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Journal articles on the topic 'Courant foucault'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Guérin, Christophe, Gérard Tanneau, Gérard Meunier, and Ioannis Sakellaris. "Détermination en tridimensionnel des pertes par courant de Foucault dans la cuve d'un transformateur." Journal de Physique III 3, no. 3 (March 1993): 495–507. http://dx.doi.org/10.1051/jp3:1993144.

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2

Condoure, J. "Contrôle non destructif par courants de Foucault." Matériaux & Techniques 76, no. 9-10 (1988): 13–16. http://dx.doi.org/10.1051/mattech/198876090013.

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3

Engels, Kimberly. "Ethical Invention in Sartre and Foucault: Courage, Freedom, Transformation." Foucault Studies 1, no. 27 (December 30, 2019): 96–116. http://dx.doi.org/10.22439/fs.v27i27.5893.

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This article explores the concept of ethical invention in both Jean-Paul Sartre’s and Michel Foucault’s later lectures and interviews, showing that a courageous disposition to invent or transform plays a key role in both thinkers’ visions of ethics. Three of Sartre’s post-Critique of Dialectical Reason lectures on ethics are examined: Morality and History, The Rome Lecture, and A Plea for Intellectuals. It is shown that ethical invention for Sartre requires the use of our freedom to transcend our current circumstances, a willingness to break away from harmful ideologies, and directing our free praxis towards the goal of universal humanism. Examining several of Foucault’s interviews alongside his lecture series The Government of Self and Others and The Courage of Truth, it is shown that ethical invention for Foucault requires a rejection of necessities or inevitabilities in our current landscape, a willingness to reshape our current beliefs, and a philosophical way of life that results in an alteration of the relationship to self and others. For both thinkers, ethical invention should be preceded by a critical reflection on ourselves in our historical moment. Both argue that ethical invention requires a rejection of the inherent value of our world and realization that the conditions of possibility for being subjects are malleable. Last, it is shown that both philosophers specifically call philosophers or intellectuals to invent.

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4

Legg, Stephen. "Subjects of truth: Resisting governmentality in Foucault’s 1980s." Environment and Planning D: Society and Space 37, no. 1 (September 25, 2018): 27–45. http://dx.doi.org/10.1177/0263775818801957.

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Responding to ongoing concerns that Michel Foucault’s influential governmentality analytics fail to enable the study of ‘resistance’, this paper analyses his last two lecture courses on ‘parrhesia’ (risky and courageous speech). While Foucault resisted resistance as an analytical category, he increasingly pointed us towards militant, alternative and insolent forms of counter-conduct. The paper comparatively analyses Foucault’s reading of Plato, Socrates and the Cynics, exploring parrhesia’s episteme (its truth–knowledge relations), techne (its practice and geographies), identities (its souls and its bodies) and its possible relations to the present. It concludes that Foucault viewed resistance as power; power which problematised governmentalities but could also be analysed as a governmentality itself. In pursuing parrhesia, Foucault reaffirmed his commitment to studying discourse as always emplaced and enacted, while sketching out the geographies (from the royal court and the democratic Assembly to the public square and the street) that staged the risk of truth-talking. This suggests new subjects and spaces to open up political possibilities when exploring the geographies of governmentalities.

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5

Chaumon, Franck. "Michel Foucault, Le courage de la vérité." Essaim 23, no. 2 (2009): 151. http://dx.doi.org/10.3917/ess.023.0151.

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6

Beaulieu, Alain. "Foucault et le courage de la vérité." Symposium 8, no. 3 (2004): 689–91. http://dx.doi.org/10.5840/symposium20048349.

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7

Bouillault, F., and A. Razek. "Courants de Foucault dans les pièces polaires d'une machine synchrone." Revue de Physique Appliquée 21, no. 2 (1986): 181–85. http://dx.doi.org/10.1051/rphysap:01986002102018100.

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8

Hausen Mizoguchi, Danichi, and Alice De Marchi Pereira de Souza. "A urgência das inquietações: uma improrrogável militância / The urgency of the restlessness: a non-postponable militancy." Revista Polis e Psique 7, no. 1 (March 29, 2017): 25. http://dx.doi.org/10.22456/2238-152x.71846.

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ResumoO presente artigo dedica-se a interrogar as relações possíveis entre o derradeiro curso ministrado por Michel Foucault no Collège de France – A coragem da verdade – e as urgências de militância demandadas por um mundo que não cessa de acontecer. Assim, extrai duas passagens breves e quase desimportantes do curso ditado por Foucault em 1984 – os excertos iniciais e finais – , nos quais Foucault anuncia uma delicada relação com o tempo: entre o tarde e o tarde demais. É, pois, entre o tarde e o tarde demais que é alocada a atitude de militância – quando o mundo demanda o improrrogável, quando há muito a ser feito, quando a luta torna-se força de abertura daquilo que já se é. O artigo faz-se em dois movimentos intercalados: a aproximação com as aulas ministradas por Foucault e a publicização narrativa de uma militante – performatizando a improrrogável junção entre a coragem da verdade e uma vida não-fascista.Palavras-chave: Tempo; Militância; Ética; Verdade. AbstractThis article deals with the possible relations between the last course given by Michel Foucault in the Collège de France - The Courage of Truth - and the urgencies of political militancy demanded by a world that never ceases to happen. Thus, it draws two brief and almost unimportant passages from Foucault's 1984 course - the initial and final excerpts - in which Foucault announces a delicate relationship with time: between the late and the too late. It is, then, between the late and the too late that the attitude of militancy is allocated - when the world demands the non-extendable, when there is much to be done, when the struggle becomes the opening force of what one already is. The article is made in two intercalated movements: the approximation with the classes taught by Foucault and the narrative of a militant - performatizing the non-extendable junction between the courage of the truth and a non-fascist life.Keywords: Time; Militancy; Ethic; Truth.

