Relevant bibliographies by topics / Council of Nicaea (1st : 325). Creed

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Academic literature on the topic 'Council of Nicaea (1st : 325). Creed'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Council of Nicaea (1st : 325). Creed"

1

Dlugoš, František. "1700 YEARS SINCE THE FIRST COUNCIL OF NICAEA (325)." International Review For Human and Natural Sciences 14, no. 4 (2024): 91–112. https://doi.org/10.59505/irhns.22352007.2024.4.06.

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In the first three centuries after the birth of Jesus Christ, the Church experienced a time of severe persecution. The bloody repression forced the early witnesses and martyrs of the faith to hide in the catacombs and to be as cautious as possible. It was practically impossible to convene an ecumenical council addressing all the local churches. Mainly, only episcopal synods at a local level or assemblies covering several local churches were convened. T herefore, the First Council of Nicaea was historically groundbreaking in its very realisation and in the resolution of theological disputes. Th
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2

TISELIȚĂ, Cristian. "Commentaire de l’article 2 du Credo : le Fils, de la même nature que le Père ou le Fils consubstantiel au Père ?" Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 62, no. 1-2 (2017): 17–26. https://doi.org/10.24193/theol.cath.var.2017.02.

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Commentary to Article 2 of the Creed: The Son, of the same Substance with the Father or the Son - Consubstantial with the Father? The Trinity's dogma of consubstantiality established at the first Ecumenical Council of Nicaea, in 325 AD, is a fundamental truth of the Christian faith. It guarantees the divine identity of Christ, the perfect and substantial unity of the Holy Trinity, but also the identity of the Church which has a Trinitarian origin and mission. If the Greek and Latin text created at the Ecumenical Council of Nicaea is unchanged, the French version of the Faith Symbol was changed
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3

Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian
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4

Fenyves, Krisztián. "Nicaea and Tertullian, or ὁμοούσιος and una substantia". Studia Theologica Transsylvaniensia 26 (20 грудня 2023): 51–66. http://dx.doi.org/10.52258/stthtr.2023.03.

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Alleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin – has found much support. Scholars have attempted to establish a relationship between the strong emphasis on the divine unity by the early Western theologians like Tertullian, on the one hand, and in the Nicene creed on the other. In the last forty years, the theory of Western influence has been seriously questioned and has suffered severe criti
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5

Colle, Ralph Del. "‘Person’ and ‘Being’ in John Zizioulas' Trinitarian Theology: Conversations with Thomas Torrance and Thomas Aquinas." Scottish Journal of Theology 54, no. 1 (2001): 70–86. http://dx.doi.org/10.1017/s003693060005119x.

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The 318 Fathers at the First Council of Nicaea (325) began their profession of faith in the second article of the creed as follows:Confessing that: We believe in one God … And in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, from the essence of the Father, [ek tes ousias tou patros].
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6

Byelov, Dmitro. "Influence of Roman religion on Christianity." Revista Moldovenească de Drept Internaţional şi Relaţii Internaţionale 18, no. 2 (2023): 25–30. http://dx.doi.org/10.61753/1857-1999/2345-1963/2023.18-2.03.

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This article traces the influence of traditional Roman religion on Christianity. The establishment of the most important dogmas and the formation of the church hierarchy are analyzed. The classical era is the Christian period of history that initiated the most important dogmas and formed the church hierarchy. The practice of Ecumenical Councils, which became the main governing bodies of the church, was introduced. The first Ecumenical Council was held in Nicaea. It approved the Creed, which was an exposition of the main dogmas that were obligatory for Christians. The Council of Nicaea was held
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7

Ferreiro, Alberto. "Isidore of Seville and the Filioque." Isidorianum 33, no. 1 (2024): 33–57. http://dx.doi.org/10.46543/isid.2433.1004.

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The introduction and proliferation of the double procession of the Holy Spirit formulae in Hispania is a rich topic. There are aspects of it that have been somewhat marginalized, however. Surprisingly, one of those is the evidence from Isidore of Seville, the most celebrated churchman of the seventh century. He had a role in spreading the double procession/ Filioque of the Holy Spirit through some of his works and a council. This study for the first time brings them all together to assess the place of Isidore in making normative the Filioque in the broader context of Visigothic Hispania. This
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8

Mussa, Mussa Ame. "Deception in the Name of Jesus." International Journal of Research and Innovation in Social Science VIII, no. VI (2024): 2063–83. http://dx.doi.org/10.47772/ijriss.2024.806155.

