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Journal articles on the topic 'Courtship norms'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Umali, Edsel. "“Panliligaw at Pamamanhikan”: The Changing Concepts of Filipino Relationship Across Generational Cohorts." Social Science Lens: A World Journal of Human Dynamics and Social Relations 5, no. 1 (2025): 13–22. https://doi.org/10.62718/vmca.ssl-wjhdsr.5.1.sc-0425-002.

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This study examines how the Filipino conceptions of “panliligaw” (courtship) and “pamamanhikan” (supplication) have changed over the course of generations, with an emphasis on how social media, technology, and modernization have altered these long-standing customs. The research, which is based on literature that traces these rites from ancient civilizations to modern Filipino practices, is grounded in historical and cross-cultural viewpoints. The study shows notable generational shifts using qualitative techniques, such as focus group discussions and interviews with 12 participants ranging fro

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Kuzio, Isabelle. "Women in Love: Why Women are Expected to Love First and the Exploration of Changing Gender Roles in Heterosexual Romantic Relationships." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 13, no. 3 (2021): 22–31. http://dx.doi.org/10.29173/cjfy29619.

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This paper explores the misconception that women, being perceived in western society as the most emotional gender, is the first to feel love and to say the words “I love you” in a romantic heterosexual relationship. Research has determined that women are expected to say and feel love in a relationship before men, when in reality the opposite is true. I will discuss social expectations of gender norms in heterosexual relationships and the ways in which relationship norms are currently being challenged. I suggest that changes in courtship norms and media influences on youth create inaccurate gen

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Zaini, Abdul Wahid, and Tutik Hamidah. "Transformation of Traditional Values to the Phenomenon of Santri Courtship in the Digital Era." JURNAL ISLAM NUSANTARA 7, no. 2 (2023): 211. http://dx.doi.org/10.33852/jurnalnu.v7i2.508.

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This research aims to analyze how traditional values in Islamic boarding schools have transformed in the context of the dating phenomenon among Islamic boarding school students in the digital era. Using a qualitative phenomenological approach, this research explores the influence of communication technology, such as social media, on student dating, which was previously strictly controlled by Islamic boarding school norms. Data was collected through observations, in-depth interviews, and document analysis, providing an in-depth picture of interactions between students and the use of digital med

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Schilder, Matthijs B. H. "Interventions in a Herd of Semi-Captive Plains Zebras." Behaviour 112, no. 1-2 (1990): 53–83. http://dx.doi.org/10.1163/156853990x00680.

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AbstractIn a herd of semi-captive plains zebras interventions, which occurred within the harems, were investigated in order to answer the question why zebras interfered. These interventions are of interest because they regulate the contacts between companions and because, as corrective and preventive measures, they reveal the normative principles underlying the behaviours by which animals structure their social environment. An attempt was made to deduce 1) the internal norms of the interferer; 2) his short term aims; 3) his tactis and 4) his perception of the social environment. The analysis r

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Wallace, Anders. "Hacking ‘the Natural’: Seduction Skills, Self-Help, and the Ethics of Crafting Heterosexual Masculine Embodiment in ‘Seduction Communities’." Etyka 52 (December 1, 2016): 77–95. http://dx.doi.org/10.14394/etyka.491.

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Close relationships between men and women have been theorized from feminist, psychoanalytic, and political economic perspectives. In seduction communities, dating coaches and pickup artists act as expert mediums in scripting norms of heterosexual courtship between men and women. Based on an ethnographic analysis of intimate labor between coaches and male clients in seduction communities based in New York City, this article suggests three things. First, that apprenticing in techniques of heterosexual seduction is about masculine self-fashioning; second, that men experience culturally-based ambi

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Fallon, Katherine, and Casey Stockstill. "The Condensed Courtship Clock: How Elite Women Manage Self-development and Marriage Ideals." Socius: Sociological Research for a Dynamic World 4 (January 1, 2018): 237802311775348. http://dx.doi.org/10.1177/2378023117753485.

