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Relevant bibliographies by topics / Council of Toledo 447)

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Academic literature on the topic 'Council of Toledo 447)'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Council of Toledo 447)"

1

Ferreiro, Alberto. "Quia pax et caritas facta est: Unity and Peace in Leander’s Homily at the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 48, no. 1 (June 20, 2018): 87–108. http://dx.doi.org/10.30965/25890433-04801006.

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In 1989 I was invited to the conference that celebrated the 1400 anniversary of the Third Council of Toledo (589–1989). I spoke on the topic, “Linguarum diversitate: ‘Babel and Pentecost’ in Leander’s homily at the Third Council of Toledo” that was subsequently published in a volume of all the proceedings. For that occasion I focused on the phrase from Leander’s homily, ut quia superbia linguarum diversitate ab unione gentes separaverat to flesh out its full patristic-theological background and meaning of that specific phrase. For this symposium, on the topic of “Konzil und Frieden”, I revisit the homily. This time, however, I engage the entire homily that Leander delivered after the council and was appended to the acts of the Third Council of Toledo as a theological reflection of its meaning and significance. This is the only detailed study to date that engages the full homily to ascertain how Leander viewed the council’s place in salvation history, its meaning in the transition of Hispania from Arianism to Catholic-Orthodoxy, and an exploration of the metaphors and biblical passages that Leander used to craft this rich and influential homily.

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2

Ferreiro, Alberto. "The Theology and Typology of the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 40, no. 1 (June 20, 2008): 61–84. http://dx.doi.org/10.30965/25890433-04001004.

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3

Martín López, David. "Jesuits and Conversos in Sixteenth-Century Toledo." Journal of Jesuit Studies 8, no. 2 (February 26, 2021): 173–94. http://dx.doi.org/10.1163/22141332-0802p002.

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Abstract In the early days of the Society of Jesus, the city of Toledo was among the locations where the affinity between the order and the local population of Jewish converts was most patent. Bolstered by members of the most prominent converso lineages, such as the de la Palma and Hurtado families, the order grew exponentially in the final decades of the sixteenth century. Additionally, the Jesuits were active in the controversy surrounding the endorsement of the statutes of purity of blood. They opposed Cardinal Silíceo both directly—by means of their attempts to settle in the city—and indirectly—through their ties with his main detractors in the cathedral council. They also played a prominent role in the memorialist crisis before the eventual approval of the statutes of purity of blood in the Society of Jesus.

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4

Al-Jubouri, Dr Ni'ma Shukur Mahmoud Ali. "Intellectual Centers during the Albuehi’s Era (334-447 AH / 945-1055 AD)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 224, no. 2 (October 27, 2018): 265–84. http://dx.doi.org/10.36473/ujhss.v224i2.279.

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The present study displays the former intellectual centers through Albuehi Testament and related it can be concluded that the most important things is keen on Muslims in Albuehi era. It reflects the importance of mosques and spread through the teaching of Science and the Qur'an confirm the Koran on the flag, and remained mosques retain their importance religious and secular.The most important thing was characterized by mosques in Albuehi recipe from the doctrinal and religious era has been characterized by the representation of the Shafi'i school and other Hanafi. As well as schools, centers and institutions scientific mission after the mosque was a role the president and the basis for the seminars, schools have become in the city of Nishapur delegation ranged schools and become an example for. The ligaments and Gorges after negating the military necessity, which was performed by these institutions, where the council of scientists held a social male and deliver the lectures and give the holiday has had a role scientifically and culturally and educationally privileged in the construction of the Islamic character. As well as the boards of governors and ministers who ruled Iraq was their role and their palaces bill of scholars and writers where Almhellba Council described the Council Albrhech. It can be considered Almarstanat in Islamic history as he signs on the economic and urban prosperity and power level of interest in them. The main findings of this study show the libraries and cabinets Office of important scientific institutions that help students of science and scientists alike in the seas of science and knowledge, which contained a large number of books and folders in modern jurisprudence and theology.

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5

Hernández Esteve, Esteban. "TESIS DOCTORALES Doctoral dissertations." De Computis - Revista Española de Historia de la Contabilidad 1, no. 1 (December 31, 2006): 166. http://dx.doi.org/10.26784/issn.1886-1881.v1i1.246.

