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1

Holmes, David. "Sadiqua Jafarey: mother to a nation." Lancet 381, no. 9884 (June 2013): 2155. http://dx.doi.org/10.1016/s0140-6736(13)61028-4.

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Blum, Linda M. "Mother-Blame in the Prozac Nation." Gender & Society 21, no. 2 (April 2007): 202–26. http://dx.doi.org/10.1177/0891243206298178.

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3

Peshkopia, Ridvan. "Mother Teresa: the saint and her nation." Southeast European and Black Sea Studies 21, no. 3 (July 3, 2021): 501–2. http://dx.doi.org/10.1080/14683857.2021.1959161.

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4

Chadha, Gita. "Nature, Nation, Science and Gender." Sociological Bulletin 67, no. 3 (September 26, 2018): 334–47. http://dx.doi.org/10.1177/0038022918796943.

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The article explores the equation among nature, nation and gender in the nationalist context. Developing the argument that both nature and nation were feminised and deified as mother and mother goddess in the nationalist context, the article deploys feminist perspectives to critically examine this on a fourth-axis science. By looking at the relationship of the scientist, J. C. Bose, to these categories, the article hopes to unravel the complex relationship of the Indian scientist to nation, nature, gender and science. It is argued that due to being a ‘Sakta’, Bose had a symbiotic relationship to nature, and consequently to science, thereby presenting an ‘alternative’ to Western modes of relating to science and nature. The article submits that this alternative was cast in patriarchal constructions of both science and nature and views the associations of mother with nation and nature within larger feminist critiques of science. The article submits that while these sleeping metaphors set an alternative paradigm to the Western modes of relating to nature through science, they reproduced patriarchal constructions of the same. The article is an effort at grafting feminist perspectives on (a) science and (b) nationalism with postcolonial perspectives on science and modernity.
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O’Reilly, Kathleen. "The Goddess and the Nation: Mapping Mother India." Journal of Historical Geography 37, no. 3 (July 2011): 405–6. http://dx.doi.org/10.1016/j.jhg.2011.06.010.

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Mahale, SmitaD, PriyankaP Parte, and Priya Menon. "Healthy Mother & Child: Foundation of a Strong Nation." Indian Journal of Medical Research 149, no. 7 (2019): 111. http://dx.doi.org/10.4103/0971-5916.251667.

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7

Labelle, Kathryn Magee. "“Mother of Her Nation”: Dr. Éléonore Sioui (1920–2006)." Ethnohistory 64, no. 2 (April 2017): 167–89. http://dx.doi.org/10.1215/00141801-3789097.

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8

Minault, Gail. "M. Reza Pirbhai. Fatima Jinnah: Mother of the Nation." American Historical Review 125, no. 4 (October 2020): 1406–7. http://dx.doi.org/10.1093/ahr/rhaa297.

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THUMMALACHETTY, NITYANJALI. "Sumathi Ramaswamy.The Goddess and the Nation: Mapping Mother India." Women's Studies 41, no. 7 (October 2012): 866–69. http://dx.doi.org/10.1080/00497878.2012.708259.

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Aziza, Noer. "KESIAPAN IBU DALAM PERANNYA SEBAGAI PENDIDIK ANAK UNTUK MEMPERSIAPKAN MASA DEPAN BANGSA." Martabat: Jurnal Perempuan dan Anak 4, no. 2 (December 29, 2020): 251–66. http://dx.doi.org/10.21274/martabat.2020.4.2.251-266.

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The role of mothers in the family environment plays a quite dominant role in terms of children's education that makes a mother hold high responsibility in the progress of a nation. Therefore, a mother is required to have high self-quality to be able to educate future generations. But in reality in Indonesia there are still many quality mothers who still do not meet the needs and eligibility as a teacher in a household. For this reason, this study wants to find the level of quality of children's education from the role of a mother by conducting a study of the data obtained and found solutions to improve the quality of the mother. The results of this study indicate that with some actions will provide a positive thing for the quality and role of mothers in realizing the future of the nation through the future of a child as the successor generation of his nation.
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11

Salter, Phia S., and Glenn Adams. "Mother or Wife?" Social Psychology 43, no. 4 (January 2012): 232–42. http://dx.doi.org/10.1027/1864-9335/a000124.