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9

Lais, Dimitrios. "Foucault as an Ethical Philosopher: The Genealogical Discussion of Antiquity and the Present." Foucault Studies 1, no. 27 (December 30, 2019): 69–95. http://dx.doi.org/10.22439/fs.v27i27.5892.

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The paper further realises Foucault’s genealogy of ethics to grasp genealogy as the totality of three axes – power, truth, and ethics – driven by the ethical axis. The paper demonstrates that Foucault’s discussion of antiquity is genealogical. The main focus is Foucault’s late work and, in particular, his final lectures on The Courage of Truth. The paper highlights the genealogical function of the distinction between ‘Laches’ and ‘Alcibiades’. ‘Laches’ provides a heuristic source for self-care in the present in the form of practices of living tied to the ‘Laches’ parrhesia. But, it is also a critique of the present applied to democratic theories that have used the neo-platonic line of the ‘Alcibiades’ parrhesia – of which Foucault disapproves – as their source in creating traceable technologies of the self tied to structures of domination. Such technologies freeze games of power and governmentalise the problematisation of how to govern the self. Hence, the genealogical discussion of antiquity in connection with an understanding of genealogy as problematisation should be perceived as a heuristic source of self-creation with critical implications for evaluating power regimes in the present. The paper introduces the link between the ancient past and the present with respect to Foucault vis-à-vis certain democratic theories. The central aim is to consider on what grounds placing the problematisation of the self at the centre of a new politics can be also linked to governmentality. In this context, the paper also clarifies the wider implication of its core premise for Foucauldian studies and the emerging discussion of parrhesia.

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10

Aknin, P., F. Monteil, and D. Placko. "Modélisation d'une structure multicapteur à courants de Foucault destinée à l'analyse de profil." Revue de Physique Appliquée 24, no. 2 (1989): 227–42. http://dx.doi.org/10.1051/rphysap:01989002402022700.

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11

Hatt, Ken. "Strategies of Governance and Canadian Sentencing Legislation, 1984-1997." Canadian journal of law and society 14, no. 2 (1999): 101–29. http://dx.doi.org/10.1017/s0829320100006086.

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AbstractThis paper examines changes in Canadian sentencing legislation between 1984 and 1997 in relation to M. Foucault's genealogy of discursive practices. Foucault suggested three regulatory practices which were associated with contemporary projects of governmentality: punishment, discipline and risk management. The legislative changes regarding sentencing in court and conditional release decisions are reviewed to assess the extent to which the various regulatory practices have been adopted. It is suggested that Canadian sentencing discourse has become increasingly bifurcated around a combination of risk management and disciplinary strategies which are presented in a context of denunciation. The character of this arrangement and several of its anomalous features are examined.

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12

Pichon, L., M. Ayoub, and A. Razek. "Comparaison de techniques mixtes pour le calcul de courants de Foucault en géométrie axisymétrique." Revue de Physique Appliquée 24, no. 11 (1989): 1049–56. http://dx.doi.org/10.1051/rphysap:0198900240110104900.

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13

Bouillault, F., Z. Ren, and A. Razek. "Modélisation tridimensionnelle des courants de Foucault à l'aide de méthodes mixtes avec différentes formulations." Revue de Physique Appliquée 25, no. 7 (1990): 583–92. http://dx.doi.org/10.1051/rphysap:01990002507058300.

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14

Muller, J. L. "Détection des défauts de surface sur les demi-produits chauds par courants de Foucault." Revue de Métallurgie 84, no. 6 (June 1987): 483–86. http://dx.doi.org/10.1051/metal/198784060483.

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15

Gros, Frédéric. "Foucault et la vérité cynique." Revista de Filosofia Aurora 23, no. 32 (May 8, 2011): 53. http://dx.doi.org/10.7213/rfa.v23i32.1741.

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Synthetiser et développer une série de propositions théoriques à partir des cyniques, travaillées par Foucault dans le cours de 1984, Le courage de la vérité, c´est le but de cet article. Quatre “valeurs” généraux de la pensée grecque y sont distinguées: non-dissimulation, la simplicité, la rectitude et l’immuabilité – valeurs qui ont pris des formes differentes dans trois domaines tradionnels de réflexion: logos, eros, bios. Mais, une autre division, formée au troisième domaine, alêthês bios, a mérité plus d´attention du philosophe. C´est là qu´on observe deux différentes destinées de la vérité. D´un côté, la vie philosophique qui inclut surtout les platoniciens, les epicuriens et les stoïciens. De l´autre, l´ “existence” cynique, “sa réplique”. La vérité, alors, a un autre sense. Le “francparler”, assez écarté de l´ “ethos intelectuel” platonicien, y est particulièrement distingué. La parrhesia cynique enracine sa singularité dans une vie autre.

