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1

Giuseppe, Alberigo, ed. Christian unity: The Council of Ferrara-Florence, 1438/39-1989. Leuven: Leuven University Press, 1991.

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2

Paolo, Viti, ed. Firenze e il Concilio del 1439: Convegno di studi, 29 novembre - 2 dicembre 1989. Firenze: L.S. Olschki, 1994.

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3

Convegno Firenze e il Concilio del 1439 (1989 Florence, Italy). Firenze e il Concilio del 1439: Convegno di studi, Firenze, 29 novembre - 2 dicembre 1989. Firenze: L.S. Olschki, 1994.

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4

Marino, Eugenio. Il " Diluvio" di Paolo Uccello in S. Maria Novella ed il Concilio di Firenze (1439-1443): Saggio d'iconoteologia storica. Pistoia [Italy]: Centro riviste della Provincia Romana, 1992.

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5

Amvrosiĭ. Svi͡a︡toĭ Mark Ėfesskiĭ i Florentiĭskai͡a︡ Unii͡a︡. Moskva: Izdatelʹsko-poligr. firma "Sirin", 1994.

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6

Chitarin, Luigi. Greci e latini al Concilio di Ferrara-Firenze (1438-39). Bologna: ESD, 2002.

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7

Rossidou-Koutsou, Eleni. John Eugenikos' Antirrhetic of the decree of the council of Ferrara-Florence: An annotated critical edition. Nicosia: Research Centre of Kykkos Monastery, 2006.

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8

Nicholas. Toward a new Council of Florence: 'On the peace of faith' and other works by Nicolaus of Cusa. Washington, D.C: Schiller Institute, 1995.

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9

Savvopoulos, Nikolaos D. Anatolē kai dysē stēn teleutaia tous synantēsē: Hē synklēsē tēs Synodou Pherraras-Phlōrentias : historikē prosengisē. Athēna: Ekdot. Organismos P. Kyriakidē, 2009.

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10

Damaskēnos. Die Konzilien von Basel und Ferrara-Florenz, Orthodoxe Kirche-Unionsbestrebungen. Basel: Helbing & Lichtenhahn, 1992.

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11

Barbolovici, Vasile Alexandru. Il concilio di Ferrara-Firenze (1438-1439): Storia ed ecclesiologia delle unioni. Bologna: EDB Edizioni Dehoniane Bologna, 2018.

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12

translator, Karavŭlcheva Zlatina 1971, Marinov Boris 1971 translator, and Khristov Ivan 1960 translator, eds. Sveti Mark Efeski i Florentiĭskata unii︠a︡. Varna: Varenska i Velikopreslavska Sveta Mitropolii︠a︡, 2019.

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13

Zanemonet︠s︡, A. V. Ioann Evgenik i pravoslavnoe soprotivlenie Florentiĭskoĭ unii. Sankt-Peterburg: Aleteĭi︠a︡, 2008.

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14

Bēssariōn. Orazione dogmatica sull'unione dei Greci e dei Latini. Napoli: Vivarium, 2001.

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15

Wolf, Gerhard. La stella e la porpora: Il corteo di Benozzo e l'enigma del Virgilio Riccardiano : atti del convegno di studi, Firenze, 17 maggio 2007. Firenze: Polistampa, 2009.

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16

de, Torquemada Juan. Summa ecclesia. Zug [Switzerland]: IDC, 1987.

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17

Znosko, Konstantin. Istoricheskiĭ ocherk t͡serkovnoĭ unii: Ee proiskhozhdenie i kharakter. Minsk: Belorusskiĭ Ėkzarkhat, 2007.

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18

Gianfrancesco, Lusini, Rigo Antonio, and Istituto italiano per gli studi filosofici., eds. Orazione dogmatica sull'unione dei Greci e dei Latini. Napoli: Vivarium, 2001.

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19

Mončak, Ihor. Florentine ecumenism in the Kyivan church: The theology of ecumenism applied to the individual Church of Kyiv. Rome: [s.n.], 1987.

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20

Mončak, Ihor. Florentine ecumenism in the Kyivan Church: The theology of ecumenism applied to individual Church of Kyiv = Florentiĭsʹkyĭ ekumenizm u Kyïvsʹkiĭ tserkvi. Rome: [s.n.], 1987.

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21

Gill, Joseph. Council of Florence. Cambridge University Press, 2011.

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22

Swisher, Samuel J. Humanism and the Council of Florence, 1438-1439. 1991.

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23

Christian unity: The Council of Ferrara-Florence, 1438/39-1989 (Bibliotheca Ephemeridum theologicarum Lovaniensium). Uitgeverij Peeters, 1991.

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24

Athanasius Von Alexandrien Auf Dem Konzil Von Florenz. de Gruyter GmbH, Walter, 2016.

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25

Brennecke, Hanns Christof. Athanasius Von Alexandrien Auf Dem Konzil Von Florenz. de Gruyter GmbH, Walter, 2016.

