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Journal articles on the topic 'Counseling Theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Kaplan, Rabbi Steven J., and Lynn A. Schoeneberg. "Reconstructionist theology in rabbinical counseling." Pastoral Psychology 34, no. 2 (1985): 118–21. http://dx.doi.org/10.1007/bf01760075.

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2

Carr, Wesley. "Book Review: Theology and Pastoral Counseling." Theology 99, no. 791 (1996): 401–2. http://dx.doi.org/10.1177/0040571x9609900536.

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3

이희철. "Korean Pastoral Theology and Counseling for Trauma Survivors." Journal of Pastoral Care and Counseling 28, no. ll (2017): 244–68. http://dx.doi.org/10.23905/kspcc.28..201705.009.

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4

van Deusen Hunsinger, Deborah. "Theology and Pastoral Counseling: A New Interdisciplinary Approach." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 7, no. 4 (1998): 483–86. http://dx.doi.org/10.1177/106385129800700411.

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5

Rogers-Vaughn, Bruce. "BEST PRACTICES IN PASTORAL COUNSELING: IS THEOLOGY NECESSARY?" Journal of Pastoral Theology 23, no. 1 (2013): 2–1. http://dx.doi.org/10.1179/jpt.2013.23.1.002.

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6

Lee, HyoJu. "Narrative Therapy for Pastoral Theology, Care, and Counseling." Korean Journal of Christian Studies 105 (July 31, 2017): 247–68. http://dx.doi.org/10.18708/kjcs.2017.07.105.1.247.

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7

Ellor, James W. "Bridging Psychology and Theology When Counseling Older Adults." Journal of Religious Gerontology 11, no. 3-4 (2001): 87–102. http://dx.doi.org/10.1300/j078v11n03_08.

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8

Robertson, Blair. "Storytelling in pastoral counseling: A narrative pastoral theology." Pastoral Psychology 39, no. 1 (1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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9

Graham, Larry Kent. "From Impasse to Innovation in Pastoral Theology and Counseling." Journal of Pastoral Theology 6, no. 1 (1996): 17–35. http://dx.doi.org/10.1080/10649867.1996.11745322.

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10

Malony, H. Newton. "Book Review: Psychology, Theology, and Spirituality in Christian Counseling." Journal of Pastoral Care 51, no. 1 (1997): 119–20. http://dx.doi.org/10.1177/002234099705100118.

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11

Lee, Ho Sun. "Identity and Direction of Korean Christian Counseling : On Diakonia Theology Application and Integrated Counseling-Platform." Korean Journal of Christian Counseling 30, no. 2 (2019): 263–96. http://dx.doi.org/10.23909/kjcc.2019.05.30.2.263.

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12

하재성. "The Authority of the Bible, Queer Theology and Christian Counseling." Journal of Counseling and Gospel 27, no. 2 (2019): 297–326. http://dx.doi.org/10.17841/jocag.2019.27.2.297.

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13

Neuger, Christie Cozad. "Feminist Pastoral Theology and Pastoral Counseling: A Work in Process." Journal of Pastoral Theology 2, no. 1 (1992): 35–57. http://dx.doi.org/10.1080/10649867.1992.11745292.

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14

Rutland-Wallis, John. "Book Review: Theology & Pastoral Counseling: A New Interdisciplinary Approach." Journal of Pastoral Care 50, no. 3 (1996): 319–21. http://dx.doi.org/10.1177/002234099605000318.

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15

Avent, Janeé R., and Craig S. Cashwell. "The Black Church: Theology and Implications for Counseling African Americans." Professional Counselor 5, no. 1 (2015): 81–90. http://dx.doi.org/10.15241/jra.5.1.81.

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16

Jeong, Youndeuk. "Pastoral Care and Counseling as the Process of Doing Theology." Theology and praxis 38 (February 28, 2014): 347–77. http://dx.doi.org/10.14387/jkspth.2014.38.347.

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17

Worthington, Everett L. "A Blueprint for Intradisciplinary Integration." Journal of Psychology and Theology 22, no. 2 (1994): 79–86. http://dx.doi.org/10.1177/009164719402200201.

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Although much has been written about interdisciplinary integration—integrating the two broad disciplines of psychology and theology—little has been written about exactly how to do intradisciplinary integration, which is how to construct a Christian theory of psychological counseling that integrates one's personal faith and personal practice of counseling. The present paper poses questions, using an organizing metaphor of constructing a building, to help trainees and other interested professionals articulate their own Christian theory of counseling. Questions are grouped within four areas: foun

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18

de Jongh van Arkel, Jan T. "Teaching Pastoral Care and Counseling in an African Context: A Problem of Contextual Relevancy." Journal of Pastoral Care 49, no. 2 (1995): 189–99. http://dx.doi.org/10.1177/002234099504900208.

