Academic literature on the topic 'Council of Mantua (1537)'

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Journal articles on the topic "Council of Mantua (1537)"

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MARSHALL, PETER. "PAPIST AS HERETIC: THE BURNING OF JOHN FOREST, 1538." Historical Journal 41, no. 2 (1998): 351–74. http://dx.doi.org/10.1017/s0018246x9800778x.

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This article examines the circumstances surrounding the condemnation and burning for heresy of the Observant Franciscan John Forest in 1538. Forest's principal ‘heresy’ was his adherence to the papacy, making him the only Englishman to be burnt for this offence by any Tudor regime. His fate, however, can be placed in the context of an increasing willingness of Henrician apologists in the 1530s to identify papal claims as heretical, particularly over the issue of the authority of a general council, to which Henry VIII had appealed over the divorce. The papal convocation of the council of Mantua
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Urquiola Seoanes, Maidelys, Yoan Michel Rodríguez Martínez Yoan Michel Rodríguez Martínez, Sol María Díaz Blanco, LLoy Valdés Paín, and Mireilys Alfaro Urquiola. "Clinical-epidemiological characterization of alcoholism. Mantua Popular Council." SCT Proceedings in Interdisciplinary Insights and Innovations 1 (December 10, 2023): 133. http://dx.doi.org/10.56294/piii2023133.

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Introduction: In our country countless efforts are made for the study and treatment of alcoholic patients. Objective: to characterize clinically-epidemiologically the alcoholism in the population older than 16 years of age of the Mantua Popular Council, Juan Bruno Zayas polyclinic of the municipality of Mantua in the year 2022. Method: An observational, descriptive, cross-sectional study was carried out, from the universe of 786 alcoholic patients older than 16 years old, a total of 592 were taken by simple random sampling, constituting the sample. Theoretical, empirical and descriptive statis
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Urquiola Seoanes, Maidelys, Yoan Michel Rodríguez Martínez, Sol María Díaz Blanco, LLoy Valdés Paín, and Mireilys Alfaro Urquiola. "Clinical-epidemiological characterization of alcoholism. Mantua Popular Council." SCT Proceedings in Interdisciplinary Insights and Innovations 1 (December 10, 2023): 119. http://dx.doi.org/10.56294/piii2023119.

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Introduction: In our country countless efforts are made for the study and treatment of alcoholic patients. Objective: to characterize clinically-epidemiologically the alcoholism in the population over 16 years of age of the Mantua Popular Council, Juan Bruno Zayas polyclinic of the municipality of Mantua in the year 2022. Method: An observational, descriptive, cross-sectional study was carried out, from the universe of 786 alcoholic patients older than 16 years old, a total of 592 were taken by simple random sampling, constituting the sample. Theoretical, empirical and descriptive statistical
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Demontis, Luca. "Darò leggi a questa città. Il patriarca Raimondo della Torre e il concilio provinciale di Aquileia (1282)." Annuarium Historiae Conciliorum 48, no. 2 (2019): 423–39. http://dx.doi.org/10.30965/25890433-04802006.

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Raimondo della Torre, patriarch of Aquileia (1273–1299) pacified the patriarchy, improved the social condition of the population and established relations of vassalage with the nobility. He freed numerous bondservants: welcomed by the patriarch in the Church of Aquileia, they were promoted to the rank of functionaries. As a fervent pastor, he devoted his energies to eradicating abuses, calling clerics to their duties. He convoked a provincial council in Aquileia for 1282, to which almost all the suffragans participated, except the bishops of Como and Mantua. The council concerned the reform of
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Shiff, Jonathan. "Titian's Helle and Ascanio de' Mori." Renaissance Quarterly 45, no. 3 (1992): 517–23. http://dx.doi.org/10.2307/2862671.

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In 1564 Titian traveled to Brescia to discuss a commission for a set of three allegorical paintings for the ceiling of the Council Hall. While there, according to a hitherto unnoticed reference in Ascanio de’ Mori's Giuoco piacevole, he presented a Brescian noblewoman, Barbara Calina, with a painting or drawing representing the mythological figure Helle.Ascanio Pipino de’ Mori da Ceno (1533—1591) is most often remembered today for his fourteen stories which are said to epitomize the adjustment of novellieri to the new moral climate of the Counter Reformation. In his own day, however, this Mant
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Cofani, Marco, Verena Frignani, and Angelo Landi. "The Complexity and the Logic Behind Historical Buildings: The Case-Study of Palazzo del Podestà in Mantova, Italy." Advanced Materials Research 133-134 (October 2010): 181–86. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.181.

