Relevant bibliographies by topics / Council of Islamic Ideology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Council of Islamic Ideology'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Council of Islamic Ideology"

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Hussain, Sajid, Aftab Hussain Gillani, and Muhammad Wasim Abbas. "Role of Council of Islamic Ideology in Islamization During Zulfikar Ali Bhutto Era." Global Political Review V, no. I (2020): 241–50. http://dx.doi.org/10.31703/gpr.2020(v-i).27.

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According to the Constitution of Pakistan 1973, the Council of Islamic Ideology is a permanent constitutional body. Its duties are not only to advise the Parliament whether or not the laws are repugnant to Islam in the light of Quran and Sunnah and but also to recommend measures to be promulgated as legislations to promote Islamic way of life in the country. This paper discusses in detail the efforts of the Council of Islamic Ideology in Islamization of Pakistan in Bhutto’s era. This study is historical research and data has been collected through primary and secondary sources. Many important
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Abdul, Qayyum. "An Analytical Study of the Recommendations of the Council of Islamic Ideology (CII) Regarding the Law of Minor Age Marriage in the context of Hadīth." Ulūm al-Sunnah 01, no. 01 (2023): 01–07. https://doi.org/10.5281/zenodo.11283727.

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Abstract In the Islamic Republic of Pakistan, the concept of supreme sovereignty and the idea of legislation in accordance with the Qur'ān and Sunnah formed the basis of the Islamic Ideological Council. After the establishment of Pakistan, this organization was established in various provisions of the constitution and finally came into existence in the name of "Islamic Ideological Council" in the constitution of 1973. Article 230 of the Constitution of 1973 defines the duties of the Council. The Council of Islamic Ideology is a constitutional body established to make recommendations to the Maj
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Ahmed, Mansoor, Ghulam Mustafa, and Muhammad Sajid Khan. "Delineations of Governance through Islam in Nascent Pakistan: Department Of Islamic Reconstruction and Islamic Law Commission." Academic Journal of Social Sciences (AJSS ) 4, no. 4 (2021): 848–60. http://dx.doi.org/10.54692/ajss.2020.04041274.

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After the creation of Pakistan, the Constituent Assembly of Pakistan adopted the 1935 act as its constitution until an indigenous constitution was to be drafted by it. The first institution set up as a governmental body to recommend the measures to make society Islamic at provincial level was ‘Department of Islamic Reconstruction’ in 1947 while the first constitutional body provided by the 1956 constitution was Islamic Law Commission. This paper will attempt to contour the working of both these two constitutional bodies and the findings of this paper will help manifest the approach of the late
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Shomaila, Mumtaz, and Iqbal Abida. "A Study of the Council of Islamic Ideology's Recommendations Regarding Dowry." Al Khadim Research Journal of Islamic Culture and Civilization 4, no. 3 (2023): 84–93. https://doi.org/10.5281/zenodo.8419185.

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Marriage has a significant role in human life. Life changes after marriage and sometimes it leads to many problems also but before marriage, there is also a giant problem in Pakistan which affects life before and after the marriage, that is dowry system. The triumphs and tribulations infecting Pakistani society, the dowry system plays the most crucial role in this regard. Keeping in view the circumstances of Dowry, in this paper, a brief concept as well as the context of Dowry has been described with a discussion on the effects of Dowry on Pakistani families. Furthermore, this paper analyzes t
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Faiq, Muhammad. "Understanding Radicalists and Fundamentalist Islamic Groups in Indonesia: Ideology and Model of Movement." TASAMUH: Jurnal Studi Islam 13, no. 1 (2021): 41–68. http://dx.doi.org/10.47945/tasamuh.v13i1.351.

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Abstract: Since the Reformation Era, various Islamic organizations or groups have emerged in Indonesia with different ideologies and movement models, such as Hizbut Tahrir Indonesia (HTI), the Indonesian Mujahidin Council (MMI), the Indonesian Muslim Brotherhood, the Islamic Defenders Front (FPI), and Jemaah Islamiyah. Most Indonesian Muslims do not warmly welcome their presence as the spirit of their struggle is not appropriate with the character and culture of the Indonesian people. They often use violence and even terror in struggling for Islam with the reason of amr ma’ruf nahi munkar (enj
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Shan, Ali, Muhammad Waris, and Abdul Basit. "Islamization in Pakistan: A Critical Analysis of Zias Regime." Global Regional Review I, no. I (2016): 260–70. http://dx.doi.org/10.31703/grr.2016(i-i).20.

