Relevant bibliographies by topics / Councils (Ecumenical)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Councils (Ecumenical)'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Councils (Ecumenical)"

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Tanner, Norman. "How Novel Was Vatican II?" Ecclesiastical Law Journal 15, no. 2 (2013): 175–82. http://dx.doi.org/10.1017/s0956618x13000367.

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The Second Vatican Council is recognised by the Roman Catholic Church as the twenty-first ecumenical council. The largest in terms of participants and one of the longest-running, it also covered the widest range of topics and produced the largest volume of documents and decrees. This article, based on the text of the ninth Lyndwood Lecture, examines a number of characteristics of Vatican II in comparison with previous councils, arguing that, while in many ways Vatican II was novel, in its composition, agenda, influence and reception one can discern parallels with past councils back as far as t
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Lukovtsev, Ilya N. "St. Gregory Palamas’s gnoseology in light of the dogma of the incarnation of Christ." Issues of Theology 3, no. 1 (2021): 24–44. http://dx.doi.org/10.21638/spbu28.2021.102.

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This article is devoted to the problem of correspondence between the gnoseology of St. Gregory Palamas and the teachings of the Orthodox Church. His gnoseology contains two theses that caused a significant controversy in the 14th century in the Byzantine Empire. These are the uncreated nature of the Tabor Light and the possibility to know God by His uncreated energies, but not by His essence. The author turns directly to the Christological confessions and other dogmatic texts of the Ecumenical Councils to solve the problem. This method has not been largely used. As a general rule, the “palamit
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Chadwick, Henry. "Book Reviews : Ecumenical Councils." Expository Times 104, no. 2 (1992): 58. http://dx.doi.org/10.1177/001452469210400216.

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Foster, Paul. "The Seven Ecumenical Councils." Expository Times 120, no. 2 (2008): 85. http://dx.doi.org/10.1177/00145246081200020702.

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Yarotskiy, Petro. ""Holy and Great Cathedral" of the Orthodox Church." Ukrainian Religious Studies, no. 79 (August 30, 2016): 18–22. http://dx.doi.org/10.32420/2016.79.671.

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An important event of the Orthodox world of the last year was the Cathedral, which took place on June 19-28 on. Mole. The extraordinary nature of this council is that it was convened 1229 years after the last (seventh) Ecumenical Council in 787, which was not yet split into Orthodoxy and Catholicism (which occurred in 1054) of a single Christian Church. The Catholic Church then independently held its 22 councils, the last of which - the Second Vatican Council was held in 1962-1965. In Orthodoxy, extraterrestrial silence prevailed, since its hierarchs believed that for the "fullness and maturit
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Pásztori-Kupán, István. "The Number and Authority of the Ecumenical Councils in the Second Helvetic Confession." Perichoresis 21, no. 3 (2023): 40–54. http://dx.doi.org/10.2478/perc-2023-0021.

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Abstract Whilst Bullinger’s CHP accepts the decisions of the first four ecumenical councils, no description has been produced concerning their criteria. Based on the common features of Nicaea, Constantinople, Ephesus and Chalcedon, the Apostles’ Council of Jerusalem would fit the pattern, with one exception: it had neither been convened nor supervised by secular rulers. Why did the strongly Bible-oriented Reformers fail to ‘renumber’ the ecumenical councils starting with the one in Jerusalem, as they did e.g. with the Decalogue or the sacraments? Apparently, they acquiesced in the already esta
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Wessling, Jordan. "Crisp on Conciliar Authority." Philosophia Christi 23, no. 1 (2021): 43–52. http://dx.doi.org/10.5840/pc20212316.

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In Analyzing Doctrine: Toward a Systematic eology, Oliver Crisp infers from a general principle concerning God’s providential care for the church that it is implausible that God would allow substantial error on the central theological promulgations of an ecumenical council. is conclusion is then used specifically against contemporary neo-monothelites, who consciously contravene the dyothelite teachings of the third Council of Constantinople. In this paper, I raise several doubts about the inference utilized by Crisp against these neo-monothelites, and I seek to point to a more promising manner
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Sagan, Oleksandr N. "Two families of Orthodox churches: is it possible to unite?" Ukrainian Religious Studies, no. 21 (December 18, 2001): 88–97. http://dx.doi.org/10.32420/2002.21.1233.

