Relevant bibliographies by topics / Council of Jerusalem

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Council of Jerusalem'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Council of Jerusalem.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Council of Jerusalem"

1

Hocken, P. "Toward Jerusalem Council II." Journal of Pentecostal Theology 16, no. 1 (April 1, 2007): 3–17. http://dx.doi.org/10.1177/0966736907083263.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hocken, Peter. "TOWARD JERUSALEM COUNCIL II." Journal of Pentecostal Theology 16, no. 1 (April 1, 2008): 3–17. http://dx.doi.org/10.1163/174552507x00013.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Pavlovic, Jovana. "John Damascene or Jerusalem monk John." Zbornik radova Vizantoloskog instituta, no. 51 (2014): 7–15. http://dx.doi.org/10.2298/zrvi1451007p.

Full text
Abstract:
Most of original manuscripts wrongly claim authority of the treatise Adversus Constantinum Caballinum to John of Damascus. We applied the method of detailed linguistic analysis in order to check the hypothesis that Jerusalem monk John, the representative of three eastern patriarchs on the Second Council of Nicaea, wrote this iconophile work. Stylistic resemblance between the speech that John of Jerusalem held on the Second Council of Nicaea and sermon Adversus Constantinum Caballinum could indicate the same person as author.
APA, Harvard, Vancouver, ISO, and other styles
4

Klimova, Anastasiia. "The Relationship Between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 in the Context of Soviet-Israeli Relations." Исторический журнал: научные исследования, no. 1 (January 2020): 49–62. http://dx.doi.org/10.7256/2454-0609.2020.1.31977.

Full text
Abstract:
The subject of this article is the relationship between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 within the context of Soviet-Israeli relations. The designated chronological framework was not chosen by chance as it was precisely during these years that important events took place which influenced the development of the named bilateral relations: the founding of the State of Israel, the establishment of diplomatic relations, the ascertainment of Jerusalem's status, and the severance of other diplomatic relations. The Russian Orthodox Church was involved in Soviet Middle Eastern policy, the purpose of which was to strengthen ties between the Moscow Patriarchate and the Eastern Patriarchates. The methodological basis of this study is the principle of historicism, which involves taking into account specific historical conditions and events that shaped the process under study. The scientific novelty of the presented work lies in the fact that it studies the previously unexplored process of the development of the relations between the Moscow Patriarchate and the Jerusalem Orthodox Church during this period. The source base of this research is the unpublished documents from the collection of the Council for Religious Affairs under the Council of Ministers of the USSR State Archive of the Russian Federation. On the basis of an analysis of archival materials, which are also introduced into scientific circulation for the first time, the author concluded, on the one hand, that the contacts between the Russian Orthodox Church and the Jerusalem Patriarchate were maintained through the Soviet diplomatic mission in the State of Israel. This is why the state of bilateral relations influenced the relations between the Churches. On the other hand, after the severance of diplomatic relations in February 1953, the position of the Russian Orthodox Ecclesiastical Mission in Jerusalem worsened, but contacts between the Moscow and Jerusalem patriarchies were not interrupted. Representatives of the Jerusalem Church had the right to freely cross the border, as a result of which they could visit the Mission despite the state of the Soviet-Israeli relations.
APA, Harvard, Vancouver, ISO, and other styles
5

Giladi, Rotem M. "The Practice and Case Law of Israel in Matters Related to International Law." Israel Law Review 33, no. 1 (1999): 106–38. http://dx.doi.org/10.1017/s0021223700015910.