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Pakistan was made on the Islamic ideology, it was made to secure the political and religious rights of the Muslims. It was clearly illustrated in the Objectives Resolution that no law shall be made repugnant to Quran and Sunnah. The Islamic Provision of pre 1973 constitution provided base for Islamization. With the passage of time institutions like Council of Islamic Ideology and Federal Shariat Court were established. This study is an attempt to analyze whether the islamization process in law making actually fulfilled the considerations of the basis of this country. This paper will analyze th
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Mahboob Usman, Zeeshan Ashraf Qureshi, Mohammad Azam Hussain, and Mohamad Fateh Labanieh. "The Recommendations of The Council of Islamic Ideology on Family Laws: An Analytical Review." UCP Journal of Law & Legal Education 1, no. 2 (2023): 26–44. https://doi.org/10.24312/ucp-jlle.01.02.155.

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Before and after the partition of the sub-continent, efforts were in place to provide a comprehensive mechanism for the resolution of family disputes of Muslims according to the injunctions of Islam. Islam remained the cornerstone of the new state which surfaced as Objectives Resolution. Then, under the 1956 Constitution, a commission was constituted and assigned the task of making recommendations for the Islamisation of the laws of the country. The same institution, with the change of nomenclature, The Council of Islamic Ideology (CII), was assigned the same task under the 1962 and 1973 Const
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Jan, Sahibzada Muhammad Wasim, Hassan Shakeel Shah, and Ahmad Azam Bin Othman. "Evaluating the influence of Different Regulatory and Supervisory Bodies on the Business of Islamic Financial Institutions in Pakistan." Islamic Banking and Finance Review 7 (December 31, 2020): 1. http://dx.doi.org/10.32350/ibfr/2020/0700/444.

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Islamic financial market in Pakistan comprises of Islamic banking, Takaful and Islamic capital market which has been regulated and supervised by State Bank of Pakistan and Securities and Exchange Commission of Pakistan.Despite the regulatory and supervisory mechanism crafted by these authorities, there are other institutions i.e., The Council of Islamic Ideology, Federal Shariat Court and international institutions such as AAOIFI and IFSB which intervene and influence this practice. Based on descriptive analytical approach, the study finds that there is an overlapping situation in the authorit
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Yarosh, Oleg. "Negotiating Wasatiyyah: Soft Securitization and Civic Activism in Ukraine." Religions 16, no. 1 (2024): 18. https://doi.org/10.3390/rel16010018.

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This article addresses religious governance in Ukraine in relation to local Muslim organizations associated with the Council of European Muslims (CEM), formerly known as the Federation of Islamic Organizations in Europe (FIOE). Specifically, it focuses on the Council of Ukrainian Muslims (CUM), formerly known as Alraid, and the Spiritual Administrations of Ukrainian Muslims Ummah (SAUM Ummah). Addressing the policymaking aspect of securitization, the article concerns state policies in Ukraine as ‘soft securitization’, meaning the execution of limited interventions and restrictions on the activ
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Arsyad, Azman. "Implikasi Perjuangan Hizbut Tahrir Indonesia dalam Sistem Kenegaraan." Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam 6, no. 1 (2019): 71. http://dx.doi.org/10.24252/al-qadau.v6i1.9459.

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Ide formalisasi syariah Islam dan penegakan daulah khilafah yang ingin diterapkan oleh Hizbut Tahrir Indonesia mempunyai implikasi untuk mengubah ideologi Negara Indonesia (internal) dan melawan ideologi barat yang masuk ke Indonesia. Lebih jauh, hal ini akan mempengaruhi hubungan antar negara yang berlaku saat ini. Tujuan ini akan sulit tercapai (dalam waktu dekat) oleh karena banyaknya tantangan diantaranya sistem demokrasi yang sudah lama dikembangkan di Indonesia, civil society (masyarakat madani) yang berwawasan moderat menginginkan substansi Islam, Peran lembaga MUI yang moderat sehingga
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Dissertations / Theses on the topic "Council of Islamic Ideology"

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Ahmed, Mansoor. "Governmentality in Pakistan : A Study of Council of Islamic Ideology (1956-1988)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH094/document.

