Academic literature on the topic 'Country Doctor Museum'

Article focuses on the role of Kazan scientists in the development and foundation of a number of departments of Arkhangelsk State Medical Institute, founded in 1932. The teaching staff for the most northern institution for higher medical education in the country was recruited from all over the Soviet Union. Founders and first heads of departments were the representatives of major scientific schools and leading universities, including the Kazan University/Kazan Medical Institute. Highly qualified specialists, scientists and healthcare managers with extensive experience played an important role in the development of healthcare in the European North of Russia. One of the first scientists of Kazan, who arrived at Arkhangelsk State Medical Institute, was psychiatrist I.N. Zhilin, whose activities are immortalized in the history of the department and the psychiatric hospital. Next Kazan representative, A.I. Labbok - anatomist, surgeon, doctor of sciences, professor, founder and first head of the department of operative surgery and topographic anatomy of the Institute. Surgeon A.A. Vechtomov became a professor and head of the Department of General Surgery, the head of the clinic, where during the Great Patriotic War the wounded from the Karelian Front and the Northern Fleet were treated. The founder of the Department of Pediatrics at Arkhangelsk State Medical Institute - Professor Yu.V. Makarov, came to Arkhangelsk from Kazan and his wife, G.A. Khayn-Makarova, who contributed much to military pediatrics. They were succeeded by associate professor A.G. Suvorov, who raised a galaxy of eminent pediatricians. Research of the data on many of Kazan scientists are still ongoing at the museum complex of the Northern State Medical University.

If Jose Harris was right when she asserted that ‘there was no such thing as a homogeneous Victorian work ethic’ and that a history of work, especially between 1870 and 1914, can only be written on the basis of the reported observations of, and reflections on, the work of individual farms, factories, homes, offices, and workshops, she would find few better sources than the astonishing variety of personal experiences and insights of Randall Davidson (1846-1930), England’s longest-serving Archbishop of Canterbury. Davidson’s early career touched a range of contacts from middle-class urban Edinburgh, to the Lowland small country estate, English public school, and Oxford college; as well as the doctor-dominated private sickroom, smart shooting parties on grouse moors, the staid Lambeth Palace bureaucracy, the tradition-infested Court at Windsor, the arcane Board of the British Museum, and the privileged confines of the House of Lords and West End clubs with their opportunities for strategic socializing and quiet persuasion. At the same time there was a coming to terms with the new consumer society as manifested in the new shopocracy of retail stores like Debenhams. These different worlds imposed their own power-structures, work expectations, and demands on both providers and purchasers. They produced their own stresses and strains which called for mitigation. The huge range of what constituted work was part of the concerns of the socially-alert clergyman in late Victorian Britain, none more so than Randall Davidson, who can be profitably considered as an exponent of, participant in, and observer of the place of work and use of time in his society.

The publication defines the role of public libraries in modern information space. Noted that modern libraries need a model of governance that would provide the opportunity to meet the information needs of consumers. The fulfilment of these conditions will not only solve the problem of the reform of the library but also create a basis for the development and implementation of systemic innovations in library institutions of the country. A comprehensive study of outreach activities in public libraries of Ukraine becomes in modern conditions is important and necessary, because it affects the search for new forms and methods that will identify the most promising measures that would meet the new needs and requirements. The communicative event is the leading direction of the modern library and is perceived as an important component of their social and cultural activities. The organization and carrying out communication activities in the library is an effective tool for overcoming communication problems and aimed at the establishment and the establishment of communication links between the "librarian - user", "user - information", "user - user", with the aim to developing means of internal and external information relations; the formation instituting and application not instituting channels of interpersonal communication and knowledge sharing. The peculiarities of organization of communicative activities as public libraries, in particular on the example of Central city. V. G. Korolenko, doctor of Mariupol in the conditions of reforming librarianship. Stressed that the Central city. V. G. Korolenko is a modern informational, recreational centre for the local community, as well as a methodological centre for all libraries of the city. Considered the basis of the types of communicative activities in Central city. V. G. Korolenko based on analytical materials and the official website of the library, namely the opening of the city Museum of literature, the Internet centre, the Point of the European information, club activities of interest for various category and the population of miles. Noted that along with the official site in a network the Internet the library staff to inform users actively use social networking and Internet blog. This type of communication allows you to establish informal contact with users and promote libraries as information, cultural, educational, recreational, public agencies in providing required information to various segments of the population. Outlined perspective directions of development of communicative vectors in library-information activities on the principle of users ' information needs in the information society.

