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1

Ferreiro, Alberto. "Quia pax et caritas facta est: Unity and Peace in Leander’s Homily at the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 48, no. 1 (June 20, 2018): 87–108. http://dx.doi.org/10.30965/25890433-04801006.

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In 1989 I was invited to the conference that celebrated the 1400 anniversary of the Third Council of Toledo (589–1989). I spoke on the topic, “Linguarum diversitate: ‘Babel and Pentecost’ in Leander’s homily at the Third Council of Toledo” that was subsequently published in a volume of all the proceedings. For that occasion I focused on the phrase from Leander’s homily, ut quia superbia linguarum diversitate ab unione gentes separaverat to flesh out its full patristic-theological background and meaning of that specific phrase. For this symposium, on the topic of “Konzil und Frieden”, I revisit the homily. This time, however, I engage the entire homily that Leander delivered after the council and was appended to the acts of the Third Council of Toledo as a theological reflection of its meaning and significance. This is the only detailed study to date that engages the full homily to ascertain how Leander viewed the council’s place in salvation history, its meaning in the transition of Hispania from Arianism to Catholic-Orthodoxy, and an exploration of the metaphors and biblical passages that Leander used to craft this rich and influential homily.
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2

Ferreiro, Alberto. "The Theology and Typology of the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 40, no. 1 (June 20, 2008): 61–84. http://dx.doi.org/10.30965/25890433-04001004.

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3

Martín López, David. "Jesuits and Conversos in Sixteenth-Century Toledo." Journal of Jesuit Studies 8, no. 2 (February 26, 2021): 173–94. http://dx.doi.org/10.1163/22141332-0802p002.

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Abstract In the early days of the Society of Jesus, the city of Toledo was among the locations where the affinity between the order and the local population of Jewish converts was most patent. Bolstered by members of the most prominent converso lineages, such as the de la Palma and Hurtado families, the order grew exponentially in the final decades of the sixteenth century. Additionally, the Jesuits were active in the controversy surrounding the endorsement of the statutes of purity of blood. They opposed Cardinal Silíceo both directly—by means of their attempts to settle in the city—and indirectly—through their ties with his main detractors in the cathedral council. They also played a prominent role in the memorialist crisis before the eventual approval of the statutes of purity of blood in the Society of Jesus.
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Al-Jubouri, Dr Ni'ma Shukur Mahmoud Ali. "Intellectual Centers during the Albuehi’s Era (334-447 AH / 945-1055 AD)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 224, no. 2 (October 27, 2018): 265–84. http://dx.doi.org/10.36473/ujhss.v224i2.279.

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The present study displays the former intellectual centers through Albuehi Testament and related it can be concluded that the most important things is keen on Muslims in Albuehi era. It reflects the importance of mosques and spread through the teaching of Science and the Qur'an confirm the Koran on the flag, and remained mosques retain their importance religious and secular.The most important thing was characterized by mosques in Albuehi recipe from the doctrinal and religious era has been characterized by the representation of the Shafi'i school and other Hanafi. As well as schools, centers and institutions scientific mission after the mosque was a role the president and the basis for the seminars, schools have become in the city of Nishapur delegation ranged schools and become an example for. The ligaments and Gorges after negating the military necessity, which was performed by these institutions, where the council of scientists held a social male and deliver the lectures and give the holiday has had a role scientifically and culturally and educationally privileged in the construction of the Islamic character. As well as the boards of governors and ministers who ruled Iraq was their role and their palaces bill of scholars and writers where Almhellba Council described the Council Albrhech. It can be considered Almarstanat in Islamic history as he signs on the economic and urban prosperity and power level of interest in them. The main findings of this study show the libraries and cabinets Office of important scientific institutions that help students of science and scientists alike in the seas of science and knowledge, which contained a large number of books and folders in modern jurisprudence and theology.
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Hernández Esteve, Esteban. "TESIS DOCTORALES Doctoral dissertations." De Computis - Revista Española de Historia de la Contabilidad 1, no. 1 (December 31, 2006): 166. http://dx.doi.org/10.26784/issn.1886-1881.v1i1.246.

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Juan Baños Sánchez-Matamoros:Discurso, poder y contabilidad: Un Análisis Foucaultiano en el caso de las Nuevas Poblaciones de Sierra Morena y Andalucía (1767- 1772)Discourse, Power and Accounting: A Foucaultian Analysis in the Case of the New Settlements in Sierra Morena and Andalusia (1767-1772)Juan Luis Lillo Criado: Personas, técnicas y cambios contables en la Santa Capilla de San Andrés de Jaén (1650-1900)Persons, Techniques and Accounting Changes in the St Andrew Holy Chapel in Jaen (1650-1900)Fernando Rubín: La contabilidad en el Ayuntamiento de Sevilla en el último tercio del siglo XVI: el Libro Mayor de CajaAccounting in the Seville City Council during the Last Third of the16th Century: the LedgerSusana Villaluenga de Gracia: La Catedral de Toledo en la primera mitad del siglo XVI: Organización Administrativa, Rentas y ContabilidadThe Toledo Cathedral at the First Half of the 16th Century: Administrative Organization, Income and Accounting
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Bać, Tomasz. "The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy after the Second Vatican Council." Ruch Biblijny i Liturgiczny 66, no. 3 (September 30, 2013): 197. http://dx.doi.org/10.21906/rbl.66.

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Reforma liturgii katolickiej po Soborze Watykańskim II odnosiła się przede wszystkim do obrządku rzymskiego, ale odnowy wymagały także dwie pozostałe tradycje liturgiczne Kościoła zachodniego: obrządek ambrozjański w Mediolanie i obrządek mozarabski w Toledo. Odnowa rzymskich ksiąg liturgicznych stała się wzorem dla reformy ksiąg ambrozjańskich: mszału, lekcjonarza, liturgii godzin oraz rytuałów niektórych sakramentów. Odnowione mozarabskie księgi liturgiczne: mszał i lekcjonarz (Liber Commicus) zostały natomiast opublikowane między rokiem 1991 a 1995. Posoborowa reforma rytu ambrozjańskiego i mozarabskiego dokonana w ciągu ostatnich czterdziestu lat jest świadectwem tego, że liturgia należy do najważniejszych fundamentów tożsamości Kościoła lokalnego.
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7

Knorn, Bernhard. "Theological Renewal after the Council of Trent? The Case of Jesuit Commentaries on the Summa Theologiae." Theological Studies 79, no. 1 (February 23, 2018): 107–27. http://dx.doi.org/10.1177/0040563917744653.

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As part of the Catholic reform after the Council of Trent, the Jesuits Francisco de Toledo, Gregorio de Valencia, and Gabriel Vázquez further developed the theological innovations of the School of Salamanca. Their commentaries on the Summa Theologiae (ca. 1563–1604) are marked by a creative retrieval of Aquinas and other theological sources as well as by openness toward current questions. This new method of theological argumentation related past authorities and articulations of the faith more effectively to the present, in order to better preserve the ecclesial community through time.
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Izbicki, Thomas. "The Fifteenth-Century Councils: Francisco de Vitoria, Melchor Cano, and Bartolomé Carranza." Renaissance and Reformation 42, no. 3 (December 11, 2019): 141–66. http://dx.doi.org/10.7202/1066362ar.

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The Dominican theologian Francisco de Vitoria, founder of the School of Salamanca, was cautiously positive about general councils as useful to the church. However, he was not supportive of the strong conciliarism of the University of Paris. Vitoria’s successor at Salamanca, Melchor Cano, was much more a papalist, an opinion partially shared by Bartolomé Carranza, who attended the opening sessions of the Council of Trent (1545–63) and became archbishop of Toledo. Both Cano and Carranza rejected any claim to conciliar power over a reigning pope, although Carranza wrote more favourably about councils than did Cano. Their criticisms of the fifteenth-century councils of Constance (1414–18) and Basel (1431–49) foreshadowed the categorization of councils by Robert Bellarmine based on loyalty to the papacy. All of these theologians shared the belief that the ideal council was that of Ferrara–Florence (1438–45), which was summoned and directed by a pope.
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Davidson, Beverly. "Service Needs of Relative Caregivers: A Qualitative Analysis." Families in Society: The Journal of Contemporary Social Services 78, no. 5 (October 1997): 502–10. http://dx.doi.org/10.1606/1044-3894.819.

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Research indicates that kinship care in the child welfare system is increasing each year. Most child welfare agencies, however, do not provide adequate services to relative caregivers. The needs assessment presented here analyzed the service needs of a representative sample of relative caregivers at Lucas County Children Services in Toledo, Ohio. Field interviews were used to gather qualitative data. Results indicated that relatives needed tangible items such as beds, food, and clothing in the initial stages of placement. Ongoing needs included information regarding case progress and system procedures, respite, day care, and counseling for the child. The relatives recommended developing a kinship advisory council to assist the agency in policymaking and a respite program for relative caregivers.
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10

Ferreiro, Alberto. "Sanctissimus idem princeps sic venerandum concilium adloquitur dicens: King Reccared's Discourses at the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 46, no. 1-2 (June 20, 2014): 27–52. http://dx.doi.org/10.30965/25890433-0460102004.

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11

Canabal Rodríguez, Laura. "Reformas, acciones y planteamientos de rechazo a los superiores masculinos en beaterios y conventos de Toledo (siglos XV al XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 249. http://dx.doi.org/10.18239/vdh_2019.08.13.

