Relevant bibliographies by topics / Council of Nicaea (1st : 325)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Council of Nicaea (1st : 325)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Council of Nicaea (1st : 325).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Council of Nicaea (1st : 325)"

1

Fenyves, Krisztián. "Nicaea and Tertullian, or ὁμοούσιος and una substantia." Studia Theologica Transsylvaniensia 26 (December 20, 2023): 51–66. http://dx.doi.org/10.52258/stthtr.2023.03.

Full text
Abstract:
Alleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin – has found much support. Scholars have attempted to establish a relationship between the strong emphasis on the divine unity by the early Western theologians like Tertullian, on the one hand, and in the Nicene creed on the other. In the last forty years, the theory of Western influence has been seriously questioned and has suffered severe criticism. The following brief study will examine the word ‘homoousios’, which is one of the most important terms in the Christian theological vocabulary, since it was used at the Council in Nicaea to express the divine consubstantiality of the Son with the Father. However, long and complicated debates have not yet produced any significant agreement among scholars concerning its origin and meaning. The study’s further aim is to demonstrate that the proceedings of the council of Nicaea took place with considerable involvement of Western theology. At the very least, the Western influence was not excluded.
APA, Harvard, Vancouver, ISO, and other styles
2

Colle, Ralph Del. "‘Person’ and ‘Being’ in John Zizioulas' Trinitarian Theology: Conversations with Thomas Torrance and Thomas Aquinas." Scottish Journal of Theology 54, no. 1 (February 2001): 70–86. http://dx.doi.org/10.1017/s003693060005119x.

Full text
Abstract:
The 318 Fathers at the First Council of Nicaea (325) began their profession of faith in the second article of the creed as follows:Confessing that: We believe in one God … And in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, from the essence of the Father, [ek tes ousias tou patros].
APA, Harvard, Vancouver, ISO, and other styles
3

Byelov, Dmitro. "Influence of Roman religion on Christianity." Revista Moldovenească de Drept Internaţional şi Relaţii Internaţionale 18, no. 2 (November 2023): 25–30. http://dx.doi.org/10.61753/1857-1999/2345-1963/2023.18-2.03.

Full text
Abstract:
This article traces the influence of traditional Roman religion on Christianity. The establishment of the most important dogmas and the formation of the church hierarchy are analyzed. The classical era is the Christian period of history that initiated the most important dogmas and formed the church hierarchy. The practice of Ecumenical Councils, which became the main governing bodies of the church, was introduced. The first Ecumenical Council was held in Nicaea. It approved the Creed, which was an exposition of the main dogmas that were obligatory for Christians. The Council of Nicaea was held for two months from June 19, 325. Taking into account historical sources, about three hundred and fifty bishops participated in it. It featured a speech by Emperor Constantine, in which he emphasized the importance of unity and harmony. The emperor needed a single and strong religion that would strengthen his rule.
APA, Harvard, Vancouver, ISO, and other styles
4

Tenace, Michelina. "«Verso una nuova pentecoste»: celebrare insieme nel 2025, la memoria del primo Concilio di Nicea (325), facendo diventare questa ricorrenza comune a tutti i cristiani un evento di Universalità e Inclusione." Studia Universitatis Babeș-Bolyai Theologia Catholica 67, no. 1-2 (December 30, 2022): 235–52. http://dx.doi.org/10.24193/theol.cath.2022.12.

Full text
Abstract:
"“Toward a New Pentecost”: celebrating together in 2025, the memory of the first Council of Nicaea (325), making this memory common to all Christians an event of universality and inclusion. “Towards a new Pentecost”! The article takes up these words of Pope Francis during his visit to Romania and develops a hypothesis: the celebration in 2025 of the 17th centenary of the Council of Nicaea (325) could be an opportunity for Christians together, Catholics, Orthodox and Protestants, to live a “new” Pentecost. New because it would manifest that some obstacles of the past can be removed if the Holy Spirit is allowed to act. The article addresses the issue of the dogma of homoousios defined at Nicaea with a formula that concerns faith in Jesus Christ, but in the same context it shows that an imperial practice is emerging that will increasingly accentuate the divisions within the church (Orthodox and heretics) and in society (citizens or outlaws). The imperial mentality identified in the type of religiosity of the two emperors Constantine and Theodosius persists throughout the centuries in the sensitive relationship then is established between state and church and this leads to reproduce within the church, through the curial culture, the same dynamics of absolutization of power. The final part reflects on Pope Francis who points Christians today toward a different direction, that of overcoming the power conflicts of the past and recalls the urgency of a witness of brotherhood in the confession of the one faith in God the Father and in the Son of the “same substance as the Father”, a faith that can be confessed together only with the power of the Spirit that generates communion. Keywords: Pentecost, Council of Nicea, State-Church, Christian unity "
APA, Harvard, Vancouver, ISO, and other styles
5

Gusarova, Ekaterina V. "The Fixed Easter Cycle in the Ethiopian Church." Scrinium 14, no. 1 (September 20, 2018): 463–66. http://dx.doi.org/10.1163/18177565-00141p30.