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Le Pakistan est né après que l'autorité britannique ait cessé d'exister dans le sous-continent indien dans la nuit du 15 août 1947. Le territoire du Pakistan a été renommé "la République islamique du Pakistan" le 23 mars 1956, après la promulgation de sa première constitution. L’adjectif « islamique » ajouté son nom devait incité les gouvernements à employer des registres spécifiques impliquant l'utilisation de l’Islam pour gouverner la population. En conséquence, la constitution de 1956 créa la « Islamic Law Commission » (Commission des lois islamiques) pour recommander des mesures législativ
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Almisbah, Abdulghani Jaafar. "Investigating the adoption of Interactive Complex Intervention Model (ICIM) aiming at reforming the Bahrain governmental performance as an example of Islamic contexts." Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/15838.

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There is a consensus within the United Nations (UN), as well as various governmental entities, politicians, individuals, scholars, and academic communities, on the need to reform governmental performances. However, there is no unanimity among them pertaining to a specific reforming model that is valid for all contexts worldwide. Accordingly, many performance management processes and practical techniques have been put into practice, which aim at improving governmental institutions' performance. Hence, the purpose of this research is to develop, by studying the public health services that are pr
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Taji-Farouki, Suha. "History, ideology and organization, 1952-1993." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363423.

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Al-Othman, Waleed. "The Islamic discourse of dialogue of civilisations : the experience of Islamic elites in the Gulf Cooperation Council countries." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=232375.

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Mecit, Songül. "Rum Seljuqs (473-641/1081-1243) : ideology, mentality and self-image." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/9422.

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This thesis is a study of the ideology and 'mentality' of the Seljuqs of Rum 473-641/1081-1243. It focuses on this little-known branch of the Seljuqs, whose rule in Anatolia lasted considerably longer than the Great Seljuq state further east. This study uses the few available Rum Seljuq primary sources in Persian and Arabic, as well as contemporary oriental Christian chronicles; it also draws on the evidence of coins and monumental inscriptions, where possible. Chapter one discusses the background of the Great Seljuqs, how they came into the Islamic world, bringing with them their centuries-ol
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Robinson, Kristopher A. "Abandoned ideology how the Iranian revolution failed Islamic economics and embraced populism." Thesis, Monterey, California. Naval Postgraduate School, 2010. http://hdl.handle.net/10945/5136.

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Approved for public release; distribution is unlimited<br>In the three decades since the Islamic revolution overturned the Pahlavi regime and ushered in the Islamic Republic, the world has seen the effects, not of Shi'a Islamic philosophy constituted as government, but more accurately of the personal vision of Ayatollah Khomeini regarding the state. While Khomeini promised the regime to be the embodiment of Islamic social justice, the reality was a failure to deliver a consistent philosophy of Islamic government that could survive after his death. In no area was that more evident than th
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Smith, Llyn Frances. "Islamic ideology and religious practice among Muslims in a southern Sri Lankan town." Thesis, University College London (University of London), 1997. http://discovery.ucl.ac.uk/1317642/.

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The thesis is concerned with an examination of Islam in Sri Lanka. It argues that while Sri Lankan Islam shares an ideology with the Islamic world, it has a specificity which may only be understood with reference to its particular historical and cultural context. As an Islamic community on the periphery of the Islamic world, Sri Lankan Muslims find their ideology, enduringly problematic. They must continually assert their egalitarian ideology, within the hierarchically ordered cosmological universe, that they share with Sinhalese Buddhists and Tamil Hindus. They must further assert their egali
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Corsi, Rachel F. "Ideology and influence balancing conservative and neoconservative power in the Islamic Republic of Iran." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4748.