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As elite, heterosexual women delay marriage, complete higher education, and pursue high-status careers, are they able to de-center the other-oriented roles of wife and mother in their lives? Using in-depth interviews with 33 single, college-educated women, the authors examine how elite women balance expectations for self-development and family formation. Participants constructed a timeline with three phases: the self-development phase, the readiness moment, and the push to partner. Women’s initial focus on self-development ends with a shift toward feeling ready to search for a spouse. Classed

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Glayzer, Edward James, and Alex Joseph Nelson. "Paying for Gender (In)equality: The Individualization of Commodified Dating Rituals in South Korea." Anthropological Quarterly 97, no. 4 (2024): 735–65. https://doi.org/10.1353/anq.2024.a948154.

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ABSTRACT: In contemporary South Korea, the expectation that men should pay all, or the vast majority, of the costs of dating and courtship is shifting. Young women are increasingly achieving parity in educational achievement and employment with men, causing singles to see a more equal and individualized division of dating expenses align with their aspirations for an egalitarian and companionate romantic relationship. However, this seemingly equitable division belies the less obvious costs of dating, such as investments in cultivating body capital for women and men's often greater earning poten

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Baumeister, Roy F., and Kathleen D. Vohs. "Sexual Economics: Sex as Female Resource for Social Exchange in Heterosexual Interactions." Personality and Social Psychology Review 8, no. 4 (2004): 339–63. http://dx.doi.org/10.1207/s15327957pspr0804_2.

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A heterosexual community can be analyzed as a marketplace in which men seek to acquire sex from women by offering other resources in exchange. Societies will therefore define gender roles as if women are sellers and men buyers of sex. Societies will endow female sexuality, but not male sexuality, with value (as in virginity, fidelity, chastity). The sexual activities of different couples are loosely interrelated by a marketplace, instead of being fully separate or private, and each couple's decisions may be influenced by market conditions. Economic principles suggest that the price of sex will

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Dr.A.Shaji, George. "Decoding the Language of Love: A Dictionary of Modern Dating Terms Used by Gen Z and Millennials." Partners Universal Innovative Research Publication (PUIRP) 02, no. 02 (2024): 119–34. https://doi.org/10.5281/zenodo.10967972.

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The advent of dating apps and online platforms for courtship in the 21st century has given rise to a unique lexicon for modern dating. Terms like “situationship,” “cushioning,” and “zombieing” reflect new dating dynamics and scenarios not experienced by previous generations. This paper analyzes survey data and trends surrounding seven common terms - situationships, cushioning, kittenfishing, zombieing, “date of view” experiences, “riz,” and stashing - used amongst Gen Z and Millennial daters. Situationships describe non-committed rela

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Susanto, Octavianus Budi, Swastiningsih Swastiningsih, Okol Sri Suharyo, and April Kukuh Susilo. "THE INFLUENCE OF KNOWLEDGE AND PERCEPTION LEVELS AND INTER-PERSONAL COMMUNICATION TOWARD VIOLENT BEHAVIOR IN TEENAGER RELATIONSHIP." International Journal of New Economics and Social Sciences 11, no. 1 (2020): 377–94. http://dx.doi.org/10.5604/01.3001.0014.3555.

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This study aims to determine the effect of the level of knowledge and perceptions and inter-personal communication of adolescents on violent behavior in dating relation-ships. This research uses quantitative research methods with a population of adoles-cents aged 15 to 20 years in Petukanangan Kebayoran Lama, South Jakarta with a quota sample of 200 respondents. This study also uses theories and concepts related to adolescent perceptions, knowledge, interpersonal communication, and behavior. The results of this study found that there is an influence of knowledge variables, Interper-sonal Commu

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Turner, Bryan S. "Vulnerability and existence theory in catastrophic times." Journal of Classical Sociology 22, no. 1 (2021): 90–94. http://dx.doi.org/10.1177/1468795x211049303.

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‘Existence theory’ is a bold and imaginative contribution to social theory. Baert, Morgan and Ushiyama (hereafter ‘the authors’) draw on a broad range of existing approaches from Heidegger to Schutz to build a social theory that draws attention to time, the stages of life and the unavoidably precarious nature of human existence. At the same time, they pay careful attention to the social context in which time and existential precariousness combine to form what they call ‘the existential ladder’. Our lives are to some degree measured by the ‘existential milestones’ that we confront over time. Th

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Öktem, Öz. "Sir John Falstaff: Shakespeare’s Multidimensional Antihero." International Journal of Arts, Humanities & Social Science 05, no. 12 (2024): 7–14. https://doi.org/10.56734/ijahss.v5n12a2.