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The Fourth (Chalcedonian) Ecumenical Council in 451 divided the Ecumenical Orthodoxy into two large parts. The first is Orthodox churches (Chalcedonian, orthodox, "Eastern" (Efsten), which include the four ancient patriarchates (Constantinople, Alexandria, Antioch, Jerusalem), along with the younger recognized and unrecognized autocephalous Orthodox Churches, which today are numbered around the world However, in spite of the later division of Orthodoxy with the national churches (the separation here was usually based on an administrative principle), they all represent a single church community
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Tanner, Norman. "The Book of the Councils: Nicaea I to Vatican II." Studies in Church History 38 (2004): 11–21. http://dx.doi.org/10.1017/s0424208400015692.

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The ecumenical and general councils of the Church have produced arguably the most important documents of Christianity after the Bible. How this ‘book’ of the councils came to be composed is the subject of this paper. In the composition, Christians have had to confront three problems similar to those involved in establishing the book of the Bible. First, which councils are to be considered ecumenical or general, paralleling the question of which books are to be included in the Bible. Secondly, which decrees are to be considered the authentic decrees of a particular council, paralleling the ques
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Davydenkov, Archpriest Oleg. "Suleiman of Gazza on the Ecumenical Councils." Issues of Theology 5, no. 1 (2023): 31–44. http://dx.doi.org/10.21638/spbu28.2023.102.

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The article discusses the ideas about the history and deeds of the Ecumenical Councils of the Melkite writer of the 10th–11th centuries Suleiman, Bishop of Gaza, the first Arabic-speaking Christian poet and author of a number of theological and philosophical treatises. Although Suleiman was not a historian, he nonetheless wrote two noteworthy texts on the history of the Ecumenical Councils. According to a number of formal criteria, these texts may well be attributed to “the synopsis of the Councils” genre, which was very popular in Byzantium and was widely used in Byzantine doctrinal and catec
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Dissertations / Theses on the topic "Councils (Ecumenical)"

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De, Lucia Pierluigi. "The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1852.

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Thesis advisor: Francine Cardman<br>The Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles
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L'Huillier, Peter. "The Church of the ancient councils : the disciplinary work of the first four ecumenical councils /." Crestwood (N.Y.) : St Vladimir's seminary press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37222409s.

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Kaçar, T. "A study of the early church councils, from the Apostolic council of Jerusalem AD. 52 to the second ecumenical council AD. 381." Thesis, Swansea University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.637745.

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The main framework of the study is as follows. The first two chapters are a historical overview of the church councils from the Apostolic council in AD. 52 to the second ecumenical council of Constantinople in 381. The chapters are to be divided as pre-Nicene and post-Nicene. Chapter three focuses on the organisation and protocol of the church councils. As far as the first four centuries are concerned, it will concentrate on finding out who took the first step in holding a council. Then, the communication channels and means of transportation to a fixed council place are examined. The chapter a
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Dullea, John Gerard. "The decrees of the ecumenical councils of the Middle Ages regarding jews, muslims and tartars /." Romae, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000253512.

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Viale, Adrián. "La papauté et les institutions politiques et ecclésiastiques de l'Empire byzantin (VIe-VIIIe siècles)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H045.

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Cette thèse analyse le développement de l’identité institutionnelle de la papauté pendant l’époque byzantine, c’est-à-dire la représentation de l’Église romaine dans certaines sources officielles entre l’âge de l’empereur Justinien et la première moitié du huitième siècle. Le dossier des sources se concentre sur les actes des conciles œcuméniques et la production officielle du pouvoir impérial et de la papauté. Le propos est de montrer que loin d’être monolithique, l’identité institutionnelle de la papauté était changeante et fluide, et que les éléments qui la composaient se trouvaient modifié
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Kapetanaki, Sophia. "An annotated critical edition of Makarios Makres Life of St Maximos Kausokalyves Encomion on the Fathers of the Seven Ecumenical Councils Consolation to a sick person, or reflections on endurance Verses on the Emperor Manuel II Palaiologos Letter to hier." Thesis, Royal Holloway, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402489.

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Oxley, Simon. "The World Council of Churches and 'ecumenical consciousness' : how the constitutional responsibility of fostering 'ecumenical consciousness' has been reflected in the World Council of Churches' educational and formational activities from 1948-2006." Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/the-world-council-of-churches-and-ecumenical-consciousness-how-the-constitutional-responsibility-of-fostering-ecumenical-consciousness-has-been-reflected-in-the-world-council-of-churches-educational-and-formational-activities-from-19482006(d25ca1f0-3ade-413f-ad15-dfc20b229f63).html.