Full text
Abstract:
On 15 February 1999, the Director-General of the Israeli Ministry of Foreign Affairs sent a letter addressed to the Heads of the Diplomatic Missions in Israel concerning “recent meetings held by diplomatic representatives in the Orient House in Jerusalem”. This letter noted that under the Israeli-Palestinian agreements, Jerusalem is one of the final status negotiations issues and that as the jurisdiction of the Palestinian Council does not cover Jerusalem, the Council cannot locate its offices in the City. The letter also took the position that holding meetings at the Orient House was “a clear and serious violation” of the agreements. The Heads of the Diplomatic Missions were therefore urged not to encourage or participate in “any such violation” — nor to allow their staff and visitors to do so.
APA, Harvard, Vancouver, ISO, and other styles
6

la Porta, Sergio. "The Armenian Episcopacy in Mamluk Jerusalem in the Aftermath of the Council of Sis (1307)." Journal of the Royal Asiatic Society of Great Britain & Ireland 17, no. 2 (April 2007): 99–114. http://dx.doi.org/10.1017/s1356186307007110.

Full text
Abstract:
From the earliest days of Christianity in Armenia, Jerusalem was an important centre of pilgrimage, culture, and faith. An Armenian hierarchy free from the authority of the Imperial Greek church had existed in Jerusalem possibly from the time of Justinian and an Armenian episcopacy from the time of the Arab conquests. According to Armenian tradition, first recorded in M. Č‘amč‘ian's History of the Armenians, in 1311 Bishop Sargis of Jerusalem (sed. 1281–1313) dramatically changed the nature of that office, when he declared himself and his entire charge independent of both the spiritual overlordship of the Catholicossate of Sis and the political protection of the Armenian kingdom founded in Cilicia. The catalyst for the rupture was the Cilician Church's decision in favour of union with Rome taken with the encouragement of the Armenian monarchy at the Council of Sis in 1307. According to Č‘amč‘ian, Bishop Sargis, rejecting the Armenian kingdom's demands of obedience, turned to the Mamluk Sultan of Egypt and received from him an edict declaring that henceforth the Armenian bishop of Jerusalem would be able to exercise full Patriarchal rights, namely, the ability to appoint bishops and to use the red patriarchal seal to ratify documents.
APA, Harvard, Vancouver, ISO, and other styles
7

Nikolenyi, Csaba. "The 2018 Municipal Elections in Jerusalem: A Tale of Fragmentation and Polarization." Contemporary Review of the Middle East 7, no. 1 (January 8, 2020): 6–24. http://dx.doi.org/10.1177/2347798919889762.

Full text
Abstract:
This article analyzes the 2018 local elections in Jerusalem, the contested capital of the State of Israel. These elections were unique in terms of their level of competitiveness and fragmentation as well as producing a highly divided local government in the wake of the incumbent mayor’s, Nir Barkat’s, decision to leave the local political scene and enter national politics. While his party has no representation in city council, the new mayor of Jerusalem, Moshe Lion, built a broadly based new coalition that includes all parties in the council except for Hitorerut, the party that won the most seats and whose mayoral candidate, Ofer Berkovitch, was the runner-up to Lion. With the exception of the ultra-orthodox parties, national political parties that sought to interfere with the local electoral process to promote their candidates and lists by and large failed. Therefore, the governance of the city of Jerusalem once again fell under the control of the ultra-orthodox majority. Furthermore, even though the Arab population of East Jerusalem largely continued its traditional abstention from the electoral process, there was some evidence to suggest that a slight shift was taking place in that community in favor of participating in the institutional process of municipal government and democracy.
APA, Harvard, Vancouver, ISO, and other styles
8

Kattan, Victor. "Why U.S. Recognition of Jerusalem Could Be Contrary to International Law." Journal of Palestine Studies 47, no. 3 (2018): 72–92. http://dx.doi.org/10.1525/jps.2018.47.3.72.