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Juan Baños Sánchez-Matamoros:Discurso, poder y contabilidad: Un Análisis Foucaultiano en el caso de las Nuevas Poblaciones de Sierra Morena y Andalucía (1767- 1772)Discourse, Power and Accounting: A Foucaultian Analysis in the Case of the New Settlements in Sierra Morena and Andalusia (1767-1772)Juan Luis Lillo Criado: Personas, técnicas y cambios contables en la Santa Capilla de San Andrés de Jaén (1650-1900)Persons, Techniques and Accounting Changes in the St Andrew Holy Chapel in Jaen (1650-1900)Fernando Rubín: La contabilidad en el Ayuntamiento de Sevilla en el último tercio del siglo XVI: el Libro Mayor de CajaAccounting in the Seville City Council during the Last Third of the16th Century: the LedgerSusana Villaluenga de Gracia: La Catedral de Toledo en la primera mitad del siglo XVI: Organización Administrativa, Rentas y ContabilidadThe Toledo Cathedral at the First Half of the 16th Century: Administrative Organization, Income and Accounting

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6

Bać, Tomasz. "The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy after the Second Vatican Council." Ruch Biblijny i Liturgiczny 66, no. 3 (September 30, 2013): 197. http://dx.doi.org/10.21906/rbl.66.

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Reforma liturgii katolickiej po Soborze Watykańskim II odnosiła się przede wszystkim do obrządku rzymskiego, ale odnowy wymagały także dwie pozostałe tradycje liturgiczne Kościoła zachodniego: obrządek ambrozjański w Mediolanie i obrządek mozarabski w Toledo. Odnowa rzymskich ksiąg liturgicznych stała się wzorem dla reformy ksiąg ambrozjańskich: mszału, lekcjonarza, liturgii godzin oraz rytuałów niektórych sakramentów. Odnowione mozarabskie księgi liturgiczne: mszał i lekcjonarz (Liber Commicus) zostały natomiast opublikowane między rokiem 1991 a 1995. Posoborowa reforma rytu ambrozjańskiego i mozarabskiego dokonana w ciągu ostatnich czterdziestu lat jest świadectwem tego, że liturgia należy do najważniejszych fundamentów tożsamości Kościoła lokalnego.

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7

Knorn, Bernhard. "Theological Renewal after the Council of Trent? The Case of Jesuit Commentaries on the Summa Theologiae." Theological Studies 79, no. 1 (February 23, 2018): 107–27. http://dx.doi.org/10.1177/0040563917744653.

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As part of the Catholic reform after the Council of Trent, the Jesuits Francisco de Toledo, Gregorio de Valencia, and Gabriel Vázquez further developed the theological innovations of the School of Salamanca. Their commentaries on the Summa Theologiae (ca. 1563–1604) are marked by a creative retrieval of Aquinas and other theological sources as well as by openness toward current questions. This new method of theological argumentation related past authorities and articulations of the faith more effectively to the present, in order to better preserve the ecclesial community through time.

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8

Izbicki, Thomas. "The Fifteenth-Century Councils: Francisco de Vitoria, Melchor Cano, and Bartolomé Carranza." Renaissance and Reformation 42, no. 3 (December 11, 2019): 141–66. http://dx.doi.org/10.7202/1066362ar.

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The Dominican theologian Francisco de Vitoria, founder of the School of Salamanca, was cautiously positive about general councils as useful to the church. However, he was not supportive of the strong conciliarism of the University of Paris. Vitoria’s successor at Salamanca, Melchor Cano, was much more a papalist, an opinion partially shared by Bartolomé Carranza, who attended the opening sessions of the Council of Trent (1545–63) and became archbishop of Toledo. Both Cano and Carranza rejected any claim to conciliar power over a reigning pope, although Carranza wrote more favourably about councils than did Cano. Their criticisms of the fifteenth-century councils of Constance (1414–18) and Basel (1431–49) foreshadowed the categorization of councils by Robert Bellarmine based on loyalty to the papacy. All of these theologians shared the belief that the ideal council was that of Ferrara–Florence (1438–45), which was summoned and directed by a pope.

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9

Davidson, Beverly. "Service Needs of Relative Caregivers: A Qualitative Analysis." Families in Society: The Journal of Contemporary Social Services 78, no. 5 (October 1997): 502–10. http://dx.doi.org/10.1606/1044-3894.819.

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Research indicates that kinship care in the child welfare system is increasing each year. Most child welfare agencies, however, do not provide adequate services to relative caregivers. The needs assessment presented here analyzed the service needs of a representative sample of relative caregivers at Lucas County Children Services in Toledo, Ohio. Field interviews were used to gather qualitative data. Results indicated that relatives needed tangible items such as beds, food, and clothing in the initial stages of placement. Ongoing needs included information regarding case progress and system procedures, respite, day care, and counseling for the child. The relatives recommended developing a kinship advisory council to assist the agency in policymaking and a respite program for relative caregivers.

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10

Ferreiro, Alberto. "Sanctissimus idem princeps sic venerandum concilium adloquitur dicens: King Reccared's Discourses at the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 46, no. 1-2 (June 20, 2014): 27–52. http://dx.doi.org/10.30965/25890433-0460102004.