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Inspired by “Mother or Wife” African dilemma tales, the present research utilizes a cultural psychology perspective to explore the dynamic, mutual constitution of personal relationship tendencies and cultural-ecological affordances for neoliberal subjectivity and abstracted independence. We administered a resource allocation task in Ghana and the United States to assess the prioritization of conjugal/nuclear relationships over consanguine/kin relationships along three dimensions of sociocultural variation: nation (American and Ghanaian), residence (urban and rural), and church membership (Pentecostal Charismatic and Traditional Western Mission). Results show that tendencies to prioritize nuclear over kin relationships – especially spouses over parents – were greater among participants in the first compared to the second of each pair. Discussion considers issues for a cultural psychology of cultural dynamics.
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Miscali, Monica. "The Transformation of Motherhood: From a Neglected Mother to The Mother of a Whole Nation." Romance Studies 35, no. 1 (January 2, 2017): 3–11. http://dx.doi.org/10.1080/02639904.2017.1299912.

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13

Howell, R. Rodney. "Ethical Issues Surrounding Newborn Screening." International Journal of Neonatal Screening 7, no. 1 (January 9, 2021): 3. http://dx.doi.org/10.3390/ijns7010003.

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It would be difficult to overestimate the importance of persistent, thoughtful parents and their importance in the development of treatments for their children’s rare disorders. Almost a century ago in Norway, observant parents led a brilliant young physician-scientist to his discovery of the underlying cause of their children’s profound developmental delay—i.e., phenylketonuria, or PKU. Decades later, in a recovering war-ravaged Britain, an equally persistent mother pressed the scientists at Birmingham Children’s Hospital to find a way to treat her seriously damaged daughter, Sheila, who suffered from PKU. Living on the financial edge, this mother insisted that Bickel and colleagues develop such a diet, and she volunteered Sheila to be the patient in the trial. The scientists concluded that the low phenylalanine diet helped but needed to be started very early—so, newborn screening was born to permit the implementation of this. Many steps brought us to where we are today, but these courageous parents made it all begin.
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Howell, R. Rodney. "Ethical Issues Surrounding Newborn Screening." International Journal of Neonatal Screening 7, no. 1 (January 9, 2021): 3. http://dx.doi.org/10.3390/ijns7010003.

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It would be difficult to overestimate the importance of persistent, thoughtful parents and their importance in the development of treatments for their children’s rare disorders. Almost a century ago in Norway, observant parents led a brilliant young physician-scientist to his discovery of the underlying cause of their children’s profound developmental delay—i.e., phenylketonuria, or PKU. Decades later, in a recovering war-ravaged Britain, an equally persistent mother pressed the scientists at Birmingham Children’s Hospital to find a way to treat her seriously damaged daughter, Sheila, who suffered from PKU. Living on the financial edge, this mother insisted that Bickel and colleagues develop such a diet, and she volunteered Sheila to be the patient in the trial. The scientists concluded that the low phenylalanine diet helped but needed to be started very early—so, newborn screening was born to permit the implementation of this. Many steps brought us to where we are today, but these courageous parents made it all begin.
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15

Ninh, Thien-Huong. "Holy Mothers in the Vietnamese Diaspora: Refugees, Community, and Nation." Religions 9, no. 8 (July 27, 2018): 233. http://dx.doi.org/10.3390/rel9080233.

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Holy mothers, specifically the Vietnamese-looking Our Lady of Lavang and Caodai Mother Goddess, are the crucibles of faith for many Vietnamese Catholics and Caodaists. Based on ethnographic data collected in California, which has the largest overseas Vietnamese population, I argue that Vietnamese refugees and their US-reared descendants have been able to re-centralize their fragmented communities through the innovative adaptation of holy mother worship. In particular, Vietnamese Catholics in the US have transformed the European image of Our Lady of Lavang into a Vietnamese woman and exported it to the rest of the world. Meanwhile, Vietnamese American Caodaists have revived traditional religious rituals for the Caodai Mother Goddess which were repressed and prohibited for many years under communism in Vietnam. Through their shared devotion to holy mothers, these Vietnamese American faithful have also rebuilt relations with co-ethnic co-religionists living throughout the world. For both the Vietnamese Catholic and Caodai groups, holy mothers have emerged as emblems of their deterritorialized nation in the diaspora.
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16

Chan, Suzanna. "Art, nation and gender: ethnic landscapes, myths and mother figures." Women's Studies International Forum 26, no. 6 (November 2003): 581–82. http://dx.doi.org/10.1016/j.wsif.2003.09.001.