Full text
Abstract:
President Trump's decision to recognize Jerusalem as the capital of Israel and to move the U.S. embassy to the city has been universally condemned, as it is contrary to a well-established rule of international law stipulating that states must not recognize the fruits of conquest. While the United States chose to exercise its right of veto in the UN Security Council to block a resolution criticizing the presidential decision, the remaining members of the council, including close U.S. allies, criticized it. Similarly, the UN General Assembly, the European Union, the Arab League, and the Organisation of Islamic Cooperation have all passed strongly worded resolutions saying that they would not recognize any changes to the pre-1967 borders, including in and around Jerusalem. This paper examines the legal standing of the U.S. decision in light of previous positions that the United States has historically adopted or endorsed.
APA, Harvard, Vancouver, ISO, and other styles
9

Schwöbel, Christoph. "The Trinity between Athens and Jerusalem." Journal of Reformed Theology 3, no. 1 (2009): 22–41. http://dx.doi.org/10.1163/156973109x403705.

Full text
Abstract:
AbstractThis article uncovers the roots of the doctrine of the Trinity in the 'prototrinitarian grammar of discourse on God' of the New Testament and in its Old Testament presuppositions. Contrary to the well-worn thesis of Harnack, it is argued that it was Jerusalem rather than Athens—i.e., the biblical witness rather than Greek metaphysics—that gave rise to the dogma of the Trinity. Greek metaphysics only came in when the early Christians had to express the universality of the truth they claimed for God's self-disclosure through Christ in the Spirit by engaging with Greek philosophy. This was a risky experiment, since it implied a conceptual redefinition that went against the doctrine's original import. It is shown, however, that the crucial link to the biblical witness was re-established by the Cappadocian fathers and subsequently adopted by the Council of Constantinople (381).
APA, Harvard, Vancouver, ISO, and other styles
10

Sagan, Oleksandr N. "Two families of Orthodox churches: is it possible to unite?" Ukrainian Religious Studies, no. 21 (December 18, 2001): 88–97. http://dx.doi.org/10.32420/2002.21.1233.

Full text
Abstract:
The Fourth (Chalcedonian) Ecumenical Council in 451 divided the Ecumenical Orthodoxy into two large parts. The first is Orthodox churches (Chalcedonian, orthodox, "Eastern" (Efsten), which include the four ancient patriarchates (Constantinople, Alexandria, Antioch, Jerusalem), along with the younger recognized and unrecognized autocephalous Orthodox Churches, which today are numbered around the world However, in spite of the later division of Orthodoxy with the national churches (the separation here was usually based on an administrative principle), they all represent a single church community with a common faith nnyam nature and expression of church life. The basis of the true apostolic faith they accept the first, except the Bible, and even the decision of the seven ecumenical councils.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Council of Jerusalem"

1

Kaçar, T. "A study of the early church councils, from the Apostolic council of Jerusalem AD. 52 to the second ecumenical council AD. 381." Thesis, Swansea University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.637745.

Full text
Abstract:
The main framework of the study is as follows. The first two chapters are a historical overview of the church councils from the Apostolic council in AD. 52 to the second ecumenical council of Constantinople in 381. The chapters are to be divided as pre-Nicene and post-Nicene. Chapter three focuses on the organisation and protocol of the church councils. As far as the first four centuries are concerned, it will concentrate on finding out who took the first step in holding a council. Then, the communication channels and means of transportation to a fixed council place are examined. The chapter also covers the protocol, the seating arrangement, qualifications for membership, and presidency of the councils. Chapter four examines the transactions of the church councils. Six types of business preoccupied the bishops in the church councils. These were creed and canon making, electing and consecrating bishops, judging ecclesiastical and secular cases, and routine church business. The second part of this chapter examines the recording and dissemination of decisions taken at the councils. Chapter five is an attempt to compare the Latin and Greek traditions of the church councils, particularly in the third century, as the available evidence makes a broad comparison possible between the two milieu. In doing this I will try to identify the structural features of the church councils, that is how meetings were regulated, and how decisions were made in the Latin and Greek tradition. Chapter six is concerned with the politics of summoning and carrying out a council. The central theme of the chapter is to discuss those political activities in the form of factionalism and to identify the foundations of this factionalism. The second part of the chapter looks at the attitudes of the western and eastern bishops in promulgating new creeds and in forming factions in the fourth century.
APA, Harvard, Vancouver, ISO, and other styles
2

Min, Guofang. "Mission to the Gentiles in Luke-Acts as fulfilling God's promise to Israel: A critical reading of the Apostolic Decree of the Jerusalem Council in Acts 15:1-29." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108070.