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Dissertations / Theses on the topic "Council of Toledo 447)"

1

Hensley, Ann-Drea Ra. "Stormwater Intern at Toledo Metropolitan Area Council of Governments." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1290610661.

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2

Osborne, Jason Matthew. "The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.

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In the year 589 Reccared, king of the Visigoths, called together leaders of the Catholic Church and the Visigothic nobility to meet at the Third Council of Toledo. That council marked a dramatic change in the Visigothic Kingdom and began a collaboration between the Catholic Church and the Visigothic royal government that would come to define the kingdom, and has forever colored our view of the history of Spain. This dissertation will attempt to place the events that occurred at the Third Council of Toledo into the larger context of the sixth century and will show that the union between the Catholic Church and the Visigothic royal government that occurred at Toledo III was the result of a connection between two longstanding forces in society: the efforts of a small number of provincial bishops to purify society through strict, orthodox Catholicism and the efforts of a few Visigoth monarchs to centralize the kingdom and create a political entity that would be the natural heir to official Roman legitimacy in the west as well as offer a counterbalance to the Eastern Roman Empire. Further, it will draw some connections between the work of the Catholic Church in the Suevic Kingdom, the other Germanic Kingdom that existed on the Iberian Peninsula during the sixth century, and the the Third Council of Toledo. Finally, it will show that in the immediate aftermath of the Third Council of Toledo the bishops were disappointed to find that the introduction of coercive power as a tool of instruction for bishops proved largely unworkable in the short term which led them to abandon some of their new found powers.

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Books on the topic "Council of Toledo 447)"

1

Das erste Konzil von Toledo: Philologischer und kirchenhistorischer Kommentar zur Constitutio concilii. Münster: Aschendorff, 2004.

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2

Rodríguez, Joaquín Mellado. Lexico de los concilios visigóticos de Toledo. Córdoba: Servicio de Publicaciones, Universidad de Córdoba, 1990.

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3

Home and Community Care Council (Ohio). Testimony from the Toledo regional hearing of the Home and Community Care Council. [Columbus, Ohio?]: Home and Community Care Council, 1988.

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4

Stocking, Rachel L. Bishops, councils, and consensus in the Visigothic Kingdom, 589-633. Ann Arbor: University of Michigan Press, 2000.

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5

Congreso, Asociación de Archiveros de la Iglesia en España. Memoria Ecclesiae II: Las raíces visigóticas de la Iglesia en España, en torno al Concilio III de Toledo. Santoral hispano-mozárabe en España : actas del Congreso celebrado en Toledo (21 y 22 de septiembre de 1989). Oviedo: Asociación de Archiveros de la Iglesia en Espana, 1991.

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6

Collado, Angel Fernández. El concilio provincial toledano de 1565. Roma: Iglesia nacional española, 1996.

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7

Britain, Great. The Nottinghamshire County Council (City of Nottingham) (Staff Transfer) Order 1998 (Statutory Instruments: 1998: 447). Stationery Office Books, 1998.

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8

COM (95) 447 Final, Brussels, 11.10.1995: 10 - Economic Questions - Consumer: Communication from the Commission to the Council, the European Parliament, ... (COM (95) 447 Final, Brussels, 11.10.1995). European Communities / Union (EUR-OP/OOPEC/OPOCE), 1995.

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9

COM (93) 447 Final, Brussels, 1 October 1993: Proposal for Council Regulation (EEC) Imposing Amended Anti-dumping Measures on Imports of Ferro-silicon ... (93) 447 Final, Brussels, 1 October 1993). European Communities / Union (EUR-OP/OOPEC/OPOCE), 1993.

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10

(Editor), Frank Kaufmann, and Justin Watson (Editor), eds. Religion and Peace in the Middle East: Papers from a Conference of the Council for the World's Religions Held in Toledo, Spain, March 14 - 18, 1988. Paragon House, 1988.

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Book chapters on the topic "Council of Toledo 447)"

1

Penry, S. Elizabeth. "Resettlement." In The People Are King, 53–74. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780195161601.003.0004.

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vIn the 1570s Viceroy Toledo implemented a resettlement of Andeans from their widely dispersed hamlets into larger grid-patterned towns called reducciones. Each new reducción was a self-governing república de indios, where native hereditary lords the caciques now shared authority with a town council (cabildo) of elected commoners. Within reducciones, Spaniards reinforced elements of Andean social and political organization: ayllu members were settled together, the town’s elected officials were to rotate among the ayllus and the tax rolls were recorded by ayllu. As part of conversion, each town was assigned a patron saint with a confraternity (cofradía) to celebrate it. Documents related to resettlement, including a statement that Spanish invasion had rescued Andeans from Inca tyranny, were put in each town’s community chest (caja de comunidad). Spaniards argued that reducción failed because Andeans did not live in the towns full time, but Andeans returned regularly to fulfill their civil and religious duties.

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