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Books on the topic 'Council of Constantinople'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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1

1912-, Sherwood Polycarp, Monzel Nikolaus, Labonté Edmund, and Sieben Hermann-Josef, eds. Konstantinopel II und III. Mainz: Matthias-Grünewald-Verlag, 1990.

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2

Hē 6. Oikoumenikē Synodos kai hē theologia tēs. Thessalonikē: Ekdoseis P. Pournara, 1992.

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3

Papst Vigilius und der Dreikapitelstreit: Eine kirchengeschichtliche Abhandlung. München: In Commission bei Herman Manz, 1986.

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4

Constantinople), Council of Constantinople (4th 869-870. Gesta sanctæ ac universalis octavae synodi quae Constantinopoli congregata est. Firenze: Sismel edizioni del Galluzzo, 2012.

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5

Riedinger, Rudolf. Index verborum Graecorum: Quae in Actis Synodi Lateranensis a. 649 et in Actis Concilii Oecumenici Sexti continentur. Berolini: De Gruyter, 1995.

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6

Von Gott reden, heisst, in Bildern reden: Mythologien und begriffliche Spekulationen im frühchristlichen und byzantinischen Weltbild und die Botschaft des Fünften Ökumenischen Konzils von 553. Göttingen: V&R unipress, 2007.

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7

Gregory. Three poems. Washington, D.C: Catholic University of America Press, 1987.

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8

L'Huillier, Peter. The church of the ancient councils: The disciplinary work of the first four ecumenical councils. Crestwood, N.Y: St. Vladimir's Seminary Press, 1995.

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9

Tsetsēs, Geōrgios. Hē symvolē tou Oikoumenikou Patriarcheiou stēn hidrysē tou Pankosmiou Symvouliou Ekklēsiōn. Katerinē: Tertios, 1988.

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10

Riedinger, Rudolf. Der Codex Vindobonensis 418: Seine Vorlage und seine Schreiber. Steenbrugis: in abbatia S. Petri, 1989.

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11

Retrieving Nicaea: The development and meaning of Trinitarian doctrine. Grand Rapids, Mich: Baker Academic, 2011.

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12

The church of the ancient councils: The disciplinary work of the first four ecumenical councils. Crestwood, N.Y: St. Vladimir's Seminary Press, 1996.

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13

Three poems. Washington, DC: Catholic University of America Press, 1986.

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14

Gregory. Three poems, concerning his own affairs, concerning himself, and the bishops concerning his own life. Washington, D.C: Catholic University of America Press, 1987.

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15

680-681), Council of Constantinople (3rd. Concilium universale Constantinopolitanum tertium. Berolini: in aedibus Walter de Gruyter, 1990.

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16

Price, Richard, 1947 December 10- and Liverpool University Press, eds. The Acts of the Council of Constantinople of 553: With related texts on the Three Chapters Controversy. Liverpool: Liverpool University Press, 2009.

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17

Riedinger, Rudolf. Index verborum Graecorum: Quae in Actis Synodi Lateranensis a. 649 et in Actis Concilii Oecumenici Sexti continentur. Berolini: De Gruyter, 1995.

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18

Icon and logos: Sources in eighth-century iconoclasm : an annotated translation of the sixth session of the Seventh Ecumenical Council (Nicea, 787), containing the definition of the Council of Constantinople (754) and its refutation, and the definition of the Seventh Ecumenical Council. Toronto: University of Toronto Press, 1988.

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19

The canons of the first four general Councils of Nicaea, Constantinople, Ephesus and Chalcedon. 2nd ed. Oxford: Clarendon Press, 1990.

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20

Papadakis, Aristeides. Crisis in Byzantium: The Filioque controversy in the patriarchate of Gregory II of Cyprus (1283-1289). Crestwood, NY: St. Vladimir's Seminary Press, 1997.

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21

Ondoa, François. La mémoire africaine dans l'Église du Christ depuis les conciles de Nicée (325), Constantinople (381), Ephèse (431), Chalcédoine (451). Yaoundé: Éditions Le flambeau, 2009.

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22

Heinz, Ohme, ed. Concilium Quinisextum =: Das Konzil Quinisextum. Turnhout: Brepols, 2006.