Full text
Abstract:
Thesis advisor: Christopher R. Matthews
Thesis advisor: Thomas D. Stegman
The overall narrative in the Acts of the Apostles displays a noticeable dual-emphasis of the author: emphasis on the mission to the Gentiles despite the obstructions of the Jews and emphasis on the Jewish roots of the Gentile mission, which results in an ambivalent attitude toward the Jews and Judaism. These seemingly contradictory emphases easily push careless readers to an unbalanced interpretation and reading of Acts, and the Holocaust is the ultimate horrible consequence of the anti-Semitic interpretation of Acts. This thesis argues that the two emphases, rather than being contradictory, are mutually intertwined: Jewish roots help illuminate the origin and meaning of the mission to the Gentiles, and the mission to the Gentiles fulfills the promise God made to Israel. A good example of this is the Apostolic Letter composed at the Jerusalem Council, which was held to address and solve the problem of the conditions by which the Gentiles could be members of the church (cf. Acts 15:2). In this study, I will place the Apostolic Letter (15:23-29) within a larger theological and narrative framework of Luke-Acts—the fulfillment of God’s promise to Israel— and argue that, as Luke’s rhetorical device, the Decree (15:20, 29; 21:25) not only serves to explain some already existing practices among Jewish and Gentile Christians, but more importantly, serves as a guiding principle for concrete table fellowship between Jewish believers and Gentile believers within a community that calls its believers to be of “one heart and soul” (4:32)
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
APA, Harvard, Vancouver, ISO, and other styles
3

Rybka, Wojciech Pawel. "Meaning and normativity of Jerusalem Council's prohibitions in relation to textual variants of Acts 15:20.29 and Acts 21:25 : an analysis and comparison of early interpretations (2nd-5th Century)." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25749.

Full text
Abstract:
The thesis collects and analyses the very first (2nd-5th century) clear quotations, references and interpretations of Acts 15:20.29 and Acts 21:25. It consists of three parts: Part I, which is introductory in nature, presents and comments upon the textual variants of these biblical verses. Part II catalogues and analyses all the relevant texts referring to and commenting on Acts 15:20.29 and Acts 21:25. The purpose is to discover each ancient author’s understanding of the Jerusalem Council’s prohibitions, enumerated in the above verses of Acts. The writers and their texts are divided into three groups depending on which main textual variant of Acts 15:20.29 and Acts 21:25 they referred or quote. Part III presents in its first two chapters a synthesis of the above analyses, juxtaposing and summarizing early authors’ views on the meaning and normativity of the prohibitions. Then, the last chapter examines the potential influence of a variant of Acts 15:20.29 and 21:25 quoted or referred to (or preferred if more variants were known to a given author) by the writers on their understanding of the prohibitions. The thesis shows that despite different textual variants used by the early writers, their interpretations of the prohibitions, although often superficially different, have in a number of cases and on a deeper level more in common than one would preliminarily surmise.
APA, Harvard, Vancouver, ISO, and other styles
4

Sani, Cecilia Maria. "An investigation and evaluation of three integrated library systems for the Human Sciences Research Council Information Services." Thesis, Link to the online version, 2006. http://hdl.handle.net/10019/121.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Keesmaat, Sylvia C. "Welcoming in the Gentiles: a Biblical Model for Decision Making." Anglican Book Centre, 2004. http://hdl.handle.net/10756/296292.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Pilátová, Lucie. "První křížová výprava a vznik křesťanských států na východě." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-326685.