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RESUMENLos monasterios femeninos nacen en beaterios en muchos casos. Así los beaterios son el primer paso de la reclusión pero, al mismo tiempo el modelo de rechazo. Por otro lado, con el Concilio de Trento, la Contrarreforma fue la imposición de la reforma religiosa con una renovación espiritual, pero reproduce la subordinación femenina y la clausura. Nuevamente se renuevan los rechazos en este caso el modelo son los conventos de Toledo y el monasterio de San Clemente. Este estudio examina la importancia de los beaterios en las fundaciones conventuales en Toledo.Y analiza la oposición y acciones de rechazo de las beatas y monjas de las distintas comunidades monásticas y mendicantes frente a las reformas de vida claustral, incluido la normativa del Concilio de Trento. Utilizando para ello las fuentes documentales localizadas durante la elaboración de mi tesis doctoral.PALABRAS CLAVE: Beaterios, conventos, oposición, Toledo, Edad ModernaABSTRACTWomen’s monasteries often began as beatorios. These beaterios were thus the first step in confinement but at the same time the model of rejection. Meanwhile the Council of Trent and Counterreformation represented the imposition of religious reform with spiritual renewal, but reproduced female subordination and cloister. Again renew rejects in this case the model are convents in Toledo and the monastery of Saint Clemens. This study examines the importance of beaterios in the founding of convents in Toledo. And it analyses how pious women and nuns of the different monastic and mendicant orders opposed and rejected resist reforms of cloistered life, including the Council of Trent legislation. Using to this end documents studied during the preparation of my doctoral thesis.KEY WORDS: Beaterios convents, opposition, Toledo, Modern Age. BIBLIOGRAFÍAAbad Pérez, A., Soledad Sonora. Convento de San Antonio de Padua, Talavera-Toledo, 1980.Alemán Ruiz, E., Inicios de la clausura femenina en Gran Canaria: el Monasterio de la Concepción, 1592-1634, Las Palmas de Gran Canaria, Universidad de Las Palmas de Gran Canaria, 2000.Álvarez, T., Cultura y mujer en el siglo XVI: el caso de Santa Teresa de Jesús, Ávila, 2006.Atienza, A., “De beaterios a conventos: nuevas perspectivas sobre el mundo de las beatas en la España Moderna”, Historia Social, 57 (2007), pp. 145-168.Atienza, A., “Los límites de la obediencia en el mundo conventual femenino en la Edad Moderna: políticas de clausura en la Corona de Aragón, siglo XVII”, Studia Histórica, Historia Moderna, 40/1 (2018), pp. 125-157.Atienza López, A., Tiempo de conventos. Una historia social de las fundaciones en la España Moderna, Madrid, Marcial Pons, 2008.Burrieza Sánchez, J., (ed.), El alma de las mujeres. Ámbitos de espiritualidad femenina en la modernidad (siglos XVI-XVII), Valladolid, Universidad de Valladolid, 2015.Burrieza Sánchez, J., “La percepción jesuítica de la mujer (siglos XVI- XVIII)”, Investigaciones Históricas, 25 (2005), pp. 85-116.Bueno, M. L., “Las mujeres de Santa María de las Dueñas de Zamora. La realidad humana”, El cristianismo medieval, Madrid, Almudayna, 1991, pp. 231-245.Callado Estela, E., “Mujeres, reforma y resistencia. Las dominicas valencianas de Santa María Magdalena en los siglos XVI y XVII”, en La vida cotidiana y la sociabilidad de los dominicos: entre el convento y las misiones (s. XVI-XVII-XVIII), Arpegio, 2013, pp. 73-103.Canabal Rodríguez, L., “La aplicación de Trento en la vida regular: el convento femenino de San Clemente de Toledo”, Cistercium, 232 (2003), pp 571-596.Canabal Rodríguez, L., “Beaterio y convento. Origen, evolución y desarrollo de las comunidades regulares de la Orden Franciscana de Toledo”, en Congreso Internacional. El Franciscanismo: identidad y poder, Baeza, Priego de Córdoba, 2015, pp. 317-330.Canabal Rodríguez, L., “Clausura en el siglo XVII: el convento dominicano de Jesús y María en Toledo”, Toletana. Cuestiones de Teología e Historia, 14 (2006) pp. 137-160.Canabal Rodríguez, L., “Las comunidades religiosas femeninas de Toledo. Implantación y características generales de su patrimonio fundacional (siglos XII- XVII)”, Toletana. Cuestiones de Teología e Historia, 9 (2003), pp. 287-322.Canabal Rodríguez, L., Los conventos femeninos en Toledo. Siglos XII- XVI, Madrid, Universidad Complutense, 1997, (tesis doctoral inédita).Canabal Rodríguez, L., “Constituciones de una comunidad concepcionista. El monasterio de la Concepción de Toledo”, en I Congreso Internacional del Monacato femenino en España, Portugal y América (1492-1992), León, Universidad de León, 1993, vol. 3, pp. 203-211.Canabal Rodríguez, L. “Conversos toledanos en un espacio de poder, la Catedral Primada. Don Francisco Álvarez de Toledo, canónigo y mecenas (ss.XV-XVI)”, Espacio, Tiempo y Forma, Serie IV, Historia Moderna, 24 (2011), pp. 13-32.Canabal Rodríguez, L., “Don Francisco Álvarez de Toledo, maestrescuela de la catedral y benefactor del convento de San Miguel de los Ángeles de Toledo”, Archivo Ibero-Americano, 66 (2006) pp. 269-290.Canabal Rodríguez, L., “Dos reinados y dos cortes. Una dama portuguesa en la corte castellana. Doña Beatriz de Silva y Meneses (1447-1491)”, en Reinas e infantas en los reinos medievales ibéricos. Contribuciones para su estudio, Santiago, Universidad de Santiago, 2015, pp. 361-385.Canabal Rodríguez, L., “Educación femenina en la Edad Moderna: constituciones del Colegio de Doncellas Nobles de Nuestra Señora de los Remedios, Toledo (siglo XVI)”, Estudios Humanísticos. Historia, 12 (2013), pp. 127-154.Canabal Rodríguez, L., “La fe de san Francisco y su voz. Continuidad y diversidad fundacional de las ramas femeninas en la Ciudad Imperial (siglos XIII- XVII)”, Sémata: Ciencias sociais e humanidades, 26 (2014), pp. 193-219.Canabal Rodríguez, L., “Felipe II y su política religiosa: el convento de San Clemente de Toledo”, en Felipe II (1527-1598): Europa y la Monarquía católica, Madrid, Parteluz, 1998, vol. III, pp. 139-158.Canabal Rodríguez, L., “Fundación y dotación de una comunidad franciscana femenina por un linaje converso. El convento de San Miguel de los Ángeles en el Toledo del siglo XV”, Archivo Ibero-Americano, año 68, 261 (2008) pp. 529-544.Canabal Rodríguez, L., “Isabel Vázquez. Sirvienta de doña Beatriz de Silva”, Archivo Ibero-americano, 63/ 246 (2002), pp. 713-723.Canabal Rodríguez, L., “Libros y liturgia en la Orden de Santiago: el monasterio femenino de Santa Fe (Toledo, 1566)”, Revista de Órdenes Militares, 7 (2013), pp. 205-225.Canabal Rodríguez, L., “Mujer y reclusión en el siglo XVI. Fundación y estatutos de la Casa de Nuestra Señora del Refugio en Toledo”, Tempus. Revista en Historia General, 2 (2015), pp. 1-38.Canabal Rodríguez, L., “La Orden Militar de Santiago en Toledo: una visita el convento de Santa Fe en 1566”, en I Congreso Internacional Las Órdenes Militares en la Península Ibérica, Cuenca, Universidad de Castilla- La Mancha, 2000, vol. II, pp. 2279-2291.Canabal Rodríguez, L., “Las religiosas agustinas en Toledo. Medios de adquisición patrimonial, (siglos XIV-XVII)”, Archivo Agustiniano, 83, n. 201 (1999), pp. 137-159.Canabal Rodríguez, L., “La reforma franciscana entre las monjas del siglo XV. La nueva orden de la Inmaculada Concepción”, en Congreso Internacional. El Franciscanismo: identidad y poder, Baeza y Priego de Córdoba, 2015, pp. 395-420.Candau Chacón, M. L., “De la ‘vida particular’ a la ‘vida común’: monjas díscolas en la Sevilla Barroca. “Por una parte me llamaba Dios; por otra yo seguía el mundo”, Homenaje a D. Antonio Domínguez Ortiz, 2008, vol. II, pp. 127-156.Ceballos, A., “Ellas y ellos. Un análisis de la fundación del convento de Santo Tomás de Villanueva de Granada en clave de género”, Chronica Nova, 41 (2015), pp. 145-168.Cerrato Mateos, F., El Císter en Córdoba. Historia de una clausura, Córdoba, Universidad de Córdoba, 2005.Corada Alonso, A., Un beaterio en la Castilla del siglo XVIII. 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Historias de vida en la Modernidad alicantina, Tesis doctoral, Universidad de Alicante, 2017.Fernández Collado, A., La catedral de Toledo en el siglo XVI. Vida, arte y personas, Toledo, Diputación Provincial de Toledo, 1999.García Oro, J., Portela, M. J., “La reforma de la vida religiosa en España y Portugal de la vida religiosa durante la Reforma”, Archivo Iberoamericano, 62, n. 243 (2002), pp. 455-618.García Oro, J., Cisneros y la reforma del clero español en tiempo de los Reyes Católicos, Madrid, 1971.García Rojo, J. (ed.), Teresa de Jesús. V Centenario de su nacimiento: historia, literatura y pensamiento. Actas del congreso Internacional Teresiano, Salamanca, Diputación Provincial de Salamanca, 2015.Gómez García, M. C., “Los conflictos en la clausura femenina de la Málaga Moderna” en Disidencias y exilios en la España Moderna, Actas IV Reunión Científica de la Asociación Española de Historia Moderna, vol. II, Alicante, Universidad de Alicante, 1997, pp. 81-89.Gómez Navarro, S., “De rejas adentro: monjas y religiosas en la España Moderna. Una historia de diferencias en la igualdad”, Revista de Historia Moderna. Revista de la Universidad de Alicante, 29 (2011), pp. 205-277.Graña Cid, M. M., Beatriz de Silva (ca. 1426-ca 1491), Madrid, Ediciones del Orto, 2004.Guerrero M. D., y Álvarez, M. A., “Documentación medieval de Santa Eufemia de Cozuelos en el Mss 13.063 de la Biblioteca Nacional”, Cuadernos de Estudios Medievales y Ciencias y Técnicas Historiográficas, 17 (1993), pp. 281-334.Gutiérrez, E., Beata Beatriz de Silva y origen de la Orden de la Purísima Concepción, Valladolid, Server Cuesta, 1967.Gutiérrez, E., Santa Beatriz de Silva e Historia de la Orden de la Concepción de Toledo en sus primeros años (1484-1511), Casa madre, Toledo, Aldecoa, Burgos, 1988.Hernández Cabrera, M. S., “La celda del convento, una habitación propia. La vivencia de la clausura en la comunidad de dominicas de Montesión”, Duoda: Revista de Estudios Feministas, 22 (2002), pp. 19-40.Lorenzo Pinar, F. J., Beatas y mancebas, Zamora, Semuret, 1995.Lorenzo, F. J., “Monjas disidentes. Las resistencias a la clausura en Zamora tras el Concilio de Trento”, en Disidencias y exilios en la España Moderna. Actas de la IV Reunión Científica de la Asociación Española de Historia Moderna, Alicante, Universidad de Alicante, 1997, vol. II, pp. 71-80.Martínez Ruiz, E. (dir.), El peso de la Iglesia Cuatro siglos de órdenes religiosas en España, Madrid, Actas, 2004.Martínez Caviró, B., “Juana de Castilla fundadora del monasterio de Jesús y María”, Beresit, II (1998), pp. 23-36.Meseguer, J., “Primeras constituciones de las franciscanas concepcionistas”, Archivo Ibero-americano, 25, 100 (1965), pp. 361-389.Muñoz, A.,” Las expresiones femeninas del monacato y la devoción: reclusas, monjas, freiras y beatas”, en Mujeres en silencio: el Monacato femenino en la España Medieval, Palencia, 2017, pp. 41-70.Muñoz Fernández, A., Acciones e intenciones de mujeres en la vida religiosa de los siglos XV y XVI, Madrid, Comunidad de Madrid, 1995.Núñez Roldán, F., “Gobierno, convivencia y tensiones en una comunidad conventual femenina. San Leandro de Sevilla, 1612”, Realidades conflictivas. Andalucía y América en la España del Barroco, Sevilla, Universidad de Sevilla, 2012, pp. 299-318.Pazzis, M. de, “Existencia de una mujer: vivir el convento, sentir la reforma (siglos XVI-XVII)”, Tiempos Modernos, 20 (2010/1), pp. 1-37.Pons Fuster, F., “Mujeres y espiritualidad: las Beatas valencianas del siglo XVII”, Revista de Historia Moderna: Anales de la Universidad de Alicante, 10 (1991), pp. 71-96.Salazar, P., Crónica e historia de la fundación y progreso de la Provincia de Castilla el bienaventurado padre San Francisco, Libro VII, Cap. XVIII, Madrid, 1612, p. 459.Sánchez Monge, M., “Es tiempo de caminar”. Santa Teresa de Jesús, maestra de la experiencia de Dios, Madrid, Biblioteca de Autores Cristianos, 2015.Santos Vaquero, A., El Cardenal Silíceo y el Colegio de Doncellas Nobles de Toledo, Toledo, Ledoira, 2017.Sastre, E., “La condición jurídica de beatas y beaterios. Introducción y textos, 1139-1917” Anthologica Annua, 43 (1996), pp. 287-586.Serrano, E., “El patrocinio nobiliario de la vida en común: el beaterio dominicano del Espíritu Santo de Toledo”, Territorio, sociedad y poder: revista de estudios medievales, 4 (2009), pp. 227-237.Serrano, E., “Piedad, nobleza y reforma. La fundación del monasterio de la Madre de Dios en Toledo (1483)”, Archivo Dominicano: Anuario, 33 (2012), pp. 213-237.Serrano Rodríguez, E., Toledo y los dominicos en la época medieval. Instituciones, economía y sociedad, Cuenca, Universidad de Castilla- La Mancha, 2014.Vargas Martínez, A., La Querella de las mujeres. Tratados hispánicos en defensa de las mujeres (siglo XV), Madrid, Fundamentos, 2016.Villarreal y Águila, F., La Thebaida en poblado. El convento de la Inmaculada Concepción Capuchina, 1686.Vinyoles, T., “La princesa ermitaña, Eilonor de’Urgell”, Anuario de Estudios Medievales, 44/1 (2014), pp. 349-377.Vizuete, J. C., “El Císter en Toledo fundación y exención del monasterio de San Clemente”, Cistercium, 192 (1993), pp. 155-161.Zaragoza i Pascual, E., “Procesos de reforma contra la abadesa de Lobios y la priora de Pesqueiras”, Compostellanum, 41 (1996), pp. 357-389.Zaragoza i Pascual, E., “Proceso de reforma contra los abades de San Salvador de Albeos (1499)”, El Museo de Pontevedra, 51 (1997), pp. 561-590.Zaragoza i Pascual, E., “La reforma y jurisdicción del monasterio de monjas cistercienses de San Quince de Valladolid (Siglos XV-XVII)”, Cistercium, 253 (2009), pp. 171-186.
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FERNÁNDEZ TORIBIO, Jorge. "señorío arzobispal de Yepes (siglos XIII y XIV)." Medievalismo, no. 30 (November 16, 2020): 213–40. http://dx.doi.org/10.6018/medievalismo.455111.