Full text
Abstract:
Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians celebrated mostly the moveable Easter and its cycle. At the same time in the Ethiopian Royal Chronicles is also recorded that the Ethiopian Kings and their armies celebrated the fixed Easter and its festivals, especially the Good Friday.
APA, Harvard, Vancouver, ISO, and other styles
6

Teal, Andrew. "Council of Nicaea (325): Religious and Political Context, Documents, Commentaries. By Henryk Pietras." Journal of Theological Studies 69, no. 1 (October 31, 2017): 336–38. http://dx.doi.org/10.1093/jts/flx208.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (July 1, 2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

Full text
Abstract:
The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian churches, add his own confession. In addition to that Creed, two more Creeds are canonized and stored in the Armenian Church. All of them express the nature and essence of God and Holy Trinity, which is the foundation and major axis of Christianity.
APA, Harvard, Vancouver, ISO, and other styles
8

Naumowicz, Ks Józef. "PIERWSZE WCZESNOCHRZEŚCIJAŃSKIE ŚWIADECTWA O ŚWIĘCIE BOŻEGO NARODZENIA." Colloquia Litteraria 8, no. 1/2 (November 21, 2009): 79. http://dx.doi.org/10.21697/cl.2010.1.05.

Full text
Abstract:
The first Christian testimonies about the celebration of Christmas The article presents the earliest reference to the celebration of Christmas as a holiday or feast, namely: the Roman calendar of Philocalus (so-called Chronography of 354), the first sermons preached for this occasion (pope Liberius, Optate from Milewe, Zenon from Verona) and the first hymns (Ambrose from Milan and Prudentius, Ephrem the Syrian). The analysis of sources shows that there is no record of this feast before the First Council at Nicaea (325 A.D.). It appeared in Rome around 335 A.D. and from there it has spread to other regions. As soon as it appeared, it quickly gained popularity and characteristic theological significance.
APA, Harvard, Vancouver, ISO, and other styles
9

Ferreiro, Alberto. "Isidore of Seville and the Filioque." Isidorianum 33, no. 1 (April 10, 2024): 33–57. http://dx.doi.org/10.46543/isid.2433.1004.

Full text
Abstract:
The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all together to assess the place of Isidore in making normative the Filioque in the broader context of Visigothic Hispania. This study intends to contribute to the approaching celebration of the 1700 anniversary of the Creed of Nicaea, 325-2025.
APA, Harvard, Vancouver, ISO, and other styles
10

Pashkov, Dmitry. "The modernising church law-making of St. emperor Justinian, with the regulation of provincial councils as an example." St.Tikhons' University Review 106 (June 30, 2022): 11–24. http://dx.doi.org/10.15382/sturii2022106.11-24.

Full text
Abstract:
The Church Councils of the ante-Nicene period had neither a clear periodicity nor a strictly defined competence. Their competence was very broad, almost limitless: questions of faith, discipline, the calendar, the practice of the Sacraments. These local councils of the ante-Nicene era were replaced, from the fourth century, by provincial councils.In 325 a number of rules for provincial councils were approved in Nicaea: they had to be convened twice a year, consist of bishops of one particular province, take place in a provincial civil centre (metropolis) and their competence was limited to second-instance judicial proceedings. Further church legislation did not extend this competence, although in fact the councils dealt not only with judicial, but also with doctrinal problems. The biannual councils as prescribed by Nicaea canons becomes burdensome because of the large size of some provinces and some other reasons. The novels of Justinian I for the first time clearly defined the competence of a "provincial" council. The emperor included not only judicial, but also canonical and doctrinal topics in the competence of the provincial councils, while establishing a regularity of holding them "once a year". The modernizing legislative activity of St. Emperor Justinian proved useful and was recognized by the church hierarchy.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Council of Nicaea (1st : 325)"

1

Samples, Gil L. "Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3315/.