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The thesis explores the manner and extent of World Council of Churches activities that reflect the obligation in its original constitution to develop ecumenical consciousness among the members of the churches. The study explores the possible original meaning of ecumenical consciousness and the implications of widening understandings of ecumenism and develops a working definition of ecumenical consciousness. That definition is seen as having particular significance not only for the structures and activities of the WCC but for the ecumenical movement as a whole. Social movement analysis is used
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Giakalis, Ambrosios. "The theology of icons at the Seventh Ecumenical Council." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335111.

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Giakalis, Ambrosios. "Images of the divine : the theology of icons at the Seventh Ecumenical Council /." Leiden : E. J. Brill, 1994. http://catalogue.bnf.fr/ark:/12148/cb35619815q.

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Giakalis, Ambrosios. "Images of the divine : the theology of icons at the Seventh Ecumenical Council /." Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb400613076.

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Books on the topic "Councils (Ecumenical)"

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Tanner, N. Decrees of the Ecumenical Councils. Sheed & Ward Ltd, 1990.

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P, Tanner Norman, ed. Decrees of the ecumenical councils. Sheed & Ward, 1990.

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1926-, Waller John, ed. Worship in local ecumenical partnerships. Grove Books, 1998.

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Malaty, Tadrous Y. Ecumenical councils and the Trinitarian faith. T.Y. Malaty, 1992.

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Schatz, Klaus. Allgemeine Konzilien--Brennpunkte der Kirchengeschichte: Klaus Schatz. Schöningh, 1997.

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1556, Massarelli Angelo d., Paleotti Gabriele 1524-1597, and Theiner Augustin 1804-1874, eds. Acta genuina ss. oecumenici Concilii Tridentini: Sub Paulo III. Julio III et Pio IV. ... Typis et sumptibus Societatis Bibliophilae, 1987.

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Michael, Kinnamon, and World Council of Churches, eds. Councils of churches and the ecumenical vision. WCC Publications, 2000.

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Kʻēshishean, Aram. Conciliar fellowship: A common goal. WCC Publications, 1992.

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Chifar, Nicolae. Das vii. ökumenische Konzil von Nikaia: Das letzte Konzil der ungeteilten Kirche. Lehrstuhl für Geschichte und Theologie des christlichen Ostens, 1993.

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Rushdoony, Rousas John. The foundations of social order: Studies in the creeds and councils of the early church. 3rd ed. Ross House Books, 1998.

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Book chapters on the topic "Councils (Ecumenical)"

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Caputo, John D. "A Radical Theology of Conflict and Contestation." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_3.

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AbstractIn radical thinking, things are never as settled as they seem. Underneath the appearance of continuity lie ruptures and interruptions, underneath identity, difference. Hence, the identity of the one theology, the one Christian revelation, the one history of Christianity, is contested at its root. That is not meant to demolish Christian theology but to show that it is not identical with itself. This project is undertaken not from a love of chaos and confusion but to keep the future of Christianity open. The most effective way to contest something is to write a meticulous history of it,
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Ryrie, Alec. "1. The Ecumenical Council of Dordt." In A Landmark in Turbulent Times. Vandenhoeck & Ruprecht, 2022. http://dx.doi.org/10.13109/9783666560569.23.

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Tarusarira, Joram. "The Zimbabwe Council of Churches and ‘Crisis’ Ecumenical Groups." In The Zimbabwe Council of Churches and Development in Zimbabwe. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41603-4_5.

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Smit, Peter-Ben. "The Reception of the First Vatican Council in Old Catholic (Ecumenical) Theology." In Bibliothèque de la Revue d'histoire ecclésiastique. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.brhe-eb.5.135298.

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Collinge, William J. "Appendix II: Ecumenical Councils." In Historical Dictionary of Catholicism. Rowman & Littlefield Publishers, 2012. https://doi.org/10.5771/9780810879799-487.

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Graumann, Thomas. "Assessing and Performing Authenticity." In The Acts of the Early Church Councils. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868170.003.0008.

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The desire to assure the authenticity of documents and conciliar acts observed in the councils of the fifth century finds exaggerated expression in the two later ecumenical councils of Constantinople (680–1) and Nicaea II (787). In dramatic style, the necessity to be dealing with ‘correct’ and authentic acts is performed through almost theatrical acting in the council(s). Under the personal supervision of the emperor and based on observations of differently numbered and written quires, at Constantinople the ‘falsifications’ of the acts of the previous ecumenical council are in this way detecte
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Blanchard, Shaun, and Stephen Bullivant. "What is an ‘ecumenical council’?" In Vatican II: A Very Short Introduction. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/actrade/9780198864813.003.0001.