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El presente artículo tiene como finalidad contribuir a un mayor conocimiento acerca del señorío arzobispal de Yepes, así como de los diferentes agentes que intervinieron en su origen y posterior desarrollo. Su estudio para los siglos XIII y XIV resulta de gran interés pues nos permite conocer aspectos relacionados no sólo con el devenir de la villa y sus vasallos, sino también con el proceso de asentamiento previo por parte de las tropas cristianas en la región. No obstante, los enfrentamientos protagonizados por el concejo de Toledo y los prelados de la sede primada ocupan un espacio destacado dada su relevancia y el mayor volumen de datos al respecto. The aim of this article is to contribute to a broader learning of the archiepiscopal manor of Yepes and the different agents that took part in its origin and its subsequent development. Its study in the 13th and 14th centuries is of great interest as it allows us to identify not only the aspects related to the evolution of the town and the vassals but also those related to the settling process accomplished by Christians troops in the region. Nevertheless, the conflicts leaded by the council of Toledo and the prelates of the primacy see occupy an important place in this work due to their relevance and the large amount of data relate to them.
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Moorhead, John. "Papa as ‘bishop of Rome’." Journal of Ecclesiastical History 36, no. 3 (July 1985): 337–50. http://dx.doi.org/10.1017/s0022046900041130.

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Medieval historians confronted with the Latin word papa may be tempted to translate it unthinkingly as ‘pope’. Certainly the word has been restricted to the bishop of Rome for much of the history of the Church, and its application to this bishop is of long standing. It occurs in an inscription from pre-Constantinian Rome, in a letter despatched to Rome by the fathers of the Council of Aries in 314, which is addressed ‘dilectissimo papae Silvestro’ and goes on to style Silvester ‘gloribsissime papa’, and in the acts of the first Council of Toledo which met in 400, where language is used which implies that the bishop of Rome, and he alone, was papa. But in the early Church it generally seems to have been felt that the word could be applied to other bishops as well. A striking indication of this is furnished by a letter sent to Cyprian of Carthage by the priests and deacons of the Roman Church itself, which refers to him as papa. Sidonius Apollinaris, who became bishop of Clermont in 469, felt free to address his confrères among the Gallic episcopate by the same title, apparently indiscriminately, and was himself so addressed.
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Ferreiro, Alberto. "Secundum quod sancta synodus: Advancing the Mission of the Church through Conciliar Legislation after the Third Council of Toledo (589)." Annuarium Historiae Conciliorum 44, no. 1 (June 20, 2012): 27–46. http://dx.doi.org/10.30965/25890433-04401003.

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Driemel, A., H. Grobe, M. Diepenbroek, H. Grüttemeier, S. Schumacher, and R. Sieger. "IPY 2007–2008 data legacy – a long story cut short." Earth System Science Data Discussions 8, no. 1 (June 22, 2015): 447–60. http://dx.doi.org/10.5194/essdd-8-447-2015.

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Abstract. The International Polar Year 2007–2008 was a synchronized effort to simultaneously collect data from polar regions. Being the fourth in a row of IPYs, the demand for interdisciplinarity and new data products was high. However, despite of all the research done on land, people, ocean, ice and atmosphere and the large amount of data collected, no central archive or portal was created for IPY data. In order to address these issues, a concerted effort between PANGAEA – Data Publisher for Earth and Environmental Science, the ICSU World Data System (WDS), and the International Council for Scientific and Technical Information (ICSTI) was undertaken to extract data resulting from IPY publications for long-term preservation. 1380 IPY-related references were collected. Out of these, only 450 contained accessible data. All data was extracted, quality checked, annotated with metadata and uploaded to PANGAEA. The 450 articles dealt with a multitude of IPY topics – plankton biomass, water chemistry, ice thickness, whale sightings, Inuit health, alien species introductions by travelers or tundra biomass change – to mention just a few. Both, the Arctic and the Antarctic were investigated in the articles, and all realms (land, people, ocean, ice and atmosphere) and a wide range of countries were covered. The data compilation can now be found with the identifier doi:10.1594/PANGAEA.150150 and individually searched for using the PANGAEA search engine (www.pangaea.de) and adding "+project:ipy". With this effort, we hope to improve the visibility, accessibility and long-term storage of IPY data for future research and new data products.
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Rodríguez-Salgado, M. J. "Christians, Civilised and Spanish: Multiple Identities in Sixteenth-Century Spain." Transactions of the Royal Historical Society 8 (December 1998): 233–51. http://dx.doi.org/10.2307/3679296.

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In January 1556 Charles V renounced his rights to the Iberian kingdoms and passed them on to his son, Philip, who at once assumed the title of King of Spain. To his surprise and consternation, the English council refused to endorse it and pertly reminded him that the Kingdom of Spain did not exist. While the title had long been used, and almost every language had an equivalent for Spain and Spanish, the truth was that legally there was no such entity. Philip II's will reflected this judicial reality. He was, ‘by the grace of God, king of Castile, Leon, Aragon, the Two Sicilies, Jerusalem, Portugal, Navarre, Granada, Toledo, Valencia, Galicia, Mallorca, Seville, Sardinia, Cordoba, Corsica, Murcia, Jaen, Algarve, Gibraltar, the Canary Islands, the Eastern and Western Indies, the islands and terra firma of the Ocean Sea; archduke of Austria; duke of Burgundy, Bravant and Milan; count of Habsburg, Flanders, Tirol, Barcelona; Lord of Biscay, Molina etc.’. This lengthy litany partly explains why he and all his contemporaries habitually resorted to the title King of Spain as convenient short-hand. As we will see, however, there was more to it than simple utility. The terms were used because they were broadly understood and accepted. But it will be apparent at once that the concept of a specific Spanish identity in the sixteenth century is likely to be particularly problematic since Spain did not exist.
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Bowen, David T., Marion E. Frew, Sara Rollinson, Philippa L. Roddam, Ann Dring, Martyn T. Smith, Stephen E. Langabeer, and Gareth J. Morgan. "CYP1A1*2B (Val) allele is overrepresented in a subgroup of acute myeloid leukemia patients with poor-risk karyotype associated with NRAS mutation, but not associated withFLT3 internal tandem duplication." Blood 101, no. 7 (April 1, 2003): 2770–74. http://dx.doi.org/10.1182/blood-2002-01-0228.

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The etiology of acute myeloid leukemia (AML) is largely unknown. Biologic and epidemiologic data implicate exogenous toxicants, including cytotoxic drugs, benzene, radiation, and cigarette smoking. Allelic variation in genes encoding enzymes such as NADP(H) quinone oxidoreductase (NQO1) and glutathione S-transferase T1 (GSTT1) that metabolize environmental toxicants predispose to subtypes of AML, including therapy-related AML. We assayed NRAS oncogene mutation and FLT3 internal tandem duplication in 447 AML patients with an abnormal karyotype treated in Medical Research Council (MRC) AML clinical trials. Functional allelic variant frequencies in genes encoding carcinogen-metabolizing enzymesGSTT1, GSTM1, CYP1A1,CYP2D6, CYP2C19, SULT1A1, and NQO1 were previously determined for this cohort. FLT3 internal tandem duplication (ITD) frequency was 17%, and NRAS mutation 12% for the entire cohort. The 2 mutations were found together in only 4 patients. No association was found between enzyme allelic variant frequencies and the presence of FLT3 ITD for the entire cohort or within cytogenetic subgroups. CYP1A1*2B (Val) high-inducibility variant allele was overrepresented in patients with NRAS mutation compared with no mutation, for (1) the entire AML cohort (n = 8/53 vs 26/371; odds ratio [OR] = 2.36; 95% confidence interval [CI] 1.01-5.53) and (2) the poor-risk karyotype group (n = 6/14 vs 4/89; OR = 15.94; 95% CI 3.71-68.52) comprising patients with partial/complete deletion of chromosome 5 or 7, or abnormalities of chromosome 3. The CYP1A1*2B allele may predispose to the development of these subgroups of AML by augmented phase 1 metabolism to highly reactive intermediates of CYP1A1 substrates, including polycyclic aromatic hydrocarbons, or by generation of oxidative stress as a metabolic by-product.
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Martens, Didier. "Un disciple tardif de Rogier de la Pasture: Maître Johannes (alias Johannes Hoesacker?)." Oud Holland - Quarterly for Dutch Art History 114, no. 2-4 (2001): 79–106. http://dx.doi.org/10.1163/187501701x00406.

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AbstractThe triptych which has hung above the main altar of Our Lady of the Immaculate Conception at Maria-ter-Heide (Brasschaat, near Antwerp) since the nineteenth century unfolds a highly unusual iconographical programme. The representation on the central panel is a 'Holy Kinship' with Saint Anne; the left and right shutters show a 'Tree of Jesse', and the 'Kinship of Effra and Ismeria' respectively. This unusual combination of themes, and the coat of arms of the abbey at Tongerlo on the staff of the kneeling donor on the left shutter, enable us to identify the triptych from an old description, predating 1615, of the art treasures in the abbey at Tongerlo. As early as 1888 canon Van Spilbeek was able to demonstrate on the basis of two entries in the abbey's ledgers that the retable was made around 1513-1515. It was commissioned by the then abbot of Tongerlo, Antonius Tsgrooten. The painter's name appears on both bills of payment of 1513-1515. He was called Johannes, and he was married to Marie Hoesacker. His apparent lack of a surname might intimate that he was a foundling. Hitherto, the triptych in Maria-ter-Heide was the only known work by 'Johannes'. The author suggests that he also painted the monumental triptych with scenes from the lives of Christ and Mary which has been on loan to the museum at Àvila since 1971 from the Provincial Council. In 1968 Karel G. Boon attributed this work to an anonymous North-Netherlandish painter. According to Boon the same artist painted two wings with John the Baptist and Saint Agnes (Paris, private collection) and a 'Baptism of Christ' (Madrid, private collection). 'Johannes' could be the maker of these three works. What is more, the painter of the triptych in Maria-ter-Heide could be credited with two retable wings which have been in the Museo de Santa Cruz in Toledo since the 19608. Their subjects are 'Saint Andrew with Saint Francis' and 'Saint James with Saint Antony of Padua'; on the back of these panels is a 'Visitation'. Judging by the numerous figures he borrowed from Rogier van der Weyden, 'Johannes' seems to have been fascinated by the great Brussels master. His interest in Van der Weyden's art and the fact that he worked for the abbot of Tongerlo suggest that he was active in Brabant. The Dutch elements which Boon claimed to recognise on the Àvila triptych are quite inconspicuous, proving how dangerous it is to determine an artist's provenance solely on the basis of aesthetic impressions. The iconographic programme on the triptychs in Maria-ter-Heide and Avila and the retable wings in Toledo is highly unusual. This indicates that they were not made for the open market on the painter's own initiative, but were ordered specially. Perhaps 'Johannes' ability to convert such iconographic programmes into pictures was one of the reasons for his success a success which, in view of the presence of two of his works in Castile, assumes an international dimension.
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Esders, Stefan. "Chindasvinth, the ‘Gothic disease’, and the Monothelite crisis." Millennium 16, no. 1 (October 21, 2019): 175–212. http://dx.doi.org/10.1515/mill-2019-0010.

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Abstract Taking up important observations made by L. A. García Moreno on King Chindasvinth’s involvement in the Monothelite crisis via connections to North Africa and to Rome, this article argues that a deep division within the Visigothic episcopate on the king’s policy should already be assumed for October 646, when Chindasvinth assembled the 7th Synod of Toledo. A new reading of the synod’s first canon, usually interpreted as a mere confirmation of Chindasvinth’s law on high treason of 641/2, proceeds from the observation that the synod’s decisions must be seen as a minory vote, given the fact that the synod was not attended by more than 30 bishops and several episcopal representatives, and that it lacked any attendance or support from the ecclesiastical provinces of Tarraconensis and Septimania. As is shown, fears were expressed at the synod somewhat shroudedly that numerous clerics of every rank could find a common cause with a foreign enemy beyond the frontiers and that, as a consequence, an infringement of the orthodox faith could result. This most likely referred to the clergy of Septimania and Aquitania, whose territories the Visigothic kingdom and the Frankish kingdom neighboured. This paper argues that Frankish Aquitania, being the south-western part of the Austrasian kingdom of the Merovingian king Sigibert III, never adopted the policy of Sigibert’s brother Clovis II, who assembled a synod of the episcopate of Neustria and Burgundy at Chalon-sur-Saône in support of Pope Martin’s condemnation of Monothelitism at the Lateran synod of 649. While it is not clear whether Sigibert prevented the Aquitanian clergy from attending the synod for religious reasons or for diplomatic considerations related to Constantinople, the division of both the Frankish and Visigothic episcopates over the issue of supporting the Lateran Council fostered a constellation in which treason could become a crime with strong religious overtones.
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Toyota, Shinji. "Preface." Pure and Applied Chemistry 80, no. 3 (January 1, 2008): iv. http://dx.doi.org/10.1351/pac20088003iv.