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The evolution of the Pasdaran over the past thirty years has brought the group further away from its original role as a protector of the revolution and closer to a parallel, if not competing, economic, political and social institution. In the last decade, conflict dominating the political landscape of the Islamic Republic of Iran has shifted from being defined primarily by the Reformists (Islamic Left) and the Conservatives (Islamic Right), to a multi-dimensional struggle between the Reformists, Conservatives, and Neo-Conservatives, represented by the IRGC and President Ahmadinejad. The IRGC's
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Habib, Muhammad Rafiq. "A critical analysis of the ideology of Dr. Muhammad Tahir-ul-Qadri with special reference to Islamic revivalism." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186199.

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Although 'The Revival of Islam and Muslims' has not been studied, discussed and researched in the past as a specific subject of Islamic Sciences or as a part of Islamic curricula in seminaries and educational institutions, at present it has become a hot cake for intellectual and academic discourse among Muslim and non-Muslim scholars alike. In this context the present study investigates, examines and critically analyses the ideology of Dr Muhammad Tahir-ul-Qadri regarding Islamic Revivalism. This study examines the areas of Muslim Thought which have been subjected to severe ailments and distor
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Herbert, Lise Jean. "From the supreme Islamic Shii council to AMAL : Shii politics in Lebanon from 1969-1984." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=30174.

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This thesis highlights a new approach to the programs and agenda of the Shi`ite representative body in Lebanon known under the acronym AMAL. The period studied is from 1969--1984. Previous studies have drawn insufficient attention to the important and quintessentially Islamic relation between religion and politics for this particular community. This relation becomes a focal point for this thesis.<br>Here, I study and tell the story of how a politically and socially marginalized sector of a society awakened unto itself and sought change in its political, social and economic position. This chang
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Books on the topic "Council of Islamic Ideology"

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(Pakistan), Council of Islamic Ideology. Sih sālah raporṭ: Mashmūlah, sālānah riporṭ, 1974-75, sālānah riporṭ, 1975-76, sālānah riporṭ, 1976-77. Islāmī Naẓrīatī Kaunsil Pakistān, 1986.

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Halder, Sujan. Islamic state: Emergence, ideology, and funding. Muktochinta, 2016.

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Bina, Cyrus, and Hamid Zangeneh, eds. Modern Capitalism and Islamic Ideology in Iran. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12594-4.

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1946-, Bina Cyrus, Zangeneh Hamid, and Center for Iranian Research and Analysis., eds. Modern capitalism and Islamic ideology in Iran. St. Martin's Press, 1992.

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1946-, Bina Cyrus, Zangeneh Hamid, and Center for Iranian Research and Analysis., eds. Modern capitalism and Islamic ideology in Iran. Macmillan, 1992.

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Rotberg, Howard. Tolerism: The ideology revealed. Mantua Books, 2009.

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Hussain, Asaf. Beyond Islamic fundamentalism: The sociology of faith and action. Volcano Press, 1992.

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Hussain, Asaf. Beyond Islamic fundamentalism: The sociology of faith and action. Volcano Press, 1992.

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Combating Terrorism Center (U.S.), ed. Militant ideology atlas: Executive report. Combating Terrorism Center, 2006.

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Deeb, Marius. Militant Islamic movements in Lebanon: Origins, social basis and ideology. Georgetown University, Center for Contemporary Arab Studies, 1986.

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Book chapters on the topic "Council of Islamic Ideology"

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Al Raffie, Dina. "Extremist Islamic Ideology and Terrorism." In The Routledge Handbook of Ideology and International Relations. Routledge, 2022. http://dx.doi.org/10.4324/9781003026754-8.

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Yakar, Emine Enise. "The Fiqh Council of North America." In Islamic Law and Society. Routledge, 2021. http://dx.doi.org/10.4324/9781003037637-4.

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Rubin, Barry. "The Muslim Brotherhood: Ideology and Program." In Islamic Fundamentalism in Egyptian Politics. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-21093-0_4.

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Rubin, Barry. "The Muslim Brotherhood: Ideology and Program." In Islamic Fundamentalism in Egyptian Politics. Palgrave Macmillan US, 1990. http://dx.doi.org/10.1007/978-1-137-06931-3_4.