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Abstract Vatican II is the most important Catholic event of the past century, if not the past half-millennium. It also had, and has, ramifications far beyond the lives of the world’s billion-or-so Catholics. To understand why, this chapter introduces both the theological meaning of a ‘general ecumenical council’, and the critical historical context in which this specific one played out. Parallels are drawn to previous such events in the history of the Church, including the so-called ‘Council of Jerusalem’ (Acts 15), the formal ecumenical councils of Nicaea (ad 325), Trent (1545‒63), and Vatica
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"2. TO CANONS OF ECUMENICAL COUNCILS." In Tudor Church Reform. Boydell and Brewer, 2000. http://dx.doi.org/10.1515/9781787441187-111.

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"Western Theology and the Ecumenical Councils." In Das Christentum im frühen Europa. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110643503-016.

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Pawl, Timothy. "Preliminaries." In In Defense of Extended Conciliar Christology. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834144.003.0001.

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This chapter sets the stage for the philosophical argumentation to come in the following chapters. It discusses the importance of the ecumenical councils to many Christian denominations. It then goes on to explicate the teaching of the first seven ecumenical councils concerning Christ. Next, it provides an understanding of the metaphysical terms and concepts employed in the councils, including “nature,” “supposit,” and “person.” This understanding is broadly Thomistic. It differentiates multiple meanings that the term “nature” might have, and it discusses which usage fits best with the concili
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Conference papers on the topic "Councils (Ecumenical)"

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Bardik, M. А. "Ecumenical and Local Councils in the Painting of the Kyiv-Pechersk Lavra, History and Modernity." In CULTURE AND ART: DEVELOPMENT TENDENCIES OF SCIENTIFIC TRENDS. Baltija Publishing, 2025. https://doi.org/10.30525/978-9934-26-545-7-14.

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Jakovljević, Živojin. "SVEŠTENI KANONI PRAVOSLAVNE CRKVE O SABORNOSTI KAO NAČELU CRKVENE UPRAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.223j.

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The key characteristic of the Orthodox Church, expressed in the Nicene Creed, is that the Church is one, holy, conciliar and apostolic. Although it consists of many local churches, which have their own national characteristics and independent governance, the Orthodox Church is nevertheless one in spirit, faith and equality of power. This goal of this paper is to examine conciliarity as the key principle on the basis of which the Orthodox Church governs itself since its inception, which is based on the Holy Scriptures, the Holy Tradition, the teaching of the holy Apostles, the decisions of the
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Vasiljević, Aleksandar. "PRAVNA ZAŠTITA CRKVENE IMOVINE: PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.

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tate-ecclesiastical law as a discipline that regulates relations between the state and the church, with the example of the protection of church movable and immovable property, confirms the importance of agreement between secular and autonomous law. The legal and historical analysis of the state legal sources created in comparison with the church canons of the Ecumenical and Local Councils laid the foundations for the law protection of church property. Through examples of Serbian medieval legal sources, the author indicates that the attitude towards church property was inherited from Byzantium,
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Spasova, Maria. "Трапезната метафора в Учителното евангелие на Константин Преславски и нейните византийски източници/ The Table Metaphor in Constantine of Preslav’s Didactic Gospel (Učitelno evangelie) and its Byzantine Sources". У Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.03.

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The article presents examples for the table metaphor (the table spiritual) in the Didactic Gospels by Constantinе of Preslav (Učitelno evangelie). Its prototype can be found in two homilies by Gregory of Nazianzus and Hexameron by John Chrysostom, but gradually it is widely spread and used as an art motive in the Christian homiletic literature. To follow strictly the set example of the early Christian Great Fathers in the compilations of sermons is proclaimed, established and put into effect according to the Rule 19 of the decisions of The Sixth Ecumenical Council (The Trullan Council). Archbi
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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was charac
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Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solv
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Reports on the topic "Councils (Ecumenical)"

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Investing in youth: Testing community-based approaches for improving adolescent sexual and reproductive health. Population Council, 1999. http://dx.doi.org/10.31899/rh1999.1019.

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The world is now sustaining the largest number of youth in human history; today there are nearly 900 million 10–19-year-olds and their health and livelihood issues are becoming increasingly important to policymakers worldwide. In Zambia, as in many other countries, young people face severe problems, including limited access to jobs, secondary education, and health care. The social, economic, and peer pressures that youth face often lead to high levels of sexual activity, often with subsequent negative impacts on their sexual and reproductive health. In spite of the magnitude of the reproductiv
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