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16

Long, Cung Thanh, Pierre-Yves Joubert, and Eric Vour'ch. "Approche multifréquence à courants de Foucault pour l'évaluation de l'écartement entre pièces d'un assemblage aéronautique." Instrumentation Mesure Métrologie 10, no. 1-2 (June 28, 2010): 33–52. http://dx.doi.org/10.3166/i2m.10.1-2.33-52.

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17

David, Bernard, Claude Cherpentier, Michel Pigeon, and J. C. Lemarquis. "Examen par courants de Foucault multifréquence des tubes de GV de Superphénix à 150°C." Revue Générale Nucléaire, no. 3 (May 1990): 218–20. http://dx.doi.org/10.1051/rgn/19903218.

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18

Vourc'h, Éric, Thierry Bore, Caifang Cai, and Romain Soulat. "Reconstruction de fissures 2D à partir d’images courants de Foucault utilisant un modèle direct semi-analytique." Instrumentation Mesure Métrologie 15, no. 3-4 (December 30, 2016): 129–38. http://dx.doi.org/10.3166/i2m.15.3-4.129-138.

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19

GROS, X. "Contrôle non destructif de matériaux composites par la technique des courants de foucault : une nouvelle approche." Annales de Chimie Science des Matériaux 23, no. 7-8 (October 1998): 981–90. http://dx.doi.org/10.1016/s0151-9107(99)80009-9.

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20

Bour, J. C., E. Zubiri, P. Vasseur, and A. Billat. "Étude de la répartition des courants de Foucault pulsés dans une configuration de contrôle non destructif." Journal de Physique III 6, no. 1 (January 1996): 7–22. http://dx.doi.org/10.1051/jp3:1996112.

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21

Bieth, Michel, Eric Savin, and Francis Bodson. "Profilométrie par courants de Foucault de la zone de dudgeonnage des tubes de générateurs de vapeur." Revue Générale Nucléaire, no. 3 (May 1990): 222–24. http://dx.doi.org/10.1051/rgn/19903222.

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22

Bossavit, A. "Le calcul des courants de Foucault, en trois dimensions, en présence de corps à haute perméabilité magnétique." Revue de Physique Appliquée 23, no. 6 (1988): 1147–59. http://dx.doi.org/10.1051/rphysap:019880023060114700.

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23

Bossavit, A. "Le calcul des courants de Foucault en dimension 3, avec le champ électrique comme inconnue. I : Principes." Revue de Physique Appliquée 25, no. 2 (1990): 189–97. http://dx.doi.org/10.1051/rphysap:01990002502018900.

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24

Bonnin, O., J. Cahouet, and P. Giordano. "Contrôle non destructif par courants de Foucault : expérience et modélisation pour la conception et l'optimisation de capteurs." Journal de Physique III 3, no. 3 (March 1993): 485–94. http://dx.doi.org/10.1051/jp3:1993110.

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25

Albinus, Lars. "Det asketiske ideal: Iagttaget af Nietzsche og Foucault." Religionsvidenskabeligt Tidsskrift, no. 64 (March 11, 2016): 199. http://dx.doi.org/10.7146/rt.v0i64.23336.

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This article presents a view of religious and philosophical asceticism in two prominent critics of modernity, Friedrich Nietzsche and Michel Foucault, who, despite obvious differences, agree on crucial points including the location of their own thinking within an ascetic ideal. However, where Nietzsche primarily attacks the ancient invention of asceticism as a self-renouncing will to truth among the weak, Foucault focuses on asceticism as ‘a practice of truth’ the goal of which is a creative exercise of self on self. Nevertheless, he does agree with Nietzsche that the element of self-improvement takes the form of self-renunciation in Christianity. Where Nietzsche, in this respect, reluctantly admits to being influenced by an ascetic culture, Foucault embraces asceticism as a way of life that manifests a subjective courage to truth independent of traditional values.

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26

Barker-Ruchti, Natalie, and Richard Tinning. "Foucault in Leotards: Corporeal Discipline in Women’s Artistic Gymnastics." Sociology of Sport Journal 27, no. 3 (September 2010): 229–50. http://dx.doi.org/10.1123/ssj.27.3.229.

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Women’s artistic gymnastics is an Olympic sport that involves intricate acrobatic and rhythmic activities. This kinesthetic proficiency demands muscular strength and courage, which have been argued to serve its athletes as a source of empowerment.Various scholars question the positive effects of sport participation. This article builds on these doubts through a feminist Foucauldian study of WAG. An essayistic research story, compiled from data gained in an ethnographic study, serves as the basis for our analyses. The results demonstrate the complexity of WAG experiences and illustrate that gymnasts’ athletic proficiency is only possible through an extensive and elaborate process of corporeal discipline.