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In this paper I explore the multidimensional character of Sir John Falstaff, one of Shakespeare’s most iconic figures, who appears in Henry IV, Part 1, Henry IV, Part 2, and The Merry Wives of Windsor. Falstaff, a blend of comical antihero and tragic figure, challenges traditional ideals of heroism, honor, and masculinity through his wit, cowardice, and self-indulgence. His lighthearted but intricate friendship with Prince Hal reveals significant contrasts in their values, emphasizing Falstaff’s role as both mentor and foil in Hal’s journey from a reckless youth to a responsible king. Falstaff

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Muhammad Adib Alfarisi, Raihan Putri, Dina Fadhila, and Souad Ezzerouali. "Negotiating Customary Law and <i>Fiqh</i> Norms: The Transformation of the <i>Mepahukh</i> Tradition in the Indigenous Marriage Practices of the Alas People in Southeast Aceh." Indonesian Journal of Sharia and Socio-Legal Studies 1, no. 1 (2025): 72–93. https://doi.org/10.24260/ijssls.1.1.9.

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Custom-based matchmaking practices in Muslim communities often experience tension between cultural authority and religious normative frameworks. However, comprehensive studies exploring the negotiation between local traditions and fiqh (Islamic jurisprudence) norms in contemporary contexts remain limited. This article examines the transformation of mepahukh, a customary courtship ritual performed during wedding celebrations among the Alas people in Southeast Aceh, through the lens of negotiation between customary law and fiqh-oriented norms. Utilizing a socio-legal approach and a fieldwork-bas

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Coulson, Victoria. "Norms of Embodiment and Transgender Recognition: The “Wrong Body” Problem, the Taboo on Translocation, and the Case of Henry James." Novel: A Forum on Fiction 56, no. 2 (2023): 228–55. http://dx.doi.org/10.1215/00295132-10562835.

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Abstract This article begins with critics’ hostility toward Gilbert Osmond, the notorious villain of Henry James's The Portrait of a Lady (1881). It identifies this tradition as a response to Osmond's identity as a trans woman and to the mode of embodiment that Osmond demonstrates as one possible solution to the problem of the “wrong body.” The article's first half sketches the status of the wrong body in trans studies, where the concept is disfavored as reproducing a repressive ideology, in contrast to its characterization in Lacanian psychoanalysis as psychotic. The article demonstrates, non

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Lewis, Michael D. "The Challenge of Female Homoeroticism in Our Mutual Friend." Dickens Studies Annual 48, no. 1 (2017): 207–30. http://dx.doi.org/10.5325/dickstudannu.48.2017.0207.

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Abstract Queer studies of the Victorian period have debated female homoeroticism's relationship to heterosexuality. Critics debate whether female dyads contest or support courtship and marriage. For Martha Vicinus, the Victorians saw women's friendships as an “unnamable threat to social norms,” while Sharon Marcus contends that they celebrated such relations and that same-sex “relationships worked in tandem with heterosexual exchange.” In Our Mutual Friend, Dickens belongs to both camps, showing women's connections as pervasive and disruptive. He celebrates women's erotic friendships precisely

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Lewis, Michael D. "The Challenge of Female Homoeroticism in Our Mutual Friend." Dickens Studies Annual 48, no. 1 (2017): 207–30. http://dx.doi.org/10.5325/dickstudannu.48.1.0207.

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Abstract Queer studies of the Victorian period have debated female homoeroticism's relationship to heterosexuality. Critics debate whether female dyads contest or support courtship and marriage. For Martha Vicinus, the Victorians saw women's friendships as an “unnamable threat to social norms,” while Sharon Marcus contends that they celebrated such relations and that same-sex “relationships worked in tandem with heterosexual exchange.” In Our Mutual Friend, Dickens belongs to both camps, showing women's connections as pervasive and disruptive. He celebrates women's erotic friendships precisely

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17

Rose, Paul. "Observation of an Attempted Forced Copulation within a Captive Flock of Greater Flamingos (Phoenicopterus roseus)." Birds 3, no. 4 (2022): 374–82. http://dx.doi.org/10.3390/birds3040025.