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Turner, John A. "The Islamic State." In Religious Ideology and the Roots of the Global Jihad. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137409577_4.

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Ustaoğlu, Murat. "Gulf Cooperation Council (GCC)." In The Palgrave Encyclopedia of Islamic Finance and Economics. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-030-93703-4_451-1.

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Adigun, Muyiwa. "Boko Haram’s Radical Ideology and Islamic Jurisprudence." In Boko Haram and International Law. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74957-0_10.

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Nashat, Guity. "Women in the Ideology of the Islamic Republic." In Women and Revolution in Iran. Routledge, 2021. http://dx.doi.org/10.4324/9780429268632-15.

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Grabar, Oleg. "Geometry and Ideology: The Festival of Islam and the Study of Islamic Art*." In Islamic Art and Beyond. Routledge, 2024. http://dx.doi.org/10.4324/9781003554424-6.

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Turner, John A. "An Islamic Paradigm of International Relations." In Religious Ideology and the Roots of the Global Jihad. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137409577_5.

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Conference papers on the topic "Council of Islamic Ideology"

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Ali, Zahra Ebrahim, Reem Salah Abdulaziz, Mariam AlKhena, Sara Abdul jalil Ahmed, and Sumathi Kumaraswamy. "Environment, Social and Governance (ESG) and Asset Quality of Banks in the Gulf Cooperation Council." In 2024 International Conference on Sustainable Islamic Business and Finance (SIBF). IEEE, 2024. https://doi.org/10.1109/sibf63788.2024.10883868.

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Iliev, Andrej, Aleksandar Grizev, and Aleksandar Petrovski. "IDEOLOGY OF MODERN WAHHABISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p16.

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Wahhabism represents an ideological and religious movement. It is the dominant islamic movement in Saudi Arabia. The founder of this ideology is Muhammad Ibn Abd AlWahhab (1703-1792). In the introductory part of this paper, the authors give an explanation of the historical paths of Wahhabism as a general Islamic doctrine. The main focus of the paper is on the basis of the ideology of wahhabism. This ideology starts with the Muslim brotherhood of Hassan el-Banna in 1928, through the Islamic ideological movements of Abul ala Maududi and Sayid Qutb and ends with the extremist Deobandi faith in So
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Hidayatullah, Moch Syarif. "Against The State Ideology on Islamic Online Media in Indonesia." In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.15.

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Haron, Hafidz Hakimi. "Enhancing Islamic Journalistic Ethical Conduct Through Press Council." In 7th International Conference on Communication and Media. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.06.02.22.

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Hasyim, Fuad, and Tubagus Hasanuddin. "Role of the organization Nahdlatul Ulama in warding off radical Islamic ideology." In THE 3RD INTERNATIONAL CONFERENCE ON PROGRESSIVE EDUCATION (ICOPE) 2021: Harmonizing Competencies in Education Transformation towards Society 5.0. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0142538.

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Rahman, Arif, and Zalik Nuryana. "Islamic Identity and Transitional Democracy in Indonesia: Ideology, Public Sphere and Domination." In Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283967.

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Buklanov, A. D. "Islamic political leadership ideology in the context of the socio-economic structure of the caliphate." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-7-0-59-65.

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The article analyzes Islamic political leadership in the context of the structure of the Arab Caliphate during the rule of Prophet Muhammad and the Rightly Guided Caliphs (632-661 AD). The study is based on the works of influential Islamic figures from both the past and present periods, including the Russian translation of the work “Kitab al-Kharaj” by the Hanafi jurist Abu Yusuf Ya’qub ibn Ibrahim al-Kufi, “Kitab al-Tawhid” (The Book on Monotheism) by Muhammad ibn Abd al-Wahhab, as well as the works of other Islamic thinkers.
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Kusmanto, Heri, and Warjio. "The Role of Actor and Ideology in Sociopreneurhsip in Darul Mursyid Islamic Boarding School." In International Conference on Social and Political Development 4. SCITEPRESS - Science and Technology Publications, 2022. http://dx.doi.org/10.5220/0011508200003460.

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Rəhimli, Gunel. "Şah İsmayıl Xətainin yaradıcılığında Qızılbaş ideologiyasının izləri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202413.