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27

Meurgey, Patrick, and Alain Baumaire. "Automatisation des méthodes de diagnostic pour le contrôle par courants de Foucault des tubes de générateur de vapeur." Revue Générale Nucléaire, no. 3 (May 1990): 209–13. http://dx.doi.org/10.1051/rgn/19903209.

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28

Candiotto, Cesar. "PARRESÍA CÍNICA E ALTERIDADE NA PERSPECTIVA DE MICHEL FOUCAULT." Revista Dissertatio de Filosofia 40 (January 1, 2014): 215. http://dx.doi.org/10.15210/dissertatio.v40i0.8536.

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O artigo enfatiza o modo pelo qual Michel Foucault, em seu curso Le courage de la vérité, eleva a parresía cínica ao estatuto de uma genuína experiência filosófica de alteridade. A hipótese do estudo é que essa referência à alteridade possibilita repensar a relação entre cuidado de si e parresía: de um lado o cuidado de si deixa de se reportar a uma interioridade a ser preservada ou descoberta; e, de outro, a vida combativa da parresía cínica jamais pode ser situada como uma proposta alternativa de ocupação do poder no interior do jogo da governamentalidade política. A alteridade cínica, deduzida da verdadeiravida como vida-outra, envolve um incessante combate, tanto em relação à tentação fácil de refugiar-se na tranquilidade da cidadela interior quanto diante do temerário conformismo ao modo como a política é conduzida.

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29

Tivolle, A., Y. Codur, and J. L. Muller. "Première utilisation des courants de Foucault pour le sondage des brames à chaud sur une machine de coulée continue." Revue de Métallurgie 82, no. 1 (January 1985): 39–42. http://dx.doi.org/10.1051/metal/198582010039.

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30

Savin, E., M. Bieth, and J. C. Floze. "Mesure par courants de Foucault des jeux entre tubes et barres antivibratoires des générateurs de vapeur des centrales REP." Revue Générale Nucléaire, no. 3 (May 1990): 225–28. http://dx.doi.org/10.1051/rgn/19903225.

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31

Corrêa, Sergio Fernando M. "PARRESÍA E CINISMO COMO MODO DE VIDA: FOUCAULT E A AÇÃO POLÍTICA." Sapere Aude 10, no. 19 (July 14, 2019): 221–34. http://dx.doi.org/10.5752/p.2177-6342.2019v10n19p221-234.

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Este artigo busca analisar as relações e tensões entre parresía política e parresía cínica que Michel Foucault apresenta nos últimos cursos no Collège de France, a saber, Le gouvernement de soi et des autres e La courage de la vérité de 1983 e 1984. Partimos de duas noções de política em Foucault: política como estratégia de governamentalidade e política como resistência e insurreição. O texto se empenha em problematizar as formas institucionais de participação política e traz como hipótese principal que a forma de vida cínica pode oferecer um conteúdo importante para a ação política. A forma de vida cínica passa pela valorização da corporeidade, pela vida simples e desapegada e pelo distanciamento dos costumes culturais e políticos. A partir dessa descrição do cinismo pleiteamos uma ampliação da comunidade moral e política.PALAVRAS-CHAVE: Parresía. Cinismo, Democracia. Ação Política. Modo de Vida. ABSTRACTThis paper seeks to analyze the relations and tensions between political parrhesia and cynical parrhesia that Michel Foucault presents in his last years at the Collège de France, namely, Le gouvernement de soi et des autres de 1883 and La courage de la vérité de 1984. We start from two notions of politics in Foucault: politics as strategy of governmentality and politics as resistance and insurrection. The text tries to problematize the institutional forms of political participation and he brings as the main hypothesis that the cynical way of life can offer important content for political action. The cynical way of life goes through the valuation of corporeality, the simple and detached life and the distancing of cultural and political mores. From this description of cynicism, we plead for an expansion of the moral and political community.KEYWORDS: Parrhesia. Cynicism. Democracy. Political Action. Way of life.

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32

Tarver, Erin C. "New Forms of Subjectivity: Theorizing the Relational Self with Foucault and Alcoff." Hypatia 26, no. 4 (2011): 804–25. http://dx.doi.org/10.1111/j.1527-2001.2011.01235.x.

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Taking seriously Linda Martín Alcoff's suggestion that we reevaluate the extent to which poststructuralist articulations of the subject are truly socially constituted, as well as the centrality of Latina identity to her own account of such constitution, I argue that the discussion Alcoff and other Latina feminists offer of the experience of being Latina in North America is illustrative of the extent to which the relational and globally situated constitution of subjects needs further development in many social‐constructionist accounts of selfhood. I argue, however—contra Alcoff—that Michel Foucault's mode of investigating subjectivation, particularly as it is articulated in his later work, has room for just such an account, especially when it is supplemented by postcolonial theory. With this end in mind, I take as a case study the public discourse surrounding Sonia Sotomayor prior to her confirmation as the first Latina woman to serve on the United States Supreme Court, suggesting that an analysis of this discourse (including its position within and contribution to wider discourses of ethnicity, race, gender, and class) shows why the accounts of relational subject‐constitution offered by both Foucault and Alcoff are indispensable.

