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Relevant bibliographies by topics / Council of Nicaea (1st : 325). Creed

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Academic literature on the topic 'Council of Nicaea (1st : 325). Creed'

Author: Grafiati

Published: 26 July 2024

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Journal articles on the topic "Council of Nicaea (1st : 325). Creed"

1

Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (July 1, 2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian churches, add his own confession. In addition to that Creed, two more Creeds are canonized and stored in the Armenian Church. All of them express the nature and essence of God and Holy Trinity, which is the foundation and major axis of Christianity.

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2

Fenyves, Krisztián. "Nicaea and Tertullian, or ὁμοούσιος and una substantia." Studia Theologica Transsylvaniensia 26 (December 20, 2023): 51–66. http://dx.doi.org/10.52258/stthtr.2023.03.

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Alleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin – has found much support. Scholars have attempted to establish a relationship between the strong emphasis on the divine unity by the early Western theologians like Tertullian, on the one hand, and in the Nicene creed on the other. In the last forty years, the theory of Western influence has been seriously questioned and has suffered severe criticism. The following brief study will examine the word ‘homoousios’, which is one of the most important terms in the Christian theological vocabulary, since it was used at the Council in Nicaea to express the divine consubstantiality of the Son with the Father. However, long and complicated debates have not yet produced any significant agreement among scholars concerning its origin and meaning. The study’s further aim is to demonstrate that the proceedings of the council of Nicaea took place with considerable involvement of Western theology. At the very least, the Western influence was not excluded.

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3

Colle, Ralph Del. "‘Person’ and ‘Being’ in John Zizioulas' Trinitarian Theology: Conversations with Thomas Torrance and Thomas Aquinas." Scottish Journal of Theology 54, no. 1 (February 2001): 70–86. http://dx.doi.org/10.1017/s003693060005119x.

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The 318 Fathers at the First Council of Nicaea (325) began their profession of faith in the second article of the creed as follows:Confessing that: We believe in one God … And in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, from the essence of the Father, [ek tes ousias tou patros].

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4

Byelov, Dmitro. "Influence of Roman religion on Christianity." Revista Moldovenească de Drept Internaţional şi Relaţii Internaţionale 18, no. 2 (November 2023): 25–30. http://dx.doi.org/10.61753/1857-1999/2345-1963/2023.18-2.03.

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This article traces the influence of traditional Roman religion on Christianity. The establishment of the most important dogmas and the formation of the church hierarchy are analyzed. The classical era is the Christian period of history that initiated the most important dogmas and formed the church hierarchy. The practice of Ecumenical Councils, which became the main governing bodies of the church, was introduced. The first Ecumenical Council was held in Nicaea. It approved the Creed, which was an exposition of the main dogmas that were obligatory for Christians. The Council of Nicaea was held for two months from June 19, 325. Taking into account historical sources, about three hundred and fifty bishops participated in it. It featured a speech by Emperor Constantine, in which he emphasized the importance of unity and harmony. The emperor needed a single and strong religion that would strengthen his rule.

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5

Ferreiro, Alberto. "Isidore of Seville and the Filioque." Isidorianum 33, no. 1 (April 10, 2024): 33–57. http://dx.doi.org/10.46543/isid.2433.1004.

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The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all together to assess the place of Isidore in making normative the Filioque in the broader context of Visigothic Hispania. This study intends to contribute to the approaching celebration of the 1700 anniversary of the Creed of Nicaea, 325-2025.

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6

Mussa, Mussa Ame. "Deception in the Name of Jesus." International Journal of Research and Innovation in Social Science VIII, no. VI (2024): 2063–83. http://dx.doi.org/10.47772/ijriss.2024.806155.

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Deception can be defined as the act of causing someone to accept as accurate or valid what is false or invalid [1]. This paper analyses several Christian dogmas, that is, the established opinions by the church concerning the faith or morals that are either debatable or contradictory or against the writings of the bible. There is a need for research analyzing the bible and the Quran teachings compared to the beliefs of the church and accepted by the majority of people. Still, in reality, those beliefs are contrary to the teachings of religious doctrines. The paper will analyze the Nicene Creed adopted at the First Council of Nicaea in 325. In 381, in comparison to early Christian belief. The paper will discuss Paul’s contribution to Christianity and what changes Paul made in Christianity, which are against Jesus. Paul was an author of a large part of the New Testament (Perkins, 1988, p.4). Deception can come from omissions, additions, misinterpretation, fabrication, exaggeration, understatements, and distortion of information.[2]

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Dissertations / Theses on the topic "Council of Nicaea (1st : 325). Creed"

1

Samples, Gil L. "Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3315/.

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The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.

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Books on the topic "Council of Nicaea (1st : 325). Creed"

1

Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. [Washington, MI?]: Arno Publications, 1993.

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2

Die Anfänge der abendländischen Rezeption des Nizänums. Berlin: De Gruyter, 1994.

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3

Dudley, Dean. History of the first Council of Nice: A world's Christian convention, A.D. 325 : with a life of Constantine. Brooklyn, N.Y: A&B Publishers Group, 1998.

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4

Maruthas. De sancta Nicaena synodo: Syrische Texte des Maruta von Maipherkat. Piscataway, NJ: Gorgias Press, 2012.

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5

Williamson, Parker T. Standing firm: Reclaiming Christian faith in times of controversy. Springfield, PA: PLC Publications, 1996.

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6

Das Konzil von Nicäa: Habilitationsvorlesung. Freiburg i. B: J.C.B. Mohr, 1990.

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7

Nicaea: A book of correspondences. Great Barrington, MA: Lindisfarne Books, 2003.

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8

Council of Nicaea (1st : 325 : Nicaea, Turkey), ed. The First ecumenical council: That is, the first council of the whole Christian world, which was held A.D. 325 at Nicaea in Bithynia. Jersey City, N.J., U.S.A: J. Chrystal, 1990.

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9

Theodor von Mopsuestia und das Nicänum: Studien zu den katechetischen Homilien. Leiden: Brill, 2000.

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10

Mustafa, Şahin, Mert İ. Hakan, Niewöhner Philipp, and Uludağ Üniversitesi, eds. Uluslararasi İznik I. Konsil Senato Sarayı'nın Lokalizasyonu Çalıştayı bildirileri: The proceeding of international workshop : localisation of the 1st Council palace in Nicaea : 22-23 Mayıs/May 2010 - İznik. Bursa: Uludağ Üniversitesi, 2011.

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