cold Outside. Independent Publisher, 2010.

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28

Mandler, Peter. Return from the Natives. Yale University Press, 2013.

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29

Mandler, Peter. Return from the Natives. Yale University Press, 2013.

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30

Going, K. L. Cold Black Stone. Houghton Mifflin Harcourt Publishing Company, 2010.

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31

Chevalier, Jacques M., and W. Andrés (Sánchez) Bain. Hot and the Cold: Ills of Humans and Maize in Native Mexico. University of Toronto Press, 2016.

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32

Coward, John M. Visualizing Race. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040269.003.0009.

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This chapter looks at racial imagery in Frank Leslie's Illustrated Newspaper in the final years of the nineteenth century, comparing the illustrations of Indians and African Americans as a way of explaining the shifting nature of race and representation as Western expansion ran its course. Native Americans were usually portrayed more sympathetically than African Americans. Indians were also depicted as more progressive than blacks. Moreover, Indians in the early 1890s were seen predominately as nonthreatening, both militarily and culturally. African Americans, by contrast, were closer and more

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33

Rowley, Graham W. Cold Comfort: My Love Affair With the Arctic (McGill-Queen's Native and Northern). 2nd ed. McGill-Queen's University Press, 2007.

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34

Robb, David. Could Mental Causation be Invisible? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198796299.003.0011.

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E. J. Lowe proposed a model of mental causation on which mental events are emergent, thus exerting a novel, downward causal influence on physical events. Yet on Lowe’s model, mental causation is at the same time empirically undetectable, and in this sense is ‘invisible’. Lowe’s model is ingenious, but I don’t think emergentists should welcome it, for it seems to me that a primary virtue of emergentism is its bold empirical prediction about the long-term results of human physiology. Here I’ll try to restore emergentism’s empirical status, but my broader aim is to use Lowe’s model to explore som

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35

Lacewing, Michael. Could Psychoanalysis be a Science? Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0064.

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Could psychoanalysis be a science? There are three ways of reading this question. First, is psychoanalysis the kind of investigation or activity that could, logically speaking, be "scientific"? If we can defend a positive answer here, then it makes sense to ask, second, is psychoanalysis, in the form in which it has traditionally been practiced, and continues to be practiced, a science? If there are good reasons to doubt its credentials, then we might ask, third, is psychoanalysis able to become a science? This is a question about what is needed for the necessary transformation. The chapter ar

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36

Cold to the Bone. Manitowish River Pr, 2017.

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37

Could a Tyrannosaurus Play Table Tennis? Kane/Miller Book Publishers, 2006.

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38

Plant, Andrew. Could a Tyrannosaurus Play Table Tennis? Viking Children's Books, 2002.

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39

Could a Tyrannosaurus Play Table Tennis? Penguin Global, 2004.

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40

Broeffle, E. Donald Two-Rivers. A Dozen Cold Ones by Two Rivers: Native American Poetry in an Urban Setting. March Abrazo, 1992.

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41

Cold Comfort: My Love Affair With the Arctic (Mcgill-Queen's Native and Northern Series). McGill-Queen's University Press, 1999.

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42

Hyde, Natalie. Animal Fossils (If These Fossils Could Talk). Crabtree Pub Co, 2013.

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43

Gotman, Kélina. Ghost Dancing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190840419.003.0010.

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Native American dancers in the 1890s rebelling against the U.S. government’s failure to uphold treaties protecting land rights and rations were accused of fomenting a dancing ‘craze’. Their dancing—which hoped for a renewal of Native life—was subject to intense government scrutiny and panic. The government anthropologist James Mooney, in participant observation and fieldwork, described it as a religious ecstasy like St. Vitus’s dance. The Ghost Dance movement escalated with the proliferation of reports, telegraphs, and letters circulating via Washington, DC. Although romantically described as

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44

Polack, Fiona, and Danine Farquharson. Cold Water Oil. Taylor & Francis Group, 2021.

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45

Polack, Fiona, and Danine Farquharson. Cold Water Oil. Taylor & Francis Group, 2021.

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46

Berzok, Linda Murray. American Indian Food. Greenwood Press, 2005. http://dx.doi.org/10.5040/9798400610967.

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This, the first, in-depth survey of Native American Indian foodways is an amazing chronicle of both human development over thousands of years and American history after the European invasion. It sheds light not only on this group and their history but on American food culture and history as well. For thousands of years an intimate relationship existed between Native Americans and their food sources. Dependence on nature for subsistence gave rise to a rich spiritual tradition with rituals and feasts marking planting and harvesting seasons. The European invasion forced a radical transformation o

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47

Bain, W. Andr?s Sßnchez, and Jacques M. Chevalier. The Hot and the Cold: Ills of Humans and Maize in Native Mexico (Anthropological Horizons). University of Toronto Press, 2003.

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48

Grieve, Victoria M. Cold War Comics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190675684.003.0002.

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During the Cold War, the “creation story” of the nation, of pioneers settling the western frontier through hard work and individual striving, was pressed into national service to provide a Cold War narrative that explained the role of the United States on new frontiers in Third World nations. One of the primary ways children learned this lesson was through Western-themed popular culture. Lone Ranger comic books suggested to American children an appropriate role for the nation and for them, as its future leaders in a world of global competition. The Lone Ranger modeled for young viewers in both

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49

Lemos, T. M. For He Is Your Property. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198784531.003.0004.

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This chapter assesses the relationship between the subordination of slaves and their personhood, emphasizing how the particular nature of the subordination of slaves made them susceptible to violence. The chapter considers both biblical and extra-biblical evidence for the status of both foreign and native-born, female and male slaves. The evidence seems to imply that debt slaves were considered persons, though the status of female slaves was lower than that of male slaves and the status of foreign “chattel slaves” the lowest of all, with the latter having the most tenuous claims to personhood.

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50

Shushan, Gregory. North America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190872472.003.0002.

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Dozens of Native American near-death experiences (NDEs) from the late sixteenth to early twentieth centuries are presented, ranging from across the continent. Many were accompanied by indigenous claims that they were the source for local afterlife beliefs. There were also many afterlife-related myths, and shamanic practices with NDE-like afterlife themes. In addition, numerous religious/cultural revitalization movements were claimed to have been grounded in the NDEs of their founders, and were conceptually related to the phenomenon. Near-death experiences could thus be an empowering force on a

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