Relevant bibliographies by topics / Council of 1545-1563

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Academic literature on the topic 'Council of 1545-1563'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Council of 1545-1563"

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Gręźlikowski, Janusz. "Czym był dla Kościoła Sobór Trydencki (1545-1563)? : (refleksje w 440-tą rocznicę od zakończenia obrad)." Prawo Kanoniczne 46, no. 3-4 (2003): 171–226. http://dx.doi.org/10.21697/pk.2003.46.3-4.07.

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In the history of canon law, as well as like in history of many other forms and aspects of ecclesiastical life, Trident Council (1545-1563) was of a great importance. Renovation work initiated by Council, thought as remedy for crisis situation intensified by reformation outbreak, was without any doubts a turning point not only in history of church legislation, but also in the history of Church itself. For hundred and forty years from ending of the conference of Trident Council is an occasion for discerning reflection over the role and importance of votes of that significant and grave event in
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Costa, Pablo Pinheiro da. "Conservation of Catholic churches after the liturgical reforms of the Second Vatican Council." Anais do Museu Paulista: História e Cultura Material 32 (May 9, 2024): 1–39. http://dx.doi.org/10.11606/1982-02672024v32e10.

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Since the use of built heritage is a requisite for its conservation, this article discusses the adaptation of Catholic churches, conceived for the liturgy supported by the Council of Trent (1545-1563), to that of the Second Vatican Council (1962-1965), which presuppose a symbolically and functionally different spatial layout. Issues concerning this process are presented which sometimes led to the loss of cultural assets, frequently in favor of less pertinent interventions. It presents the architectural program for celebrating the reformed liturgy in Tridentine churches, as expressed by officia
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Shevchenko, Vitaliy Volodymyrovych. "Union Initiatives in the Life of Orthodox Church in the Rzeczpospolita at start of Counter-Reformation, Their Motivational Subtext and Public Perception." Ukrainian Religious Studies, no. 22 (May 21, 2002): 94–105. http://dx.doi.org/10.32420/2002.22.1341.

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The Council of Trent of 1545-1563, which, incidentally, was not only long lasting but also difficult to convene, reflected a completely unstable general Christian situation during a period of rapid reformation. It is known that its foundations amounted to 95 Luther abstracts, and the subsequent course of events necessitated the immediate convening of the Ecumenical Council. Pope Clement VII (1523-1534) made real attempts to do so, but did not reach the goal as a result of the war. Bulla of June 12, 1536, his successor Pope Paul III also ordered the convening of the Ecumenical Forum of Christia
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Godlewski, Łukasz. "Spór o powołanie Kościoła narodowego w Koronie w okresie soboru trydenckiego (1545-1563)." Studia Historyczne 62, no. 1 (245) (2021): 7–23. http://dx.doi.org/10.12797/sh.62.2019.01.01.

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Debate on the Creating of the Polish National Church in the Times of the Council of Trent (1545-1563) In the time of the Council of Trent, the Polish nobility often and loudly demanded the forming of the Polish National Church, which would enable them to execute state control over the clergy, its activity, and church property. Popular Protestant ideas coherent with such an idea fulfilled the role of useful weapon in their struggle against the clergy. Even though the idea of the church reform converged with many changes postulated by the contemporary noble reform movement, the state finances, h
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Ващаев, Василий Петрович. "The Theology of the Cathedral Icon as a Response to the Chal- lenges of the Reformation." Вопросы богословия, no. 2(10) (September 20, 2023): 41–52. http://dx.doi.org/10.31802/pwg.2023.10.2.003.

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Статья посвящена рассмотрению деятельности Тридентского собора (1545–1563) в отношении богословия иконы, ставшего ответом Римско-католической Церкви на вызовы движения реформации. В области этого противостояния остается вопрос, насколько решения и постановления Тридентского собора оказались применимы и услышаны в европейском обществе, а также повлияли на расцвет религиозного искусства в XVII веке. Обзор исторического контекста и самих постановлений «О призывании, почитании и мощах святых, и о священных образах» позволяет сделать выводы об их контрреформационной направленности, оказавшей влияни
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Hillman, Jennifer. "Lay Female Devotional Lives in the Counter Reformation." Church History and Religious Culture 97, no. 3-4 (2017): 369–80. http://dx.doi.org/10.1163/18712428-09703005.