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The 12th International Symposium on Novel Aromatic Compounds (ISNA-12) was held in Awaji Island, Japan, on 22-27 July 2007. The IUPAC-sponsored symposium was organized by the local committee, Prof. Yoshito Yobe (Osaka University: chair), Prof. Masahiko Iyoda (Tokyo Metropolitan University: vice-chair), and Prof. Koichi Komatsu (Fukui University of Technology: program chair), and jointly by the Science Council of Japan and the Chemical Society of Japan (CSJ). The symposium was established by Prof. Tetsuo Nozoe in 1970 as the International Symposium on Nonbenzenoid Aromatic Compounds, and this is the third ISNA held in Japan.The aim of this symposium is to elucidate fundamental principles of synthesis and properties of novel aromatic compounds, and to extend the application of π-conjugated systems in general to a wide area of molecular science. The special topics discussed during the symposium include:- synthesis of aromatic compounds- theoretical and structural aspects of aromatic compounds- supramolecular chemistry of aromatic compounds- molecular switches and devices- functions of π-conjugated systemsThis symposium was attended by 447 participants from 21 countries and regions worldwide. The scientific program consisted of the Nozoe lecture presented by Prof. François Diederich following the opening ceremony, 12 plenary lectures, 21 invited lectures, 38 oral presentations, and 246 poster presentations. Nineteen articles contributed by the Nozoe lecturer and the plenary and invited lecturers appear in this issue to highlight the recent remarkable progress in this scientific field presented at ISNA-12.The next symposium, ISNA-13, will be held in Luxembourg on 19-24 July 2009 and organized by Profs. François Diederich and A. Dieter Schlüter (ETH Zürich). ISNA-14 will be organized by Prof. Michael M. Haley (University of Oregon) in the United States in 2011.Shinji ToyotaConference Editor
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Patrikios, Stratos. "The Moscow Council (1917-1918): The Creation of The Conciliar Institutions of the Russian Orthodox Church, Hyacinthe Destivelle OP, University of Notre Dame Press, 2015 (ISBN 978-0-268-02617-2), xviii + 447 pp., pb $36." Reviews in Religion & Theology 25, no. 3 (July 2018): 463–65. http://dx.doi.org/10.1111/rirt.13295.

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Renzaho, Andre, Michael Polonsky, David Mellor, and Sheila Cyril. "Addressing migration-related social and health inequalities in Australia: call for research funding priorities to recognise the needs of migrant populations." Australian Health Review 40, no. 1 (2016): 3. http://dx.doi.org/10.1071/ah14132.

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Objective Migrants constitute 26% of the total Australian population and, although disproportionately affected by chronic diseases, they are under-represented in health research. The aim of the present study was to describe trends in Australian Research Council (ARC)- and National Health and Medical Research Council (NHMRC)-funded initiatives from 2002 to 2011 with a key focus on migration-related research funding. Methods Data on all NHMRC- and ARC-funded initiatives between 2002 and 2011 were collected from the research funding statistics and national competitive grants program data systems, respectively. The research funding expenditures within these two schemes were categorised into two major groups: (1) people focused (migrant-related and mainstream-related); and (2) basic science focused. Descriptive statistics were used to summarise the data and report the trends in NHMRC and ARC funding over the 10-year period. Results Over 10 years, the ARC funded 15 354 initiatives worth A$5.5 billion, with 897 (5.8%) people-focused projects funded, worth A$254.4 million. Migrant-related research constituted 7.8% of all people-focused research. The NHMRC funded 12 399 initiatives worth A$5.6 billion, with 447 (3.6%) people-focused projects funded, worth A$207.2 million. Migrant-related research accounted for 6.2% of all people-focused initiatives. Conclusions Although migrant groups are disproportionately affected by social and health inequalities, the findings of the present study show that migrant-related research is inadequately funded compared with mainstream-related research. Unless equitable research funding is achieved, it will be impossible to build a strong evidence base for planning effective measures to reduce these inequalities among migrants. What is known about the topic? Immigration is on the rise in most developing countries, including Australia, and most migrants come from low- and middle-income countries. In Australia, migrants constitute 26% of the total Australian population and include refugee and asylum seeker population groups. Migrants are disproportionately affected by disease, yet they have been found to be under-represented in health research and public health interventions. What does this paper add? This paper highlights the disproportions in research funding for research among migrants. Despite migrants being disproportionately affected by disease burden, research into their health conditions and risk factors is grossly underfunded compared with the mainstream population. What are the implications for practitioners? Migrants represent a significant proportion of the Australian population and hence are capable of incurring high costs to the Australian health system. There are two major implications for practitioners. First, the migrant population is constantly growing, therefore integrating the needs of migrants into the development of health policy is important in ensuring equity across health service delivery and utilisation in Australia. Second, the health needs of migrants will only be uncovered when a clear picture of their true health status and other determinants of health, such as psychological, economic, social and cultural, are identified through empirical research studies. Unless equitable research funding is achieved, it will be impossible to build a strong evidence base for planning effective measures to reduce health and social inequalities among migrant communities.
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Leustean, Lucian N. "The Moscow Council (1917–1918:. The Creation of the Conciliar Institutions of the Russian Orthodox Church. By Hyacinthe Destivelle . Edited by Michael Plekon and Vitaly Permiakov . Translated by Jerry Ryan . Notre Dame, Ind.: University of Notre Dame Press, 2015. xviii + 447 pp. $36 paper." Church History 85, no. 3 (September 2016): 653–54. http://dx.doi.org/10.1017/s0009640716000688.

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Geffert, Bryn. "The Moscow Council (1917–1918): The Creation of the Conciliar Institutions of the Russian Orthodox Church. By Hyacinthe Destivelle O.P. Edited by Michael Plekon and Vitaly Permiakov . Translated by Jerry Ryan . Notre Dame, Ind.: Notre Dame University Press, 2015. xxiii + 447 pp. $36.00 paper." Church History 85, no. 4 (December 2016): 866–69. http://dx.doi.org/10.1017/s0009640716001074.

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Beaujouan, Éva, Anna Reimondos, Edith Gray, Ann Evans, and Tomáš Sobotka. "Declining realisation of reproductive intentions with age." Human Reproduction 34, no. 10 (September 27, 2019): 1906–14. http://dx.doi.org/10.1093/humrep/dez150.

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Abstract STUDY QUESTION What is the likelihood of having a child within 4 years for men and women with strong short-term reproductive intentions, and how is it affected by age? SUMMARY ANSWER For women, the likelihood of realising reproductive intentions decreased steeply from age 35: the effect of age was weak and not significant for men. WHAT IS KNOWN ALREADY Men and women are postponing childbearing until later ages. For women, this trend is associated with a higher risk that childbearing plans will not be realised due to increased levels of infertility and pregnancy complications. STUDY DESIGN, SIZE, DURATION This study analyses two waves of the nationally representative Household, Income and Labour Dynamics in Australia (HILDA) survey. The analytical sample interviewed in 2011 included 447 men aged 18–45 and 528 women aged 18–41. These respondents expressed a strong intention to have a child in the next 3 years. We followed them up in 2015 to track whether their reproductive intention was achieved or revised. PARTICIPANTS/MATERIALS, SETTINGS, METHODS Multinomial logistic regression is used to account for the three possible outcomes: (i) having a child, (ii) not having a child but still intending to have one in the future and (iii) not having a child and no longer intending to have one. We analyse how age, parity, partnership status, education, perceived ability to conceive, self-rated health, BMI and smoking status are related to realising or changing reproductive intentions. MAIN RESULTS AND THE ROLE OF CHANCE Almost two-thirds of men and women realised their strong short-term fertility plans within 4 years. There was a steep age-related decline in realising reproductive intentions for women in their mid- and late-30s, whereas men maintained a relatively high probability of having the child they intended until age 45. Women aged 38–41 who planned to have a child were the most likely to change their plan within 4 years. The probability of realising reproductive intention was highest for married and highly educated men and women and for those with one child. LIMITATIONS, REASONS FOR CAUTION Our study cannot separate biological, social and cultural reasons for not realising reproductive intentions. Men and women adjust their intentions in response to their actual circumstances, but also in line with their perceived ability to have a child or under the influence of broader social norms on reproductive age. WIDER IMPLICATIONS OF THE FINDINGS Our results give a new perspective on the ability of men and women to realise their reproductive plans in the context of childbearing postponement. They confirm the inequality in the individual consequences of delayed reproduction between men and women. They inform medical practitioners and counsellors about the complex biological, social and normative barriers to reproduction among women at higher childbearing ages. STUDY FUNDING/COMPETING INTEREST(S) This research was partly supported by a Research School of Social Sciences Visiting Fellowship at the Australian National University and an Australian Research Council Discovery Project (DP150104248). Éva Beaujouan’s work was partly funded by the Austrian Science Fund (FWF) project ‘Later Fertility in Europe’ (Grant agreement no. P31171-G29). This paper uses unit record data from the HILDA Survey. The HILDA Project was initiated and is funded by the Australian Government Department of Social Services (DSS) and is managed by the Melbourne Institute of Applied Economic and Social Research (Melbourne Institute). The findings and views reported in this paper, however, are those of the authors and should not be attributed to either DSS or the Melbourne Institute. The authors have no conflicts of interest.
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Marchant Rivera, Alicia. "Fuentes documentales para un esbozo del arte sartorial: sastres de príncipes, reyes y nobles en la Corona de Castilla en los inicios de la Modernidad." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 296. http://dx.doi.org/10.18239/vdh_2019.08.15.

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RESUMENCon el presente trabajo se pretende, sobre el soporte bibliográfico que registra la trayectoria del gremio sartorial, aportar un enfoque inédito proporcionado por las fuentes archivísticas y documentales para la época: la identificación, relación y análisis de la función ejercida por los sastres de los reyes y de aquellos vinculados al estamento nobiliario en la horquilla cronológica seleccionada, comprendida entre los años 1450 y 1615, fecha del primer y último documento trabajados en este sentido. Esta línea de investigación nos permitirá descubrir desde individuos con deseos de medrar en la escala social, como los sastres andantes y estantes en corte, hasta un subgrupo más consolidado marcado por la continua insatisfacción de las deudas por parte de la nobleza. Secciones archivísticas como el Registro General del Sello, Cámara de Castilla, Registro de Ejecutorias o Consejo de Estado, pertenecientes a variados archivos estatales españoles, nos servirán para proporcionar una nutrida nómina, en relación diacrónica, de los sastres vinculados a la Corona castellana en este periodo. Por otro lado, se destacará el proteccionismo regio hacia la figura de este artesano cercano a las élites de poder, ejemplificándolo en figuras concretas. Finalmente se apuntarán las posibilidades de la documentación analizada para conocer en profundidad, y de la mano de fuentes históricas primarias, aspectos de la historia del vestido regio y del de los empleados de la corte.PALABRAS CLAVE: sastres, reyes, nobles, Corona de Castilla, 1450-1615ABSTRACTThe aim of the present work is, on the basis of the literature that records the trajectory of the sartorial profession, to offer a new approach provided by the archival and documentary sources of the time: the identification, relation and analysis of the function exerted by tailors to kings and to those linked to the nobility. This line of research will allow us to discover people ranging from individuals seeking to climb the social ladder, such as tailors living at the court, to a more consolidated subgroup marked by the continued non-payment of debts by the nobility. Archival sections such as the General Registry of the Seal, Chamber of Castile, Registry of Executives or Council of State, belonging to various Spanish state archives, will provide us with a long list, in diachronic terms, of the tailors linked to the Castilian Crown between 1450 and 1615, the dates of the first and last documents used for this purpose. Furthermore, I shall highlight royal protectionism vis-à-vis the figure of this craftsman close to the elites, offering specific examples. Finally, I shall refer to the potential of the documentation analysed to explore in depth, and via primary historical sources, aspects of the history of royal attire and that of court employees.KEY WORDS: tailors, kings, nobles, Crown of Castile, 1450-1615 BIBLIOGRAFÍAAlcega, J. de, Tratado de Geometría, Práctica y Traza, el cual trata de lo tocante al oficio de sastre…, Valladolid, Maxtor, 2009.Alvar Ezquerra, A., El nacimiento de una capital europea: Madrid entre 1561 y 1609, Madrid, Turner, 1989.Baleztena Abarrategui, J., “Ordenanzas contra los sastres que tuvieren paños faltosos (1533)”, Cuadernos de etnología y etnografía de navarra, 74 (1999), pp. 563-570.Bello León, J. M., y Hernández Pérez, M. 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Torres Jiménez, Raquel. "La historia medieval de la Iglesia y la religiosidad: aproximación metodológica, valoraciones y propuestas." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 67. http://dx.doi.org/10.18239/vdh_2019.08.04.