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In this article, the “Divan” of Shah Ismail Khatai, which collects his poems, is analyzed as a historical source for studying the Qizilbash ideology, and the Sufi - mystical perspectives of the Qizilbash ideology are explored based on various sources. The Safaviye Order, founded by Sheikh Safi al-Din Ishaq in Ardabil in 1300, initially emerged as a Sufi order. Over time, the order shifted its religious orientation, which led to the formation of the Qizilbash ideology. Under this ideology, the Safaviye Order became involved in political processes, eventually leading to the creation of the Safav
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Saleh, Ali Salman, and Qaiser Munir. "Prospect of Blue Economy in Gulf Cooperation Council States: Challenges and Opportunities." In 2023 International Conference on Sustainable Islamic Business and Finance (SIBF). IEEE, 2023. http://dx.doi.org/10.1109/sibf60067.2023.10379955.

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Reports on the topic "Council of Islamic Ideology"

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Helfstein, Scott. The Combating Terrorism Center at West Point: Radical Islamic Ideology in Southeast Asia. Defense Technical Information Center, 2009. http://dx.doi.org/10.21236/ada502410.

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Girdap, Hafza. Liberal Roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/br0007.

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Lars Erik Berntzen aims to probe the growth of far-right and anti-Islamic twist in Western Europe and North America since 2001 through his book “Liberal roots of Far Right Activism – The Anti-Islamic Movement in the 21st Century” by focusing on a specific context in terms of spatial and temporal meanings. According to his book, through “framing Islam as a homogenous, totalitarian ideology which threatens Western civilization” far-right seems to abandon the old, traditional, radical, authoritarian attitude towards a more liberal, modern, rights-based strategy.
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ดะห์ลัน, วินัย, เอกรินทร์ สายฟ้า, วนิดา นพพรพันธุ์ та ін. แผนงานวิจัย : โครงการจัดตั้งศูนย์ข้อมูลและบริการทางวิทยาศาสตร์และห้องปฏิบัติการเพื่อส่งเสริมและพัฒนาอาหารฮาลาลพร้อมโครงข่าย : ศูนย์วิทยาศาสตร์ฮาลาล – ปีที่ 3. จุฬาลงกรณ์มหาวิทยาลัย, 2007. https://doi.org/10.58837/chula.res.2007.85.

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แผนงานวิจัยนี้แบ่งออกเป็น 3 โครงการวิจัย : 1) การวิจัยและพัฒนาเทคนิคการวิเคราะห์สิ่งปนเปื้อน การพัฒนาชุดทดสอบแบบรวดเร็วเพื่อการตรวจสอบผลิตภัณฑ์อาหารฮาลาลและการจัดทำบัญชีวัตถุดิบและสารที่อนุญาต/ไม่อนุญาตใช้ตามหลักการศาสนาอิสลาม : โดยทำการพัฒนาและศึกษาเทคนิคการวิเคราะห์สิ่งปนเปื้อน 3 โครงการ โดยเป็นโครงการต่อเนื่องจากปี 2548 2 โครงการ ได้แก่ 1) การพัฒนาชุดทดสอบที่รวดเร็วในการตรวจหาเนื้อหมูปนเปื้อนในอาหารสำหรับใช้ในห้องปฏิบัติการทั่วไป (Development of rapid pork detection kit for using in general laboratory) ประสบผลสำเร็จในระดับห้องปฏิบัติการ กำลังพัฒนาเป็นชุดทดสอบใช้ในภาคสนามต่อไป 2) การเตรียมโม
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Mehra, Tanya, and Julie Coleman. The Role of the UN Security Council in Countering Terrorism & Violent Extremism: The Limits of Criminalization? RESOLVE Network, 2022. http://dx.doi.org/10.37805/sfi2022.4.