Surgeon Major Thomas Heazle Parke (1857–1893) was a doctor from Drumsna, County Roscommon, who after completing his education at the Royal College of Surgeons in Ireland joined the British army as a medical officer. After several years of serving in Ireland and Egypt, he volunteered to be medical officer of the Emin Pasha Relief Expedition of 1887–1889. This was to become Henry Morton Stanley’s largest, longest and most controversial African expedition. The epic journey saw Stanley, his eight European officers and 800 African porters take almost 3 years to cross the African continent from West to East via the Congo River, Southern Sudan and Uganda. During this time, Parke had to single-handedly deal with the myriad diseases and injuries that beset the expedition’s members. Barely 200 of the Zanzibari, Sudanese and Somali porters survived, and two British officers also perished. In completing the expedition, Parke became the first Irishman to cross Africa, and he had also become the first European to lay eyes on the ‘Mountains of the Moon’ or ‘Ruwenzori’. He returned home to great acclaim, and was bestowed copious honours and fellowships. His account of the expedition, My Experiences in Equatorial Africa, was a bestseller. However, his own health never recovered from the hardships of his time in Africa, and he died suddenly in 1893. His statue stands outside the Natural History Museum in Dublin.

This article investigates how the traditional attire and religious iconography of Cristóbal Balenciaga's (1895–1972) country of origin inspired his designs. The arguments presented here build on what has already been established on the subject, provide new data regarding the cultural context that informed the couturier's creative process (with which the Anglo-Saxon world is less familiar) and conclude by investigating the reasons and timing of his exploration of these fields. They suggest why this Spanish influence is present in his innovations in the 1950s and 1960s and go beyond clichéd interpretations of the ruffles of flamenco dress and bullfighters’ jackets. The findings derive from research for the author's doctoral thesis and her curatorial contribution to the exhibition Coal and Velvet. Balenciaga and Ortiz Echagüe. Views on the Popular Costume (Balenciaga Museum, Getaria, Spain, 7 October 2016–7 May 2017).

At the beginning of the nineteenth century journeys to the Crimea had only been coming into fashion among the Russian nobility, and by the end of the century this tendency had spread beyond aristocratic avocations. The Crimea became popular among merchants and manufacturers, philistines and clerks. The article studies the circumstances of the Crimean vacations of the family of Dmitriy Burilin at the turn of the nineteenth — the twentieth century´s. Dmitriy Burilin (1852-1924) was a manufacturer, Maecenas, collector, and founder of a museum in Ivanovo-Voznyesensk. He was a distinguished public figure of the Russian province at the turn of the centuries. His family travelled a lot through the country and abroad. The Crimea was a favorite place of the Burilins´ vacations. While at the very beginning of the 1900s the Crimean peninsula had served as a starting point of their voyages through Southern Europe (by the steamships of the Russian company of trade and steamship in Sevastopol), in the 1910s the Burilins opened the Southern part of the Crimea and stayed there for a long time. The family were coming there for health, to know about ancient and medieval history. Those journeys also served as family education. The Burilins visited Yalta several times, stayed at fashionable hotels of that time — «Metropol» and «Russia». During their vacations in Alupka and Gurzuf they had been treated by the leading doctors of that time. In Feodosiya Dmitriy Burilin had seen the works of Ivan Aivazovsky for the first time. Later he became the worshipper of Aivazovsky´s works and added some of them to his collection. The source base of the research consists of the Burilins´ correspondence, containing in the collection of the Ivanovo state historical museum.

The main life stages of scientific and practical activities of Henry Ivanovich Turner are presented. It is noted that initially G.I. Turner was interested in problems far from orthopedics: acute purulent processes in the right ileal fossa, the cecum and the appendix. In 1892 G.I. Turner defended his doctoral thesis on «the anatomy of the cecum and the vermiform Appendix in relation to the pathology of perityphlitis». In 1894, Turner was admitted to the degree of assistant Professor of clinical surgery, reading two lectures, he was confirmed in this rank. In 1895, held the appointment of Turner Professor of desmurgy and machineryi Military Medical Academy. He revived the teaching of the subject and translated it into «practical ground». Thanks to the energetic work of Turner as an organizer was revived by the Department of desmurgy and machineryi Military Medical Academy and Surgical Museum of the Academy. Under Henry I. the Museum has been enriched with new type of instruments, dressings, and splints, collection of damaged bones, who helped in the study of desmurgy. This collection has survived to the present day and has more than 800 drugs and has no analogues in the country. A lot of effort and energy gave G.I. Turner to help sick children, handicapped, vocational rehabilitation of crippled children. For many years he supervised the work of an orphanage in St. Petersburg (St. Lachtinskaia, 12), which in 1932 was transformed into the research Institute of child disability in the name of G.I. Turner. This Institute became the organizational and methodical centre of childhood disability in the Soviet Union.