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Carron de la Morinais, G., G. Meunier, and C. Kieny. "Calcul des courants de Foucault en trois dimensions par une formulation utilisant le potentiel vecteur magnétique et le potentiel scalaire électrique." Revue de Physique Appliquée 25, no. 7 (1990): 593–603. http://dx.doi.org/10.1051/rphysap:01990002507059300.

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34

Lê, Minh-Quang, and Dominique Placko. "Nouvelle structure de capteur à courants de Foucault et algorithme associé pour la mesure des propriétés électrique et magnétique d'un métal." Journal de Physique III 5, no. 6 (June 1995): 807–24. http://dx.doi.org/10.1051/jp3:1995162.

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35

Wagner-Pacifici, Robin. "Portraits of courage: Caught in the sovereign’s gaze." European Journal of Cultural Studies 24, no. 1 (January 9, 2021): 107–22. http://dx.doi.org/10.1177/1367549420985844.

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Reversing the normal vector of sovereign representation, former US President George W. Bush is engaged in an ongoing project of painting his former subjects, hundreds of portraits of wounded US veterans of the wars in Iraq and Afghanistan. This article explores what it means to have a sovereign observe and render in oil the very subjects he sent to war. It will track the politically vexed communicative exchanges of deference, recognition, power, and identity in such portrait making. Furthermore, assessing the meaning of the invitation to wounded veterans to be painted by one’s former Commander in Chief, the article raises complex issues of victimhood and responsibility. Asking the questions, ‘Who gets to look at whom?’ and ‘Who gets to render whom?’, the article takes as its model Foucault’s analysis of the troubled ‘reciprocal visibility’ in Velazquez’s painting, Las Meninas.

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36

Hansen, Ejvind. "Aporias of courage and the freedom of expression." Philosophy & Social Criticism 44, no. 1 (October 2, 2017): 100–117. http://dx.doi.org/10.1177/0191453717723193.

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In this article we will suggest that the traditional account of the freedom of expression needs revision. The emergence of Internet media has shown that the traditional ideal of a plurality of voices does not in itself lead to fruitful public spheres. Inspired by Foucault’s interpretation of the Greek concept parrhesia we suggest that the plurality of voices should be supplemented with an ideal of courageous truth-telling. We will furthermore argue that the notion of courage has two dimensions that should be taken into account. On the one hand a Derridean reading of courage brings out a disruptive and aporetic feature of courage. On the other hand, courage also needs to be articulated through some kind of goal, which in a public setting calls for a deliberative dimension. We conclude by suggesting that public spheres with courageous truth-telling will facilitate societies in which strong voices and opinions are continuously challenged by less strong voices.

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37

Plaxton, Michael. "Discussion Foucault, Agamben, and Arbour J.’s Dissent in Gosselin." Canadian Journal of Law & Jurisprudence 21, no. 2 (July 2008): 411–28. http://dx.doi.org/10.1017/s0841820900004471.

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In Gosselin v. Quebec, the Supreme Court of Canada considered whether the Quebec legislature violated the Canadian Charter of Rights and Freedoms by failing to provide unemployed adults under the age of 30 (young adults) with the level of social assistance provided to other unemployed adults. A majority of the Court concluded that the underinclusive legislation in question was not unconstitutional. The case gave rise, however, to one of the most progressive and intriguing dissenting opinions in Canadian constitutional history-a dissent made all the more interesting by the fact it was written by a judge who would later become the United Nations High Commissioner for Human Rights: Louise Arbour. Her dissent focused on the proper interpretive approach to s. 7 of the Charter, which states: “Everyone has the right to life, liberty and security of the person and the right not to be deprived thereof except in accordance with the principles of fundamental justice.” She argued that the “right to life” contained in s. 7 entails a number of positive rights, including the right to a minimum level of social assistance. This paper argues that Arbour J.’s dissent in Gosselin reveals an inherent flaw with the very concept of rights; namely, that they presuppose the state’s authority to exclude whole populations from the protection of law. The argument has four parts. Part I reads Arbour J.’s approach to the constitutional questions raised in Gosselin as broadly sympathetic to Foucault’s understanding of power in the modern era. Part II claims that Arbour J.’s judgment presumes that formal legal regulations, and not other, informal mechanisms of power, chiefly bear the burden of governing life. Part III examines Agamben’s critique of Foucault to show why Arbour J.’s privileging of state governance of well being is problematic; in particular, that the greater the formalization and centralization of the mechanisms by which life is governed, the greater the prospect of exclusion of groups and classes from rights regimes altogether. Finally, Part IV explains that Arbour J.’s concession to juridification is driven by an inherent problem with rights, and that the difficulties she runs into cannot be avoided; that exclusion from the rights framework is built into the very concept of rights.

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Ducreux, Jacques, Philippe Eyrolles, and Thierry Meylogan. "STACOUF : un nouveau système de traitement automatique des signaux Courants de Foucault pour le contrôle des générateurs de vapeur des centrales REP." Revue Générale Nucléaire, no. 3 (May 1990): 214–17. http://dx.doi.org/10.1051/rgn/19903214.