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After the 9/11 attacks, a united global community entered an era which saw the proliferation of United Nations entities and organs focused on responding to terrorism. These bodies were created, at least in part, in response to the recognized need for a comprehensive multilateral counter-terrorism architecture to ensure international peace and security in the face of the growing specter of violent extremism. This response has notably also included an array of UN Security Council resolutions (UNSCRs) adopted to counter the threat of terrorism. A little over 20 years after the adoption of Resolut
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Yilmaz, Ihsan, and Nicholas Morieson. The Impact of Civilizational Populism on Foreign and Transnational Policies: The Turkish Case. European Center for Populism Studies (ECPS), 2023. http://dx.doi.org/10.55271/pp0022.

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The Justice and Development Party (AKP), an Islamist and populist political party led by Turkish President Recep Tayyip Erdoğan, has increasingly incorporated what we term civilizational populism into its discourse. This article examines civilizational populism in AKP discourse, especially in the discourse of its leader Erdoğan, and finds it to be an important element of AKP discourse and ideology. The article also examines the impact of civilizational populism on Turkish domestic and foreign policy under AKP rule. The article finds that the AKP has increasingly, and especially since the 2013
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Ossoff, Will, Naz Modirzadeh, and Dustin Lewis. Preparing for a Twenty-Four-Month Sprint: A Primer for Prospective and New Elected Members of the United Nations Security Council. Harvard Law School Program on International Law and Armed Conflict, 2020. http://dx.doi.org/10.54813/tzle1195.

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Under the United Nations Charter, the U.N. Security Council has several important functions and powers, not least with regard to taking binding actions to maintain international peace and security. The ten elected members have the opportunity to influence this area and others during their two-year terms on the Council. In this paper, we aim to illustrate some of these opportunities, identify potential guidance from prior elected members’ experiences, and outline the key procedures that incoming elected members should be aware of as they prepare to join the Council. In doing so, we seek in part
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Maqableh, Rasha, and Aya W. Akawi. Summary Report of Radicalization Trends in Jordan. Glasgow Caledonian University, 2025. https://doi.org/10.59019/41xrhj73.

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This report summarizes the country reports submitted to D.Rad project from Jordan’s team studying radicalization as a phenomenon and action in Jordan in the period 2011-2021. The report describes major incidents that are considered as a turning point in identifying and (re)shaping radicalization and de-radicalization, presents a contextual framework of how radicalization erupted in the country and highlights agents and channels of radicalization and de-radicalization. It also discusses elite and public perceptions of radicalization incidents and, finally, emphasizes the role of media in radica
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Droogan, Julian, Lise Waldek, Brian Ballsun-Stanton, and Jade Hutchinson. Mapping a Social Media Ecosystem: Outlinking on Gab & Twitter Amongst the Australian Far-right Milieu. RESOLVE Network, 2022. http://dx.doi.org/10.37805/remve2022.6.

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Attention to the internet and the online spaces in which violent extremists interact and spread content has increased over the past decades. More recently, that attention has shifted from understanding how groups like the self-proclaimed Islamic State use the internet to spread propaganda to understanding the broader internet environment and, specifically, far-right violent extremist activities within it. This focus on how far right violent extremist—including far-right racially and ethnically motivated violent extremists (REMVEs) within them—create, use, and exploit the online networks in whi
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Lewis, Dustin, ed. Database of States’ Statements (August 2011–October 2016) concerning Use of Force in relation to Syria. Harvard Law School Program on International Law and Armed Conflict, 2017. http://dx.doi.org/10.54813/ekmb4241.

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Many see armed conflict in Syria as a flashpoint for international law. The situation raises numerous unsettling questions, not least concerning normative foundations of the contemporary collective-security and human-security systems, including the following: Amid recurring reports of attacks directed against civilian populations and hospitals with seeming impunity, what loss of legitimacy might law suffer? May—and should—states forcibly intervene to prevent (more) chemical-weapons attacks? If the government of Syria is considered unwilling or unable to obviate terrorist threats from spilling
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The Islamic State's Ideology: History of a Rift. George Washington University, 2020. http://dx.doi.org/10.4079/poe.06.2020.03.

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This paper situates the Islamic State's ideological instruction and training documents collected as part of The ISIS Files project within the broader debate between Islamic State scholars over the acceptability of takfir (excommunication). Among other artifacts, the paper examines controversial treatises issued by the Islamic State’s Committee for Research and Fatwas on the legitimate bases for takfir.
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