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17

Siltala, Juha. "NATION AS MOTHER FIGURE FOR REFORMERS IN FINLAND, 1840–1910." Scandinavian Journal of History 30, no. 2 (June 2005): 135–58. http://dx.doi.org/10.1080/03468750510014060.

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18

Bapat, Jayant. "Sumathi Ramaswamy, The Goddess and the Nation: Mapping Mother India." South Asia: Journal of South Asian Studies 36, no. 1 (March 2013): 155–56. http://dx.doi.org/10.1080/00856401.2013.800689.

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19

Lewis, Jonathan. "Review of "The Goddess and the Nation: Mapping Mother India"." Cartographic Perspectives, no. 71 (August 30, 2012): 110–13. http://dx.doi.org/10.14714/cp71.65.

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20

MACKIE, VERA. "Art, Nation and Gender: Ethnic Landscapes, Myths and Mother-Figures." Nations and Nationalism 12, no. 1 (January 26, 2006): 163–64. http://dx.doi.org/10.1111/j.1469-8129.2006.00235_2.x.

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21

Hadzic, Dr sc Harun. "The Inevitability of Strengthening the Nation-Building Subjectivity of Ethnic and National Groups." ILIRIA International Review 3, no. 2 (December 31, 2013): 227. http://dx.doi.org/10.21113/iir.v3i2.127.

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This paper presents a very courageous, scientifically founded prediction, concerning the imminent and inevitable process of strengthening the political and nation-building subjectivity of national minorities and ethnic groups, i.e., minority indigenous people. For, a more lasting peace and stability, for which we want to dominate in Europe and the world, can only be achieved by deflection of the discontent of these nationalities, on one hand, and strengthening of the public recognition of their international legal subjectivity, on the other hand. This implies the exercise of their right to self-determination and the creation of independent autonomies, regions or countries, which also implies reclassification and conversion of the internal, but also of the interstate borders. These new limits must be established precisely in those parts of the world where there is a political struggle, and a long-time demand of these organized groups, which would, in effect, mean that the international community should accept their demand for creation of new states, or, at least, another, lower, level of independence.
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22

Ramaswamy, Sumathi. "Sanskrit for the Nation." Modern Asian Studies 33, no. 2 (April 1999): 339–81. http://dx.doi.org/10.1017/s0026749x99003273.

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. . . the people of India love and venerate Sanskrit with a feeling which is next only to that of patriotism towards Mother India.Report of the Sanskrit Commission, 1956–57This essay raises the language question in its relationship to the wider problematic of the nationalization of pasts by focusing on the curious and puzzling status accorded to Sanskrit in the nationalization of the Indian past in this century. I use the words ‘curious’ and ‘puzzling’ deliberately, for the Sanskrit issue unsettles many well-entrenched assumptions about language and nationalism that circulate in scholarly circles and popular imagination. Just as crucially, Sanskrit's (mis)adventures in the past century or so, draw our attention to the troubling linguistic turns taken by the nationalization process in India with its disquieting complicity with colonial categories and certitudes. The concerns of this paper have thus been shaped by three related issues pertaining to language, nationalism, and modernity.
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23

Lamcja, Flora. "The Attachment Relationship with the Mother and the Exploratory Behavior of the Children Aged 5-6." European Journal of Social Sciences Education and Research 5, no. 1 (December 30, 2015): 394. http://dx.doi.org/10.26417/ejser.v5i1.p394-401.