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RESUMENLa pretensión de este artículo es ofrecer una serie de reflexiones y valoraciones metodológicas sobre la historia medieval de la Iglesia y la religiosidad partiendo de algunos aspectos destacados de la producción historiográfica reciente y esbozar ciertas propuestas en la misma clave metodológica. Este ensayo reflexiona sobre temas, enfoques y perspectivas, sobre los niveles de estudio de lo religioso y sobre la integración de la historia de la Iglesia y la historia social, y aboga por una historiasocial de la Iglesia.PALABRAS CLAVE: Historia Medieval, Historia de la Iglesia y la vida religiosa en la Edad Media, Metodología histórica, Liturgia y sociedad, Tendencias historiográficas.ABSTRACTThe aim of this article is to offer a series of reflections and methodological evaluations on the medieval history of the Church and religiosity based on some outstanding aspects of recent historiographical production, and to outline certain proposals in the same methodological vein. This essay reflects on themes, approaches and perspectives, on the levels of study of the religious and on the integration of the history of the Church and social history, and advocates a social history of the Church.KEY WORDS: Medieval History, History of the Church and religious life in the Middle Ages, historical methodology, liturgy and society, historiographical trends. BIBLIOGRAFÍAAbad Ibáñez, J. A., La celebración del misterio cristiano, Pamplona, Eunsa, 1996.Andrés-Gallego, J., “Historia religiosa en España”, Anuario de historia de la Iglesia, 4 (1995), pp. 259-270.Araus Ballesteros, L. y Prieto Sayagüés, J. A. (coords.), Las tres religiones en la Baja Edad Media peninsular. Espacios, percepciones y manifestaciones, Madrid, La Ergástula, 2018.Arranz Guzmán, A., “Amores desordenados y otros pecadillos del clero”, en Carrasco Manchado, A. I. y Rábade Obradó, M. del P. (coords.), Pecar en la Edad Media, Madrid, Sílex, 2008, pp. 227-262.Asensio Palacios, J. 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La religiosidad del clero y pueblo, La Laguna, Universidad de La Laguna, 1976Sánchez Herrero, J., Las diócesis del Reino de León, siglos XIV y XV, León, Centro de Estudios e Investigación San Isidoro, 1978.Sanz Sancho, I., “Para el estudio de la Iglesia medieval castellana”, Estudios eclesiásticos. Revista teológica de investigación e información, 73 (1998), pp. 61-77.Sanz Sancho, I., “Notas sobre la casa de los obispos de Córdoba en la Edad Media”, Espacio, tiempo y forma. Serie III, Historia medieval, 18 (2005), pp. 245-264.Sanz Sancho, I., La iglesia de Córdoba (1236–1454): Una diócesis de la provincia eclesiástica de Toledo en la baja Edad Media, Madrid, Fundación Ramón Areces, 2006.Simón Valencia, M. E., El cabildo de la iglesia catedral de Burgos en la Baja Edad Media (1352-1407). Tesis doctoral. Santander, Universidad de Cantabria, 2017.Sociedad española de ciencias de las religiones, http://secr.es/ (consulta: 29-12-2018).Soto Rábanos, J. M., “Visión y tratamiento del pecado en los manuales de confesión de la baja edad media hispana”, Hispania Sacra, 58, 118 (2006), pp. 411-447.Sureda i Jubany, M., “Clero, espacios y liturgia en la catedral de Vic. La iglesia de sant Pere en los siglos XII y XIII”, Medievalia, 17 (2014), pp. 279-320.Teja, R. y García de Cortázar, J. Á., (coords.), Cristianismo marginado: rebeldes, excluidos, perseguidos. II. Del año 1000 al año 1500: actas del XII Seminario sobre Historia del Monacato, Aguilar de Campoo, Fundación Santa María La Real, 1998.Torres Jiménez, R., “Liturgia y espiritualidad en las parroquias calatravas (siglos XV-XVI)”, en Izquierdo Benito, R. y Ruiz Gómez, F. (coords.), Las Órdenes Militares en la Península Ibérica, I, Edad Media, Universidad de Castilla-La Mancha, Cuenca, 2000, pp. 1087-1116.Torres Jiménez, R., “Devoción eucarística en el Campo de Calatrava al final de la Edad Media. Consagración y elevación”, en Hevia Ballina. A. (ed.), Memoria Ecclesiae, XX. Religiosidad popular y Archivos de la Iglesia. Oviedo, Asociación de Archiveros de la Iglesia en España, 2001, I, pp. 293-328.Torres Jiménez, R., “Pecado, confesión y sociedad bajo dominio calatravo al final del Medievo”, en Adao da Fonseca, L., Amaral, L. L. C. y Ferreira, M. C. F. (coords.), Os Reinos Ibéricos na Idade Média. Livro de Homenagem ao Professor Doutor Humberto Carlos Baquero Moreno, Porto, Faculdade de Letras da Universidade do Porto / Livraria Civilizaçao Editora, 2003, vol. III, pp. 1267-1274.Torres Jiménez, R., Formas de organización y práctica religiosa en Castilla-La Nueva. Siglos XIII-XVI. Señoríos de la Orden de Calatrava. Madrid, Universidad Complutense, Col. Tesis Doctorales, 2005.Torres Jiménez, R., “Notas para una reflexión sobre el cristocentrismo y la devoción medieval a la Pasión y para su estudio en el medio rural castellano”, Hispania Sacra, 58, 118 (2006), pp. 449-487.Torres Jiménez, R., “El castigo del pecado: excomunión, purgatorio, infierno”, en López Ojeda, E. (ed.), Los caminos de la exclusión en la sociedad medieval: pecado, delito y represión. XXII Semana de Estudios Medievales de Nájera. 1 al 5 de agosto de 2011, Logroño, Instituto de Estudios Riojanos, 2012, pp. 245-307.Torres Jiménez, R., “Ecce Agnus Dei, qui tollit peccata mundi. Sobre los símbolos de Jesucristo en la Edad Media”, Hispania Sacra, 65, Extra I (enero-junio 2013), pp. 49-93.Torres Jiménez, R., “La devoción mariana en el marco de la religiosidad del siglo XIII”, Alcanate, 10 (2016-2017), pp. 23-59.Torres Jiménez, J., “El ‘templo vestido’. Espacios, liturgia y ornamentación textil en las iglesias del Campo de Calatrava (1471-1539)”, en Araus Ballesteros, L. y Prieto Sayagués, J. A. (coords.), Las tres religiones en la Baja Edad Media peninsular. Espacios, percepciones y manifestaciones, Madrid, La Ergástula, 2018, pp. 145-160.C. Vagaggini, El sentido teológico de la liturgia. Ensayo de liturgia teológica general, Editorial Católica, Madrid, 1959.Vauchez, A., “Les nouvelles orientations de l’histoire religieuse de la France médiévale », en Tendances, perspectives et méthodes de l’Histoire Médiévale. Actes du 100e Congrès Nacional des Sociétés Savantes, I, Paris, Bibliothèque Nationale, 1977, pp. 95-135.Vauchez, A. (ed.), La religion civique à l’époque médiévale et moderne (Chrétienté et Islam). Actes du colloque de Nanterre (21-23 juin 1993), Roma, École française de Rome, 1995.Vauchez, A., La espiritualidad del Occidente medieval (siglos VIII-XII), Madrid, Cátedra, 1985.Vilar, H. y Branco, M. J. (eds.), Ecclesiastics and Political State Building in the Iberian Monarchies, 13th-15th centuries, Évora, Publicações do CIDEHUS-Universidade de Évora, 2016.Villarroel González, Ó., Las relaciones monarquía-Iglesia en época de Juan II de Castilla (1406-1454). Tesis doctoral. Madrid, Universidad Complutense, 2006.Villarroel González, Ó., “Álvaro Núñez de Isorna: un prelado y el poder”, Edad Media: revista de historia, 18 (2017), pp. 263-292.
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"ISPT Pty Ltd v Melbourne City Council and Another." Victorian Reports 20 VR (2008): 447–80. http://dx.doi.org/10.25291/vr/20-vr-447.

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"Kosovo: Continued Albanian Reprisals Against Serbs and General Lawlessness Undermine Reconstruction Efforts in Kosovo." Foreign Policy Bulletin 11, no. 1-2 (January 2000): 151–75. http://dx.doi.org/10.1017/s1052703600002537.

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It is evident that the alarming development of the security and overall situation in Kosovo and Metohija since KFOR and UNMIK deployment, characterized by mass terror against the Serbian and other non-Albanian population which resulted in the killing of 447 Serbs and other nonAlbanians, abduction of 648 and the expulsion of over 330 000 of Serbs, Montenegrins, Muslim, Roma, Turks, Gorani, Croats and Egyptian and other non-Albanians, i.e. a massive ethnic cleansing has been brought about directly by an irresponsible and highly indolent attitude of KFOR and UNMIK, in particular the Special Representative towards their responsibilities under Security Council resolution 1244 (1999).
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Hang, Ngo Vu Thu. "Critical Thinking Education for Enhancing the Effectiveness of Education in Vietnam." VNU Journal of Science: Education Research 34, no. 1 (March 22, 2018). http://dx.doi.org/10.25073/2588-1159/vnuer.4122.