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Flamingos (Phoenicopteriformes) are obligate colonial species that nest in large colonies, with monogamous pairs rearing a single chick following a synchronised group courtship display. Within this relatively simplistic behavioural description, deviations from these social and reproductive norms are apparent. Same sex pairings, multi-bird relationships and extra pair copulations are documented in the literature. Flamingos display highly sexually selected characteristics of plumage colour, carotenoid accumulation and diversity of display movements that underpin mate choice decisions. The bright

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18

Bendheim, Amelie. "Iuwers zornes unmâze / missevellet uns sêre – Legitimität von Maßlosigkeit im mittelalterlichen Erzählkosmos." Das Mittelalter 23, no. 1 (2018): 11–28. http://dx.doi.org/10.1515/mial-2018-0003.

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AbstractStarting from the deficiencies of current approaches regarding the description of the hero in medieval narratives, this article aims to functionalise exorbitance (unmâze) as a new category of literary history. Unlike the conceptual and binary typing of the protagonist as ‘hero’ resp. ‘knight’, this category promotes a flexible model that operates relationally and hence enables gradual differentiations between the texts.Examples of medieval (heroic) epic (‘Nibelungenlied’) and (chivalric) romance (‘Flore und Blanscheflur’, ‘Wigalois’) will show the narrative treatment and stylisation of

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Лисанюк, Елена Николаевна, and Анастасия Владимировна Шеваренкова. "Visual Argument Mapping, Deep Disagreement and Dispute Resolution (a Case-study of the Harassment Discussion)." ΠΡΑΞΗMΑ. Journal of Visual Semiotics, no. 2(40) (April 18, 2024): 167–87. http://dx.doi.org/10.23951/2312-7899-2024-2-167-187.

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Глубокое разногласие – это абнормальное расхождение во мнениях в споре. Рассмотрение подобного расхождения, развернувшегося в 2018 году в российских СМИ, при помощи методики, основанной на современных концепциях анализа аргументации, новой диалектике и логико-когнитивной теории аргументации, продемонстрировало потенциал цифровой визуализации, исключило интерпретацию решения как убедительного для сторон в содержательном смысле, но указало на компромиссный путь урегулирования разногласия как наиболее перспективный в условиях связи домогательств (харассмента) с дискриминацией, размытости социальн

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Kusainov, Daurenbek, and Ainur Sadyrova. "SOME PROBLEMS OF THE SOCIOLOGY OF THE FAMILY OF THE MODERN SOCIETY." BULLETIN Series of Sociological and Political sciences 75, no. 3 (2021): 28–33. http://dx.doi.org/10.51889/2021-3.1728-8940.04.

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Marriage and the family are important institutions of human society. As we know, they include different private institutions: the institute of kinship, the institute of motherhood and fatherhood, the institute of property, the institute of social protection of childhood and guardianship, and others. The process of family formation is the process of assimilation of social norms, roles and standards that regulate courtship, the choice of a marriage partner, family stabilization, sexual behavior, relations with the parents of spouses.The sociology of the family in a narrow sense, as part of gener

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Mohd. Razif, Nurul Huda. "Between Intention and Implementation." Journal of Legal Anthropology 6, no. 1 (2022): 1–23. http://dx.doi.org/10.3167/jla.2022.060102.

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In 2018, news of a 41-year-old Malay man’s marriage to a Thai girl of 11 as his third wife broke out in the Malaysian media, catalysing nationwide concerns on the state of affairs of child marriage in Malaysia. This article analyses the news reports on this child marriage scandal and draws on my own long-term ethnographic fieldwork studying marriage and intimacy in the state of Kelantan to examine the ensuing public and religious debates concerning the amendment of Malaysia’s Islamic family law enactments. I demonstrate that state- and federal-level efforts at curbing child marriage have faile

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Amirkhanova, A. K. "MARRIAGE INITIATIVES OF MODERN URBAN YOUTH OF DAGESTAN." History, Archeology and Ethnography of the Caucasus 13, no. 4 (2017): 109–14. http://dx.doi.org/10.32653/ch134109-114.