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Attachmentis the formation process of the emotional and stable relationship between a mother and her child. This emotional relationship starts to grow since the first days of the child’s life. The healthy attachment of the child and his/her mother creates the most important bond in a way that the child can be safe, courageous and persistent in his /her behaviors. This study is supported by this kind of perception and it is conducted with children of the age 5-6. There is also presented information, quotes, researches and ideas from education and psychological field for this study. There also presented several behaviors with concrete facts, data, and different experiences from the research who involved a group of children of this age. The aim of this study consists in the fact which affects the child with his/her mother in his psychological formation and his exploratory behavior. The experiment through games was another way for the data collection of the exploratory behaviors of these children. After the collection of these data, their process was elaborated in order to have concrete conclusions for the study. Consequently, these data showed that the healthy attachment between a mother and her child affects positively in his/her social and psycho emotional formation. The relationship between a mother and her child plays a significant role in the multidimensional process of his/her formation. The attachment relationship determines the long-term impact on the psychological characteristics ofthe children by affecting their worldview and in their perception of social environments.
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24

Stiles Maneck, Susan. "Táhirih: A Religious Paradigm of Womanhood." Journal of Baha’i Studies 2, no. 2 (1989): 39–54. http://dx.doi.org/10.31581/jbs-2.2.4(1989).

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Every religion has had its paradigm of the “ideal” woman. In Hinduism this has been Sita, the perfect wife who remains faithful to her husband at all costs. In Christianity the most eminent woman is the Virgin Mary, symbol of motherhood. Islam has Fátimih, Muhammad’s daughter, who figures in the role model of mother, wife, and daughter together. Táhirih, the archetypal paradigm of womanhood in the Bahá'í Faith, presents a startling contrast to the former models. She is remembered by Bahá’ís not as the typical wife, mother, and daughter but as the courageous, eloquent, and assertive religious innovator whose actions severed the early Bábís from Islam completely. This paper will first examine the biographical details of Táhirih’s life, focusing on her years as a Bábí leader from 1844 to her execution in 1852. Then it will explore Táhirih’s meaning as a paradigm to writers in the Middle East and in the West, both to Bahá'ís and non-Bahá'ís. But most especially it will look at the meaning Táhirih has for Bahá'ís in their perceptions of what a woman ought to be.
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25

Mazzini, Alessandra. "Poetry for children as an educational project by Alfonso Gatto." Rivista di Storia dell’Educazione 7, no. 2 (December 2, 2020): 47–59. http://dx.doi.org/10.36253/rse-9652.

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In 1945 Alfonso Gatto published Il sigaro di fuoco. Poesie per bambini, a volume in which the author, who had already identified in art, urban planning and architecture the possible factors of a moral and civil progress of the nation, renews his ethical commitment. The collection becomes an opportunity to develop an idea and a practice of education, as well as a pedagogical model other than that proposed in the Fascist period. An unprecedented and courageous project that does not end with the end of the war. In the years of the economic boom, of the degeneration of consumption, the poet publishes for «children of all ages» Il vaporetto, feeling the urgency to make children’s literature the ultimate tool for building a model of life and civilization.
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26

Shamuratova, Yulduz. "Language is a symbol of our national pride." Middle European Scientific Bulletin 3 (August 30, 2020): 15–16. http://dx.doi.org/10.47494/mesb.2020.3.23.

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The mother tongue is as sacred as the Motherland, parents and family are precious to everyone. When a child is born, he is given a name in his mother tongue, Allah is said in his mother tongue, and he speaks words in his mother tongue. The notion of the mother tongue is therefore a sacred value instilled in the blood of each of us. He plays an important role in finding a small place in our society, in shaping us into mature people who will benefit the people. The mother tongue is an example of the unity and solidarity of the nation, its pride and spirit.
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Stivens, Maila. "Religion, nation and mother-love: The Malay Peninsula past and present." Women's Studies International Forum 33, no. 4 (July 2010): 390–401. http://dx.doi.org/10.1016/j.wsif.2010.02.013.

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28

Sinha, Mrinalini. "Reading Mother India: Empire, Nation, and the Female Voice." Journal of Women's History 6, no. 2 (1994): 6–44. http://dx.doi.org/10.1353/jowh.2010.0352.