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This paper presents basic theoretical knowledge of critical thinking. It describes characteristics of critical thinking, which are used for the formation of critical thinking indicators. These indicators are needed for assessing students’ critical thinking levels and for designing lessons to develop critical thinking competence for students. The paper articulates arguments for highlighting the necessity of critical thinking education for students in Vietnam. The paper contributes to knowledge base of critical thinking education and supports further studies on critical thinking in order to enhance the effectiveness of education in Vietnam. Key words Critical thinking, competence, education, students References Arend, B. (2009). Encouraging critical thinking in online threaded discussions. The Journal of Educators Online, 6(1), doi: 10.1.1.412.1694Bacon, F. (1605). The Advancement of Learning. Edited by Joseph Devey, M.A. (New York: P.F. Collier and Son, 1901).Bailin, S. (2002). Critical thinking and science education. Science & Education, Vol. 11, Issue 4, pp 362-375Bailin, S., Case, R., Coombs, J. R., & Daniels, L. B. (1999). Conceptualizing critical thinking. Journal of Curriculum Studies, 31(3), 285–302. Beyer, B. K. (1995). Critical thinking. Bloomington, IN: Phi Delta Kappa Educational Foundation. Biggs, J., 1996. Western misperceptions of the Confucian-heritage learning culture. In D. Watkins & J. Biggs (Eds.), The Chinese learner: Cultural, psychological and contextual influences (pp. 45 – 67). Hong Kong: The University of Hong Kong Comparative Education Research Centre.Bloom B. S. (1956). Taxonomy of Educational Objectives, Handbook I: The Cognitive Domain. New York: David McKay Co Inc. Bộ Giáo dục và Đào tạo (2018). Dự thảo Chương trình Giáo dục Phổ thông Tổng thể.Brookfield, S. D. (1987). Developing Critical Thinkers. Jossey-Bass, San FranciscoChan, S. (1999). The Chinese learning – A question of style. Education and Training, 41(6/7), 294-304.Dewey, J. (1916). Democracy and education: An introduction to the philosophy of education. New York: Macmillan. Đặng Tự Ân, 2015. Mô hình trường học mới Việt Nam nhìn từ góc độ thực tiễn và lí luận. NXB Giáo dục Việt NamĐỗ Đình Hoan (2002). Một số vấn đề cơ bản của chương trình tiểu học mới. NXB Giáo dục Việt NamEnnis, R. H. (1986). A concept of critical thinking. Havard Educational Review, 22(1): 81-111. Facione, P. A. (2011). Think Critically, Pearson Education: Englewood Cliffs, NJ.Garrison, D. R., Anderson, T., & Archer, W., (2000). Critical inquiry in a text-based environment: Computer conferencing in higher education. The internet and higher education, 2(2-3): 87-105Guyton, J. J. (1984). The effects of teaching cognitive strategies on problem solving skills of baccalaureate nursing students. (Doctoral dissertation, University of Toledo, OH, 1983). Dissertation Abstracts International. 44. 3587-A.Halpern, D. F. (2006). Is intelligence critical thinking? Why we need a new construct definition for intelligence. In P. Kyllonen, I. Stankov, & R. D. Roberts (Eds.), Extending intelligence: Enhancement and new constructs. Mahwah. NJ: Erlbaum Associates. Harman, K., & Bich, N. T. N. (2010). Reforming teaching and learning in Vietnam’s higher education system. In G. Harman, M. Hayden, & T. N. Pham (Eds.). Reforming higher education in Vietnam: Challenges and priorities (pp.65-86). London: SpringerHenri, F. (1991). Computer conferencing and content analysis In O'Malley, C. (ed.) Computer Supported Collaborative Learning: Heidelberg: Springer-VerlagKokkidou, M. (2013). Critical thinking and school music education: Literature review, research findings, and perspectives. Journal for Learning through the Arts, 9(1), Retrieved from http://www.escholarship.org/uc/item/4dt433j3Koh, D. (2006). Reforms of the Vietnamese education system badly needed. Institute of South East Asian Studies.Kurfiss, J. G. (1988). Critical thinking: Theory, research, and possibilities. ASHE – ERIC Higher education Report No.2, Washington DC.Macduff, Anne (2005) "Deep Learning, Critical Thinking and Teaching for Law Reform," Legal Education Review: Vol. 15 : Iss. 1 ,Article 6.Marshall, R. & Tucker, M. (1992). Thinking for a living. New York: Basic BooksMason, M. (2007). Critical Thinking and Learning. Educational philosophy and theory. Volume 39, Issue 4, Pages 339–349 McCollister, K., & Sayler, M. (2010). Lift the ceiling: Increase rigor with critical thinking skills. Gifted Child Today, 33(1), 41-47.McPeck, J. (1981). Critical Thinking and Education. St. Martin's PressHằng, N. V. T., Meijer, M., Bulte, A. M. W., & Pilot, A. (2015). The implementation of a social constructivist approach in primary science education in Confucian heritage culture: the case of Vietnam. Cultural Studies of Science Education, 10(3), 2015, 665-693.DOI: 10.1007/s11422-014-9634-8Newman, D., Webb, B., & Cochrane, C. (1995). A content analysis method to measure critical thinking in face-to-face and computer supported group learning. Ipct - J, vol 3 (2), pp. 56-77.Nguyen Quang Kinh, Nguyen Quoc Chi (2008). Education in Vietnam: Development history, challenges and solutions. In An African Exploration of the East Asian Education Experience, Edited by Birger Fredriksen and Tan Jee Peng, The World Bank, Washington, D. C. Paul, R., & Elder, L. (2012). The nature and functions of critical & creative thinking. Tomales, CA: Foundation for Critical ThinkingRichmond, J. E. D. (2007). Bringing critical thinking to the education of developing country professionals, International Education Journal, v8 n1 p1-29 Ryan, J. & Louie, K. (2007). False dichotomy?: ‘Western’ and ‘Eastern’ concepts of scholarship and learning. Educational Philosophy and Theory (39)4, 404 - 417.Paul, R., & Scriven, M. (1987). Critical thinking as defined by the National Council for Excellence in Critical Thinking, Statement presented at the 8th Annual International Conference on Critical Thinking and Education Reform , BerkeleyPintrich, P. R., Smith, D., Garcia, T., and McKeachie, W. (1991). A Manual for the Use of the Motivated Strategies for Learning Questionnaire (MSLQ), The University of Michigan, Ann Arbor, MI.Snodgrass, S. (2011). Wiki activities in blended learning for health professional students: Enhancing critical thinking and clinical reasoning skills. Australasian Journal of Educational Technology, 27(4), 563-580.Tsai, P., Chen, S., Chang, H., & Chang, W. (2013). Effects of prompting critical reading of science news on seventh graders’ cognitive achievement. International Journal of Environmental & Science, 8(1), 85-107. doi: 10.1002/tea. 20385.Tran Thu Ha & Trudy Harpham (2005). Primary education in Vietnam: Extra classes and outcomes. International Education Journal, 6(5), 626-634. Trilling, B. & Fadel, C. (2009). 21th century skills: Learning for life in our time. Jossey-Bass, USA. Watkins, D. & Biggs, J.B. (2001). Teaching the Chinese learner: psychological and pedagogical perspectives. Hong Kong/Melbourne: Comparative Education Research Centre/Australian Council for Educational ResearchWatson G., Glaser E. M. (1980). Watson-Glaser critical thinking appraisal. San Antonio, TX: The Psychological Corporation. Wollack, J. A. & Fremer, J. (2013) (Eds). Handbook of test security threat. Taylor & Francis
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"Erratum." Studies in Religion/Sciences Religieuses 43, no. 4 (November 28, 2014): 641. http://dx.doi.org/10.1177/0008429814554740.

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Owing to errors made at SAGE, the article ‘Un/veiling Women’s Bodies: Secularism and Sexuality in Full-face Veil Prohibitions in France and Québec’ by Jennifer A Selby, Studies in Religion/Sciences Religieuses, Volume 43, Number 3, September 2014, pp. 439-466, DOI: 10.1177/0008429814526150, appeared without some of the author’s requested changes being added. SAGE apologizes to the author and readers for any inconvenience or embarrassment caused. The changes appear below. Page 440 Introduction, Paragraph 1, Line 11: ‘That is, Government documents in France…’ should read ‘That is, government documents in France…’. Introduction, Paragraph 2, Lines 4-5: ‘…(see also, Asad, 2003; Brown, 2012; Calhoun et al., 2011; Fadil, 2011: 96; Jakobsen and Pellegrini, 2008; Mahmood, 2006: 323, 2009).’ should read ‘…(see also Brown, 2012; Calhoun et al., 2011; Fadil, 2011: 96; Jakobsen and Pellegrini, 2008; Mahmood, 2006: 323, 2009; Asad, 2003). Page 441 First Full Paragraph, Lines 11-12: ‘…Québec’s Council for the Status of Women…’ should read ‘…Québec’s Council on the Status of Women…’. Second Full Paragraph, Line 17: ‘…McAndrew 2001).’ should read ‘…McAndrew, 2001).’. Page 442 Paragraph 2, Line 12: ‘This position has since sharpened as the Parti Québécois (PQ) announced…’ should read ‘This position has since sharpened as the Parti Québécois (PQ) proposed…’. Page 444 First Full Paragraph, Lines 13-14: ‘…on the 2010 Gerin Commission Report,…’ should read ‘…in the 2010 Gerin Commission Report,…’. Page 447 First Full Paragraph, Line 4: ‘Women’s Speech president Olivia Cattan…’ should read ‘Women’s Words president Olivia Cattan…’. Page 454 First Full Paragraph, Lines 5-6: ‘…nor are social issues like financial crises and the rising unemployment rate that disproportionately affects Muslims…’ should read ‘…nor are social issues like financial crises and the rising unemployment rate that disproportionately affect Muslims…’.
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Gray, Jay, and Jennifer Haney. "A Phase I Cultural Resource Survey for the Proposed Six Mile Boat Ramp Expansion Project (Texas Antiquities Permit #9155)." Index of Texas Archaeology Open Access Grey Literature from the Lone Star State, 2020. http://dx.doi.org/10.21112/ita.2020.1.47.

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Cultural Resource Analysts, Inc., personnel completed a records review and cultural resource survey for the proposed expansion of the existing Six Mile Boat Ramp in Sabine County, Texas. This work was performed to assist the Sabine River Authority of Texas in complying with Section 106 of the National Historic Preservation Act of 1966 (Public Law 89-665, 16 U.S.C. 470h-2) as an applicant for a Section 404 Clean Water Act Permit from the US Army Corps of Engineers, and the provisions of the Texas Administrative Code regarding archaeological resources on public lands. The Texas Administrative Code requires review of projects on state-owned lands by the Texas Antiquities Commission. The Sabine River Authority of Texas is considered a political subdivision of the State of Texas, and therefore it has a responsibility to provide the Texas Antiquities Commission an opportunity to review projects that may affect potential or designated archaeological sites. This project was performed under Texas Antiquities Permit (No. 9155). All work was performed pursuant to the guidelines published by the Council of Texas Archeologists and adopted by the Texas Historical Commission, and this report was prepared following the short report format in the Guidelines for Cultural Resource Management Reports published by the Council of Texas Archeologists. The current proposed project includes the expansion of the Six Mile Boat Ramp on the Toledo Bend Reservoir in Sabine County, Texas. The proposed development includes the addition of a handicap-accessible floating boat ramp, the clearing of approximately 0.4 ha (1.0 acre) of trees, the construction of a parking area, the addition of a vault toilet, the addition of two tables on concrete platforms, and the clearing of trees along the shoreline to provide an enhanced scenic view. In order to provide some flexibility in siting these facilities, the direct and visual areas of potential effect for this project were within a polygon adhering on its southern and western boundaries to the property line, and roughly buffered to the north and east by the existing shoreline of the Toledo Bend Reservoir. It is estimated that the area of potential effect for this project measures 1.2 ha (3.0 acres), of which approximately 0.9 ha (2.2 acres) could be surveyed, excluding paved surfaces. The records review for this project was conducted on October 18, 2019, prior to the commencement of the field survey, to identify cultural resources or cultural resource investigations previously documented within the area. This file search utilized online files maintained by the Texas Archaeological Research Laboratory at the University of Texas. Additionally, historic maps were examined to identify the locations of any potential historic archaeological sites. The records review indicated that one previously documented site, 41SB58, was located within approximately 50 m (164 ft) to the north of the proposed project area. Additionally, one historic structure was depicted within the project area on historic mapping. Fieldwork was conducted on November 19, 2019, and was completed in 11.5 person hours. The project area was systematically investigated by pedestrian survey and screened shovel tests spaced at a 30 m (98 ft) interval on pedestrian transects spaced at 30 m. The fieldwork for this project resulted in one newly recorded isolated find that is not eligible for designation as a Texas State Archeological Landmark or for listing in the National Register of Historic Places. Based on the findings of this work, it is recommended that the project area be considered cleared from a cultural resource perspective.
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Thi Thuy Linh, Do, Hoang Thanh Duong, Nguyen Tuan Hiep, Pham Thanh Huyen, Nguyen Minh Khoi, and Dinh Doan Long. "Simultaneous Quantification of Hederacoside C and α-hederin in Hedera Nepalensis K.Koch Using HPLC-UV." VNU Journal of Science: Medical and Pharmaceutical Sciences 36, no. 3 (September 25, 2020). http://dx.doi.org/10.25073/2588-1132/vnumps.4227.

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This study develops a high performance liquid chromatography with ultraviolet detection (HPLC-UV) for simultaneous quantification of hederacoside C and α-hederin in Hedera nepalensis K. Koch. The method proposed in this study was validated in terms of the analytical parameters such as high repeatability, high accuracy and good sensitivity. The method was used to determine the content of hederacoside C and α-hederin in Hedera nepalensis K. Koch, which had been collected in Ha Giang, Lao Cai and Lai Chau. The study results show that the content of hederacoside C and the content of α-hederin ranged from 0.40 to 4.01% and 0.21 – 0.54% based on absolute dry mass, respectively. Keywords Hedera nepalensis K. Koch, hederacoside C, α-hederin, HPLC-UV. References [1] L. Jafri, et al, In vitro assessment of antioxidant potential and determination of polyphenolic compounds of Hedera nepalensis K. Koch, Arabian Journal of Chemistry. 10 (2017) 3699-3706. https://doi.org/10.1016/j.arabjc.2014.05.002.[2] S. Saleem, et al, Plants Fagonia cretica L, and Hedera nepalensis K. Koch contain natural compounds with potent dipeptidyl peptidase-4 (DPP-4) inhibitory activity, Journal of ethnopharmacology. 156 (2014) 26-32. https://doi.org/10.1016/j.jep.2014.08.017[3] D.H. Bich, Medicinal plants and animals for medicine in Vietnam, Vol 1, Science and Technics Publishing House, Hanoi, 2006 (in Vietnamese).[4] National Institute Of Medicinal Materials, List of medicinal plants in Vietnam, Science and Technics Publishing House, Hanoi, 2016 (in Vietnamese).[5] L. Jafri, et al, Hedera nepalensis K. Koch: A Novel Source of Natural Cancer Chemopreventive and Anticancerous Compounds, Phytotherapy research. 30(3) (2016) 447-453. https://doi.org/10.1002/ptr.5546. [6] S. Kanwal, et al, Antioxidant, antitumor activities and phytochemical investigation of Hedera nepalensis K. Koch, an important medicinal plant from Pakistan, Pakistan Journal of Botany. 43 (2011) 85-89. [7] G. Uddin, et al, Biological screening of ethyl acetate extract of Hedera nepalensis stem, African Journal of Pharmacy and Pharmacology. 6(42) (2012) 2934-2937. https://doi.org/10.5897/AJPP12.828 [8] H. Kizu, et al, Studies on Nepalese Crude Drugs, III, On the Saponins of Hedera nepalensis K. Koch, Chemical and Pharmaceutical Bulletin. 33(8) (1985) 3324-3329. https://doi.org/0.1248/cpb.33.3324[9] X. Tong, et al, Extraction and GC-MS Analysis of Volatile Oil from Hedera nepalensis var sinensis, Fine Chemicals. 24(6) (2007) 559-561. [10] EDQM, European Pharmacopoeia, fifth ed., Council of Europe, France, 2015. [11] N.T.H. Mai, et al, Simultaneous Quantification of Hederacoside C and α-Hederin from the Leaves of Hedera helix L. by HPLC, Journal of Medicinal Material. 21(6) (2016). (in Vietnamese).[12] L. Havlíková, et al, Rapid Determination of α-Hederin and Hederacoside C in Extracts of Hedera helix Leaves Available in the Czech Republic and Poland, Natural product communications. 10(9) (2015). https://doi.org/10.1177/1934578X1501000910[13] M. Yu, et al, Determination of Saponins and Flavonoids in Ivy Leaf Extracts Using HPLC-DAD, Journal of Chromatographic Science. 53(4) (2014) 478-483. https://doi.org/10.1093/chromsci/bmu068.[14] EMEA, Validation of analytical procedures: text and methodology Q2 (R1), in International conference on harmonization, Geneva, Switzerland, 2005. [15] W. Horwitz, Official methods of analysis, 12 ed., Vol 1, Association of Official Analytical Chemists, Washington DC, 1975.
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Wash, John. "Responsible Investment Issues in Special Economic Zone Investment in Mainland Southeast Asia." VNU Journal of Science: Economics and Business 35, no. 2 (June 25, 2019). http://dx.doi.org/10.25073/2588-1108/vnueab.4226.

