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Relevant bibliographies by topics / Council Ferrara

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Journal articles

Academic literature on the topic 'Council Ferrara'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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Journal articles on the topic "Council Ferrara"

1

Izbicki, Thomas. "The Fifteenth-Century Councils: Francisco de Vitoria, Melchor Cano, and Bartolomé Carranza." Renaissance and Reformation 42, no. 3 (2019): 141–66. http://dx.doi.org/10.7202/1066362ar.

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The Dominican theologian Francisco de Vitoria, founder of the School of Salamanca, was cautiously positive about general councils as useful to the church. However, he was not supportive of the strong conciliarism of the University of Paris. Vitoria’s successor at Salamanca, Melchor Cano, was much more a papalist, an opinion partially shared by Bartolomé Carranza, who attended the opening sessions of the Council of Trent (1545–63) and became archbishop of Toledo. Both Cano and Carranza rejected any claim to conciliar power over a reigning pope, although Carranza wrote more favourably about coun

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2

Pashkin, Nikolai. "International Politics and the Greek-Latin Union at the European Church Councils in the First Half of the 15th Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 274–84. http://dx.doi.org/10.15688/jvolsu4.2020.6.22.

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Introduction. The article is aimed at studying the negotiations on the Greek-Latin Church Union at the Church Councils in Constance (1414–1418) and Basel (1431–1449), which were the predecessors of the Council of Ferrara-Florence (1438–1439) in this matter. Since they were generated by internal processes in the Latin West, they originally had not direct relationship to Byzantium. Methods and materials. The reason for the appeal of Councils to the problem of the Church Union should be sought in the field of Western international policy. It acted here as a tool for solving political problems by

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3

Pierce, Alexander H. "Augustine as an Auctoritas in Juan de Torquemada's Apparatus Super Decretum Florentinum Unionis Graecorum (1441)." Church History 90, no. 2 (2021): 304–23. http://dx.doi.org/10.1017/s0009640721001438.

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AbstractThis essay adds to our knowledge of the Council of Ferrara-Florence (1431–1449) as a complex but significant instance of the many efforts to bring union to the divided Latin West and Byzantine East. In this paper, I explore the role of Augustine as an auctoritas at Ferrara-Florence, examining Juan de Torquemada's Apparatus Super Decretum Florentinum Unionis Graecorum (1441), a programmatic theological treatise written to represent the Latins’ theological perspective as expressed in Laetentur caeli (“Let the heavens rejoice”), the papal bull disseminated by Pope Eugenius IV on July 6, 1

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4

Szabó, Pál. "„Örvendezzenek az Egek…”." Belvedere Meridionale 32, no. 1 (2020): 62–73. http://dx.doi.org/10.14232/belv.2020.1.6.

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In 1439 in the Council of Ferrara – Florence a new ecclesiastical union came into existence between the Western and Eastern Church by the declaration of papal bull ’Laetentur Caeli’. The aim of the negotiations – according to the Byzantine emperor John VIII – was to create united military and religious strength against the threat of the Ottoman Empire. But in Constantinople the Byzantine Church (monk Mark of Ephesus) put up resistance to the articles, because the delegation of the Byzantines accepted most of western dogmatical principles. This ecclesiastical union had an insignifi cant influen

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5

Davis, Leo Donald. "Book Review: Christian Unity: The Council of Ferrara—Florence 1438/39–1989." Theological Studies 54, no. 2 (1993): 351–54. http://dx.doi.org/10.1177/004056399305400214.

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6

VAN SICKLE, JACOB N. "Re-evaluating the Role of Emperor John VIII in the Failed Union of Florence." Journal of Ecclesiastical History 68, no. 1 (2017): 40–58. http://dx.doi.org/10.1017/s002204691500336x.

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Eastern scholars have long accused John VIII Palaiologos of sacrificing the faith for temporal gain when he oversaw the Union of Florence. Westerners have blamed him for the union's ultimate failure. These competing narratives both err by too sharply differentiating between religion and politics, and allowing the opinions of John's contemporary critics to colour their interpretations of his actions. A contextual analysis of John's activities during and after the council finds his behaviour in keeping with the best elements of his tradition and suggests the potential for a new historiography of

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7

McManus, Stuart M. "Scots at the Council of Ferrara-Florence and the Background to the Scottish Renaissance." Catholic Historical Review 106, no. 3 (2020): 347–70. http://dx.doi.org/10.1353/cat.2020.0047.

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8

Dal Santo, Matthew J. "Philosophy, Hagiology and the Early Byzantine Origins of Purgatory." Studies in Church History 45 (2009): 41–51. http://dx.doi.org/10.1017/s0424208400002400.

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On 8 June 1438, the Council of Ferrara-Florence began proceedings aimed at the reunion of the Eastern and Western Churches. One of the first issues discussed was the Latin doctrine of purgatory. This article examines a particular moment in the divergence of eschatological doctrine between the Latin, Greek and Syriac Churches – indeed, representatives of the West Syrian ‘Jacobites’ and East Syrian ‘Nestorians’ were at Ferrara too. It argues that a debate concerning the post mortem activity of the saints proved crucial for the formation of various Christian eschatological orthodoxies. The cataly

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9

Vassilaki, Maria. "Painting Icons in Venetian Crete at the Time of the Council of Ferrara/Florence (1438/1439)." IKON 9 (January 2016): 41–52. http://dx.doi.org/10.1484/j.ikon.4.00005.

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10

Halff, Maarten. "The Pope's Agents in Constantinople: Eugenius IV's Legation on the Eve of the Council of Ferrara-Florence (1438-1439)." Mediterranea. International Journal on the Transfer of Knowledge 5 (March 20, 2020): 91–151. http://dx.doi.org/10.21071/mijtk.v5i.12254.

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The legation sent by Pope Eugenius IV to Constantinople in 1437 played a critical role in the long diplomatic efforts towards a reunification of the Latin and Greek Churches, and paved the way for the Council of Ferrara-Florence (1438–1439). With some exceptions, such as the later Cardinal Nicholas Cusanus, the members of the delegation have not received wide attention. This paper presents a biographical analysis of all those involved – the nuncios, the financiers and the galley commanders – and their relationship to the Pope. The findings provide new insight into Eugenius IV’s diplomacy towar

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