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23

Quinisext Synod (692 : Constantinople), ed. Concilium Constantinopolitanum a. 691/2 in Trullo habitum (Concilium Quinisextum). Berlin: De Gruyter, 2013.

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24

İstanbul'da yeni Roma İmparatorluğu. Ankara: Akçağ Yayınları, 2004.

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25

Brunet, Ester. La ricezione del Concilio Quinisesto (691-692) nelle fonti occidentali (VII-IX sec.): Diritto, arte, teologia. Paris: Centre d'études byzantines, néo-helléniques et sud-est européennes, École des hautes études en sciences sociales, 2011.

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26

Constantelos, Demetrios J. Renewing the Church: The Significance of the Council in Trullo. Holy Cross Orthodox Press, 2007.

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27

Herbert, Schöffler Heinz, and Geyer Johannes, eds. Der Kampf um das Menschenbild: Das achte Ökumenische Konzil von 869/870 und seine Folgen. Dornach: Verlag am Goetheanum, 1986.

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28

The Acts of the Council of Constantinople Of 869-70. Liverpool University Press, 2022.

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29

Percival, Henry, and D. P. Curtin. Canons of the Ecumenical Council of Constantinople III: 680 Ad. Independently Published, 2019.

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30

Percival, Henry, and D. P. Curtin. Canons of the Ecumenical Council of Constantinople II: 553 Ad. Independently Published, 2019.

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31

Freeman, Charles. Ad 381: Heretics, Pagans and the Christian State. Penguin Random House, 2011.

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32

Freeman, Charles. Ad 381. Penguin Random House, 2011.

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33

L'Huillier, Peter. The Church of the Ancient Councils: The Disciplinary Work of the First Four Ecumenical Councils. St Vladimirs Seminary Pr, 2000.

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34

Ji, Neṭuṅṅāṭṭȧ Jōrjj, and Featherstone Michael, eds. The Council in Trullo revisited. Roma: Pontificio Istituto Orientale, 1995.

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35

The Acts Of The Council Of Constantinople Of 553 With Related Texts On The Three Chapters Controversy. Liverpool University Press, 2012.

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36

B, Pusey E. The Councils of the Church: From the Council of Jerusalem, A.D. 51, to the Council of Constantinople, A.D. 381; Chiefly as to Their Constitution, But Also as to Their Objects and History. Franklin Classics Trade Press, 2018.

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37

B, Pusey E. The Councils of the Church: From the Council of Jerusalem, A.D. 51, to the Council of Constantinople, A.D. 381 ; Chiefly as to Their Constitution, but Also as to Their Objects and History. Franklin Classics, 2018.

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38

B, Pusey E. The Councils of the Church: From the Council of Jerusalem, A.D. 51, to the Council of Constantinople, A.D. 381; Chiefly as to Their Constitution, But Also as to Their Objects and History. Franklin Classics Trade Press, 2018.

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39

Riedinger, Rudolf. Acta Conciliorvm Oecvmenicorvm Secvnda Vol. 2: Pars 2 (Catholic Church Councils// Acta Conciliorum Oecumenicorum). Walter De Gruyter Inc, 1992.

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40

Daley, SJ, Brian E. After Chalcedon. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0008.

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The Council of Chalcedon’s definition of the terms in which Nicene orthodoxy should conceive of Christ’s person remained controversial. Leontius of Byzantium argued for the correctness of the Council’s formulation, especially against the arguments of Severus of Antioch, but suggested that more than academic issues were at stake: the debate concerned the lived, permanently dialectical unity between God and humanity. In the mid-seventh century, imperially sponsored efforts to lessen the perceived impact of Chalcedonian language by stressing that Christ’s two natures were activated by “a single, theandric energy,” also remained without effect: largely because of the monk Maximus “the Confessor”, who argued that two complete spheres of activity and two wills remained evident in Christ’s life. Maximus’s position was ratified at the Lateran Synod and at the Third Council of Constantinople. The eighth-century Palestinian monk John of Damascus incorporated these arguments into his own influential synthesis of orthodox theology.
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41

Radde-Gallwitz, Andrew. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668977.003.0001.