Resumo: A coletânea, Descendo a Rua da Bahia (2017), torna público escritos íntimos de Carlos Drummond de Andrade e Pedro Nava, que se encontram no Arquivo Museu de Literatura Brasileira (AMLB), da Fundação Casa de Rui Barbosa. São 63 documentos, datados de 1926 a 1983, onde os dois autores falam de si, dos amigos, dos projetos de vida, além de fornecerem ao leitor uma descrição da realidade sócio-política do Brasil da época. As cartas, os cartões, os bilhetes e outros documentos testemunham uma amizade que teve início quando Nava, médico recém-formado, escrevia de Belo Horizonte ao Carlos, residente em Itabira do Mato Dentro. Amizade que se fez sólida e que não se dissolveu com o passar dos anos. Para promover uma convivência mais íntima com o material encontrado, a correspondência é contextualizada por notas e enriquecida por fotos. Traz ainda crônicas, discursos e poemas que atestam a afinidade literária que existia entre eles e, sobretudo, a afeição profunda, à prova de qualquer desatino.Palavras-chave: Carlos Drummond de Andrade; Pedro Nava; correspondência; arquivos.Abstract:The collection Descendo a Rua da Bahia (2017) unveils the private writings of Carlos Drummond de Andrade and Pedro Nava. These writings can be found at the Arquivo Museu de Literatura Brasileira (AMLB) of Fundação Casa de Rui Barbosa. There are 63 documents, from 1926 to 1983, in which both writers portray themselves, their friends and life projects. While doing so, they provide a picture of the socio-political reality of the country at that time. The letters, the postcards, the notes and other documents published attest an old friendship, which started when Nava, a newly graduated doctor from Belo Horizonte, was writing to Carlos, who lived in Itabira do Mato Dentro. In order to closely approach the material, notes and photographs help to provide a context for the analysis of such correspondence. It also contains narratives, speeches and poems that attest their literary affinity and the deep affection that existed between them, regardless of any madness.Keywords: Carlos Drummond de Andrade; Pedro Nava; correspondence; archives.

Background: Cancer had caused 14,067,900 people suffered in 2012. In Indonesia, with 357,000 cases, added by mortality and morbidity, cancer has added the country double burden of disease. Thus, preventive measure should be done to tackle the problem. One of the best ways is health promotion through the massive campaign and multisectoral collaboration using the momentum of annual World Cancer Day (WCD). Annual WCD has been held by National Cancer Control Committee (NCCC)-Ministry of Health (MoH), however, 2017 is the kick-off event which engages multisector to promote cancer awareness and knowledge. Aim: This campaign aims to increase awareness and knowledge about cancer (including the healthy lifestyle, detection program and treatment) among Indonesian. Strategy: The national action was planned based on the strategic objective of NCCC. The campaign was coordinated by NCCC-MoH of Indonesia and implemented throughout the country. The local situation, condition and creativity were encouraged to ensure the successful campaign. Program process: Initial coordination was made by NCCC. The proposal was disseminated to the centers across Indonesia. Then, centers would carry out the event and report to the NCCC. Meanwhile, a massive campaign in Jakarta was held by NCCC. Outcomes: There were 25 out of 34 provinces, consisted of 18 nongovernmental organizations (NGOs), 20 professional societies, 37 hospitals and 25 provincial public health service involved in the WCD campaign. This WCD was held under decree of Minister of Health. Several programs in the WCD were press briefing, seminars, talk show, fun campaign in public areas (i.e., celebrity performance, yoga), promotion via local television/newspaper and social media; early detection such as Papanicolaou test, mobile mammography, breast ultrasound, clinical breast examination and visual inspection of acetic acid. The impact of WCD 2017 was tremendous compared with previous year, with multisectoral involvement, overloaded participants and broke the World of Record Museum-Indonesia (MURI) with the most dancer involved dance for the cancer survivor. In addition, the impact can be seen in 2018, when no decree of the minister and national movement provided. In 2018, NCCC only organized a training of trainer with the hope of having an extension of the hand to deliver knowledge and awareness. Nevertheless, each part of Indonesia was commemorating their own WCD without any coordination. These evidence showed that NCCC had been successful to increase awareness and knowledge about cancer. What was learned: Many people were involved in the preparation, starting from doctors, local government, NGOs, hospitals, MoH, companies, survivors and celebrities. Moreover, social media campaign and celebrities played a great role in making this event succeed. Therefore, multisector collaboration is an essential part of raising awareness and knowledge about cancer.