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Modern marriages in the towns of Dagestan are based primarily on mutual sympathy of young people or are a kind of agreement between parents and children. Young people try not to ignore the role of older relatives in this matter. And even if young people marry with respect to the choice of their parents or religious norms, older relatives tend to acquaint the young people and find out their sympathy towards each other. That is, they try to take into account the opinion of the young people entering into marriage. Modern young people have more opportunities to get acquainted and know each another

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Acmed-Ismael, Farraniva S. "The Cultural Schemas in the Meranaw Folktales: A Cultural Study." International Journal of Linguistics, Literature and Translation 4, no. 6 (2021): 280–90. http://dx.doi.org/10.32996/ijllt.2021.4.6.33.

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The rich potential of folktales as a resource on matters of great cultural significance is revealed in this inquiry. In this study, the twenty (20) Meranaw stories (tutul) was scrutinized and evaluated with the critical lens focused this time on the area of cultural conceptualizations. To determine the cultural conceptualizations constructed in folktales, the analytical tool of Cultural Linguistics was used, specifically, the cultural schemas. Findings pertaining to cultural conceptualizations realized through folktales are the following: the Event schemas of courtship and marriage, honoring o

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Castor, Richard G. "Kami Kadto: Retelling Oral Narratives towards Sustaining Philippine Heritage." International Journal of Research and Innovation in Social Science VIII, no. III (2024): 1994–2001. http://dx.doi.org/10.47772/ijriss.2024.803138.

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The practice of retelling oral narratives holds a vital role in shaping and strengthening families and communities across diverse cultures. These narratives, often transmitted across generations, serve as vital tools for passing down values, traditions, and shared history—thus, Philippine heritage. This research paper attempts to provide additional empirical evidence from qualitative inquiry and asks about the retelling process of oral narratives on norms and customs in building families and communities in the Philippines. After exploring the retelling process situated in the context of Calaba

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Sari, Dewi Mayang. "PERSEPSI REMAJA TERHADAP KEHAMILAN TIDAK DIINGINKAN AKIBAT PERILAKU SEKSUAL PRA NIKAH DI KECAMATAN TEGOWANU KABUPATEN GROBOGAN." Jurnal SMART Kebidanan 3, no. 1 (2017): 33. http://dx.doi.org/10.34310/sjkb.v3i1.50.

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Latar belakangRemaja adalah masa peralihan masa kanak – kanak ke masa dewasa. Menurut WHO Badan Kesehatan dunia usia 14 th – 24 th. Menurut BKKBN 2007 : 70 adalah usia 10th – 19 th. Perkembangan remaja sangatlah rentan terhadap pengaruh lingkungan, baik yang positif ataupun negative.Lingkungan sosial budaya yang negatif merupakan faktor resiko bagi remaja sehingga dapat terjebak perilaku kenakalan remaja (merokok, minum- minuman keras, pengguna narkoba, seks bebas, tawuran, kriminal dan kebut-kebutan di jalan. TujuanMengetahui persepsi remaja terhadap kehamilan tidak diinginkan akibat perilaku

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Wee, Renee H. X., Y. Norma-Rashid, Daiqin Li, and Christina J. Painting. "Courtship and male-male interaction behaviour of Orsima ichneumon (Simon, 1901), an ant-mimicking jumper spider (Arachnida: Salticidae)." Raffles Bulletin of Zoology 65 (September 4, 2017): 426–39. https://doi.org/10.5281/zenodo.5357528.

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Wee, Renee H. X., Norma-Rashid, Y., Li, Daiqin, Painting, Christina J. (2017): Courtship and male-male interaction behaviour of Orsima ichneumon (Simon, 1901), an ant-mimicking jumper spider (Arachnida: Salticidae). Raffles Bulletin of Zoology 65: 426-439, DOI: 10.5281/zenodo.5357528

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Briceño, R. D., and W. G. Eberhard. "Medfly courtship duration: a sexually selected reaction norm changed by crowding." Ethology Ecology & Evolution 10, no. 4 (1998): 369–82. http://dx.doi.org/10.1080/08927014.1998.9522850.