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Beaman, Lori G. "Sexual Orientation and Legal Discourse: Legal Constructions of the “Normal” Family." Canadian journal of law and society 14, no. 2 (1999): 173–202. http://dx.doi.org/10.1017/s0829320100006104.

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AbstractLegal method, or the way in which legal claims are processed, is an integral component of the law's authority to include, exclude and deny claims and experiences. This paper explores the issue of sexual orientation and the legal construction of family as it emerges in the decision of the Supreme Court of Canada in Egan v. Canada. The analysis includes a detailed consideration of the ways in which the Supreme Court of Canada incorporates assumptions about the nature of family life as a relevant factor in its assessment of the meaning of the word “spouse” under the Old Age Security Act. The process by which notions of the normal family become legitimized through legal discourse is deconstructed using the work of Mary Jane Mossman and Michel Foucault. Mossman develops an analytic framework which illuminates the ways in which legal method works to preserve the power of law and the illusion that law produces “truth.” Michel Foucault considers both the ways in which knowledge is produced as truth, and its integral links to power.

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De Lucia, Luca. "The Rationale of Economics and Law in the Aftermath of the Crisis: A Lesson from Michel Foucault." European Constitutional Law Review 12, no. 03 (December 2016): 445–73. http://dx.doi.org/10.1017/s1574019616000298.

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Economic and financial crisis – Institutional response and constitutional changes in the area of economic governance – Relationship between the European Union and the member states – Interpretation – Two concepts elaborated by Michel Foucault – ‘Pastorship’ and ‘Discipline’ – The deep sense of the new techniques of government in this area – The role of the Court of Justice – The position of national judges.

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Piazzoli, Erika. "Ní Shíocháin, Tríona (2018). Singing Ideas: Performance, Politics and Oral Poetry. New York and Oxford: Berghahn." Scenario: A Journal of Performative Teaching, Learning, Research XII, no. 1 (January 1, 2018): 96–98. http://dx.doi.org/10.33178/scenario.12.1.8.

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Singing Ideas: Performance, Politics and Oral Poetry is a fascinating insight into the Irish tradition of singing and its potency to fuel political thought and identity, in the context of eighteenth-century Ireland. To that purpose, Tríona Ní Shíocháin takes us through an informed analysis of the lived-experience of one historical figure, the magnetic Máire Bhuí Ní Laeire (Yellow Mary O’Leary). One of the greatest Irish song poets of her time, Máire Bhuí Ní Laeire was born in 1774 and died during the Great Irish Famine in 1848. She is depicted as a charismatic woman who composed and sang anti-colonial ideas, mocking nobility and denouncing social exploitation in Ireland. During her life, her craft gained her the reputation of a prophetic figure, a truth-teller or parrhesiast – a Greek notion that, as Foucault (2011) holds, refers to those with the courage to address urgent political issues, in public, even if running the risk of putting their lives in danger. Parrhesia, Foucault argues, can set social and historical change in motion – and that is precisely what seems to have happened through Máire Bhuí Ní Laeire’s subversive singing. Through the unique lens of this fascinating character, Ní Shíocháin is able to paint ...

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Radford, Gary P. "“Torture is Putting it Too Strongly, Boredom is Putting it Too Mildly”: The Courage to Tell the Truth in the Late Lectures of Michel Foucault." Human Studies 42, no. 3 (February 18, 2019): 407–23. http://dx.doi.org/10.1007/s10746-019-09494-7.

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ELDEN, STUART, and LUIZA BIALASIEWICZ. "The new geopolitics of division and the problem of a Kantian Europe." Review of International Studies 32, no. 4 (October 2006): 623–44. http://dx.doi.org/10.1017/s0260210506007194.

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Immanuel Kant is today often invoked as an emblematic figure for Europe. In works by thinkers such as Zygmunt Bauman, Jacques Derrida, Michel Foucault and Jürgen Habermas, among others, Kant’s work stands as a core reference for discussions of the European Modern and the legacy of the Enlightenment, even if this appropriation is not uncritical. The spectre of Kant also haunts Europe in more pedestrian understandings of the ideal. Prominent politicians such as Gerhard Schroeder, Joschka Fischer, Dominique de Villepin and Romano Prodi have all paid tribute to his influence, while in a variety of popular-academic texts Kant’s ‘cosmopolitical’ dream has been invoked as a paradigm for Europe – if not a shorthand for the European social model tout court.

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Kornbluh, Felicia. "Queer Legal History: A Field Grows Up and Comes Out." Law & Social Inquiry 36, no. 02 (2011): 537–59. http://dx.doi.org/10.1111/j.1747-4469.2011.01241.x.