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Karan, Pradyuma P. "The Goddess And The Nation: Mapping Mother India. By Sumathi Ramaswamy." Geographical Review 102, no. 1 (January 1, 2012): 135–37. http://dx.doi.org/10.1111/j.1931-0846.2012.00135.x.

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Naaman, Dorit. "Unruly Daughters to Mother Nation: Palestinian and Israeli First-person Films." Hypatia: A Journal of Feminist Philosophy 23, no. 2 (April 2008): 17–32. http://dx.doi.org/10.2979/hyp.2008.23.2.17.

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31

Shah, Priya. "The Goddess and the Nation: Mapping Mother India by Sumathi Ramaswamy." American Anthropologist 113, no. 3 (August 24, 2011): 529–30. http://dx.doi.org/10.1111/j.1548-1433.2011.01365_19.x.

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32

Umoja, Akinyele Omowale. "Matriarch of the Captive African Nation: Recollections of Queen Mother Moore." Palimpsest: A Journal on Women, Gender, and the Black International 7, no. 2 (2018): 177–80. http://dx.doi.org/10.1353/pal.2018.0025.

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33

Blansett, Lisa. "The Goddess and the Nation: Mapping Mother India. By Sumathi Ramaswamy." Imago Mundi 64, no. 1 (December 7, 2011): 125–26. http://dx.doi.org/10.1080/03085694.2012.621603.

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Eglitis, Daina Stukuls. "Mother Country: Gender, Nation, and Politics in the Balkans and Romania." East European Politics and Societies: and Cultures 14, no. 3 (September 2000): 693–702. http://dx.doi.org/10.1177/0888325400014003009.

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Naaman, Dorit. "Unruly Daughters to Mother Nation: Palestinian and Israeli First-person Films." Hypatia 23, no. 2 (June 2008): 17–32. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01183.x.

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This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
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Greenfield, Kathleen. "Self and Nation in Kenya: Charles Mangua's ‘Son of Woman’." Journal of Modern African Studies 33, no. 4 (December 1995): 685–98. http://dx.doi.org/10.1017/s0022278x00021509.

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In this 1971 novel by Charles Mangua, and in his sequel 15 years later, Son of Woman in Mombasa (Nairobi, 1986), Dodge Kiunyu is a self-made man, ‘son of woman’. He believes that he was ‘conceived on a quid’ by ‘one of the scores of men who took [his mother] for a bed-ride’ (1971, p. 7). Raised first by his prostitute mother until her death and then by her prostitute friend, Dodge is sent away to the countryside as an 11-year-old orphan, educated by a mission, and eventually graduated from Makerere University College. His adult life has been spent working ‘with Ministry of Labour, Kenya Shell, Ministry of Lands and Settlement and lastly with the Ministry of Home Affairs as an insider of Kamiti prison–blast them cops!’ (1986, p. 2).
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37

Al-Ahsan, Abdullah. "The Failure of Political Islam." American Journal of Islam and Society 13, no. 3 (October 1, 1996): 413–17. http://dx.doi.org/10.35632/ajis.v13i3.2305.

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Olivier Roy, a researcher at the National Center for ScientificResearch in Paris, wrote Islam and Resistance in Afghanistan ( 1985) andcoauthored, with Andre Brigot, War in Afghanistan (1985). Roy seems tohave earned the respect of Western policy makers by making successfulpredictions about the war in Afghanistan. Publication of his present workwithin two years of its original publication by a leading American universityis a reflection of this. In the present work, translated by Carol Bolk, hehas undertaken a general work on Islam and politics in contemporarytimes and has made another courageous prediction: "Any Islamist politi•cal victory in a Muslim country would produce only superficial changesand law" (p. ix).Roy writes in the context of a historical situation that "many consideran era of an Islamic threat" (p. 1) but does not identify the nature of thisthreat. What is this threat and to whom is it directed? From some of hisremarks, it seems that the threat is directed toward Westem civilization, ingeneral, and our contemporary nation-state system, in particular. His assuranceto those who take the “Islamic threat” seriously is that the nation-stateframework continues (and perhaps will continue) to be the determining factorbecause “the UN has globalized Muslim states.” Despite its rhetoric,even revolutionary Iran has become just another nation-state and “the FIS’sAlgeria will do nothing more than place a chador over the FLN’s Algeria”(p. 60), counsels Roy ...
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Saha, Ranjana. "Milk, ‘Race’ and Nation: Medical Advice on Breastfeeding in Colonial Bengal." South Asia Research 37, no. 2 (June 13, 2017): 147–65. http://dx.doi.org/10.1177/0262728017700186.