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Hardesty, Melissa, Sayre E. Wilson, Leora Wasserman, Sarah Young, Sean Massey, and Ann Merriwether. "What Are College Students Talking About When They Say They’re “Just Talking?”." Emerging Adulthood, February 26, 2024. http://dx.doi.org/10.1177/21676968241234398.

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The phrase “just talking” is ubiquitously used by emerging adults to describe amorous interactions. Despite the prevalence of this phrase in public discourse, little is known about what just talking means and whether it is simply popular slang for longstanding relationship patterns or marks a shift in romantic and sexual norms and behavior. We surveyed undergraduate students at a mid-sized university about just talking, then conducted focus groups to better contextualize the phenomenon. Participant responses were coded inductively and interpreted in the historical context of American courtship

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Ngcobo, Lungisile Zamahlongwa. "The influence of cultural norms, values, and practices in perpetuating toxic masculinity and domestic violence." Gender and Behaviour 23, no. 1 (2025). https://doi.org/10.4314/gab.v23i1.9.

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This article analyses Zulu proverbs on courtship, marriage, and the family to explore the influence of socio-cultural norms, values, and practices in perpetuating domestic violence. The study found that patriarchal norms entrench gender inequality which engender toxic masculinity which culminate in the abuse or violent treatment of women. The paper uses the socio-ecological model which holds that personal, relational, and social circumstances predispose certain individuals to violence. Proverbs in the Zulu culture reveal a permissive attitude towards men in both courtship and marriage. Further

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Londoño Vasquez, David Alberto. "El cortejo en Antioquia ¿Cortesía de solidaridad o distanciamiento?" Lingüística y Literatura, April 30, 2010, 199–212. http://dx.doi.org/10.17533/udea.lyl.5186.

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Resumen: En este artículo se desarrolla el concepto de la cortesía como conjunto de normas sociales establecidas por cada sociedad, que regulan el comportamiento adecuado de sus miembros, prohibiendo algunas formas de conducta y favoreciendo otras (Escandell, 1993, 1998; Calsamiglia, 1999), clasificando a Antioquia como una región de cortesía de solidaridad (Haverkate, 2000). Courtship in Antioquia: Solidarity politenes or distancing ?Abstract: In this article, the concept of politeness is described as a set of social norms established by societies that regulate citizens’ behavior by condemnin

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Bauman, Melissa. "From Courtship to “Occasional Prostitution”: Acceptable and Unacceptable Public Displays of Sexuality in Canada from 1880 to 1920." Mount Royal Undergraduate Humanities Review (MRUHR) 4 (March 9, 2017). http://dx.doi.org/10.29173/mruhr362.

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This paper explores the sexual regulation and the social construction of sexual norms for men and women in the period of 1880 to 1920 in Canada. At this time, sexuality was closely tied with reputation, character, and morality, which required strict regulation of behaviour. With the growth of urban centers, social norms were tested, resulting in what I call an "early dating culture," which was mistaken as "occasional prostitution." I argue that as “proper” societal norms were tested by the effects of urbanization, there emerged an early dating culture that challenged notions of morality in rel

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Wilson, Liz. "“Fiddler on the Roof ” as a Tool for Teaching About How Religions Change Through Time." Teaching Theology & Religion, September 12, 2024. http://dx.doi.org/10.1111/teth.12673.

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ABSTRACTThis article reflects on the difficulty that many students have in appreciating that religions change over time. It describes an assignment that can be used to teach this important religious literacy skill. The assignment focuses on changing norms on courtship, marriage, and family formation in Jewish communities at two different times and two different places. Students reflect on norms in the Pale of Settlement of Imperial Russia at the turn‐of‐the century using the film version of the musical Fiddler on the Roof. They then view a documentary about the making and reception of the musi

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Sarracino, Callum Hew. "Canine courtship: Zoomorphism in Japanese Boys Love Omegaverse manga." East Asian Journal of Popular Culture, October 22, 2024. http://dx.doi.org/10.1386/eapc_00135_1.

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In 2010, in the English-language kink fanfiction community of the American television show Supernatural (2005–20), the Omegaverse genre emerged. In this universe, humans have canine-like sexual characteristics and society is structured around a sexual hierarchy stratified by whether one is an alpha, a beta or an omega. In the years since, the genre has spread globally, finding particular popularity in Japanese Boys Love (BL) media. The Omegaverse represents one part of a global boom in zoomorphism, the depiction of humans with animal-like characteristics, for representing and understanding hum

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ROMANIUK, Oleksandra. "EXPRESSION AND INTERPRETATION OF ATTRACTION AND INTERPERSONAL INTIMACY: A COMPARATIVE STUDY OF FEMALE NONVERBAL BEHAVIOUR." Annals of the University of Craiova. Series Philology. Linguistics 43, no. 1 (2022). http://dx.doi.org/10.52846/aucssflingv.v43i1.18.

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The study investigates cross-cultural similarities and differences in the expression and interpretation of attraction and interpersonal intimacy. Nonverbal behaviors of American (North America; NUS = 170) and Ukrainian (Eastern Europe; NUA = 173) women were compared. Nonverbal behaviour was coded with respect to speech-related gestures, self-focused/other person focused touching behaviour, eye behaviour, facial expressions, and posture. The results showed that women’s choice is motivated by their intentions of (1) expressing attraction, interest, seduction, flirtatiousness, and excitement, (2)

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Dinh, Rachel, Patrick Gildersleve, Chris Blex, and Taha Yasseri. "Computational courtship understanding the evolution of online dating through large-scale data analysis." Journal of Computational Social Science, July 1, 2021. http://dx.doi.org/10.1007/s42001-021-00132-w.

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AbstractIn this work, we examine the mate preferences and communication patterns of male and female users of the online dating site eharmony over a decade to identify how attitudes and behaviour have changed over this time period. While other studies have investigated disparities in user behaviour between male and female users, this study is unique in its longitudinal approach. We analyze how men and women differ in their preferences for certain traits in potential partners and how those preferences have changed over time. We report on the stronger yet declining emphasis that women put on inco

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Wamoyi, Joyce, Meghna Ranganathan, Samuel Mugunga, and Heidi Stöckl. "Male and Female Conceptualizations of Sexual Harassment in Tanzania: The Role of Consent, Male Power, and Social Norms." Journal of Interpersonal Violence, June 28, 2021, 088626052110283. http://dx.doi.org/10.1177/08862605211028309.

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Sexual harassment is pervasive worldwide, yet there is a lack of clarity on its conceptualization in many settings, especially in low-income countries. Context-specific conceptualization of sexual harassment is vital to develop effective measurement tools, estimate its magnitude, and the design of interventions to address it. We explored how different population groups in Mwanza, Tanzania, understood, conceptualized, and experienced sexual harassment. This study employed a qualitative research design involving 74 in-depth interviews and 13 focus group discussions with participants from educati

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Syam, Syahrul, Zakaria Zakaria, Andi Haris, and Rahmat Muhammad. "KONTROL SOSIAL MASYARAKAT TERHADAP PERILAKU MENYIMPANG REMAJA (KASUS PACARAN DI TAMAN SYARIAH KOTA PAREPARE)." Hasanuddin Journal of Sociology, June 30, 2020, 61–72. http://dx.doi.org/10.31947/hjs.v2i1.9778.

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This research explains about community social control toward deviant behavior of adolescents in Parepare City, especially community social control toward adolescents who are dating in the sharia park. Qualitative research methods were used to explore and understand the meaning of the problem studies, on the basis of case study research. There were seven informants in this research, consisting of community leaders, people who lived around the park, and visitors of the sharia park. The results of the research revealed that adolescent dating behavior was still considered in the category of relati

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Witness, Mdoka. "Allegorical Animal Grooms and Human Brides in Malawian Folktales." October 26, 2022. https://doi.org/10.36993/RJOE.2022.7.4.07.