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Summarizes the current status of pastoral care and counseling in South Africa and notes the variety of implications resulting from the uncritical acceptance of the Western Europe and North American styles of pastoral care and counseling. Outlines and details the necessary project of contextualizing which now faces pastoral caregivers in South Africa as it attempts to integrate its unique cultural and religious heritages into developing a relevant pastoral theology that will serve pastoral practice and pedagogical necessity.

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19

Bagby, Daniel G. "Book review: The Angry Christian: A Theology for Care and Counseling." Interpretation: A Journal of Bible and Theology 59, no. 1 (2005): 100–102. http://dx.doi.org/10.1177/002096430505900131.

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20

Binau, Brad A. "Book Review: The Skilled Pastor: Counseling as the Practice of Theology." Journal of Pastoral Care 46, no. 3 (1992): 324–25. http://dx.doi.org/10.1177/002234099204600313.

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21

Park, Samuel. "An Evolving History and Methodology of Pastoral Theology, Care, and Counseling." Journal of Spirituality in Mental Health 9, no. 1 (2006): 5–33. http://dx.doi.org/10.1300/j515v09n01_02.

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22

Conn, Walter E. "Pastoral counseling for self-transcendence: The integration of psychology and theology." Pastoral Psychology 36, no. 1 (1987): 29–48. http://dx.doi.org/10.1007/bf01719045.

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23

Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis

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24

Brakeman, Lyn G. "Theology as a Diagnostic Tool in the Assessment of Spiritual Health." Journal of Pastoral Care 49, no. 1 (1995): 29–36. http://dx.doi.org/10.1177/002234099504900105.

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Offers clinical case composites in imaginative story form to illustrate the possible impact of unconsciously held theologies on spiritual health and functionality. Claims that a method of doing conscious theology is useful with clients who seek a pastoral focus in their counseling and is also effective for clients in twelve-step recovery programs.

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25

Brent, John S. "An Outline for an Existential Approach to the Treatment of Codependency." Journal of Pastoral Care 47, no. 2 (1993): 157–66. http://dx.doi.org/10.1177/002234099304700208.

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Summarizes many of the themes in recent attempts to identify the nature of codependency and indicates how such themes tend to be addressed by existential theology and psychology. Outlines an applied process of existential counseling in the treatment of the codependent client and illustrates with a case example.

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26

Howe, Leroy T. "Theology and Pastoral Counseling: A New Interdisciplinary Approach. Deborah van Deusen Hunsinger." Journal of Religion 77, no. 2 (1997): 322–23. http://dx.doi.org/10.1086/490000.

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27

Beinert, Richard A. "Book Review: Theology for Better Counseling: Trinitarian Reflections for Healing and Formation." Studies in Religion/Sciences Religieuses 42, no. 4 (2013): 554–56. http://dx.doi.org/10.1177/0008429813503059q.

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28

Holeman, Virginia T. "Theology for Better Counseling: Help from within the Wesleyan-Holiness Theological Tradition." Journal of Psychology and Theology 42, no. 4 (2014): 369–78. http://dx.doi.org/10.1177/009164711404200405.

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29

Farnsworth, Kirk E., and Michael W. Regier. "A Vision for the Future: Redeeming Psychology and Business, Managing Managed Care, and Partnering with the Church." Journal of Psychology and Theology 25, no. 1 (1997): 155–63. http://dx.doi.org/10.1177/009164719702500115.

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A vision for the future of Christian counseling is presented, focusing on four integration issues: incorporation of psychology and theology into one's practice, integration of business practices and biblical principles, intrusion of managed care into mental health care, and isolation of counselors from the church. The negative effects of professionalism are considered, including the spiritual mediocrity created by contractual relationships. In contrast, covenantal relationships are more biblical as well as foundational to Christian counseling. A covenantal biblical view of reality is discussed

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30

Moltmann, Jürgen, and Steffen Lösel. "Personal Recollections of James H. Cone." Theology Today 75, no. 3 (2018): 277–80. http://dx.doi.org/10.1177/0040573618791747.

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On the occasion of James H. Cone’s death in April 2018, his long-time colleague Jürgen Moltmann reflects on the many decades of their theological and personal friendship, from their initial meeting in 1970 to their last get-together in 2015. With deep personal gratitude, Moltmann speaks about the counseling role, which Cone assumed for him in the United States context for many years, and shares important moments in their common effort to develop a liberating theology for all humankind. After Moltmann’s “Personal Recollections of Wolfhart Pannenberg,” published in Theology Today 72:1 (2015): 11

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31

Hategan, Vasile-Petru. "Eco Trends, Counseling and Applied Ecology in Community Using Sophia." International Journal of Environmental Research and Public Health 18, no. 12 (2021): 6572. http://dx.doi.org/10.3390/ijerph18126572.

