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Books on the topic 'Council of Jerusalem'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Gesetzesfreie Heilsverkündigung im Evangelium nach Matthäus: Das Apostelkonzil (Apg 15) als historischer und theologischer Bezugspunkt für die Theologie des Matthäusevangeliums. Würzburg: Echter, 2007.

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2

Zeigan, Holger. Aposteltreffen in Jerusalem: Eine forschungsgeschichtliche Studie zu Galater 2,1-10 und den möglichen lukanischen Parallelen. Leipzig: Evangelische Verlagsanstalt, 2005.

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3

Brechenmacher, Thomas. Paul VI., Rom und Jerusalem: Konzil, Pilgerfahrt, Dialog der Religionen. Trier: Paulinus, 2000.

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4

Inculturation theology of the Jerusalem Council in Acts 15: An inspiration for the Igbo Church today. Frankfurt am Main: P. Lang, 1995.

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5

Best, Thomas F., and Martin Robra. Ecclesiology and ethics: Costly commitment : presentations and reports from the World Council of Churches' consultation in Jerusalem, November 1994. Geneva, Switzerland (150 route de Ferney, 1211 Geneva 2): World Council of Churches, 1995.

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6

Wesche, Kenneth Warren. The defense of Chalcedon in the 6th century [microform]: The doctrine of "hypostasis" and deification in the Christology of Leontius of Jerusalem. Ann Arbor, MI: University Microfilms International, 1986.

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7

Tleel, John N. Ecumenical life in Jerusalem: A study sponsored by the World Council of Churches' Sub-Unit on Renewal and Congregational Life. Geneva: World Council of Churches, 1991.

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8

Die Reinheit des "christlichen Gottesvolkes" aus Juden und Heiden: Studien zum historischen und theologischen Hintergrund des sogenannten Aposteldekrets. Göttingen: Vandenhoeck & Ruprecht, 1997.

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9

Symposium, International Council for Physical Fitness Research. Physical fitness and the ages of man: Proceedings of the Symposium of the International Council for Physical Fitness Research held in Jerusalem, September 29 - October 1, 1986. Jerusalem: Academon Press, The Hebrew University, 1987.

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10

Crowther, Duane S. The New Jerusalem and Council at Adam-Ondi-Ahman. Horizon Pub & Dist Inc, 1996.

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11

Ashbee, C. R. Jerusalem, 1918-1920, Being the Records of the Pro-Jerusalem Council During the Period of the British Military Administration. Franklin Classics, 2018.

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12

J. N. W. B. Robertson. The Acts And Decrees Of The Synod Of Jerusalem: Sometimes Called The Council Of Bethlehem, Holden Under Dositheus, Patriarch Of Jerusalem. Kessinger Publishing, LLC, 2007.

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13

J. N. W. B. Robertson. The Acts And Decrees Of The Synod Of Jerusalem: Sometimes Called The Council Of Bethlehem, Holden Under Dositheus, Patriarch Of Jerusalem. Kessinger Publishing, LLC, 2007.

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14

Aposteltreffen in Jerusalem: Eine Forschungsgeschichtliche Studie Zu Galater 2, 1-10 Und Den Moeglichen Lukanischen Parallelen (Arbeiten Zur Bibel Und Ihrer Geschichte). Evangelische Verlagsanstalt, 2005.

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15

Wesche, Kenneth Warren. The defense of Chalcedon in the 6th century: The doctrine of "hypostasis" and deification in the Christology of Leontius of Jerusalem. 1988.

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16

Ecclesiology and ethics: Costly commitment : presentations and reports from the World Council of Churches' consultation in Jerusalem, November 1994. Geneva: Faith and Order/Unit I--Unity and Renewal and Unit III--Justice, Peace and Creation, World Council of Churches, 1995.

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17

Irvin, Asher, Keynan Alex 1921-, Zadok Meir, Aḳademyah ha-leʾumit ha-Yiśreʾelit le-madaʻim, and Moʻatsah le-haśkalah gevohah (Israel), eds. The future of the research university: Proceedings of an international workshop sponsored by the Israel Academy of Sciences and Humanities and the Planning and Budgeting Committee of the Israel Council for Higher Education, Jerusalem, June 1-3, 1999. Jerusalem: The Israel Academy of Sciences and Humanities, 2000.

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18

The Acts and Decrees of the Synod of Jerusalem. BiblioBazaar, 2009.

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19

Stroup, Christopher. The Christians Who Became Jews. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300247893.001.0001.

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When considering Jewish identity in Acts of the Apostles, scholars have often emphasized Jewish and Christian religious difference, an emphasis that masks the intersections of civic, ethnic, and religious identifications in antiquity. This book explores the depiction of Jewish and Christian identity by analyzing ethnicity within a broader material and epigraphic context. Examining Acts through a new lens, the book shows that the text presents Jews and Jewish identity in multiple, complex ways, in order to legitimate the Jewishness of Christians. The book begins with an overview of the importance of ethnicity and ethnic rhetoric to the formation of ancient Christian identity. It then situates Acts of the Apostles historically and examines previous scholarship on Jewish identity and Acts before moving on to focus on the production of Jewish identity and difference in Acts 2:5–13. The book assesses how Acts of the Apostles uses the image of Jewishness constructed in Acts 2:5–13 to depict the Jewishness of Christian non-Jews in the Jerusalem council (15:1–21), and explores how Acts of the Apostles and the Salutaris Foundation inscription each uses ethnic reasoning together with civic and imperial space to produce unified identities. The book concludes that Acts of the Apostles' rhetoric of Jewish and Christian identity should be situated within the context of Roman-era cities, in which ethnic, civic, and religious identities were inseparable. Placing Acts within this broader ethnic discourse emphasizes the Jewishness of Christians, even in Acts.

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20

Radde-Gallwitz, Andrew. The Virgin’s Child. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668977.003.0007.

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This chapter claims that in 382–3, Gregory devoted increasing attention to the incarnation as such and therefore to the constitutive elements of Christ’s humanity, and that he did so in response to criticisms of his own previous writings. As before, his account of Christ’s saving work relies upon chains of biblical imagery and metaphors, but in the Antirrheticus against Apollinarius and other works such as Epistle 3, the point of transformation is placed at the nativity rather than merely after the passion. The model of mixture accordingly shifts away from one of humanity’s absorption into divinity. A new account is offered for the situation lying behind Epistle 3, and the connection of that work to both the Council of Constantinople in 382 and the dispute over Cyril of Jerusalem’s legitimacy.

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