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This article analyses medical opinion about nursing of infants by memsahibs and dais as well as the Bengali-Hindu bhadramahila as the ‘immature’ child-mother and the ‘mature’, ‘goddess-like’ mother in the tropical environment of nineteenth and early twentieth century Bengal. It shows how the nature of lactation, breast milk and breastfeeding are socially constructed and become central to medical advice on motherhood and childcare aimed at regenerating community, ‘racial’ and/or national health, including manly vigour for imperial, colonial and nationalist purposes. In colonial Bengal, the topic of breastfeeding surfaces as crucial to understanding colonial and nationalist, medical and medico-legal representations of maternal and child health constituted by gendered, racialised, classed and caste-ridden, biological/cultural and pure/polluting traits, often considered transferable through milk and blood.
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Hemmasi, Farzaneh. "Iran's daughter and mother Iran: Googoosh and diasporic nostalgia for the Pahlavi modern." Popular Music 36, no. 2 (May 2017): 157–77. http://dx.doi.org/10.1017/s0261143017000113.

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AbstractThis article examines Googoosh, the reigning diva of Persian popular music, through an evaluation of diasporic Iranian discourse and artistic productions linking the vocalist to a feminized nation, its ‘victimisation’ in the revolution, and an attendant ‘nostalgia for the modern’ (Özyürek 2006) of pre-revolutionary Iran. Following analyses of diasporic media that project national drama and desire onto her persona, I then demonstrate how, since her departure from Iran in 2000, Googoosh has embraced her national metaphorization and produced new works that build on historical tropes linking nation, the erotic, and motherhood while capitalising on the nostalgia that surrounds her.
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Nightingale, Alastair, Orla Muldoon, and Michael Quayle. "The Transnational Patriot." European Psychologist 26, no. 1 (January 2021): 45–54. http://dx.doi.org/10.1027/1016-9040/a000416.

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Abstract. This article explores how the populist radical right manage identity talk on an international stage. Speeches from the Europe of Nations and Freedom conference held in Koblenz, Germany, on January 21, 2017, were analyzed using a rhetorical and critical discursive psychology approach. This occasion was a celebratory public display of international solidarity between political actors who privilege national interests, advocate stronger immigration control and are Eurosceptic. Results highlight two interdependent rhetorical strategies that construct an inclusive diverse transnational political community, built on the core shared ideology of exclusionary nationalist nativism. Firstly, “Constructing the Transnational Patriot” works up a superordinate political category often labeled the “patriots” that transcends individual nation-states. Temporal and spatial boundary work was done to construct the political collective as extensive, expanding and enduring. This capacity for the speakers to position themselves as prototypical members of a transnational political community facilitates and demands the second rhetorical strategy, “Ambivalent Diversity.” Here speakers acknowledge and celebrate the cultural diversity of their political collective through a precious “national diversity” between nation-states while simultaneously displaying hostility to cultural diversity within nation-states. Speakers present themselves, and their political collective, as courageous protectors of the segregated national diversity against the threatening collusion between the violent oppressive political “elite” and exploitative immigrants. The speakers hijack the liberal understanding of diversity and reconfigure it in support of an argument defending the victimized majority and national cultural homogeneity.
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Martin, Aryn. "Microchimerism in the Mother(land): Blurring the Borders of Body and Nation." Body & Society 16, no. 3 (September 2010): 23–50. http://dx.doi.org/10.1177/1357034x10373404.

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Qadr, Sherko Hama-Amin, and Brwa Rasool Ahmad. "Kurdish Nation and the use of mother tounge as a cosmical right." International Journal of Kurdish Studies 2, no. 3 (December 10, 2016): 219. http://dx.doi.org/10.21600/ijoks.278428.

