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Relevant bibliographies by topics / Council of Nicaea (1st : 325)

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Academic literature on the topic 'Council of Nicaea (1st : 325)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Council of Nicaea (1st : 325)"

1

Fenyves, Krisztián. "Nicaea and Tertullian, or ὁμοούσιος and una substantia". Studia Theologica Transsylvaniensia 26 (20 грудня 2023): 51–66. http://dx.doi.org/10.52258/stthtr.2023.03.

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Alleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin – has found much support. Scholars have attempted to establish a relationship between the strong emphasis on the divine unity by the early Western theologians like Tertullian, on the one hand, and in the Nicene creed on the other. In the last forty years, the theory of Western influence has been seriously questioned and has suffered severe criti

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Colle, Ralph Del. "‘Person’ and ‘Being’ in John Zizioulas' Trinitarian Theology: Conversations with Thomas Torrance and Thomas Aquinas." Scottish Journal of Theology 54, no. 1 (2001): 70–86. http://dx.doi.org/10.1017/s003693060005119x.

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The 318 Fathers at the First Council of Nicaea (325) began their profession of faith in the second article of the creed as follows:Confessing that: We believe in one God … And in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, from the essence of the Father, [ek tes ousias tou patros].

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3

Byelov, Dmitro. "Influence of Roman religion on Christianity." Revista Moldovenească de Drept Internaţional şi Relaţii Internaţionale 18, no. 2 (2023): 25–30. http://dx.doi.org/10.61753/1857-1999/2345-1963/2023.18-2.03.

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This article traces the influence of traditional Roman religion on Christianity. The establishment of the most important dogmas and the formation of the church hierarchy are analyzed. The classical era is the Christian period of history that initiated the most important dogmas and formed the church hierarchy. The practice of Ecumenical Councils, which became the main governing bodies of the church, was introduced. The first Ecumenical Council was held in Nicaea. It approved the Creed, which was an exposition of the main dogmas that were obligatory for Christians. The Council of Nicaea was held

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4

Tenace, Michelina. "«Verso una nuova pentecoste»: celebrare insieme nel 2025, la memoria del primo Concilio di Nicea (325), facendo diventare questa ricorrenza comune a tutti i cristiani un evento di Universalità e Inclusione." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (2022): 235–52. http://dx.doi.org/10.24193/theol.cath.2022.12.

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"“Toward a New Pentecost”: celebrating together in 2025, the memory of the first Council of Nicaea (325), making this memory common to all Christians an event of universality and inclusion. “Towards a new Pentecost”! The article takes up these words of Pope Francis during his visit to Romania and develops a hypothesis: the celebration in 2025 of the 17th centenary of the Council of Nicaea (325) could be an opportunity for Christians together, Catholics, Orthodox and Protestants, to live a “new” Pentecost. New because it would manifest that some obstacles of the past can be removed if the Holy

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Gusarova, Ekaterina V. "The Fixed Easter Cycle in the Ethiopian Church." Scrinium 14, no. 1 (2018): 463–66. http://dx.doi.org/10.1163/18177565-00141p30.

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Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians celebrated mostly the moveable Easter and its cycle. At the same time in the Ethiopian Royal Chronicles is also recorded that the Ethiopian Kings and their armies celebrated the fixed Easter and its festivals, especially the Good Friday.

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Teal, Andrew. "Council of Nicaea (325): Religious and Political Context, Documents, Commentaries. By Henryk Pietras." Journal of Theological Studies 69, no. 1 (2017): 336–38. http://dx.doi.org/10.1093/jts/flx208.

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Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian

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8

Naumowicz, Ks Józef. "PIERWSZE WCZESNOCHRZEŚCIJAŃSKIE ŚWIADECTWA O ŚWIĘCIE BOŻEGO NARODZENIA." Colloquia Litteraria 8, no. 1/2 (2009): 79. http://dx.doi.org/10.21697/cl.2010.1.05.

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The first Christian testimonies about the celebration of Christmas The article presents the earliest reference to the celebration of Christmas as a holiday or feast, namely: the Roman calendar of Philocalus (so-called Chronography of 354), the first sermons preached for this occasion (pope Liberius, Optate from Milewe, Zenon from Verona) and the first hymns (Ambrose from Milan and Prudentius, Ephrem the Syrian). The analysis of sources shows that there is no record of this feast before the First Council at Nicaea (325 A.D.). It appeared in Rome around 335 A.D. and from there it has spread to o

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9

Ferreiro, Alberto. "Isidore of Seville and the Filioque." Isidorianum 33, no. 1 (2024): 33–57. http://dx.doi.org/10.46543/isid.2433.1004.