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This essay examines recent scholarship on the legal history of sexuality in the United States. It focuses on Margot Canaday's The Straight State: Sexuality and Citizenship in Modern America (2009) and Marc Stein's Sexual Injustice: Supreme Court Decisions from Griswold to Roe (2010). It also reviews recent work on the history of marriage, including Sarah Barringer Gordon's The Spirit of the Law: Religious Voices and the Constitution in Modern America (2010) and George Chauncey's Why Marriage? The History Shaping Today's Debate Over Gay Equality (2004), and the history of military law Defending America: Military Culture and the Cold‐War Court Martial (2005), by Elizabeth Lutes Hillman. The essay argues that this scholarship is significant because it offers a different view of sex and power than the one derived from the early writing of Michel Foucault. “Queer legal history” treats the liberalism of the 1960s‐1970s as sexually discriminatory as well as liberatory. It underlines the exclusions that were part of public policy under the federal G.I. Bill and the New Deal welfare state.

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Burns, James P., Colin D. Green, and Jaime Nolan. "New genealogies and the courage of truth: Toward an ethics of adversarial public educational scholarship and policy activism." education policy analysis archives 26 (November 19, 2018): 151. http://dx.doi.org/10.14507/epaa.26.3397.

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Science denial in the post-truth era is driven by both the rejection of empirical science and the fraudulent use of scientific language. Education policy based on junk science produced by philanthrocapitalists depoliticizes political questions by relocating complex legislative and policy issues from the realm of political and philosophical discourse to that of scientific rationality using metrics and methods that are themselves fatally flawed. Dominant configurations of institutional power also attack scholarship that both debunks spurious causal claims and establishes causal links to existential crises, which in both cases inconveniences the neoliberal capitalist project. We discuss the methodological implications of education research as the counter-conduct of policy advocacy against power claims based on both the rejection of empirical science and the production of junk science. We both discuss and model Foucault’s tactic of genealogy and his analysis of parrhēsia, or truth telling, through creating an imperfect, preliminary genealogy of the “new” post-truth era, which contextualizes contemporary technologies of alternative facts in the history of public relations and propaganda that extend to the early 20thcentury. The methodological and political tactic of genealogy could be a move toward a new ethics of adversarial public scholarship that seeks to reconfigure what counts as scholarship in academia, itself a rationalizing disciplinary institution. Considering the moment, the study of power, the academy’s roles both in subverting and perpetuating it, and the necessity of epistemological and methodological counter-conduct have perhaps never been more important.

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Ryan, Kevin. "Thinking Sexual Difference with (and against) Adriana Cavarero: On the Ethics and Politics of Care." Hypatia 34, no. 2 (2019): 222–41. http://dx.doi.org/10.1111/hypa.12465.

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This article engages with Adriana Cavarero's framing of sexual difference, specifically in terms of how this displaces “bodies that queer” (Volcano 2013). For Cavarero, the narratable self is inescapably relational and characterized by vulnerability, which is how ethics arises in the form of a decision between caring and wounding. At the same time, Cavarero's deconstructive method of appropriating stereotypes restricts the scope of sexual difference to dimorphism. In examining the implications of this, I build on the work of Michel Foucault and Judith Butler by looking to the intersexed life of Adélaïde Herculine Barbin, whose suicide in 1868 at the age of twenty‐nine was precipitated not through malice or cruelty, but through concerted care. This mode of care is anchored in the apparent self‐evidence of how we see and how we think with and through narratives that sediment in orders of power/knowledge. While agreeing with Cavarero's critique of the autonomous “I,” the article nevertheless argues for authorial audacity—the courage to name oneself—as a way of subverting asymmetrical power relations, including those that make it possible to inadvertently generate suffering through care.

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Lemos, Daniel Dantas. "ÉTICA, DIREITO DE RESPOSTA E A ESTREIA DE LAURO JARDIM EM “O GLOBO”." Revista Observatório 4, no. 1 (January 1, 2018): 704. http://dx.doi.org/10.20873/uft.2447-4266.2018v4n1p704.

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Este trabalho discute questões ético-morais do jornalismo brasileiro, a partir dos princípios deontológicos da ANJ, da ANER e da FENAJ, especialmente com relação ao exercício do direito de resposta. Para tanto, retomamos a discussão da questão ética no jornalismo a partir da dimensão da parresia e da coragem da verdade em Foucault (2011) e discutimos noções de ética como o estudo das relações entre os sujeitos sociais e os princípios morais. Destacamos a resistência que as associações empresariais (ANJ e ANER) têm ao direito de resposta e sua implicação sobre a imagem de personagens denunciados pela imprensa. Por fim, analisamos o episódio da estreia do jornalista Lauro Jardim como colunista de “O Globo” e o fato de sua principal manchete em primeira página ter sido objeto de uma errata menos de um mês depois no mesmo espaço editorial. PALAVRAS-CHAVE: Ética; Deontologia; Jornalismo; Lauro Jardim; O Globo. ABSTRACT This paper discusses ethical-moral issues in Brazilian journalism, based on the ethical principles of ANJ, ANER and FENAJ, especially regarding the exercise of the right of reply. For that, we return to the discussion of the ethical question in journalism from the dimension of parrhesia and the courage of truth in Foucault (2011) and we discuss notions of ethics as the study of the relations between social subjects and moral principles. We emphasize the resistance that the business associations (ANJ and ANER) have to the right of reply and their implication on the image of characters denounced by the press. Finally, we analyze the episode of the debut of the journalist Lauro Jardim as a columnist for "O Globo" and the fact that his main headline on the first page was errata less than a month later in the same editorial space. KEYWORDS: Ethics; Deontology; Journalism; Lauro Jardim; O Globo. RESUMEN Este artículo describe las cuestiones éticas y morales del periodismo brasileño, a partir de los principios éticos de la ANJ, el Aner y la FENAJ, especialmente en relación con el ejercicio del derecho de respuesta. Por lo tanto, reanudamos la discusión de la ética en el periodismo desde el tamaño de parresía y el valor de la verdad en Foucault (2011) y se discuten las nociones de ética como el estudio de las relaciones entre los sujetos sociales y los principios morales. Destacamos la resistencia que las asociaciones empresariales (ANJ y Aner) tienen el derecho de réplica y su implicación en la imagen de los caracteres reportados por la prensa. Por último, se analiza el primer episodio de Lauro Jardim periodista y columnista de "El Globo" y el hecho de que su principal titular en la primera página han sido objeto de una corrección de errores de menos de un mes después en el mismo espacio editorial. PALABRAS CLAVE: Ética; deontología; el periodismo; Lauro Jardim; O Globo.