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In 1563, the Catholic Church responded to the Protestant challenge to the religious life as the most holy feminine state with the maxim aut maritus aut murus (wife or wall). The navigation of that dictum by early modern women across Catholic Europe has arguably been one of the dominant themes in the scholarship over the last thirty years. Certainly, there had always been the opportunity for women to lead a religious life outside of marriage and the cloister as beatas, tertiaries and beguines. Yet it was after the Council of Trent (1545–1563) that women had to renegotiate a space in the world i
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Yarotskiy, Petro. "Union and "uniatism": the modern context of analysis." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 197–212. http://dx.doi.org/10.32420/2017.81-82.753.

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The attitude of the Apostolic Capital and the Roman Curia to the Orthodox Church during the Florentine Union (1438-1439) changed after the Council of Trent (1545-1563), which adopted the ecclesial and soteriological excluzion "Extra Ecclesia Romanum nulla solus" ("Outside of the Roman Church" no salvation ") This denied and rejected the union of the Catholic Church with the "schismatic" Orthodox Church as an equal church union of two separate ecclesiastical jurisdictions and allowed only incorporation (that is, joining, the inclusion in its membership) of schismatics after their repentance and
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Grossi, Vittorino. "La teologia post-tridentina. Nota a proposito del ‘Soprannaturale’ e della teologia degli ‘Augustinenses’." Mayéutica 49, no. 107 (2023): 5–24. http://dx.doi.org/10.5840/mayeutica2023491071.

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Post-Tridentine Catholic theology as a whole developed in a threefold context: the political world of national assertions, which in Europe led to royal absolutism; the cultural-philosophical context with the emergence of the autonomy of thought, both rational (Descartes 1596-1650) and scientific (Francis Bacon 1561-1626; Galileo 1564-1642); and, finally, the theological context of the post-Council of Trent (1545-1563). In such a threefold context, unravelling the set of concepts, underlying and manifest in the post-Tridentine theological schools in relation to the supernatural/nature, has its
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Eichele, Reanne. "The Development and Self-Definition of Penitential Confraternities in Seville, Spain, 1538–1563." Confraternitas 21, no. 1 (2010): 23–44. http://dx.doi.org/10.33137/confrat.v21i1.14249.

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During the sixteenth century many Catholics yearned for an active role in lay religiosity. One avenue to achieve this was through membership in a penitential confraternity. In the first half of the sixteenth century, the pioneering penitential confraternities concentrated on the development of membership requirements and how to translate the imitatio Christi on a secular level. The organization of the second generation of Sevillian penitential confraternities coincided with the Council of Trent (1545–1563). As Church leaders met to define their faith based on an existing foundation and to just
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Kloppenburg, Boaventura. "Liturgia: 400 anos depois de Trento." Revista Eclesiástica Brasileira 63, no. 251 (2019): 582. http://dx.doi.org/10.29386/reb.v63i251.1778.

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Em 04/12/63, 400 anos depois que se encerrara o Concílio Tridentino (1545-1563), o Vaticano II promulgou a Sacrosanctum Concilium (SC). Com esta Constituição – que “inaugurava uma nova era para a vida e a piedade da Igreja” – iniciou-se o “ajornamento” da Liturgia Romana, e promoveu-se uma participação mais ativa e frutuosa dos fiéis cristãos nos mistérios divinos. Frei Boaventura, ex-Redator da REB e Bispo emérito de Novo Hamburgo, RS, no ensejo também da passagem do 40o aniversário da SC, oferece oportunas considerações sobre os seguintes pontos: a natureza da Liturgia, a participação dos fi
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Dissertations / Theses on the topic "Council of 1545-1563"

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Contiero, Tiago Tadeu. "A seara de Deus: a formação dos Missionários Claretianos pré e pós-Vaticano II." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/1801.

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Made available in DSpace on 2016-04-25T19:20:12Z (GMT). No. of bitstreams: 1 Tiago Tadeu Contiero.pdf: 1264924 bytes, checksum: 77c95124e142deda2bdcaf857fa6315e (MD5) Previous issue date: 2011-04-27<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This paper will examine the formation Catholic sacerdotal comparing the period that preceding and following the Second Vatican Council, specifically the effects of changes in the educational process for the Congregation of the Missionary Sons of the Immaculate Heart Mary, known as Claretianos Missionaries. The Council of Trent, hel
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Books on the topic "Council of 1545-1563"

1

Joseph, Lecler, ed. Trient II. Matthias-Grünewald-Verlag, 1987.