Full text
Abstract:
The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Council of Nicaea (1st : 325)"

1

Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. [Washington, MI?]: Arno Publications, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Dudley, Dean. History of the first Council of Nice: A world's Christian convention, A.D. 325 : with a life of Constantine. Brooklyn, N.Y: A&B Publishers Group, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Maruthas. De sancta Nicaena synodo: Syrische Texte des Maruta von Maipherkat. Piscataway, NJ: Gorgias Press, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Williamson, Parker T. Standing firm: Reclaiming Christian faith in times of controversy. Springfield, PA: PLC Publications, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Council of Nicaea (1st : 325 : Nicaea, Turkey), ed. The First ecumenical council: That is, the first council of the whole Christian world, which was held A.D. 325 at Nicaea in Bithynia. Jersey City, N.J., U.S.A: J. Chrystal, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Mustafa, Şahin, Mert İ. Hakan, Niewöhner Philipp, and Uludağ Üniversitesi, eds. Uluslararasi İznik I. Konsil Senato Sarayı'nın Lokalizasyonu Çalıştayı bildirileri: The proceeding of international workshop : localisation of the 1st Council palace in Nicaea : 22-23 Mayıs/May 2010 - İznik. Bursa: Uludağ Üniversitesi, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Abraṣ, Mīshāl. al- Majmaʻ al-Maskūnī al-awwal, Nīqiyā al-Awwal, 325. Bayrūt: al-Maktabah al-Būlusīyah, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

(Editor), Gelzer, and Cuntz (Editor), eds. Patrum Nicaenorum Nomina (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.). Michigan, USA: University of Michigan Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Dudley, Dean. History of the First Council of Nice: A world's Christian convention, A.D. 325. New York: A & B Books, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

L'orient chrétien de Constantin et d'Eusèbe de Césarée. Turnhout: Brepols Publishers, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Council of Nicaea (1st : 325)"

1

McGuckin, John A. "CHAPTER 1: THE DIVINE CHRIST OF THE COUNCIL OF NICAEA: 325." In Seven Icons of Christ, edited by Sergey Trostyanskiy, 9–46. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236939-006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

"Article 9: Greek Metaphysics and the Language of the Early Church Councils: Nicaea I (325) to Nicaea II (787)." In The Church in Council. I.B. Tauris, 2011. http://dx.doi.org/10.5040/9780755625581.0027.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Blanchard, Shaun, and Stephen Bullivant. "What is an ‘ecumenical council’?" In Vatican II: A Very Short Introduction, 1—C1B1. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/actrade/9780198864813.003.0001.

Full text
Abstract:
Abstract Vatican II is the most important Catholic event of the past century, if not the past half-millennium. It also had, and has, ramifications far beyond the lives of the world’s billion-or-so Catholics. To understand why, this chapter introduces both the theological meaning of a ‘general ecumenical council’, and the critical historical context in which this specific one played out. Parallels are drawn to previous such events in the history of the Church, including the so-called ‘Council of Jerusalem’ (Acts 15), the formal ecumenical councils of Nicaea (ad 325), Trent (1545‒63), and Vatican I (1869‒70). It also highlights the wider religious, social, cultural, and political currents to which Vatican II was both reacting and, soon enough, actively contributing.
APA, Harvard, Vancouver, ISO, and other styles
4

Tanner, Norman. "Editions of the Council Documents in English." In The Oxford Handbook of Vatican II, 61—C4P33. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198813903.013.46.

Full text
Abstract:
Abstract The chapter is divided into four sections: (1) historical background: how Greek and Latin were the obvious choices for the first twenty ecumenical councils, from Nicaea I in 325 to Vatican I in 1869–70, regarding both the bishops’ debates and the decrees promulgated, and how this situation had changed by the time of Vatican II due to the decline of Latin and the rise of vernacular languages, of which English was the most widespread; (2) English translations of the documents of Vatican II, focusing on the three most important publications; (3) criticisms of these English translations in Rome, especially those of Archbishop Levada, Prefect of the Congregation of the Doctrine of the Faith; and (4) conclusion: the role of anglophones during and after the council, with special attention to reports in The New Yorker and women ‘auditors’.
APA, Harvard, Vancouver, ISO, and other styles
5

Sickle, Jacob N. Van. "St. Basil the Great." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0003.

Full text
Abstract:
This chapter addresses the sacramental theology of Basil, the influential Cappadocian Church Father who insisted that proper understanding of the sacraments must be rooted in Scripture, adhere to orthodox Christianity as it emerged from the Council of Nicaea (325), and address the pastoral issues of a fourth-century culture in which sacred and secular societies were increasingly merging. Basil’s theology of baptism highlighted the role of the Trinity, and his theology of the Eucharist was “oriented toward the message of Scripture and the inspiration of faith.” This chapter also emphasizes the contextual nature of theology, such that studying the theology of someone like Basil must be accompanied by studying the various cultural influences of the time.
APA, Harvard, Vancouver, ISO, and other styles
6

Williams, D. H. "Apologist Par Excellence." In Defending and Defining the Faith, 321–46. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190620509.003.0014.