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Mavrikakis, Catherine. "Les visages de l’antidépresseur." Articles 21, no. 2 (March 22, 2010): 21–26. http://dx.doi.org/10.7202/039453ar.

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Résumé À travers l’analyse du discours tenu sur la mort par overdose de la playmate Anna Nicole Smith, il est possible de penser quelle place occupent l’antidépresseur et l’imaginaire sur le suicide des « belles femmes » dans la constitution sociale du sex-appeal féminin. Nous assistons à une pathologisation du corps féminin (Foucault) qui devient à l’heure actuelle la cible des compagnies pharmaceutiques promettant non seulement la santé mais aussi la beauté. Grâce à un court retour sur les liens de l’histoire de la photographie et de la santé mentale – on pense à Charcot (voir Didi-Huberman) –, on voit comment l’image publicitaire poursuit aujourd’hui le travail de représentation et surtout d’invention du visage de la dépression, travail commencé au xixe siècle. Mais le visage actuel qui incarne le « malaise féminin » n’est pas seulement celui de la laideur. Il est aussi celui de Marylin Monroe ou d’Anna Nicole Smith. C’est-à-dire que les images de la dépression au féminin se confondent parfois avec celles qui suscitent le désir. Le médicament devient alors ce qui domestique le mal des femmes en rendant celui-ci séduisant et inoffensif pour la société.

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Bagiński, Paweł. "“We Might Give People a Sense of the Magnitude of the Problem”: On the Truth Discourse about Violence against Women in the First Phase of Polish #MeToo (#JaTeż) Action (October 2017) on Facebook." Stan Rzeczy, no. 2(17) (November 1, 2019): 161–81. http://dx.doi.org/10.51196/srz.17.7.

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This paper considers how a truth discourse about violence against women was produced with the #JaTeż posts published on Facebook between 16 and 20 October 2017, during the first phase of Polish #MeToo. It applies a post-Foucauldian perspective of dispositive analysis to outline how the circulation of #MeToo (#JaTeż) in social media affected the patriarchal dispositive of gender, which had to give way to women speaking truth. The replication of posts and accumulation of affects in the #MeToo (#JaTeż) network allowed the normalisation of violence against women in public discourse to be countered. Michel Foucault’s work on parrhesiastic and confessional modes of truth-telling is employed to analyse courage and solidarity in #MeToo (#JaTeż), as well as to connect individual engagement in the action with the collective claim for a normative shift in favour of women’s rights.

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Salamah, Umi, and Rokhyanto Rokhyanto. "INTEROGASI W.S. RENDRA TERHADAP PEMBANGUNAN INDUSTRI ERA PEMERINTAH ORDE BARU: KAJIAN TRANSDISIPLINER." Diksi 28, no. 2 (October 13, 2020): 125–37. http://dx.doi.org/10.21831/diksi.v28i2.35038.

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(Title: Interogation W.S. Rendra on Industry Development in the Government of The New Orde Age: A Transdiciplinary Study). W.S. Rendra is a Man of letters whom always interesting to be studied from social science disciplines, because most of his works are created from the results of his research on socio politics in his era. His critical strength, his spirit of nationalism and his courage make his works to be the spirit of rising new awareness for organic intellectuals to fight against dehumanization of his nation. The New Order Government was a system of government that did not allow of a second choices. In the name of state stabilities, everything was commanded from the top to down. The questions were considered hostile to the state and have legal consequences. This strategy occurs in every policy. This article was taken from part of the results of research from the works of W.S. Rendra who interogated the concept and realization of development was implemented by the New Order Government. This study uses the analysis of transdisipliner theory with a designing of critical discourse's Michel Foucault. The analysis of this article explain how industrial development 5.0 should be carried out for the Indonesian economic independence and the prosperity of the people. Keywords: Interrogation, Society 5.0, New Order Government, transdisipliner studies

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