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This paper seeks to explore environmental, social and governance issues arising from investment in special economic zones (SEZs) in the mainland Southeast Asian region through a mixture of thick analytical description and multiple case study approach. All the states studied here have embraced the SEZ approach as it offers rapid economic development without any implications for the political settlement, which is considered beneficial by current administrations. Particular emphasis is placed on environmental, social and governance issues in the region covered and some complex issues that have emerged. It is shown that the situation is complex and continually evolving and that there are limited constraints on the actions of corporations. Consequently, there is an opportunity for investors to set precedents and protocols on a progressive basis. Keywords Economic development; environmental, social and governance issues; mainland Southeast Asia; special economic zones References [1] Anderson, Benedict, “Murder and Progress in Modern Siam,” New Left Review. 181 (1990) 33-48.[2] Ando, “About Ando”. www.ando-kyo.co.jp/english/about/history.html/, 2016.[3] Apisitniran, Lamonphet, “Latest SEZ Land Proposal Fizzles out,” Bangkok Post, Business B2, June 19th, 2015.[4] Aung, Noe Noe, “Workers Strike over Wage Demands”, Myanmar Times. http:// www.mmtimes.com/national-news/yangon/7150-thousands-of-workers-protest-in-hlaing-tharyar.html/, November 12th, 2017. [5] Baissac, Claude, “Brief History of SEZs and Overview of Policy Debates,” in Thomas Farole, ed., Special Economic Zones in Africa: Company Performance and Learning from Global Experience (Washington, DC: World Bank. http://openknowledge.worldbank.org/bitstream/handle/10986/2341/638440PUB0Exto00Box0361527B0PUBLIC0.pdf/, 2011. 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35

Paull, John. "Beyond Equal: From Same But Different to the Doctrine of Substantial Equivalence." M/C Journal 11, no. 2 (June 1, 2008). http://dx.doi.org/10.5204/mcj.36.