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The study investigates the current trends that manifest themselves in two areas that have common origins in antiquity, found in the Hellenistic concept of Sophia: present in philosophy, where it expresses the love of wisdom, but also in theology where it represents divine love. Looking at this approach, the Sophia has manifested various orientations, either toward the field of ecology and the environment through the emergence of new concepts, such as ecophilosophy and ecotheology, but also toward the practice applied to the person, through the philosophical counseling or spiritual or pastoral

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32

Denys, Jozef G. "The Religiosity Variable and Personal Empowerment in Pastoral Counseling." Journal of Pastoral Care 51, no. 2 (1997): 165–75. http://dx.doi.org/10.1177/002234099705100204.

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Claims that therapeutic fuzziness and unexplored assumptions contribute to an all-too-ready devaluing or dismissal of what is important to religious clients. Argues that sorting out the client's religiosity components into facets of religion, spirituality, and theology to reflect respectively the process, capacity, and product of meaning-making serves to shed light on why consideration of religiosity is important in therapy. Notes that such processes of discernment provide a bridge between the sciences ( e.g. psychology) and humanitarian ( e.g. religiosity) endeavors in that both engage in the

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33

Kim, Tai-Hyoung. "A Study on Modern Spirituality and a Possibilities of Spirituality-Oriented Pastoral Counseling - Focused on Confessional Theology and Operational Theology -." Theological Forum 87, no. ll (2017): 41–68. http://dx.doi.org/10.17301/tf.2017.87..002.

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34

이희철. "Building up Pastoral Counseling by the Dialogue between Process Theology and Social Psychology." Journal of Pastoral Care and Counseling 30, no. ll (2018): 244–69. http://dx.doi.org/10.23905/kspcc.30..201805.008.

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35

Hartung, Bruce M. "Book Review and Notice: Taking on the Gods: Operational Theology in Pastoral Counseling." Journal of Pastoral Care 40, no. 4 (1986): 381–82. http://dx.doi.org/10.1177/002234098604000412.

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36

COUTURE, PAMELA D. "THE EFFECT OF THE POSTMODERN ON PASTORAL/ PRACTICAL THEOLOGY AND CARE AND COUNSELING." Journal of Pastoral Theology 13, no. 1 (2003): 85–104. http://dx.doi.org/10.1179/jpt.2003.13.1.008.

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37

VanKatwyk, Peter L. "Pastoral Counseling as a Spiritual Practice: An Exercise in a Theology of Spirituality." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 2 (2002): 109–19. http://dx.doi.org/10.1177/154230500205600202.

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The author explores reasons for differentiating pastoral care from spiritual care and presents a theological exercise in articulating pastoral counseling as a spiritual practice. Viewing spirituality from systemic and constructivist perspectives, the author utilizes Paul Tillich's ontology of polarities. He describes spirituality as a subjective, “fuzzy,” and inclusive concept and argues for the need for pastoral specialists to theologically articulate their ministry not only as a pastoral but also as a spiritual discipline.

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38

Andress, Vance. "Book Review & Note: The Angry Christian: A Theology for Care and Counseling." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 58, no. 1-2 (2004): 133–34. http://dx.doi.org/10.1177/154230500405800121.

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39

Boyd, Glenn E. "Kerygma and Conversation." Journal of Pastoral Care 50, no. 2 (1996): 161–69. http://dx.doi.org/10.1177/002234099605000204.

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Argues that thinking of pastoral care and counseling in terms of pastoral conversation makes sense within a hermeneutic framework, particularly if that framework includes a dialogue with the Collaborative Language Systems Approach developed by Harold Goolishian and Harlene Anderson. Sees such an intellectual exercise as supporting a much needed reappreciation of pastoral conversation as therapeutic while at the same time providing imaginative openings for a postmodern pastoral theology.

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40

ACOLATSE, ESTHER E. "CHRISTIAN DIVORCE COUNSELING IN WEST AFRICA: SEEKING WHOLENESS THROUGH REFORMED THEOLOGY AND JUNGIAN DREAMWORK." Journal of Pastoral Theology 21, no. 1 (2011): 2–1. http://dx.doi.org/10.1179/jpt.2011.21.1.002.

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41

JEONG, Youn-Deuk. "Can Pastoral Counseling Save Beauty?: A Pastoral Theology of the Aesthetic of the Sublime." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 52, no. 1 (2020): 145–74. http://dx.doi.org/10.15757/kpjt.2020.52.1.006.