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The Introduction makes the case for reading Gregory’s corpus synoptically and through the prism of literary and rhetorical analysis. It begins with a case study of a digression on the Trinity in Gregory’s Epiphany homily In diem luminum. The chapter then sketches Gregory’s life and circumstances in the years following his brother Basil of Caesarea’s death in 378, highlighting Gregory’s defense of Basil, not only in Trinitarian works but also the closely connected writings on creation, Gregory’s role in the definitions of orthodoxy supervised by Emperor Theodosius I, and Gregory’s homilies for the developing festal calendar. Gregory’s oration De deitate adversus Evagrium, which was delivered at the Council of Constantinople in 381, is examined as evidence for Gregory’s construal of that council’s significance.
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42

Daley, SJ, Brian E. The Iconoclastic Controversy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0009.

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Earlier Eastern Christian authors saw the veneration of images as idolatrous. Yet from the late fifth century, representations of Christ and the saints grew increasingly popular. Official hostility also grew. In 726, Emperor Leo III ordered a mosaic image of Christ to be removed from the palace in Constantinople. Controversy continued through the middle of the following century. Key figures were Emperor Constantine V, a critic of image-veneration, and Patriarch Nicephorus, whose writings in its defense provided—along with the council at Nicaea in 787—the main theological arguments linking this practice with the orthodox understanding of the person of Christ. Other important defenders were Patriarch Germanus of Constantinople, the monk John of Damascus, and the monastic leader Theodore of Stoudios. The conflict was finally resolved on March 11, 843, by the gesture of a procession with icons. The veneration of images was now accepted as standard Church practice.
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43

Sahas, Daniel J. Icon and Logos: Sources in Eighth-Century Iconoclasm: An Annotated Translation of the Sixth Session of the Seventh Ecumenical Council of Constantinople ... 787) (Toronto Medieval Texts & Translations). University of Toronto Press, 1986.

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44

Grillmeier, Aloys. Christ in Christian Tradition: Volume Two: From the Council of Chalcedon (451) to Gregory the Great (590-604): Part Two: The Church of Constantinople in the Sixth Century. Westminster John Knox Pr, 1995.

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45

Papadakis, Aristeides. Crisis in Byzantium: The Filioque Controversy in the Patriarchate of Gregory II of Cyprus (1283-1289). Fordham University Press, 1986.

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46

Radde-Gallwitz, Andrew. The Virgin’s Child. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668977.003.0007.

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This chapter claims that in 382–3, Gregory devoted increasing attention to the incarnation as such and therefore to the constitutive elements of Christ’s humanity, and that he did so in response to criticisms of his own previous writings. As before, his account of Christ’s saving work relies upon chains of biblical imagery and metaphors, but in the Antirrheticus against Apollinarius and other works such as Epistle 3, the point of transformation is placed at the nativity rather than merely after the passion. The model of mixture accordingly shifts away from one of humanity’s absorption into divinity. A new account is offered for the situation lying behind Epistle 3, and the connection of that work to both the Council of Constantinople in 382 and the dispute over Cyril of Jerusalem’s legitimacy.
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47

General Councils of Latin Christendom: From Constantinople IV to Lateran V. Brepols Publishers, 2013.

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48

McLynn, Neil B. The Two Gregories. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826422.003.0003.

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Eight letters from Gregory of Nazianzus, over two decades, provide our principal evidence for his relationship with Gregory of Nyssa, supplemented by an oration which the former addressed to the latter, and indications of their activities at the Council of Constantinople in 381. Though one of the better-attested relationships between major ecclesiastical authors, it has received little critical attention, no doubt because the tensions between each Gregory and Basil of Caesarea, overbearing friend to one and overbearing brother to the other, are more straightforwardly interesting. But the standard view that the two Gregories stood shoulder to shoulder throughout their careers, united by shared ascetic experience and by shared exposure to Basil’s domineering personality, has little to recommend it. In this chapter each item in the dossier of evidence for the relationship is reviewed; it is argued that these texts suggest a much more complex, boisterous, and dynamic series of interactions.
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49

Christ's Deity: God's Ultimate Self-Revelation. G. R. Jaffray, Jr., 2018.

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50

Great Councils of the Orthodox Churches: From Constantinople 861 to Moscow 2000. Brepols Publishers, 2016.

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