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Scheffczyk, Leo. Das Konzil von Trient und die Reformation: Zum Versuch eines Brückenschlags : vorgetragen am 5. Juli 1991. Verlag der Bayerische Akademie der Wissenschaften in Kommission bei der C.H. Beck'schen Versbuchhandlung, München, 1992.

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Giuseppe, Alberigo, and Rogger Iginio, eds. Il Concilio di Trento: Nella prospettiva del terzo millennio : atti del Convegno tenuto a Trento il 25-28 settembre 1995. Morcelliana, 1997.

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Raspini, Giuseppe. Braccio Martelli (1501-1563): Nunzio apostolico vescovo di Fiesole (1545-1552) e di Lecce (1552-1563) al Concilio di Trento (1545-1552). Tip "Due Pi", 1991.

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Raspini, Giuseppe. Braccio Martelli (1501-1563): Nunzio apostolico, vescovo di Fiesole (1545-1552) e di Lecce (1552-1563) al Concilio di Trento (1545-1552). G. Raspini, 1991.

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Raspini, Giuseppe. Braccio Martelli (1501-1563): Nunzio apostolico, vescovo di Fiesole (1545-1552) e di Lecce (1552-1563) al Concilio di Trento (1545-1552). [s.n.], 1991.

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Raspini, Giuseppe. Braccio Martelli (1501-1563): Nunzio apostolico, vescovo di Fiesole (1545-1552) e di Lecce (1552-1563) al Concilio di Trento (1545-1552). [s.n.], 1991.

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Massimo, Marcocchi, ed. Il Concilio di Trento: Istanze di riforma e aspetti dottrinali. Vita e pensiero, 1997.

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Vicent, Vicente de Cadenas y. El Concilio de Trento en la época del Emperador Carlos V. Hidalguia, 1990.

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Brockmann, Thomas. Die Konzilsfrage in den Flug- und Streitschriften des deutschen Sprachraumes 1518-1563. Vandenhoeck & Ruprecht, 1998.

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Book chapters on the topic "Council of 1545-1563"

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Soen, Violet. "The Council of Trent and the Preconditions for the Dutch Revolt (1563–1566)." In The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700). Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551086.255.

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Fabre, Pierre-Antoine. "Une théorie en mouvement: Lainez et les «images» entre Paris et Trente (1562–1563)." In The Council of Trent: Reform and Controversy in Europe and Beyond (1545-1700). Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666551093.9.

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Zon, Bennett. "A General Introduction to Post-Tridentine Liturgical Books and Plainchant in Europe." In The English Plainchant Revival. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198165958.003.0003.

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Abstract The Council of Trent was convened officially by Pope Paul III (1534-49) in a bull of 22 May 1542. On I 3 December 1545 the Council assembled for the first time, attended by a rather small group including ‘three legates, one cardinal, four archbishops, twenty-one bishops, and five generals of orders’. Over the next eighteen years the Council convened for twenty-five sessions until its last meeting on 4 December 1563. Decrees concerning music occurred late in the proceedings, namely at sessions 22, 23, and 24, on 17 September 1562, 15 July 1563, and II November 1563 respectively. Amongs
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McHugh, Shannon. "Conjugal Lyric*." In Petrarch and the Making of Gender in Renaissance Italy. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463720274_ch06.

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Conjugal verse—lyric about marital love, rather than unrequited desire— is emblematic of Petrarchism’s potential utility for sociohistorical study. This subgenre was popular in Italy in the wake of the Council of Trent (1545–1563), following the Church’s renewed emphasis on marriage’s sanctity. These poems have been mostly excluded from historical examinations, which focus on dowry contracts, court proceedings, and wills—documents that tend to present marriage as societally necessary but personally unfulfilling. Yet conjugal lyric celebrates marriage as a source of emotional and sexual gratifi
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ShrockP, Dennis. "The Baroque Era." In Choral Repertoire. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195327786.003.0003.

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Abstract The Baroque era began in the early years of the seventeenth century as a result of four circumstances: (1) a reaction against the overly dense textures of Renaissance polyphony, (2) a desire to emulate perceived attributes of Greek monody, (3) a shift from textures that were melodically linear and imitative to textures that were harmonically vertical and homophonic, and (4) an independent status of instruments in vocal music. None of these circumstances oc- curred suddenly, and all of them had their beginnings prior to the year 1600. For instance, lead- ers of the Protestant Reformati
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