Full text
Abstract:
A same-but-different dichotomy has recently been encapsulated within the US Food and Drug Administration’s ill-defined concept of “substantial equivalence” (USFDA, FDA). By invoking this concept the genetically modified organism (GMO) industry has escaped the rigors of safety testing that might otherwise apply. The curious concept of “substantial equivalence” grants a presumption of safety to GMO food. This presumption has yet to be earned, and has been used to constrain labelling of both GMO and non-GMO food. It is an idea that well serves corporatism. It enables the claim of difference to secure patent protection, while upholding the contrary claim of sameness to avoid labelling and safety scrutiny. It offers the best of both worlds for corporate food entrepreneurs, and delivers the worst of both worlds to consumers. The term “substantial equivalence” has established its currency within the GMO discourse. As the opportunities for patenting food technologies expand, the GMO recruitment of this concept will likely be a dress rehearsal for the developing debates on the labelling and testing of other techno-foods – including nano-foods and clone-foods. “Substantial Equivalence” “Are the Seven Commandments the same as they used to be, Benjamin?” asks Clover in George Orwell’s “Animal Farm”. By way of response, Benjamin “read out to her what was written on the wall. There was nothing there now except a single Commandment. It ran: ALL ANIMALS ARE EQUAL BUT SOME ANIMALS ARE MORE EQUAL THAN OTHERS”. After this reductionist revelation, further novel and curious events at Manor Farm, “did not seem strange” (Orwell, ch. X). Equality is a concept at the very core of mathematics, but beyond the domain of logic, equality becomes a hotly contested notion – and the domain of food is no exception. A novel food has a regulatory advantage if it can claim to be the same as an established food – a food that has proven its worth over centuries, perhaps even millennia – and thus does not trigger new, perhaps costly and onerous, testing, compliance, and even new and burdensome regulations. On the other hand, such a novel food has an intellectual property (IP) advantage only in terms of its difference. And thus there is an entrenched dissonance for newly technologised foods, between claiming sameness, and claiming difference. The same/different dilemma is erased, so some would have it, by appeal to the curious new dualist doctrine of “substantial equivalence” whereby sameness and difference are claimed simultaneously, thereby creating a win/win for corporatism, and a loss/loss for consumerism. This ground has been pioneered, and to some extent conquered, by the GMO industry. The conquest has ramifications for other cryptic food technologies, that is technologies that are invisible to the consumer and that are not evident to the consumer other than via labelling. Cryptic technologies pertaining to food include GMOs, pesticides, hormone treatments, irradiation and, most recently, manufactured nano-particles introduced into the food production and delivery stream. Genetic modification of plants was reported as early as 1984 by Horsch et al. The case of Diamond v. Chakrabarty resulted in a US Supreme Court decision that upheld the prior decision of the US Court of Customs and Patent Appeal that “the fact that micro-organisms are alive is without legal significance for purposes of the patent law”, and ruled that the “respondent’s micro-organism plainly qualifies as patentable subject matter”. This was a majority decision of nine judges, with four judges dissenting (Burger). It was this Chakrabarty judgement that has seriously opened the Pandora’s box of GMOs because patenting rights makes GMOs an attractive corporate proposition by offering potentially unique monopoly rights over food. The rear guard action against GMOs has most often focussed on health repercussions (Smith, Genetic), food security issues, and also the potential for corporate malfeasance to hide behind a cloak of secrecy citing commercial confidentiality (Smith, Seeds). Others have tilted at the foundational plank on which the economics of the GMO industry sits: “I suggest that the main concern is that we do not want a single molecule of anything we eat to contribute to, or be patented and owned by, a reckless, ruthless chemical organisation” (Grist 22). The GMO industry exhibits bipolar behaviour, invoking the concept of “substantial difference” to claim patent rights by way of “novelty”, and then claiming “substantial equivalence” when dealing with other regulatory authorities including food, drug and pesticide agencies; a case of “having their cake and eating it too” (Engdahl 8). This is a clever slight-of-rhetoric, laying claim to the best of both worlds for corporations, and the worst of both worlds for consumers. Corporations achieve patent protection and no concomitant specific regulatory oversight; while consumers pay the cost of patent monopolization, and are not necessarily apprised, by way of labelling or otherwise, that they are purchasing and eating GMOs, and thereby financing the GMO industry. The lemma of “substantial equivalence” does not bear close scrutiny. It is a fuzzy concept that lacks a tight testable definition. It is exactly this fuzziness that allows lots of wriggle room to keep GMOs out of rigorous testing regimes. Millstone et al. argue that “substantial equivalence is a pseudo-scientific concept because it is a commercial and political judgement masquerading as if it is scientific. It is moreover, inherently anti-scientific because it was created primarily to provide an excuse for not requiring biochemical or toxicological tests. It therefore serves to discourage and inhibit informative scientific research” (526). “Substantial equivalence” grants GMOs the benefit of the doubt regarding safety, and thereby leaves unexamined the ramifications for human consumer health, for farm labourer and food-processor health, for the welfare of farm animals fed a diet of GMO grain, and for the well-being of the ecosystem, both in general and in its particularities. “Substantial equivalence” was introduced into the food discourse by an Organisation for Economic Co-operation and Development (OECD) report: “safety evaluation of foods derived by modern biotechnology: concepts and principles”. It is from this document that the ongoing mantra of assumed safety of GMOs derives: “modern biotechnology … does not inherently lead to foods that are less safe … . Therefore evaluation of foods and food components obtained from organisms developed by the application of the newer techniques does not necessitate a fundamental change in established principles, nor does it require a different standard of safety” (OECD, “Safety” 10). This was at the time, and remains, an act of faith, a pro-corporatist and a post-cautionary approach. The OECD motto reveals where their priorities lean: “for a better world economy” (OECD, “Better”). The term “substantial equivalence” was preceded by the 1992 USFDA concept of “substantial similarity” (Levidow, Murphy and Carr) and was adopted from a prior usage by the US Food and Drug Agency (USFDA) where it was used pertaining to medical devices (Miller). Even GMO proponents accept that “Substantial equivalence is not intended to be a scientific formulation; it is a conceptual tool for food producers and government regulators” (Miller 1043). And there’s the rub – there is no scientific definition of “substantial equivalence”, no scientific test of proof of concept, and nor is there likely to be, since this is a ‘spinmeister’ term. And yet this is the cornerstone on which rests the presumption of safety of GMOs. Absence of evidence is taken to be evidence of absence. History suggests that this is a fraught presumption. By way of contrast, the patenting of GMOs depends on the antithesis of assumed ‘sameness’. Patenting rests on proven, scrutinised, challengeable and robust tests of difference and novelty. Lightfoot et al. report that transgenic plants exhibit “unexpected changes [that] challenge the usual assumptions of GMO equivalence and suggest genomic, proteomic and metanomic characterization of transgenics is advisable” (1). GMO Milk and Contested Labelling Pesticide company Monsanto markets the genetically engineered hormone rBST (recombinant Bovine Somatotropin; also known as: rbST; rBGH, recombinant Bovine Growth Hormone; and the brand name Prosilac) to dairy farmers who inject it into their cows to increase milk production. This product is not approved for use in many jurisdictions, including Europe, Australia, New Zealand, Canada and Japan. Even Monsanto accepts that rBST leads to mastitis (inflammation and pus in the udder) and other “cow health problems”, however, it maintains that “these problems did not occur at rates that would prohibit the use of Prosilac” (Monsanto). A European Union study identified an extensive list of health concerns of rBST use (European Commission). The US Dairy Export Council however entertain no doubt. In their background document they ask “is milk from cows treated with rBST safe?” and answer “Absolutely” (USDEC). Meanwhile, Monsanto’s website raises and answers the question: “Is the milk from cows treated with rbST any different from milk from untreated cows? No” (Monsanto). Injecting cows with genetically modified hormones to boost their milk production remains a contested practice, banned in many countries. It is the claimed equivalence that has kept consumers of US dairy products in the dark, shielded rBST dairy farmers from having to declare that their milk production is GMO-enhanced, and has inhibited non-GMO producers from declaring their milk as non-GMO, non rBST, or not hormone enhanced. This is a battle that has simmered, and sometimes raged, for a decade in the US. Finally there is a modest victory for consumers: the Pennsylvania Department of Agriculture (PDA) requires all labels used on milk products to be approved in advance by the department. The standard issued in October 2007 (PDA, “Standards”) signalled to producers that any milk labels claiming rBST-free status would be rejected. This advice was rescinded in January 2008 with new, specific, department-approved textual constructions allowed, and ensuring that any “no rBST” style claim was paired with a PDA-prescribed disclaimer (PDA, “Revised Standards”). However, parsimonious labelling is prohibited: No labeling may contain references such as ‘No Hormones’, ‘Hormone Free’, ‘Free of Hormones’, ‘No BST’, ‘Free of BST’, ‘BST Free’,’No added BST’, or any statement which indicates, implies or could be construed to mean that no natural bovine somatotropin (BST) or synthetic bovine somatotropin (rBST) are contained in or added to the product. (PDA, “Revised Standards” 3) Difference claims are prohibited: In no instance shall any label state or imply that milk from cows not treated with recombinant bovine somatotropin (rBST, rbST, RBST or rbst) differs in composition from milk or products made with milk from treated cows, or that rBST is not contained in or added to the product. If a product is represented as, or intended to be represented to consumers as, containing or produced from milk from cows not treated with rBST any labeling information must convey only a difference in farming practices or dairy herd management methods. (PDA, “Revised Standards” 3) The PDA-approved labelling text for non-GMO dairy farmers is specified as follows: ‘From cows not treated with rBST. No significant difference has been shown between milk derived from rBST-treated and non-rBST-treated cows’ or a substantial equivalent. Hereinafter, the first sentence shall be referred to as the ‘Claim’, and the second sentence shall be referred to as the ‘Disclaimer’. (PDA, “Revised Standards” 4) It is onto the non-GMO dairy farmer alone, that the costs of compliance fall. These costs include label preparation and approval, proving non-usage of GMOs, and of creating and maintaining an audit trail. In nearby Ohio a similar consumer versus corporatist pantomime is playing out. This time with the Ohio Department of Agriculture (ODA) calling the shots, and again serving the GMO industry. The ODA prescribed text allowed to non-GMO dairy farmers is “from cows not supplemented with rbST” and this is to be conjoined with the mandatory disclaimer “no significant difference has been shown between milk derived from rbST-supplemented and non-rbST supplemented cows” (Curet). These are “emergency rules”: they apply for 90 days, and are proposed as permanent. Once again, the onus is on the non-GMO dairy farmers to document and prove their claims. GMO dairy farmers face no such governmental requirements, including no disclosure requirement, and thus an asymmetric regulatory impost is placed on the non-GMO farmer which opens up new opportunities for administrative demands and technocratic harassment. Levidow et al. argue, somewhat Eurocentrically, that from its 1990s adoption “as the basis for a harmonized science-based approach to risk assessment” (26) the concept of “substantial equivalence” has “been recast in at least three ways” (58). It is true that the GMO debate has evolved differently in the US and Europe, and with other jurisdictions usually adopting intermediate positions, yet the concept persists. Levidow et al. nominate their three recastings as: firstly an “implicit redefinition” by the appending of “extra phrases in official documents”; secondly, “it has been reinterpreted, as risk assessment processes have … required more evidence of safety than before, especially in Europe”; and thirdly, “it has been demoted in the European Union regulatory procedures so that it can no longer be used to justify the claim that a risk assessment is unnecessary” (58). Romeis et al. have proposed a decision tree approach to GMO risks based on cascading tiers of risk assessment. However what remains is that the defects of the concept of “substantial equivalence” persist. Schauzu identified that: such decisions are a matter of “opinion”; that there is “no clear definition of the term ‘substantial’”; that because genetic modification “is aimed at introducing new traits into organisms, the result will always be a different combination of genes and proteins”; and that “there is no general checklist that could be followed by those who are responsible for allowing a product to be placed on the market” (2). Benchmark for Further Food Novelties? The discourse, contestation, and debate about “substantial equivalence” have largely focussed on the introduction of GMOs into food production processes. GM can best be regarded as the test case, and proof of concept, for establishing “substantial equivalence” as a benchmark for evaluating new and forthcoming food technologies. This is of concern, because the concept of “substantial equivalence” is scientific hokum, and yet its persistence, even entrenchment, within regulatory agencies may be a harbinger of forthcoming same-but-different debates for nanotechnology and other future bioengineering. The appeal of “substantial equivalence” has been a brake on the creation of GMO-specific regulations and on rigorous GMO testing. The food nanotechnology industry can be expected to look to the precedent of the GMO debate to head off specific nano-regulations and nano-testing. As cloning becomes economically viable, then this may be another wave of food innovation that muddies the regulatory waters with the confused – and ultimately self-contradictory – concept of “substantial equivalence”. Nanotechnology engineers particles in the size range 1 to 100 nanometres – a nanometre is one billionth of a metre. This is interesting for manufacturers because at this size chemicals behave differently, or as the Australian Office of Nanotechnology expresses it, “new functionalities are obtained” (AON). Globally, government expenditure on nanotechnology research reached US$4.6 billion in 2006 (Roco 3.12). While there are now many patents (ETC Group; Roco), regulation specific to nanoparticles is lacking (Bowman and Hodge; Miller and Senjen). The USFDA advises that nano-manufacturers “must show a reasonable assurance of safety … or substantial equivalence” (FDA). A recent inventory of nano-products already on the market identified 580 products. Of these 11.4% were categorised as “Food and Beverage” (WWICS). This is at a time when public confidence in regulatory bodies is declining (HRA). In an Australian consumer survey on nanotechnology, 65% of respondents indicated they were concerned about “unknown and long term side effects”, and 71% agreed that it is important “to know if products are made with nanotechnology” (MARS 22). Cloned animals are currently more expensive to produce than traditional animal progeny. In the course of 678 pages, the USFDA Animal Cloning: A Draft Risk Assessment has not a single mention of “substantial equivalence”. However the Federation of Animal Science Societies (FASS) in its single page “Statement in Support of USFDA’s Risk Assessment Conclusion That Food from Cloned Animals Is Safe for Human Consumption” states that “FASS endorses the use of this comparative evaluation process as the foundation of establishing substantial equivalence of any food being evaluated. It must be emphasized that it is the food product itself that should be the focus of the evaluation rather than the technology used to generate cloned animals” (FASS 1). Contrary to the FASS derogation of the importance of process in food production, for consumers both the process and provenance of production is an important and integral aspect of a food product’s value and identity. Some consumers will legitimately insist that their Kalamata olives are from Greece, or their balsamic vinegar is from Modena. It was the British public’s growing awareness that their sugar was being produced by slave labour that enabled the boycotting of the product, and ultimately the outlawing of slavery (Hochschild). When consumers boycott Nestle, because of past or present marketing practices, or boycott produce of USA because of, for example, US foreign policy or animal welfare concerns, they are distinguishing the food based on the narrative of the food, the production process and/or production context which are a part of the identity of the food. Consumers attribute value to food based on production process and provenance information (Paull). Products produced by slave labour, by child labour, by political prisoners, by means of torture, theft, immoral, unethical or unsustainable practices are different from their alternatives. The process of production is a part of the identity of a product and consumers are increasingly interested in food narrative. It requires vigilance to ensure that these narratives are delivered with the product to the consumer, and are neither lost nor suppressed. Throughout the GM debate, the organic sector has successfully skirted the “substantial equivalence” debate by excluding GMOs from the certified organic food production process. This GMO-exclusion from the organic food stream is the one reprieve available to consumers worldwide who are keen to avoid GMOs in their diet. The organic industry carries the expectation of providing food produced without artificial pesticides and fertilizers, and by extension, without GMOs. Most recently, the Soil Association, the leading organic certifier in the UK, claims to be the first organisation in the world to exclude manufactured nonoparticles from their products (Soil Association). There has been the call that engineered nanoparticles be excluded from organic standards worldwide, given that there is no mandatory safety testing and no compulsory labelling in place (Paull and Lyons). The twisted rhetoric of oxymorons does not make the ideal foundation for policy. Setting food policy on the shifting sands of “substantial equivalence” seems foolhardy when we consider the potentially profound ramifications of globally mass marketing a dysfunctional food. If there is a 2×2 matrix of terms – “substantial equivalence”, substantial difference, insubstantial equivalence, insubstantial difference – while only one corner of this matrix is engaged for food policy, and while the elements remain matters of opinion rather than being testable by science, or by some other regime, then the public is the dupe, and potentially the victim. “Substantial equivalence” has served the GMO corporates well and the public poorly, and this asymmetry is slated to escalate if nano-food and clone-food are also folded into the “substantial equivalence” paradigm. Only in Orwellian Newspeak is war peace, or is same different. It is time to jettison the pseudo-scientific doctrine of “substantial equivalence”, as a convenient oxymoron, and embrace full disclosure of provenance, process and difference, so that consumers are not collateral in a continuing asymmetric knowledge war. References Australian Office of Nanotechnology (AON). 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Hart Research Associates, 25 Sep. 2007.Levidow, Les, Joseph Murphy, and Susan Carr. “Recasting ‘Substantial Equivalence’: Transatlantic Governance of GM Food.” Science, Technology, and Human Values 32.1 (Jan. 2007): 26-64.Lightfoot, David, Rajsree Mungur, Rafiqa Ameziane, Anthony Glass, and Karen Berhard. “Transgenic Manipulation of C and N Metabolism: Stretching the GMO Equivalence.” American Society of Plant Biologists Conference: Plant Biology, 2000.MARS. “Final Report: Australian Community Attitudes Held about Nanotechnology – Trends 2005-2007.” Report prepared for Department of Industry, Tourism and Resources (DITR). Miranda, NSW: Market Attitude Research Services, 12 June 2007.Miller, Georgia, and Rye Senjen. “Out of the Laboratory and on to Our Plates: Nanotechnology in Food and Agriculture.” Friends of the Earth, 2008. 24 Apr. 2008 < http://nano.foe.org.au/node/220 >.Miller, Henry. “Substantial Equivalence: Its Uses and Abuses.” Nature Biotechnology 17 (7 Nov. 1999): 1042-1043.Millstone, Erik, Eric Brunner, and Sue Mayer. “Beyond ‘Substantial Equivalence’.” Nature 401 (7 Oct. 1999): 525-526.Monsanto. “Posilac, Bovine Somatotropin by Monsanto: Questions and Answers about bST from the United States Food and Drug Administration.” 2007. 24 Apr. 2008 < http://www.monsantodairy.com/faqs/fda_safety.html >.Organisation for Economic Co-operation and Development (OECD). “For a Better World Economy.” Paris: OECD, 2008. 24 Apr. 2008 < http://www.oecd.org/ >.———. “Safety Evaluation of Foods Derived by Modern Biotechnology: Concepts and Principles.” Paris: OECD, 1993.Orwell, George. Animal Farm. 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Bureau of Food Safety and Laboratory Services, Pennsylvania Department of Agriculture, 22 Oct. 2007.Roco, Mihail. “National Nanotechnology Initiative – Past, Present, Future.” In William Goddard, Donald Brenner, Sergy Lyshevski and Gerald Iafrate, eds. Handbook of Nanoscience, Engineering and Technology. 2nd ed. Boca Raton, FL: CRC Press, 2007.Romeis, Jorg, Detlef Bartsch, Franz Bigler, Marco Candolfi, Marco Gielkins, et al. “Assessment of Risk of Insect-Resistant Transgenic Crops to Nontarget Arthropods.” Nature Biotechnology 26.2 (Feb. 2008): 203-208.Schauzu, Marianna. “The Concept of Substantial Equivalence in Safety Assessment of Food Derived from Genetically Modified Organisms.” AgBiotechNet 2 (Apr. 2000): 1-4.Soil Association. “Soil Association First Organisation in the World to Ban Nanoparticles – Potentially Toxic Beauty Products That Get Right under Your Skin.” London: Soil Association, 17 Jan. 2008. 24 Apr. 2008 < http://www.soilassociation.org/web/sa/saweb.nsf/848d689047 cb466780256a6b00298980/42308d944a3088a6802573d100351790!OpenDocument >.Smith, Jeffrey. Genetic Roulette: The Documented Health Risks of Genetically Engineered Foods. Fairfield, Iowa: Yes! Books, 2007.———. Seeds of Deception. Melbourne: Scribe, 2004.U.S. Dairy Export Council (USDEC). Bovine Somatotropin (BST) Backgrounder. Arlington, VA: U.S. Dairy Export Council, 2006.U.S. Food and Drug Administration (USFDA). Animal Cloning: A Draft Risk Assessment. Rockville, MD: Center for Veterinary Medicine, U.S. Food and Drug Administration, 28 Dec. 2006.———. FDA and Nanotechnology Products. U.S. Department of Health and Human Services, U.S. Food and Drug Administration, 2008. 24 Apr. 2008 < http://www.fda.gov/nanotechnology/faqs.html >.Woodrow Wilson International Center for Scholars (WWICS). “A Nanotechnology Consumer Products Inventory.” Data set as at Sep. 2007. Woodrow Wilson International Center for Scholars, Project on Emerging Technologies, Sep. 2007. 24 Apr. 2008 < http://www.nanotechproject.org/inventories/consumer >.
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