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The Palazzo del Podestà, situated in the centre of Mantua, has Medieval origins, but it is the result of many additions and reconstructions and it is now abandoned. In 2005 the Town Council commissioned the Politecnico of Milan a research on the real situation of the palaces, in order to determine the future possible uses of the buildings. The causes of the structural decays were investigated and furtherly studied by means of a comparison between archive records and diagnostic tests.
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Pieragostini, Renata. "UNEXPECTED CONTEXTS: VIEWS OF MUSIC IN A NARRATIVE OF THE GREAT SCHISM." Early Music History 25 (August 17, 2006): 169–207. http://dx.doi.org/10.1017/s0261127906000155.

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On 11 November 1417, the election at the Council of Constance (1414–18) of Oddo Colonna as Pope Martin V brought to an end a period of almost forty years of instability and crisis within the Church, which had begun with the outbreak of the Schism in 1378. After his consecration, the new pope set out to return to Rome, intending to re-establish there the Holy See, while the Council continued. Martin V entered Rome in September 1420, after travelling through Geneva, Pavia, Mantua, Milan and Florence. In the latter city he resided for almost two years, from 26 February 1419 to 9 September 1420. I
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Herzig, Tamar. "The Hazards of Conversion: Nuns, Jews, and Demons in Late Renaissance Italy." Church History 85, no. 3 (2016): 468–501. http://dx.doi.org/10.1017/s0009640716000445.

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Female monasticism and the conversion of the Jews were both major concerns for the ecclesiastical establishment, as well as for Italian ruling elites, after the Council of Trent (1545–1563). Hence, the monachization of baptized Jewish girls acquired a unique symbolic significance. Moreover, during this period cases of demonic possession were on the rise, and so were witchcraft accusations. This article explores a case from late sixteenth-century Mantua in which Jewish conversion, female monachization, demonic possession and witch-hunting all came into play in a violent drama. Drawing on unpubl
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Rodríguez Martínez, Yoan Michel, Sol María Díaz Blanco, Olivia Pulido Acanda, and Luisa Esther Varela Ávila. "Social support and smoking behavior in family." Interamerican Journal of Health Sciences 3 (March 30, 2023): 144. http://dx.doi.org/10.59471/ijhsc2023144.

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Introduction: The family is the intermediary group between the individual and society. It constitutes the primary core of the human being, it incorporates the main patterns of behavior and gives meaning to his life. Objective: Describe social support and smoking behavior in families belonging to the popular council of Mantua in the year 2022. Methods: An observational, descriptive, cross-sectional study was carried out. From a universe of 32 families with the presence of a member with smoking behavior, a sample of 25 families was selected. Theoretical, empirical and descriptive statistics meth
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Shevchenko, Vitaliy Volodymyrovych. "Union Initiatives in the Life of Orthodox Church in the Rzeczpospolita at start of Counter-Reformation, Their Motivational Subtext and Public Perception." Ukrainian Religious Studies, no. 22 (May 21, 2002): 94–105. http://dx.doi.org/10.32420/2002.22.1341.

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The Council of Trent of 1545-1563, which, incidentally, was not only long lasting but also difficult to convene, reflected a completely unstable general Christian situation during a period of rapid reformation. It is known that its foundations amounted to 95 Luther abstracts, and the subsequent course of events necessitated the immediate convening of the Ecumenical Council. Pope Clement VII (1523-1534) made real attempts to do so, but did not reach the goal as a result of the war. Bulla of June 12, 1536, his successor Pope Paul III also ordered the convening of the Ecumenical Forum of Christia
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Books on the topic "Council of Mantua (1537)"

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Britain, Great. The General Chiropractic Council (Constitution and Procedure) Rules Order 1999 (Statutory Instruments: 1999: 1537). Stationery Office Books, 1999.