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26

Brennecke, Hanns Christof. Athanasius Von Alexandrien Auf Dem Konzil Von Florenz. de Gruyter GmbH, Walter, 2016.

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27

Historia Doctrinae Catholicae Inter Armenos Unionisque Eorum Cum Ecclesia Romana in Concilio Florentino... Creative Media Partners, LLC, 2023.

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28

Historia doctrinae Catholicae inter Armenos unionisque eorum cum Ecclesia Romana in Concilio Florentino. Viennae: Typis Congr. Mechitharisticae, 1986.

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29

Historia Doctrinae Catholicae Inter Armenos Unionisque Eorum Cum Ecclesia Romana in Concilio Florentino... Creative Media Partners, LLC, 2023.

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30

Florentine ecumenism in the Kyivan Church: The theology of ecumenism applied to the individual Church of Kyiv. Rome: [s.n.], 1987.

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31

Società e cultura a Firenze al tempo del Concilio: Eugenio IV tra curiali, mercanti e umanisti (1434-1443). Roma: Edizioni di storia e letteratura, 2012.

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32

Tsirpanlis, Constantine N. Mark Eugenicus and the Council of Florence: A Historical re Evaluation of His Personality. Eo Pr, 1986.

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33

Epiclesis Debate at the Council of Florence. University of Notre Dame Press, 2019.

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34

Hē editio princeps tōn Hellenikōn "Praktikōn" (1577) tēs Synodou Pherraras-Phlorentias: Perigraphē, diadosē, epiviōsē. Thessalonikē: Methexis, 2012.

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35

Bisanzio e Firenze: La Romània fiorentina nel Quattrocento. Spoleto: Fondazione Centro italiano di studi sull'alto Medioevo, 2022.

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36

Die Konzile des 13.-15. Jahrhunderts und die ökumenische Frage. Wiesbaden: Harrassowitz, 1989.

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37

Von den Reformkonzilien bis zum Vorabend der Reformation. Leipzig: Evangelische Verlagsanstalt, 2008.

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38

Pax et concordia: Das Heilige Grab von Leon Battista Alberti als Memorialbau des Florentiner Unionskonzils 1439-1443. Freiburg im Breisgau: Rombach, 2006.

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39

Alberigo, Giuseppe. Christian Unity. the Council of Ferrara-Florence: 1438/39-1989 (Bibliotheca Ephemeridum Theologicarum Lovaniensium). Leuven University Press, 1991.

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40

Istoricheskiĭ ocherk t︠s︡erkovnoĭ unii: Ee proiskhozhdenie i kharakter. Moskva: "Martis", 1993.

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41

Le Concile de Florence (1438/39) - une relecture œcuménique: Actes de deux colloques internationaux : 17 mars 2018 - Paris, Collège des Bernardins : le Concile de Florence (1437-1439), histoire et mémoire ; 9-12 september 2018 - Florence : The Council of Florence (1438/39), and its (new) reception, organised by the Doctoral Programme "De Civitate Hominis", University of Fribourg = The Concil of Florence (1438/39) - an ecumenical rereading. Münster: Aschendorff Verlag, 2021.

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42

Sylvester Syropoulos on Politics and Culture in the Fifteenth-Century Mediterranean: Themes and Problems in the Memoirs, Section IV. Taylor & Francis Group, 2016.

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43

Sylvester Syropoulos on Politics and Culture in the Fifteenth-Century Mediterranean. Taylor & Francis Group, 2014.

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44

Sylvester Syropoulos on Politics and Culture in the Fifteenth-Century Mediterranean: Themes and Problems in the Memoirs, Section IV. Taylor & Francis Group, 2016.

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45

Siecienski, A. Edward. The Filioque: History of a Doctrinal Controversy. Oxford University Press, 2012.

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46

The filioque: History of a doctrinal controversy. Oxford: Oxford University Press, 2009.

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47

Siecienski, A. Edward. Beards, Azymes, and Purgatory. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190065065.001.0001.

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Abstract Although the Filioque and the papacy are usually regarded as the questions that have caused the schism between Christian East and West, there were other issues (like the use of azymes, or unleavened bread, for the mass) that have greater claim to be the source of the division. For example, the fact that Latin priests were beardless was cited as one of the reasons for the excommunications of 1054, and the Western belief in Purgatory was the very first issue discussed at the Council of Ferrara-Florence in 1438, the last real attempt to heal the schism before the twentieth century. Thus, if one wants to understand the schism between East and West, one is forced to deal not only with the reasons it remains, but also with the reasons it began. These disagreements about beards, bread, and the state of souls after death may not appear to be church-dividing issues today, but they are nevertheless the reasons why the church is divided. This book examines these three debates—beards, azymes, and Purgatory—from the biblical and patristic period to the modern day. It is an amazing story, filled with beardless (and bearded) holy men debating the nature of masculinity, the Eucharist, and the world to come in an atmosphere that was often as contentious as any dispute about the Spirit’s procession. While these issues may not now generate the same heat, they still have much to offer anyone wishing to understand the ongoing rift between the Catholic and Orthodox Churches.
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