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43

Ehrick, Christine. "A Queer Mother for the Nation: The State and Gabriela Mistral (review)." Journal of the History of Sexuality 12, no. 1 (2003): 137–39. http://dx.doi.org/10.1353/sex.2003.0060.

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44

Stewart, Maura. "Nicolas Sarkozy: Performing the French presidency." International Journal of Media & Cultural Politics 17, no. 1 (March 1, 2021): 19–34. http://dx.doi.org/10.1386/macp_00036_1.

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A presidential election can be viewed as a national drama in which a candidate casts herself/himself as a courageous protagonist who seeks to become a collective symbol that embodies the best qualities of the nation. Drawing from the fields of performance studies, French studies, cultural studies and political rhetoric, this article provides a critical reading of a key moment in the 2007 presidential campaign: Nicolas Sarkozy’s first official performance as presidential candidate on 14 January. Focusing on the staging of the nomination speech, the strategic use of repetition and expression of emotions, and the notion of personal change, this article explains how Sarkozy’s speech represented a ‘rupture’ in terms of his image and personality, which in turn served to neutralize the threat posed by his main presidential rival, Ségolène Royal. This analysis can thus help to shed light on current political developments: the rise of populist newcomers in Europe.
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Narayanan, Yamini. "“Cow Is a Mother, Mothers Can Do Anything for Their Children!” Gaushalas as Landscapes of Anthropatriarchy and Hindu Patriarchy." Hypatia 34, no. 2 (2019): 195–221. http://dx.doi.org/10.1111/hypa.12460.

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This article argues that gaushalas, or cow shelters, in India are mobilized as sites of Hindutva or Hindu ultranationalism, where it is a “vulnerable” Hindu Indian nation—or the “Hindu mother cow” as Mother India—who needs “sanctuary” from predatory Muslim males. Gaushalas are rendered spaces of (re)production of cows as political, religious, and economic capital, and sustained by the combined and compatible narratives of “anthropatriarchy” and Hindu patriarchy. Anthropatriarchy is framed as the human enactment of gendered oppressions upon animal bodies, and is crucial to sustaining all animal agriculture. Hindu patriarchy refers to the instrumentalization of female and feminized bodies (women, cows, “Mother India”) as “mothers” and cultural guardians of a “pure” Hindu civilization. Both patriarchies commodify bovine motherhood and breastmilk. which this article frames as a feminist issue. Through empirical research, this article demonstrates that gaushalas generally function as spaces of exploitation, incarceration, and gendered violence for the animals. The article broadens posthumanist feminist theory to illustrate how bovine bodies, akin to women's bodies, are mobilized as productive, reproductive, and symbolic capital to advance Hindu extremism and ultranationalism. It subjectifies animal bodies as landscapes of nation‐making using ecofeminism and its subfield of vegan feminism.
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Dutta, Kalyani. "Rokeya Sakhawat Hosain's Gyanphal and Muktiphal: A Critique of the Iconography of the Nation-as-Mother." Indian Journal of Gender Studies 7, no. 2 (September 2000): 203–16. http://dx.doi.org/10.1177/097152150000700204.

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Our focus is more specifically textual as we attempt a recovery and celebration of early feminist writings. We are introduced to two allegorical fables by the early-20th-century Bengali educa tionist and writer, Rokeya Sakhawat Hosain. Hosain's stories are feminist critiques of anti- colonial nationalism, which are still relevant and continue to delight with their irony and pene trating intelligence. In these two stories we find the ideal and the weak mother of the nation dealt with allegorically, the polemical purpose being to advocate the education of women in the interests of building a strong society and nation.
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Friedman, Edward. "Reconstructing China's National Identity: A Southern Alternative to Mao-Era Anti-Imperialist Nationalism." Journal of Asian Studies 53, no. 1 (February 1994): 67–91. http://dx.doi.org/10.2307/2059527.