Full text
Abstract:
This chapter considers the work of Eusebius of Caesarea, who is best known as the early Church’s historian, as the author of the Life of Constantine, and supposedly for being on the “Arian” side in the debate before the Council of Nicaea (325). It is less known that Eusebius devoted much of his adult life and senior years to producing apologetic works which constituted a central pillar in the treasury of his writings. In sheer volume, apologetic material surpasses all the rest of his works combined. Eusebius employs several different literary styles in his apologetic writing. In the midst of it all he never strays far from the notion that the Gospel is an invitation to all people of all nationalities and in all stations of life.
APA, Harvard, Vancouver, ISO, and other styles
7

Menze, Volker L. "The Emperor’s Henchman." In Patriarch Dioscorus of Alexandria, 89—C3P139. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192871336.003.0004.

Full text
Abstract:
Abstract After the Reunion of 433 Alexandria and Antioch were in communion again but the fragile balance of power collapsed in the 440s. Cyrillians and dyophysites regarded each other as heretics and attempted to win over as many episcopal sees as possible. It is notable—and against previous scholarly assumptions—that until 448 Dioscorus remained on the side-lines, in contrast to Emperor Theodosius (408–450) whose mistrust towards Theodoret of Cyrrhus and other dyophysite near eastern bishops increased during the 440s. The bishop of Cyrrhus actively engaged in the controversy not the least through his literary oeuvre: by declaring the Council of Constantinople in 381 to have been ecumenical, he caused such a turmoil so that Emperor Theodosius summoned the Second Council of Ephesus in August 449. Presided by Dioscorus, the council deposed with Flavian of Constantinople, Eusebius of Dorylaeum, Theodoret, and Domnus of Antioch all leading dyophysite bishops in the Eastern Roman Empire. Theodosius wished to regard it as the third ecumenical council (after Nicaea in 325 and the First Council of Ephesus in 431) that should have ended questions of doctrine but Pope Leo denounced it as ‘robber-council’ and insisted to annul it. The chapter discusses particularly questions of the councils’ canonicity and Dioscorus’ role in it.
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Council of Nicaea (1st : 325)"

1

Lukovnikova, L. V., L. A. Lelbiks, and E. E. Lesiovskaya. "EFFECT OF NICKEL AND ITS INSOLUBLE INORGANIC COMPOUNDS ON REPRODUCTIVE FUNCTION OF WHITE RATS." In The 16th «OCCUPATION and HEALTH» Russian National Congress with International Participation (OHRNC-2021). FSBSI “IRIOH”, 2021. http://dx.doi.org/10.31089/978-5-6042929-2-1-2021-1-326-329.

Full text
Abstract:
Abstract. Introduction. The problem of women's health protection in enterprises producing and using nickel and its compounds is particularly relevant, since women make up a significant contingent of workers at some stages of production. Nickel and its compounds are used in the production of high-alloy steels, alloys with copper, chromium, aluminum, as a catalyst in the processes of hydrogenation of fats, in the production of batteries, nickel-plating of metal products. In case of violations of the technological process, labor protection conditions, workers may be exposed to nickel aerosol and its oxides. Purpose. To study the effect of nickel and its insoluble compounds on the reproductive function of white rats. Method of research. The studies were carried out on sexually mature female white rats weighing 180-200 g with a stable estrous cycle lasting 4-6 days. Experimental studies were conducted in accordance with national and international regulatory requirements ensuring humane treatment of animals used in experiments: Directive 2010/63/EU of the European Parliament and of the Council of the European Union of September 22, 2010 on the protection of animals used in scientific purposes, Order of the Ministry of Health of the Russian Federation of 01.04.2016 No. 199n «On approval of the Rules of good laboratory Practice». The industrial conditions for the action of aerosol of insoluble nickel compounds were simulated in a special chamber with an individual intake of aerosol into the breathing zone at a concentration of 0.2 mg / m3 daily for 4 hours during the entire gestation period. The animals were assessed for the dynamics of body weight on the 1st, 8th, 14th and 20th days of pregnancy. On the 20th day of pregnancy, the number of yellow bodies of pregnancy, placentas and fetuses was determined, pre-, post-implantation and total intrauterine death, average length and weight of fetuses, and average placenta weight were calculated. The total number of pregnant females and fetuses was recorded with the subsequent calculation of the number of fetuses per female. Results. The action of an aerosol of insoluble nickel compounds at a concentration of 0.2 mg / m3 in this mode did not lead to a violation of the reproductive function of white rats in all the studied parameters. Conclusion. The experimental data obtained indicate that insoluble nickel compounds at the level of the maximum permissible concentrations for the air of the working area will not pose a risk of developing reproductive health pathology in working women.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Council of Nicaea (1st : 325)' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography