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Journal articles on the topic 'Courtship and Marriage'

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Published: 4 June 2021

Last updated: 10 February 2022

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1

Akpadago, Joseph. "Causes of Marital satisfaction and the criteria of choosing partners for marriage as Perceived by the People of Navrongo in The Upper East Region of Ghana." International Journal for Innovation Education and Research 8, no. 9 (2020): 310–20. http://dx.doi.org/10.31686/ijier.vol8.iss9.2635.

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The study examined the causes of marital satisfaction and the criteria of choosing marriage partners as perceived by the people of Navrongo in the Upper East Region of Ghana. Data were gathered through the use of Marital Satisfaction Inventory (MSI). The sample size was 384 participants comprising 192 males and 192 females who responded to the Marital Satisfaction Inventory. The stratified and quota sampling procedures were used to select the respondents for the study. The study showed that some couples in Navrongo were not satisfied with their marriages as indicated by respondents to the MSI.

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2

Knapp, Mona, and Alice Munro. "Hateship, Friendship, Courtship, Loveship, Marriage." World Literature Today 76, no. 2 (2002): 152. http://dx.doi.org/10.2307/40157336.

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3

KING, STEVE. "Love, Religion and Power in the Making of Marriages in Early Nineteenth-Century Rural Industrial Lancashire." Rural History 21, no. 1 (2010): 1–26. http://dx.doi.org/10.1017/s0956793309990112.

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AbstractThis article addresses the relative dearth of work on courtship and marriage motivations for early nineteenth-century England. Focusing on rural-industrial Lancashire, the article draws on a rare conjunction of sources: an autobiography, a series of love-letters and letters from friends, relating to the nascent textile entrepreneur David Whitehead and his intended wife Betty Wood. Triangulating these sources suggests that some of the seemingly dominant influences on courtship and marriage seen in other studies, such as the economic status of partners, family and kin, had little part in

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4

smith-hefner, nancy j. "the new muslim romance: changing patterns of courtship and marriage among educated javanese youth." Journal of Southeast Asian Studies 36, no. 3 (2005): 441–59. http://dx.doi.org/10.1017/s002246340500024x.

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this article explores changing attitudes towards courtship and marriage among educated muslim javanese youth, as seen against the backdrop of islamic resurgence, growing educational achievement and socioeconomic change. through a comparison of earlier forms of courtship and marriage with emerging trends, it sheds light on some of the tensions and ambivalences surrounding the new social freedoms and autonomy modern javanese women have come to enjoy.

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5

ARIYO, A. M., D. I. OSUNBAYO, J. T. ENI-OLORUNDA, and W. A. O. AFOLABI. "PERCEPTION ON DATING, COURTSHIP AND MARRIAGE AMONG UNDERGRADUATES IN FEDERAL TERTIARY INSTITUTIONS IN OGUN STATE." Journal of Humanities, Social Science and Creative Arts 13, no. 1 (2019): 142–52. http://dx.doi.org/10.51406/jhssca.v13i1.1935.

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The study examined the perception on dating, courtship and marriage amongst undergraduates in Federal Tertiary Institutions in Ogun State. The study adopted a survey design. The sample size consisted of 445 students using random sampling technique. The instrument for data collection was questionnaire constructed by the researchers. Results indicated that 57.8% were of the opinion that marriage shouldn’t be an obligation as it is in our society, 77.5% agreed that to be adequately prepared for adulthood, dating must be practiced, the study also revealed that 97.1% agreed that courtship prepares

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6

ZAVORETTI, ROBERTA. "Is it Better to Cry in a BMW or to Laugh on a Bicycle? Marriage, ‘financial performance anxiety’, and the production of class in Nanjing (People's Republic of China)." Modern Asian Studies 50, no. 4 (2016): 1190–219. http://dx.doi.org/10.1017/s0026749x15000220.

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AbstractDrawing on ethnographic data collected in the city of Nanjing, China, the article analyses discursive practices of courtship and marriage in the context of post-Mao and post-Deng economic, social, and legal developments. Informants’ discussions often revolve around the tension between the idea that marriage should be about love and the increasing material demands that prospective grooms face upon marriage in a market-led consumer society. This tension also emerges in media debates on the hedonistic attitude of Ma Nuo, a contestant on the matchmaking programmeFeicheng Wurao(If you are t

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7

Watt, Jeffrey R., and Richard Adair. "Courtship, Illegitimacy and Marriage in Early Modern England." Sixteenth Century Journal 28, no. 2 (1997): 601. http://dx.doi.org/10.2307/2543506.

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8

Cressy, David, and Richard Adair. "Courtship, Illegitimacy and Marriage in Early Modern England." Journal of Interdisciplinary History 28, no. 2 (1997): 270. http://dx.doi.org/10.2307/206418.

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9

Swann, William B., Chris De La Ronde, and J. Gregory Hixon. "Authenticity and positivity strivings in marriage and courtship." Journal of Personality and Social Psychology 66, no. 5 (1994): 857–69. http://dx.doi.org/10.1037/0022-3514.66.5.857.

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10

Houston, R. A., and Richard Adair. "Courtship, Illegitimacy and Marriage in Early Modern England." Economic History Review 49, no. 4 (1996): 831. http://dx.doi.org/10.2307/2597979.

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11

Greenberg, Ellen F. "Social Science and the Law: Courtship or Marriage?" Contemporary Psychology 30, no. 12 (1985): 964–65. http://dx.doi.org/10.1037/023394.

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12

Montgomery, Mark R., Paul P. L. Cheung, and Donna B. Sulak. "Rates of Courtship and First Marriage in Thailand." Population Studies 42, no. 3 (1988): 375–88. http://dx.doi.org/10.1080/0032472031000143536.

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13

Baker, Carolyn, and Greer Cavallaro Johnson. "Stories of Courtship and Marriage: Orientations in Openings." Narrative Inquiry 10, no. 2 (2000): 377–401. http://dx.doi.org/10.1075/ni.10.2.05bak.

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This paper presents initial analyses of the opening sequences of a number of courtship and marriage stories told by elderly Italian-Australians. Using a conversation-analytic perspective, the paper contributes to the study of how storytelling is a co-construction of teller and audience. The focus is on how the storyteller(s) and the interviewer, referring to a list of topics that might be covered in the story, negotiate how the story should be told. These instances of conversational storytelling differ from those in naturally occurring settings, since the storytelling is being recorded; furthe

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14

Nguyen, Phuong An. "Courtship and Marriage among University Graduates in Hanoi." South East Asia Research 13, no. 3 (2005): 385–415. http://dx.doi.org/10.5367/000000005775179685.

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15

Finch, A. J. "Sexual Relations and Marriage in Later Medieval Normandy." Journal of Ecclesiastical History 47, no. 2 (1996): 236–56. http://dx.doi.org/10.1017/s0022046900012859.

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The evidence left by the medieval church courts has proved to be a rich source for the study of both the social and legal aspects of marriage. This has been particularly true for the records of matrimonial litigation generated by the English courts as well as those from the continent and, to a lesser extent, Ireland. Much of this interest has focused on the instance business of the courts, corresponding roughly to modern-day civil litigation. In the context of the English courts, this usually involved an attempt to establish the existence of a valid marriage. Less attention has been paid to th

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16

Sobal, Jeffery, Caron F. Bove, and Barbara S. Rauschenbach. "Commensal Careers at Entry into Marriage: Establishing Commensal Units and Managing Commensal Circles." Sociological Review 50, no. 3 (2002): 378–97. http://dx.doi.org/10.1111/1467-954x.00388.

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Commensality is eating with others, and marriages are among the most significant commensal relationships. We collected qualitative data about commensality and entry into marriage from twenty couples using two in-depth interviews, the first at about the time couples entered marriage and the second about one year later. Commensal eating was an important component of the courtship process. Entry into marriage marked a transformation in people's commensal careers in which their marital relationship became their primary commensal unit. Meal commensality varied across the daily cycle: Many spouses s

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17

STEPHENS, ISAAC. "THE COURTSHIP AND SINGLEHOOD OF ELIZABETH ISHAM, 1630–1634." Historical Journal 51, no. 1 (2008): 1–25. http://dx.doi.org/10.1017/s0018246x07006565.

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ABSTRACTScholars have long known of the proposed marriage in 1630 of John Dryden, grandson of Sir Erasmus Dryden, and Elizabeth Isham, eldest child of Sir John Isham. All knowledge of this proposed marriage came from correspondence revealing that, having reached a financial impasse, the two families aborted the proposed match. At first glance, such a case seems rather unremarkable, since similar stories abound of other contemporary families and in more detail. The Dryden–Isham match, however, takes on increased importance with the recent discovery of Elizabeth Isham's 60,000-word spiritual aut

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18

Calvert, Leanne. "‘He came to her bed pretending courtship’: sex, courtship and the making of marriage in Ulster, 1750–1844." Irish Historical Studies 42, no. 162 (2018): 244–64. http://dx.doi.org/10.1017/ihs.2018.32.

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AbstractThe history of sex and sexuality is underdeveloped in Irish historical studies, particularly for the period before the late-nineteenth century. While much has been written on rates of illegitimacy in Ireland, and its regional diversity, little research has been conducted on how ordinary women and men viewed sex and sexuality. Moreover, we still know little about the roles that sex played in the rituals of courtship and marriage. Drawing on a sample of Presbyterian church records, this article offers some new insights into these areas. It argues that sexual intercourse and other forms o

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19

Parr, Joy, and Peter Ward. "Courtship, Love, and Marriage in Nineteenth-Century English Canada." American Historical Review 96, no. 4 (1991): 1327. http://dx.doi.org/10.2307/2165258.

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20

Gagan, David P., and Peter Ward. "Courtship, Love, and Marriage in Nineteenth-Century English Canada." Journal of Interdisciplinary History 21, no. 4 (1991): 717. http://dx.doi.org/10.2307/204487.

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21

Krueger, Kate. "Courtship and Marriage in Victorian England (review)." Victorian Periodicals Review 45, no. 4 (2012): 503–4. http://dx.doi.org/10.1353/vpr.2012.0041.

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22

Edwards, Kathryn A., John Witte, and Robert M. Kingdon. "Sex, Marriage, and Family in John Calvin's Geneva. Vol. 1: Courtship, Engagement, and Marriage." Sixteenth Century Journal 39, no. 2 (2008): 541. http://dx.doi.org/10.2307/20478945.

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23

Yarli R, Dodi. "Urgensi Fiqih Nadzar Dalam Proses Pernikahan." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 8, no. 1 (2018): 107. http://dx.doi.org/10.21043/yudisia.v8i1.3220.

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<p><em>The least knowledge of fiqh in Islam resulted in many people who violate it. such as marriage issues. many people do not know about fiqh in the marriage process. So many who do wrong before marriage with courtship or free sex that is prohibited in Islamic law is prohibited.in Islamic law one of the processes in marriage is to see (nadzar) the prospective wife or husband. Seeing a potential wife or husband to be one cause to achieve happiness in the family. Prophet Muhammad advised his followers to see his future wife, so do not regret after married.</em></p>

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24

Watt, Jeffrey R. (Jeffrey Rodgers). "Sex, Marriage, and Family in John Calvin's Geneva. Volume 1: Courtship, Engagement, and Marriage (review)." Catholic Historical Review 92, no. 3 (2006): 326–27. http://dx.doi.org/10.1353/cat.2006.0224.

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25

Nam, Sung-Sook. "Alice Munro's Narrative Strategy in Hateship, Friendship, Courtship, Loveship, Marriage." Journal of Modern British and American Language and Literature 33, no. 3 (2015): 239. http://dx.doi.org/10.21084/jmball.2015.08.33.3.239.

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26

Schellekens, Jona. "Courtship, the Clandestine Marriage Act, and Illegitimate Fertility in England." Journal of Interdisciplinary History 25, no. 3 (1995): 433. http://dx.doi.org/10.2307/205694.

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27

Bush, Jamie. "Courtship and Private Character in Johnson's Rambler Essays on Marriage." English Language Notes 43, no. 2 (2005): 50–59. http://dx.doi.org/10.1215/00138282-43.2.50.

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28

Giles, Heidi. "Resolving the Institution of Marriage in Eighteenth-Century Courtship Novels." Rocky Mountain Review 66, no. 1 (2012): 76–82. http://dx.doi.org/10.1353/rmr.2012.0017.

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29

Schmid, Stefan, and Andrea Daniel. "Telia-a Swedish-Finnish marriage after a failed Norwegian courtship." Thunderbird International Business Review 51, no. 3 (2009): 297–310. http://dx.doi.org/10.1002/tie.20266.

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30

Barua, Rukmini. "Matters of the Heart: Romance, Courtship, and Conjugality in Contemporary Delhi." International Labor and Working-Class History 97 (2020): 109–33. http://dx.doi.org/10.1017/s0147547920000034.

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AbstractThis article explores narratives of heterosexual romance and conjugality in Wazirpur, a neighbourhood in north west Delhi, dominated by the steel industry and populated by a largely migrant workforce. Focusing primarily on two generations of women, it considers how the relationship between romantic love and marriage is articulated, performed and imagined. The oral accounts presented here suggest a multidirectional pattern of marital mobility, which is grounded in social conventions of conjugality. Familial tensions and social fault lines appear over marital decisions, crystallizing esp

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31

Suwarno, Suwarno. "Urgensi Pendidikan Karakter dalam Upaya Pencegahan dan Pengendalian Perilaku Seksual Pra Nikah Remaja." Sawwa: Jurnal Studi Gender 13, no. 1 (2018): 23. http://dx.doi.org/10.21580/sa.v13i1.2203.

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The adolescent courtship and sexual behavior, and also gender-based violence against children continue to be a national concern because the condition is quite alarming. Surveys conducted by the Komisi Perlindungan Anak Indonesia/KPAI (Indonesian Child Protection Commission) and the Ministry of Health in 2013 mentions Indonesia 62.7% of adolescents have had sex outside of marriage, and 20% of the 94.270 women aged adolescents in Indonesia had become pregnant out of wedlock, and 21% of them had an abortion. This condition has been increasing vulnerability to various kind of health hazards especi

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32

Kocher, Ziona. "Squaring the Triangle: Queer Futures in Centlivre’s The Wonder." Humanities 10, no. 1 (2021): 53. http://dx.doi.org/10.3390/h10010053.

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Susanna Centlivre’s The Wonder: A Woman Keeps a Secret (1714) presents a model of female relations invested in queer futurity and queer temporality, disrupting the patriarchal geometry of courtship in order to provide the play’s heroines access to an alternate future grounded in their relationship with one another. Though the play ends with both women married, their relationship is central and is cemented by Violante’s marriage to Isabella’s brother, which transforms the friends into sisters. Their dedication opens up the possibility that a relationship between women might be more important th

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33

Heffron, Margery M. "“A Fine Romance”: The Courtship Correspondence between Louisa Catherine Johnson and John Quincy Adams." New England Quarterly 83, no. 2 (2010): 200–218. http://dx.doi.org/10.1162/tneq.2010.83.2.200.

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Before they married in July 1797, Louisa Catherine Johnson and John Quincy Adams conducted a stormy correspondence that previewed their fifty-year marriage. The exceptional strengths they shared—wit, ambition, courage in adversity—would sustain them through devastating family tragedies but could not ease their path through a painful courtship.

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34

Anderson, Roberta. "Courtship and constraint: rethinking the making of marriage in tudor England." Women's History Review 11, no. 1 (2002): 133–60. http://dx.doi.org/10.1080/09612020200200628.

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35

Niehuis, Sylvia, Ted L. Huston, and Reva Rosenband. "From Courtship Into Marriage: A New Developmental Model and Methodological Critique." Journal of Family Communication 6, no. 1 (2006): 23–47. http://dx.doi.org/10.1207/s15327698jfc0601_3.

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36

Menchaca-Bagnulo, Ashleen. "Marriage, Courtship and Aristotle's Spouidaia in Jane Austen's Pride and Prejudice." Perspectives on Political Science 49, no. 3 (2019): 167–80. http://dx.doi.org/10.1080/10457097.2019.1703458.

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37

BINFORD, LEIGH. "A Courtship after Marriage: Sexuality and Love in Mexican Transnational Families." American Anthropologist 107, no. 1 (2005): 151–52. http://dx.doi.org/10.1525/aa.2005.107.1.151.2.

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38

Carlson, Eric Josef, and Diana O'Hara. "Courtship and Constraint: Rethinking the Making of Marriage in Tudor England." Albion: A Quarterly Journal Concerned with British Studies 33, no. 2 (2001): 279. http://dx.doi.org/10.2307/4053379.

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39

Thacker, Robert. "“Evocative and Luminous Phrases”: Reading Alice Munro’sHateship, Friendship, Courtship, Loveship, Marriage." American Review of Canadian Studies 45, no. 2 (2015): 187–95. http://dx.doi.org/10.1080/02722011.2015.1039339.

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40

Behnke, Andrew. "A courtship after marriage: Sexuality and love in Mexican transnational families." Journal of Marriage and Family 66, no. 5 (2004): 1342–44. http://dx.doi.org/10.1111/j.0022-2445.2004.00br1.x.

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41

Niehuis, Sylvia, Alan Reifman, Du Feng, and Ted L. Huston. "Courtship Progression Rate and Declines in Expressed Affection Early in Marriage." Journal of Family Issues 37, no. 8 (2014): 1074–100. http://dx.doi.org/10.1177/0192513x14540159.

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42

Ishida, Hiroshi. "The Transition to Adulthood among Japanese Youths." ANNALS of the American Academy of Political and Social Science 646, no. 1 (2013): 86–106. http://dx.doi.org/10.1177/0002716212465589.