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By the 1990sit was a commonplace that Mao-era anti-imperialist nationalism in China was dead. The anti-imperialist perspective had pitted an exploitative foreign imperialism against a courageous Chinese people (Hu 1955). This nationalist understanding of Chinese history was encapsulated in the Great Leap Forward-era film on the Opium War,Lin Zexu, which drew a contrast between patriotic Sanliyuan villagers and traitorous ruling groups in the capital city. If the brave peasants would join with all patriotic Chinese and not fear to die, then, under correct leadership, the foreign capitalists who got rich in making Chinese poor by forcing opium into China would be thrown out. But ruling reactionaries, afraid of popular mobilization, preferred to sell out to the imperialists. As with patriots who had led exploited peasants throughout Chinese history, Mao's Communists would save the nation by providing the correct leadership that would mobilize patriotic Chinese, push imperialists out of China, and thus permit an independent China to prosper with dignity.
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Amaefule, Adolphus Ekedimma. "Women Prophets in the Old Testament: Implications for Christian Women in Contemporary Southeastern Nigeria." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 3 (July 31, 2020): 116–35. http://dx.doi.org/10.1177/0146107920934699.

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There is a close relationship between the traditional Igbo-African culture and its treatment of women and the traditional Jewish culture and the status of women therein. This article examines the implications that the life, ministry, actions and inactions, of women prophets in the Old Testament hold for Christian women in contemporary Southeastern Nigeria where the Igbos live. Despite the obvious difference in time and clime, it is discovered, among other things, that the life and ministry of these women prophets challenge present-day Igbo Christian women to be much more courageous and self-confident, to raise their moral bars, to speak out all the more, to participate more actively in the political leadership of their region and the nation at large, to be much more committed to the Word of God, to be given, as women of fewer words but of mighty deeds, to a much more prophetic witnessing anywhere they find themselves.
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Purnell, Marguerite J., Bernadette Lange, Christie Bailey, Aleida Drozdowicz, Shirley Eckes, Elizabeth Kinchen, and Nikkisha Smith-Atkinson. "The Covered Wagon Journey: Student Chronicles in Advanced Holistic Nursing." Creative Nursing 19, no. 1 (2013): 16–20. http://dx.doi.org/10.1891/1078-4535.19.1.16.

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This article recounts the experiences of a first cohort of graduate students in a newly implemented advanced holistic nursing (AHN) track, one of only a handful in the nation, and the first in Florida. The increasing popularity of complementary and alternative healing processes represents the insufficiency of a health system of fragmented care and a desire for holistic healing that is beyond mainstream allopathic care. Graduate holistic nurse education equips nurses to explore the commitment needed to advance the evolution of health care. The covered wagon journey is a metaphor for this meaningful participation. Students journaled their experiences as cotravelers in a lone wagon: embarking on a courageous journey, forging a path of discovery, and reaching their destination as pioneers. This cohort experience embodied the central tenets of holistic nursing, thus creating conscious change and unity within a learning community. The future of AHN is addressed in the context of the contemporary health care environment.
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Stephenson, Lucy A., Alastair J. D. Macdonald, Gertrude Seneviratne, Freddie Waites, and Susan Pawlby. "Mother and Baby Units matter: improved outcomes for both." BJPsych Open 4, no. 3 (April 19, 2018): 119–25. http://dx.doi.org/10.1192/bjo.2018.7.

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BackgroundMother and Baby Units (MBUs) are usually preferred by patients and clinicians. Current provision is limited, although expansion is in progress. To ensure successful investment in services, outcome measurement is vital.AimsTo describe maternal outcomes, mother–infant outcomes and their relationship in one MBU.MethodPaired maternal Brief Psychiatric Rating Scale (BPRS) scores, Health of the Nation Outcome Scales (HoNOS) scores and Crittenden CARE-Index (CCI) mother–infant interaction data were collected at admission and discharge.ResultsThere were significant improvements in BPRS (n = 152), HoNOS (n = 141) and CCI (n = 62) scores across diagnostic groups. Maternal BPRS scores and mother–infant interaction scores were unrelated. Improvement in maternal HoNOS scores was associated with improved maternal sensitivity and reduction in maternal unresponsiveness and infant passiveness.ConclusionsPositive outcomes were achieved for mothers and babies across all diagnostic groups. Reduction in maternal symptoms, as measured by BPRS, does not necessarily confer improvement in mother–infant interaction. MBU treatment should focus on both maternal symptoms and mother–infant interaction.Declaration of interestNone.
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