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Deception can be defined as the act of causing someone to accept as accurate or valid what is false or invalid [1]. This paper analyses several Christian dogmas, that is, the established opinions by the church concerning the faith or morals that are either debatable or contradictory or against the writings of the bible. There is a need for research analyzing the bible and the Quran teachings compared to the beliefs of the church and accepted by the majority of people. Still, in reality, those beliefs are contrary to the teachings of religious doctrines. The paper will analyze the Nicene Creed
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9

Sanders, Fred. "The Nicene Line as Structural Principle for Christian Doctrine." International Journal of Systematic Theology, June 28, 2025. https://doi.org/10.1111/ijst.12765.

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AbstractNicaea (both the 325 council and the creed that by 381 perfected its work) instantiates a structural principle for Christian doctrine, a principle called here the Nicene line. Its influence is evident in the main contours of doctrine, and it exerts continuing guidance for the teaching and research of individual theologians. The line that Nicaea draws is clearest in the second article of the Nicene Creed, which establishes the Son's particular filial identity with reference to his eternal relation to the Father before narrating his economic action of creation and of incarnation ‘for us
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10

Lampros, Alexopoulos. "Eastern Christianity From Nicaea to Chalcedon." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573396.

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The main task of the Council of Nicaea (325) was, on the one hand, the unanimous condemnation of the Arian heresy by all members of the Council. On the one other, the unanimous acceptance of a common and binding theological basis for the restoration of the unity of the bishops of the East. The first was achieved after long synodical procedures and discussions between the various theological groups. The second was founded on the baptismal symbol of the Church of Caesarea in Palestine, which was significantly improved after theological objections, with the addition of clearly anti-Arian terms, a
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Dissertations / Theses on the topic "Council of Nicaea (1st : 325). Creed"

1

Samples, Gil L. "Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3315/.

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The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.
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Books on the topic "Council of Nicaea (1st : 325). Creed"

1

Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. Arno Publications, 1993.

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2

Dudley, Dean. History of the first Council of Nice: A world's Christian convention, A.D. 325 : with a life of Constantine. A&B Publishers Group, 1998.

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Maruthas. De sancta Nicaena synodo: Syrische Texte des Maruta von Maipherkat. Gorgias Press, 2012.

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4

Williamson, Parker T. Standing firm: Reclaiming Christian faith in times of controversy. PLC Publications, 1996.

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5

Council of Nicaea (1st : 325 : Nicaea, Turkey), ed. The First ecumenical council: That is, the first council of the whole Christian world, which was held A.D. 325 at Nicaea in Bithynia. J. Chrystal, 1990.

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6

Mustafa, Şahin, Mert İ. Hakan, Niewöhner Philipp, and Uludağ Üniversitesi, eds. Uluslararasi İznik I. Konsil Senato Sarayı'nın Lokalizasyonu Çalıştayı bildirileri: The proceeding of international workshop : localisation of the 1st Council palace in Nicaea : 22-23 Mayıs/May 2010 - İznik. Uludağ Üniversitesi, 2011.

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7

Abraṣ, Mīshāl. al- Majmaʻ al-Maskūnī al-awwal, Nīqiyā al-Awwal, 325. al-Maktabah al-Būlusīyah, 1997.

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8

Dudley, Dean. History of the First Council of Nice: A world's Christian convention, A.D. 325. A & B Books, 1992.

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9

(Editor), Gelzer, and Cuntz (Editor), eds. Patrum Nicaenorum Nomina (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.). University of Michigan Press, 1995.

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Gelzer, Heinrich Karl Guido. Patrum nicaenorum nomina Latine, Graece, Coptice, Syriace, Arabice, Armeniace. B.G. Teubner, 1995.

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Book chapters on the topic "Council of Nicaea (1st : 325). Creed"

1

"Nicene Creed 325." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-035.

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The Nicene Creed is the first official formulation of the doctrine of the Trinity by the universal Christian congregation, which identifies itself therein as “the Catholic and Apostolic Church.” The creed was codified in 325 by the Council of Nicaea, the Church's premier ecumenical—literally, “representing the entire inhabited world”—council, composed of 318 bishops from all regions where the Christian faith had spread. Since its development, the Nicene Creed has been embraced by all mainstream forms of Christianity, and its contents are therefore dogma in contemporary Roman Catholicism, Easte
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2

"Nicene Creed." In Milestone Documents of Christianity. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844117.book-part-012.

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The Nicene Creed is the first official formulation of the doctrine of the Trinity by the universal Christian congregation, which identifies itself therein as “the Catholic and Apostolic Church.” The creed was codified in 325 by the Council of Nicaea, the Church’s premier ecumenical— literally, “representing the entire inhabited world”— council, composed of 318 bishops from all regions where the Christian faith had spread. Since its development, the Nicene Creed has been embraced by all mainstream forms of Christianity, and its contents are therefore dogma in contemporary Roman Catholicism, Eas
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