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42

Jeremy, Jeremy, and Stimson Hutagalung. "THE ROLE OF CHRISTIAN COUNSELING TOWARDS CHARACTER BUILDING OF HIGH SCHOOL STUDENTS IN SALEMBA ADVENTIST SCHOOL, JAKARTA BASED ON THE THEOLOGY OF TITUS 2:6-7A." Abstract Proceedings International Scholars Conference 7, no. 1 (2019): 2102–12. http://dx.doi.org/10.35974/isc.v7i1.1928.

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Introduction: The purpose of this study is to look the role of Christian counseling towards character building of high school students with a theology of Titus 2:6, 7a as the base of research. The method used in the study is quantitative research by using a survey questionnaire as research tool with five indicators.   Method: The research was conducted in Salemba Adventist Academy, Jakarta with 40 high school students as its sample respondents. Data analysis is done using statistical software that analyses mean, standard deviation, t-test, and regression analysis.   Res

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43

Charry, Ellen T. "Educating for Wisdom: Theological Studies as a Spiritual Exercise." Theology Today 66, no. 3 (2009): 295–308. http://dx.doi.org/10.1177/004057360906600303.

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Augustine set the goal of human life as knowing, loving, and enjoying God forever. He also set the practical task of theology as knowledge of God seeking the wisdom of God. Theology is to enable wisdom. The fourfold curriculum now focuses primarily on mastering information and technical ministerial skills. If Augustine is correct, however, the various theological subdisciplines, now generally divided into guilds, share a sacred calling that transcends their various subject matters and methods. If teaching, scholarship, and learning aim at wisdom, then teachers, scholars, and students pursue a

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44

Wyse, R. R. "The Proverbial Fool: The Book of Proverbs and ‘Biblical’ Counseling." Verbum et Ecclesia 17, no. 1 (1996): 237–55. http://dx.doi.org/10.4102/ve.v17i1.1138.

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How can the book of Proverbs be utilized in the context of Christian counseling? This topic is the focal point of my dissertation, in which 1 seek to integrate the areas of Biblical Srudies and Pastoral Theology in order to provide an informed and responsible answer to this question. In the following article select aspects of that study are highlighted, touching upon such concerns as (1) How biblical are so-called “biblical” counselors? - with J Adams and L Crabb examined as representative writers; (2) What hermeneutical considerations should such Christian counselors have in mind when interpr

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45

Purkey, Walter. "Book Review & Note: The Image of God: A Theology of Pastoral Care and Counseling." Journal of Pastoral Care 51, no. 4 (1997): 468–70. http://dx.doi.org/10.1177/002234099705100416.

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46

Olson, Richard P. "Word about Recent Book: III. Ministerial Studies: The Angry Christian: A Theology for Care and Counseling." Review & Expositor 101, no. 1 (2004): 139–40. http://dx.doi.org/10.1177/003463730410100118.

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47

Dreyer, Y. "Verandering en vernuwing in die pastoraat met vroue." Verbum et Ecclesia 22, no. 1 (2001): 43–57. http://dx.doi.org/10.4102/ve.v22i1.621.

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The aim of the article is to describe and explain the paradigm shift from a modern to a postmodern mindset regarding pastoral counseling with women. Modernistic thinking contributed to the non-identity of women, though more rights were gradually granted to women. The perspective from which theology approached women was still embedded is a premodern biblical mindset. This article elaborates on the hermeneutic of suspicion with the aim to enhanCing a more symmetrical pastoral interaction. This symmetry is conducive to authentic communication, genuine respect for women as persons and for their st

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48

LeFavi, Robert G., and Marcia H. Wessels. "Life Review in Pastoral Counseling: Background and Efficacy for Use with the Terminally III." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 3 (2003): 281–92. http://dx.doi.org/10.1177/154230500305700304.

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Research continues to confirm that sharing one's life story through the process of life review enhances psychological well-being and increases life satisfaction. Although researchers have outlined techniques and activities that may be used in life review with older adults, little work has focused on the use of life review methods with terminally ill patients. Additionally, researchers have suggested that life review can take on the form of a spiritual assessment; and that such spiritually oriented life reviews may enhance a sense of meaning and foster reconciliation as one approaches dying. In

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49

이재현. "A Critical Reflection on the Correlational Approach to Pastoral Counseling: From the Perspective of Karl Barth’s Theology." Journal of Pastoral Care and Counseling 26, no. ll (2016): 271–95. http://dx.doi.org/10.23905/kspcc.26..201605.009.

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50

Driscoll, Joseph J. "Book Review: A Mature Faith: Spiritual Direction and Anthropology in a Theology of Pastoral Care and Counseling." Journal of Pastoral Care 55, no. 2 (2001): 213–14. http://dx.doi.org/10.1177/002234090105500214.

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