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Drawing from anthrozoology, the purpose of this paper is to analyse animalhuman relations in selected Malawian folktales that function as a means of reprisal for girls who flout societal norms about courtship. Animals in folktales involving animal grooms and human brides also function to ensure that boys should be shrewd in their courtly behaviours. Since the major source of folktales is the environment, children to whom the folktales are narrated learn not only survival skills in sometimes a hostile environment, but they also learn the skills of coexistence with the non-human world. In folkta

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БЕРСАНОВА, З. Х. А. "РОЛЬ ДРУЗЕЙ ЖЕНИХА В КОМПЛЕКСЕ СВАДЕБНОЙ ОБРЯДНОСТИ". Поиск (Научно-образовательный журнал Академии наук Чеченской Республики), № 4(25) (11 жовтня 2022). https://doi.org/10.25744/tallam.2021.25.4.004.

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В статье рассмотрены вопросы свадебной обрядности чеченцев и важной роли друзей жениха на всех этапах (досвадебного ухаживания, во время свадебных и послесвадебных мероприятий). Показано, что в традициях чеченцев наряду с родственниками жениха и невесты в рамках определённого процесса важное место занимают друзья. Поведение их в столь деликатных делах подчинено определённым этикетным нормам, нарушение которых может вызвать общественное порицание, а в некоторых случаях и более серьёзные последствия. The article discusses the issues of wedding ceremony of Chechens and the important role of the g

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Ndou-Mammbona, Avhatakali A., and Azwihangwisi H. Mavhandu-Mudzusi. "Could Vhavenda initiation schools be a panacea for HIV and AIDS management in the Vhembe district of South Africa?" Curationis 45, no. 1 (2022). http://dx.doi.org/10.4102/curationis.v45i1.2356.

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Background: Several human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) prevention strategies have been implemented to counteract the impact of the disease, including the use of condoms, social marketing, testing, voluntary counselling and education programmes. One of the platforms which has not been fully explored is that of traditional initiation schools.Objectives: This study aimed to explore and discuss Vhavenda traditional initiation schools, which can be used as panacea for HIV and AIDS management in the Vhembe district of South Africa.Method: This ethnograph

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Fairiza, Andre, and Rendra Widyatama. "MERARIQ DALAM PERNIKAHAN SUKU SASAK: ANALISIS KOMUNIKASI DAN DINAMIKA SOSIAL DALAM RITUAL PENCULIKAN." Jurnal Analisa Sosiologi 13, no. 1 (2024). https://doi.org/10.20961/jas.v13i1.74926.

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<p><em>Merariq is a unique customary marriage process among the Sasak people, which is through abduction. This tradition has been passed down through generations to the present day. Literature review indicates that merariq publications are more abundant from cultural, legal, and religious perspectives. Some researchers delve into gender studies and tourism, but the perspective of communication sociology is very rare. This article aims to discuss merariq marriage from the standpoint of communication sociology, explicitly analyzing the patterns of communication relationships among in

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Samarasekara, K. M. S., and K. J. S. Weerasooriya. "An Anthropological Study on the Importance of Incest Taboos Associated with Sinhalese Traditional Marriage Customs in Social Control (With special reference to Aruggammana)." Journal of Intangible Cultural Heritage 2, no. 01 (2024). http://dx.doi.org/10.31357/jich.v2i01.7612.

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Incest taboos are social ethics that create necessary control over sexual relations, marriage, and the family into which we are born. Marriages between brothers and sisters, parallel cousins, two generations, and blood relatives are all considered incest taboos. Sinhalese society has long used norms and values for social control. These incest taboo restrictions, along with family, marriage, and kinship, have played an important role in maintaining social control. The research problem addresses the loss of social control caused by the non-implementation of kinship, marriage rituals, and courtsh

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Stewart, Jon. "Oh Blessed Holy Caffeine Tree: Coffee in Popular Music." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.462.

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Introduction This paper offers a survey of familiar popular music performers and songwriters who reference coffee in their work. It examines three areas of discourse: the psychoactive effects of caffeine, coffee and courtship rituals, and the politics of coffee consumption. I claim that coffee carries a cultural and musicological significance comparable to that of the chemical stimulants and consumer goods more readily associated with popular music. Songs about coffee may not be as potent as those featuring drugs and alcohol (Primack; Schapiro), or as common as those referencing commodities li

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