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The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all together to assess the place of Isidore in making normative the Filioque in the broader context of Visigothic Hispania. This

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Pashkov, Dmitry. "The modernising church law-making of St. emperor Justinian, with the regulation of provincial councils as an example." St.Tikhons' University Review 106 (June 30, 2022): 11–24. http://dx.doi.org/10.15382/sturii2022106.11-24.

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The Church Councils of the ante-Nicene period had neither a clear periodicity nor a strictly defined competence. Their competence was very broad, almost limitless: questions of faith, discipline, the calendar, the practice of the Sacraments. These local councils of the ante-Nicene era were replaced, from the fourth century, by provincial councils.In 325 a number of rules for provincial councils were approved in Nicaea: they had to be convened twice a year, consist of bishops of one particular province, take place in a provincial civil centre (metropolis) and their competence was limited to sec

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Dissertations / Theses on the topic "Council of Nicaea (1st : 325)"

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Samples, Gil L. "Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3315/.

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The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.

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Books on the topic "Council of Nicaea (1st : 325)"

1

Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. Arno Publications, 1993.

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2

Dudley, Dean. History of the first Council of Nice: A world's Christian convention, A.D. 325 : with a life of Constantine. A&B Publishers Group, 1998.

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3

Maruthas. De sancta Nicaena synodo: Syrische Texte des Maruta von Maipherkat. Gorgias Press, 2012.

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4

Williamson, Parker T. Standing firm: Reclaiming Christian faith in times of controversy. PLC Publications, 1996.

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5

Council of Nicaea (1st : 325 : Nicaea, Turkey), ed. The First ecumenical council: That is, the first council of the whole Christian world, which was held A.D. 325 at Nicaea in Bithynia. J. Chrystal, 1990.

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6

Mustafa, Şahin, Mert İ. Hakan, Niewöhner Philipp, and Uludağ Üniversitesi, eds. Uluslararasi İznik I. Konsil Senato Sarayı'nın Lokalizasyonu Çalıştayı bildirileri: The proceeding of international workshop : localisation of the 1st Council palace in Nicaea : 22-23 Mayıs/May 2010 - İznik. Uludağ Üniversitesi, 2011.

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7

Abraṣ, Mīshāl. al- Majmaʻ al-Maskūnī al-awwal, Nīqiyā al-Awwal, 325. al-Maktabah al-Būlusīyah, 1997.

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8

(Editor), Gelzer, and Cuntz (Editor), eds. Patrum Nicaenorum Nomina (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.). University of Michigan Press, 1995.

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9

Dudley, Dean. History of the First Council of Nice: A world's Christian convention, A.D. 325. A & B Books, 1992.

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10

L'orient chrétien de Constantin et d'Eusèbe de Césarée. Brepols Publishers, 2014.

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Book chapters on the topic "Council of Nicaea (1st : 325)"

1

McGuckin, John A. "CHAPTER 1: THE DIVINE CHRIST OF THE COUNCIL OF NICAEA: 325." In Seven Icons of Christ, edited by Sergey Trostyanskiy. Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236939-006.

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2

"Article 9: Greek Metaphysics and the Language of the Early Church Councils: Nicaea I (325) to Nicaea II (787)." In The Church in Council. I.B. Tauris, 2011. http://dx.doi.org/10.5040/9780755625581.0027.

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Blanchard, Shaun, and Stephen Bullivant. "What is an ‘ecumenical council’?" In Vatican II: A Very Short Introduction. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/actrade/9780198864813.003.0001.

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Abstract Vatican II is the most important Catholic event of the past century, if not the past half-millennium. It also had, and has, ramifications far beyond the lives of the world’s billion-or-so Catholics. To understand why, this chapter introduces both the theological meaning of a ‘general ecumenical council’, and the critical historical context in which this specific one played out. Parallels are drawn to previous such events in the history of the Church, including the so-called ‘Council of Jerusalem’ (Acts 15), the formal ecumenical councils of Nicaea (ad 325), Trent (1545‒63), and Vatican I (1869‒70). It also highlights the wider religious, social, cultural, and political currents to which Vatican II was both reacting and, soon enough, actively contributing.

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4

Tanner, Norman. "Editions of the Council Documents in English." In The Oxford Handbook of Vatican II. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.46.