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Book chapters on the topic "Council of Mantua (1537)"

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Heil, Michael W. "Canons, books of canons, and ecclesiastical judgments in Carolingian Italy: the Council of Mantua, 827." In Reti Medievali E-Book. Firenze University Press, 2022. http://dx.doi.org/10.36253/978-88-5518-623-0.06.

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The long-running jurisdictional dispute between the patriarchs of Aquileia and Grado entered a period of particular activity in the 820s, culminating in a judicial decision in Aquileia’s favor at the Council of Mantua in 827. This council and its consequences offer fertile ground for exploring the ways that texts figured in ecclesiastical conflicts in ninth-century Italy. Recent work has shed light on the role hagiographical texts played in this dispute. This chapter examines another “textual” dimension: the role of canons and canon-law norms in arguments and decisions, in the “courtroom” and
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"The Council of Mantua." In Popes and Antipopes: The Politics of Eleventh Century Church Reform. BRILL, 2012. http://dx.doi.org/10.1163/9789004226197_015.

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Dodds, Madeleine Hope, and Ruth Dodds. "The Council at York." In The Pilgrimage of Grace 1536–1537 and The Exeter Conspiracy 1538. Routledge, 2019. http://dx.doi.org/10.4324/9780429061059-13.

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Dodds, Madeleine Hope, and Ruth Dodds. "The Council at Pontefract." In The Pilgrimage of Grace 1536–1537 and The Exeter Conspiracy 1538. Routledge, 2019. http://dx.doi.org/10.4324/9780429061059-14.

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Dodds, Madeleine Hope, and Ruth Dodds. "The Council of the North." In The Pilgrimage of Grace 1536–1537 and The Exeter Conspiracy 1538. Routledge, 2019. http://dx.doi.org/10.4324/9780429061080-7.

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"3 The Consilium de emendanda ecclesia 1537." In Catholic Reform From Cardinal Ximenes to the Council of Trent, 1495-1563:. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823295241-007.

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Delaney Connie, Hovenga Evelyn, Coenen Amy, and Park Hyeoun-Ae. "The International Nursing Minimum Data Set (i-NMDS) & The International Classification for Nursing Practice (ICNP$^{\reg}$): Next Steps." In Studies in Health Technology and Informatics. IOS Press, 2001. https://doi.org/10.3233/978-1-60750-928-8-1537.

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Discipline-specific and interdisciplinary knowledge building and evidence-based best practices depend on data acquisition, storage, retrieval, and analysis-extraction tools that are useful and compatible across national boundaries. Essential aspect of the data-infrastructure for the electronic patient record includes identification of both data sets to support practice and terminology to represent data elements. Development of an International Nursing Minimum Data Set (i-NMDS) has been initiated through the collaborative efforts of the International Medical Informatics Association, Nursing Inf
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Murray, Luke. "Roman Catholicism and the Biblical Canon." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.4.

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Abstract What was the position of the Catholic Church on the canon of Scripture during the Reformation and early modern era? How did Catholics respond to Luther’s decision to exclude certain books from his German Bible? This essay will examine the influence of Jerome, Augustine, and early councils on the question as well as the views prominent Catholics such as Cajetan, Cisneros, and Erasmus. With the rise of Luther and the reformers’ rejection of the “deuterocanonicals,” the essay will also examine the response of five early modern Catholic apologists on the issue: Johann Cochlaeus (1479–1552
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Fenlon, Iain. "Giaches de Wert and the Palatine Basilica of Santa Barbara: Music, Liturgy, and Design." In Music and Culture in Late Renaissance Italy. Oxford University PressOxford, 2002. http://dx.doi.org/10.1093/oso/9780198164449.003.009.

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Abstract The question of liturgy is fundamental to understanding how music and ceremony in fifteenthand sixteenth-century Italian religious institutions actually worked. Far from being an unchanging, rigidly formalized structure, capable only of being received ‘passively’, the liturgy could and often was appropriated or modified by those in power, whether high-ranking ecclesiastics, autocratic rulers, or republican governments. This was most obviously true in the period before the Council of Trent resolved to abolish all local liturgies with less than two hundred years of life; nevertheless, a
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