Full text
Abstract:
The thesis is focused on the proclamation and the course of the First Crusade, which took place in 1096 - 1099.The aim of the work is to make reader acknowledged with progress and events which occurred during the journey Crusaders. Described are the origins and proclamation of the Crusade, political events, council of Clermont, how was the medieval man and journey of the common people and knight's current. Subsequent occupation of territories connected with emergence of Crusader States. There is also mentioned the view of modern man and how it persists to this days the influence of these expeditions.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Council of Jerusalem"

1

Gesetzesfreie Heilsverkündigung im Evangelium nach Matthäus: Das Apostelkonzil (Apg 15) als historischer und theologischer Bezugspunkt für die Theologie des Matthäusevangeliums. Würzburg: Echter, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Zeigan, Holger. Aposteltreffen in Jerusalem: Eine forschungsgeschichtliche Studie zu Galater 2,1-10 und den möglichen lukanischen Parallelen. Leipzig: Evangelische Verlagsanstalt, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Brechenmacher, Thomas. Paul VI., Rom und Jerusalem: Konzil, Pilgerfahrt, Dialog der Religionen. Trier: Paulinus, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Inculturation theology of the Jerusalem Council in Acts 15: An inspiration for the Igbo Church today. Frankfurt am Main: P. Lang, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Best, Thomas F., and Martin Robra. Ecclesiology and ethics: Costly commitment : presentations and reports from the World Council of Churches' consultation in Jerusalem, November 1994. Geneva, Switzerland (150 route de Ferney, 1211 Geneva 2): World Council of Churches, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Wesche, Kenneth Warren. The defense of Chalcedon in the 6th century [microform]: The doctrine of "hypostasis" and deification in the Christology of Leontius of Jerusalem. Ann Arbor, MI: University Microfilms International, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Tleel, John N. Ecumenical life in Jerusalem: A study sponsored by the World Council of Churches' Sub-Unit on Renewal and Congregational Life. Geneva: World Council of Churches, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Die Reinheit des "christlichen Gottesvolkes" aus Juden und Heiden: Studien zum historischen und theologischen Hintergrund des sogenannten Aposteldekrets. Göttingen: Vandenhoeck & Ruprecht, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Symposium, International Council for Physical Fitness Research. Physical fitness and the ages of man: Proceedings of the Symposium of the International Council for Physical Fitness Research held in Jerusalem, September 29 - October 1, 1986. Jerusalem: Academon Press, The Hebrew University, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Crowther, Duane S. The New Jerusalem and Council at Adam-Ondi-Ahman. Horizon Pub & Dist Inc, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Council of Jerusalem"

1

Porter, J. M. B. "Preacher of the First Crusade? Robert of Arbrissel after the Council of Clermont." In From Clermont to Jerusalem, 43–53. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.imr-eb.3.4778.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Vandeburie, Jan. "Latins and Levantine Christian Minorities after the Fourth Lateran Council (1215): Jacques de Vitry’s Descriptions of Eastern Christians in the Kingdom of Jerusalem." In Cultural Encounters in Late Antiquity and the Middle Ages, 143–67. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.celama-eb.5.120866.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Somerville, Robert. "The Crusade in the Councils of Urban II beyond Clermont." In Jerusalem the Golden, 89–100. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.outremer-eb.1.102318.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

"The First Ecumenical Council." In From Jerusalem to Nicea, 393–444. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231392-011.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Stroup, Christopher. "The Jerusalem Council and the Foundation of Salutaris." In The Christians Who Became Jews, 70–95. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300247893.003.0004.