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Abstract The chapter is divided into four sections: (1) historical background: how Greek and Latin were the obvious choices for the first twenty ecumenical councils, from Nicaea I in 325 to Vatican I in 1869–70, regarding both the bishops’ debates and the decrees promulgated, and how this situation had changed by the time of Vatican II due to the decline of Latin and the rise of vernacular languages, of which English was the most widespread; (2) English translations of the documents of Vatican II, focusing on the three most important publications; (3) criticisms of these English translations in Rome, especially those of Archbishop Levada, Prefect of the Congregation of the Doctrine of the Faith; and (4) conclusion: the role of anglophones during and after the council, with special attention to reports in The New Yorker and women ‘auditors’.

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Sickle, Jacob N. Van. "St. Basil the Great." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0003.

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This chapter addresses the sacramental theology of Basil, the influential Cappadocian Church Father who insisted that proper understanding of the sacraments must be rooted in Scripture, adhere to orthodox Christianity as it emerged from the Council of Nicaea (325), and address the pastoral issues of a fourth-century culture in which sacred and secular societies were increasingly merging. Basil’s theology of baptism highlighted the role of the Trinity, and his theology of the Eucharist was “oriented toward the message of Scripture and the inspiration of faith.” This chapter also emphasizes the contextual nature of theology, such that studying the theology of someone like Basil must be accompanied by studying the various cultural influences of the time.

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Williams, D. H. "Apologist Par Excellence." In Defending and Defining the Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190620509.003.0014.

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This chapter considers the work of Eusebius of Caesarea, who is best known as the early Church’s historian, as the author of the Life of Constantine, and supposedly for being on the “Arian” side in the debate before the Council of Nicaea (325). It is less known that Eusebius devoted much of his adult life and senior years to producing apologetic works which constituted a central pillar in the treasury of his writings. In sheer volume, apologetic material surpasses all the rest of his works combined. Eusebius employs several different literary styles in his apologetic writing. In the midst of it all he never strays far from the notion that the Gospel is an invitation to all people of all nationalities and in all stations of life.

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Menze, Volker L. "The Emperor’s Henchman." In Patriarch Dioscorus of Alexandria. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192871336.003.0004.

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Abstract After the Reunion of 433 Alexandria and Antioch were in communion again but the fragile balance of power collapsed in the 440s. Cyrillians and dyophysites regarded each other as heretics and attempted to win over as many episcopal sees as possible. It is notable—and against previous scholarly assumptions—that until 448 Dioscorus remained on the side-lines, in contrast to Emperor Theodosius (408–450) whose mistrust towards Theodoret of Cyrrhus and other dyophysite near eastern bishops increased during the 440s. The bishop of Cyrrhus actively engaged in the controversy not the least through his literary oeuvre: by declaring the Council of Constantinople in 381 to have been ecumenical, he caused such a turmoil so that Emperor Theodosius summoned the Second Council of Ephesus in August 449. Presided by Dioscorus, the council deposed with Flavian of Constantinople, Eusebius of Dorylaeum, Theodoret, and Domnus of Antioch all leading dyophysite bishops in the Eastern Roman Empire. Theodosius wished to regard it as the third ecumenical council (after Nicaea in 325 and the First Council of Ephesus in 431) that should have ended questions of doctrine but Pope Leo denounced it as ‘robber-council’ and insisted to annul it. The chapter discusses particularly questions of the councils’ canonicity and Dioscorus’ role in it.

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Conference papers on the topic "Council of Nicaea (1st : 325)"

1

Lukovnikova, L. V., L. A. Lelbiks, and E. E. Lesiovskaya. "EFFECT OF NICKEL AND ITS INSOLUBLE INORGANIC COMPOUNDS ON REPRODUCTIVE FUNCTION OF WHITE RATS." In The 16th «OCCUPATION and HEALTH» Russian National Congress with International Participation (OHRNC-2021). FSBSI “IRIOH”, 2021. http://dx.doi.org/10.31089/978-5-6042929-2-1-2021-1-326-329.

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Abstract. Introduction. The problem of women's health protection in enterprises producing and using nickel and its compounds is particularly relevant, since women make up a significant contingent of workers at some stages of production. Nickel and its compounds are used in the production of high-alloy steels, alloys with copper, chromium, aluminum, as a catalyst in the processes of hydrogenation of fats, in the production of batteries, nickel-plating of metal products. In case of violations of the technological process, labor protection conditions, workers may be exposed to nickel aerosol and

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