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This study examines courtship and activities leading to courtship among Japanese youths. Courtship is an important topic because it influences the chances of eventual marriage. The analyses of the Japanese Life Course Panel Survey show 42 percent of young unmarried people without a partner actively sought a dating partner during the past year. The most popular activity among both men and women was asking friends for introductions. Men tended to engage in partner-search activities when they were highly educated, had a full-time job, intended to get married, and had opportunities to meet the opp

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43

Green, Juana. "The Sempster's Wares: Merchandising and Marrying in The Fair Maid of the Exchange (1607)*." Renaissance Quarterly 53, no. 4 (2000): 1084–118. http://dx.doi.org/10.2307/2901457.

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This essay demonstrates how handkerchiefs in The Fair Maid map out the cultural anxieties about courtship and marriage practices that were mobilized by women's participation in early modern England's expanding market economy. It locates handkerchiefs within the material culture of the period, examining the status of handkerchiefs as commodities as well as women's relationships to these commodities, and it considers how handkerchiefs are transformed into love tokens when women personalize them with embroidery. Contextualizing the play's use of handkerchiefs with historical evidence from matrimo

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44

Healy-Clancy, Meghan. "The Politics of New African Marriage in Segregationist South Africa." African Studies Review 57, no. 2 (2014): 7–28. http://dx.doi.org/10.1017/asr.2014.45.

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Abstract:For the mission-educated men and women known as “New Africans” in segregationist South Africa, the pleasures and challenges of courtship and marriage were not only experienced privately. New Africans also broadcast marital narratives as political discourses of race-making and nation-building. Through close readings of neglected press sources and memoirs, this article examines this political interpolation of private life in public culture. Women’s writing about the politics of marriage provides a lens onto theorizations of their personal and political ideals in the 1930s and 1940s, a p

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45

Simpson, Megan. "The Action for Breach of Promise of Marriage in Early Colonial New Zealand: Fitzgerald v Clifford (1846)." Victoria University of Wellington Law Review 41, no. 3 (2010): 473. http://dx.doi.org/10.26686/vuwlr.v41i3.5219.

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In 1846, the first breach of promise of marriage case was heard by the Supreme Court of New Zealand. Unlike many other breach of promise cases heard throughout the Empire during the nineteenth century, this case was not publicly reported. Rather, it is a case that exists only within the pages of Justice Chapman's judicial notebook, absent from the newspaper court reports of the time. This action was relatively rare in the colony but the testimonies of witnesses examined enable us to gain an insight into matters of class, courtship, family, reputation and social protocols in the mid-nineteenth

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46

Sung-Sook Nam. "Alice Munro's Discourses of Others: Focused on Hateship, Friendship, Courtship, Loveship, Marriage." English & American Cultural Studies 15, no. 2 (2015): 71–96. http://dx.doi.org/10.15839/eacs.15.2.201508.71.

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47

Hemphill, C. D. "The Sedgwicks in Love: Courtship, Engagement, and Marriage in the Early Republic." Journal of American History 93, no. 4 (2007): 1224–25. http://dx.doi.org/10.2307/25094639.

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48

Lemay, J. A. Leo. "An Attribution of "Reflections on Courtship and Marriage" (1746) to Benjamin Franklin." Papers of the Bibliographical Society of America 95, no. 1 (2001): 59–96. http://dx.doi.org/10.1086/pbsa.95.1.24304720.

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49

Doran, Susan. "Juno versus Diana: The treatment of Elizabeth I's marriage in plays and entertainments, 1561–1581." Historical Journal 38, no. 2 (1995): 257–74. http://dx.doi.org/10.1017/s0018246x00019427.

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ABSTRACTIn the plays and entertainments performed before the queen from 1561 to 1578, the virginity of Elizabeth was not idealized but instead marriage was celebrated as a preferable state to chastity. Robert Dudley in particular commissioned such dramatic works to assist his courtship of the queen, but the earl of Sussex, and possibly others, used masques to press on her the suit of the Archduke Charles of Austria. The iconography of chastity appeared for the first time in 1578 when Elizabeth embarked on the Anjou marriage negotiations. During the queen's visit to Norwich in the summer she wa

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50

Casteras, Susan P. "John Everett Millais' “Secret-Looking Garden Wall” and the Courtship Barrier in Victorian Art." Browning Institute Studies 13 (1985): 71–98. http://dx.doi.org/10.1017/s009247250000537x.

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The Victorians Were obsessed with themes of love and courtship, which dominated the walls of the Royal Academy in increasing numbers from the middle of the century to its end. While in the early 1800s a canvas with such a subject was often entitled something like The Marriage of Bacchus and Ariadne, Cupid and Psyche, or Scipio Restoring the Captive Princess to her Lover, by the 1840s the pictorial interest had shifted to essentially bourgeois portrayals. With each year thetally of courtship themes escalated, vignettes of lovelorn maidens appearing on exhibition walls alongside canvases with lu

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