Full text
Abstract:
This chapter assesses how Acts of the Apostles uses the image of Jewishness constructed in Acts 2:5–13 to depict the Jewishness of Christian non-Jews in the Jerusalem council (15:1–21). Comparing the ethnic rhetoric of Acts 15 with ethnic rhetoric of the Salutaris Foundation inscription, it calls attention to wider negotiations of civic identity and within the context of formal public documents like this inscription. The Salutaris Foundation inscription, which contains the stipulations for a donation given by a wealthy citizen of Ephesus, provides a useful comparison with the Jerusalem council narrative in two primary ways. First, the inscription was composed within a decade or two of the likely publication of Acts and therefore offers a glimpse of a contemporaneous use of ethnic rhetoric. Second, a majority of the narrative of Acts takes place in an urban context, including in Ephesus. The Salutaris Foundation thus provides a securely dated and located example of the negotiation of identity within the city, demonstrating who had the power to influence identity claims and how such negotiations took place. Both Acts and the Salutaris Foundation leverage religious ideology in their respective forms of ethnic rhetoric in order to legitimate ethnic change, employing ancestral religious rhetoric, a shared sense of the flexibility of ethnic identity, and the authority of councils in ways that delimit the identity of contested populations and their religious activities.
APA, Harvard, Vancouver, ISO, and other styles
6

"The Jerusalem Council and the Foundation of Salutaris." In The Christians Who Became Jews, 70–95. Yale University Press, 2020. http://dx.doi.org/10.2307/j.ctvzpv6vk.8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Zachhuber, Johannes. "From the Council of Constantinople to the Monenergist Controversy." In The Rise of Christian Theology and the End of Ancient Metaphysics, 218–74. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859956.003.0008.

Full text
Abstract:
In this chapter, a range of Chalcedonian thinkers is discussed. They all are historically obscure but probably flourished between the Council of 553 and the monenergist controversy beginning in the 730s. All these individuals, Pamphilus the Theologian, Theodore of Raïthu, and Leontius of Jerusalem find themselves confronted with the need to adapt inherited philosophical principles to respond to the twin challenge of the advanced Christological controversy and the new threat of tritheism. As a result, they show surprising willingness to innovate. Pamphilus and Theodore closely follow Leontius of Byzantium in making the substance central at the level of the individual too. By contrast, Leontius of Jerusalem reconstructs Cappadocian philosophy largely as a philosophy of the hypostasis. The chapter also discusses a fascinating anonymous text of Patristic philosophy, contained in Codex Coislin 387. While the contextualization and interpretation of all these texts poses major difficulties, they are remarkable for their intellectual creativity and inventiveness.
APA, Harvard, Vancouver, ISO, and other styles
8

Marevesa, Tobias. "Jerusalem Council (Acts 15:1-35) as a Model for Conflict Resolution:." In Violence, Politics and Conflict Management in Africa, 261–86. Langaa RPCIG, 2016. http://dx.doi.org/10.2307/j.ctvk3gm3j.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Simaika, Samir, and Nevine Henein. "The Coptic and Ethiopian Dispute over Deir al-Sultan in Jerusalem." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0012.

Full text
Abstract:
This chapter discusses Marcus Simaika's involvement in the dispute between the Copts and Ethiopians regarding what is known as Deir al-Sultan or the Imperial Monastery in Jerusalem. Ethiopia has long been acquainted with monotheism, and the Ethiopian Church is the largest of all the Oriental Orthodox churches. The Coptic Orthodox Church of Alexandria has a longstanding relationship with the Ethiopian Orthodox Tawahedo Church and the Eritrean Orthodox Tawahedo Church. Tawahedo means 'unified,' referring to the single unified nature of Christ, as opposed to the belief in the two natures of Christ held by the Roman Catholic and Eastern Orthodox churches. The patriarchs of Alexandria, Antioch, Jerusalem, and many others had refused to accept the two-natures doctrine decreed by the Council of Chalcedon in 451, and these churches are sometimes referred to as monophysite. Simaika maintained that Deir al-Sultan belonged to the Coptic community from time immemorial.
APA, Harvard, Vancouver, ISO, and other styles
10

"The Meeting of the Extended Commission of the International Missionary Council, Jerusalem 1928." In Shaking the Fundamentals, 64–100. Brill | Rodopi, 2002. http://dx.doi.org/10.1163/9789004333475_005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Council of Jerusalem' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography