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Books on the topic 'Council of Ephesus'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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1

editor, Tetz Martin, Paramelle Joseph translator, Neyrand Louis translator, Eutherius, Tyanensis, active 5th century, Eutherius, Tyanensis, active 5th century, Eutherius, Tyanensis, active 5th century, and Eutherius, Tyanensis, active 5th century, eds. Protestation ; Lettres. Paris: Editions du Cerf, 2014.

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2

Thedotus of Ancyra's homilies and the Council of Ephesus (431). Leuven: Peeters, 2015.

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3

The Roman primacy, A.D. 430-451. London: Longmans, Green, 1990.

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4

La "Tragedia" de Efeso (431): Herejía y poder en la antigüedad tardía. Santander: Universidad de Cantabria, 1995.

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5

Gelasius, of Cyzicus, fl. 475, ed. Historia ecclesiastica =: Kirchengeschichte. Turnhout: Brepols, 2008.

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6

The church of the ancient councils: The disciplinary work of the first four ecumenical councils. Crestwood, N.Y: St. Vladimir's Seminary Press, 1996.

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7

L'Huillier, Peter. The church of the ancient councils: The disciplinary work of the first four ecumenical councils. Crestwood, N.Y: St. Vladimir's Seminary Press, 1995.

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8

Die koptischen Akten der Konzile von Nikaia und Ephesos: Textfragmente und Handschriften in Paris, Turin, Neapel, Wien und Kairo : in Parallelzeilen herausgegeben, bearbeitet und übersetzt. Basel: Verlag Christoph Brunner, 2015.

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9

Clayton, Paul B. The christology of Theodoret of Cyrus: Antiochene christology from the Council of Ephesus (431) to the Council of Chalcedon (451). Oxford: Oxford University Press, 2006.

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10

Conflitti politico-ecclesiastici in oriente nella tarda antichità: Il II Concilio di Efeso (449). Madrid: Servicios de Publicaciones, Universidad Complutense, 2001.

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11

Hansen, Günther Christian. Historia ecclesiastica =: Kirchengeschichte. Turnhout: Brepols, 2008.

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12

Die Kirche der Väter: Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431). Tübingen: Mohr Siebeck, 2002.

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13

Graumann, Thomas. Die Kirche der Väter: Vätertheologie und Väterbeweis in den Kirchen des Ostens bis zum Konzil von Ephesus (431). Tübingen: Mohr Siebeck, 2002.

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14

Gelasius, of Cyzicus, fl. 475., ed. Anonyme Kirchengeschichte (Gelasisus Cyzicenus, CPR 6034). Berlin: De Gruyter, 2002.

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15

The canons of the first four general Councils of Nicaea, Constantinople, Ephesus and Chalcedon. 2nd ed. Oxford: Clarendon Press, 1990.

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16

Council of Ephesus Of 431: Documents and Proceedings. Liverpool University Press, 2020.

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17

The Council of Ephesus Of 431: Documents and Proceedings. Liverpool University Press, 2022.

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18

Percival, Henry, and D. P. Curtin. Canons of the Ecumenical Council of Ephesus: 431 Ad. Independently Published, 2019.

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19

Grassi, Joseph A. Mary, Mother and Disciple: From the Scriptures to the Council of Ephesus. Michael Glazier, 1987.

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20

Clayton, Jr Paul. Christology of Theodoret of Cyrus: Antiochene Christology from the Council of Ephesus to the Council of Chalcedon. Oxford University Press, 2007.

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21

Clayton, Paul B. Christology of Theodoret of Cyrus: Antiochene Christology from the Council of Ephesus to the Council of Chalcedon. Oxford University Press, Incorporated, 2007.

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22

L'Huillier, Peter. The Church of the Ancient Councils: The Disciplinary Work of the First Four Ecumenical Councils. St Vladimirs Seminary Pr, 2000.

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23

Authoritative Christianity. the Third World Council ... Which Was Held A. D. 431, at Ephesus in Asia. Creative Media Partners, LLC, 2022.

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24

Authoritative Christianity. the Third World Council ... Which Was Held A. D. 431, at Ephesus in Asia. Creative Media Partners, LLC, 2022.

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25

The Christology of Theodoret of Cyrus: Antiochene Christology from the Council of Ephesus (431) to the Council of Chalcedon (451) (Oxford Early Christian Studies). Oxford University Press, USA, 2007.

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26

Authoritative Christianity. the Third World Council ... Which Was Held A. D. 431, at Ephesus in Asia; Volume 1. Creative Media Partners, LLC, 2022.

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27

Authoritative Christianity. the Third World Council ... Which Was Held A. D. 431, at Ephesus in Asia; Volume 1. Creative Media Partners, LLC, 2022.

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28

Anonyme Kirchengeschichte: Gelasius Cyzicenus, Cpg 6034 (Die Griechischen Christlichen Schriftsteller Der Ersten Jahrunderte, Neu Folge 9). Walter De Gruyter Inc, 2002.

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29

Bright, William. Canons of the First Four General Councils of Nicaea, Constantinople, Ephesus and Chalcedon: With Notes. Creative Media Partners, LLC, 2018.

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30

Bright, William. The Canons of the First Four General Councils of Nicaea, Constantinople, Ephesus and Chalcedon: With Notes. Franklin Classics, 2018.

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31

Bright, William. The Canons of the First Four General Councils of Nicaea, Constantinople, Ephesus and Chalcedon: With Notes. Franklin Classics Trade Press, 2018.

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32

Bright, William. Canons of the First Four General Councils, Second Edition: Of Nicaea, Constantinople, Ephesus and Chalcedon, with Notes. Wipf & Stock Publishers, 2021.

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33

Bright, William. Canons of the First Four General Councils, Second Edition: Of Nicaea, Constantinople, Ephesus and Chalcedon, with Notes. Wipf & Stock Publishers, 2021.

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34

Taiz, Lincoln, and Lee Taiz. From Herbals to Walled Gardens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190490263.003.0010.

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Chapter ten focuses on botanical thought of the Middle Ages in the Roman, Eastern and Islamic Empires when herbals devolved from practical field guides to decorative status symbols, and Dioscorides developed his classifications of sex in plants according to anthropomorphic criteria, such as hardness or softness. Dioscorides’ authority endured into the sixteenth century. Sources including The Book of Idols and the Ethiopian Book of Enoch inform the discussion of pre-Islamic vegetation goddesses Allat and Al-’Uzza, and the Satanic Verses. Zakariya Muhammad Qazwini suggested the palm was human-like, with two sexes and “a sort of copulation” required for fruit production. The Quranic story of Mary and the date palm reprised “The Cherry Tree Carol,” both evidencing her assimilation of pagan goddesses. After the Council of Ephesus’s sanction of the cult of the Virgin as Theotokos, her cult bourgeoned. Her imagery often centered on gardens, fruits, and flowers symbolizing her purity.
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