Dr. Montroville Wilson Dickeson, born in Philadelphia in 1810, was a medical doctor, taxidermist and avid collector of fossils. Between 1837 and 1844 he pursued another interest—excavating Indian burial mounds in the Ohio and Mississippi River valleys. He claimed to have “opened up” more than a thousand mounds and collected more than 40,000 objects. He also made drawings of the mounds and later provided these to an artist by the name of John J. Egan, who, about 1850, converted the drawings into a series of large paintings on huge canvases. Dickeson toured the country in 1852 allowing the public to view the canvasses and his artifact collections for a fee of 25 cents. The panorama, titled “Monumental Grandeur of the Mississippi Valley”, was nine feet high, 400 feet long, and consisted of 27 scenes. The canvasses later were curated at the University Museum, University of Pennsylvania until 1953 when purchased by the St. Louis Art Museum where they remain today. Dickeson’s lecture notes refer to Scene 21 as follows: “The following picture shows a group of connected mounds in Caddo Parish, in Northwestern Louisiana, with some of the aboriginal inhabitants of the region . . .” The scene depicts a cluster of nine mounds, some of which are connected by low earthen walls. In the background are mountains, and a group of Indians with elaborate headdresses are shown in front of tents. Similar mountains and the same Indian scene appear in other segments of the Mississippi Panorama and are understandable in light of the Romantic artistic style of the times, as well as the fact that the panorama was part of a show intended to evoke wonder and awe in its audience. Today we know of only one place in Caddo Parish where there is a cluster of at least nine mounds. Located on the western side of the Red River, north of the present city of Shreveport, is the Mounds Plantation Site (16CD12), the single largest Caddo ceremonial center in northwestern Louisiana. It seems fitting that the earliest reference that we have to a prehistoric site in northwest Louisiana likely pertains to Mounds Plantation, a place of primary importance to its ancient Caddo inhabitants, as well as to modern archaeological research.

This book contains the abstracts of the papers/posters presented at the Tanzania Health Summit 2020 (THS-2020) Organized by the Ministry of Health Community Development, Gender, Elderly and Children (MoHCDGEC); President Office Regional Administration and Local Government (PORALG); Ministry of Health, Social Welfare, Elderly, Gender, and Children Zanzibar; Association of Private Health Facilities in Tanzania (APHFTA); National Muslim Council of Tanzania (BAKWATA); Christian Social Services Commission (CSSC); & Tindwa Medical and Health Services (TMHS) held on 25–26 November 2020. The Tanzania Health Summit is the annual largest healthcare platform in Tanzania that attracts more than 1000 participants, national and international experts, from policymakers, health researchers, public health professionals, health insurers, medical doctors, nurses, pharmacists, private health investors, supply chain experts, and the civil society. During the three-day summit, stakeholders and decision-makers from every field in healthcare work together to find solutions to the country’s and regional health challenges and set the agenda for a healthier future.

In 2007, English Heritage and the National Trust initiated a public consultation process regarding the display of human remains at the Alexander Keiller Museum at Avebury. This was a response to contemporary Pagan calls for reburial of a child’s skeleton displayed there (BBC News 2007; Jenkins 2011 and this volume; Tatham this volume; Thackray and Payne 2009; Historic England 2015). This chapter derives from ethnographic research (semistructured interviews and participant observation fieldwork) undertaken between April 2008 and March 2012 for a doctoral research project as well as nearly twenty years of personal engagement with the British Pagan community. This project was designed to provide qualitative analysis of relations between heritage and archaeological professionals and contemporary Pagans and did not attempt to establish any quantitative data on the proportions of people in these groups who hold particular views. It focused on the arguments and ideas behind contestation of sites and human remains. This chapter examines how the archaeology of ancient human remains aids contemporary Pagans to reinvent beliefs and emulate practices of the pre-Christian past. It also explores how excavation and display of human remains provides an arena for counter-cultural elements of contemporary Paganism to contest the authority of the heritage establishment. The sheer diversity of values, practices, and expression make it challenging to define contemporary Paganism. Pagans usually conceptualize the divine as immanent in nature either as pantheism (the divine permeates reality) or panentheism (the divine permeates reality but also exists beyond it). The divine may be seen as unified (monotheism), gendered polarities of the God and the Goddess (duotheism), or multi-faceted (polytheism). Additionally, some Pagans may be animists, which Harvey (2005: xi) defines as the belief that the world is inhabited by many persons, only some of whom are human, or even be atheists. Harvey (2005: 28, 2013: 206–10) suggests that religions may be better defined by their practices and behaviours rather than their beliefs. This is slightly harder to do with Paganism since most Wiccans and Druids tend to practice their rites by standing in circles of fellow Pagans and invoking elemental spirits at the four cardinal directions, while many Shamans, Heathens, and other reconstructionists do not.