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Relevant bibliographies by topics / Covenant of God

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Academic literature on the topic 'Covenant of God'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Covenant of God"

1

Moga, Dinu. "John Murray and James B. Torrance on Covenant Theology." Perichoresis 17, s1 (2019): 91–117. http://dx.doi.org/10.2478/perc-2019-0006.

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Abstract Whatever opinion we might have on the covenants of God with man, we cannot escape the fundamental truth that covenant theology is the best way of presenting the Biblical development of God’s revelation in the history of mankind. Therefore, our duty is to learn to think in covenantal terms, because thinking in covenantal terms means to think biblically. When God, in His sovereignty, has chosen to deal with man, He has chosen to do so through two covenants: the covenant of works, made between God and Adam as the representative head of all mankind, and through the covenant of grace, made

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Gregerman, Adam. "Superiority without Supersessionism: Walter Kasper, The Gifts and the Calling of God Are Irrevocable, and God’s Covenant with the Jews." Theological Studies 79, no. 1 (2018): 36–59. http://dx.doi.org/10.1177/0040563917744652.

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Nostra Aetate initiated a revolutionary shift in Catholic theology, opposing supersessionism and affirming that Jews remain in a salvific covenantal relationship with God. However, this shift raises for Catholics a deep tension regarding the value of this “Old Covenant” vis-à-vis the “New Covenant,” as this article illustrates using the statements of Walter Kasper and The Gifts and the Calling of God Are Irrevocable. While speaking positively about the Old Covenant, both deem it essential to maintain the superiority of the New Covenant as universalistic, fulfilling the promises in the Old Cove

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3

van Asselt, Willem J. "Covenant Theology: an Invitation to Friendship." NTT Journal for Theology and the Study of Religion 64, no. 1 (2010): 1–15. http://dx.doi.org/10.5117/ntt2010.64.001.asse.

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In his covenant or federal theology Johannes Cocceius (1603-1669) sought to formulate a theology which described all of human history by introducing the structure of consecutive covenants or foedera. In this essay I explore the various ways in which he described the covenantal relationship between God and humankind in terms of ‘friendship with God’ (amicitia cum Deo). It enabled him to shed new light on many of the traditional topics of Protestant theology: (1) salvation history; (2) ecclesiology (church and sacraments) and (3) the Christian life (ethics). The main thesis defended is that the

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4

Gładziuk, Nina. "Podpisana i przypieczętowana. Apoteoza umowy w purytańskiej teologii federalnej." Civitas. Studia z Filozofii Polityki 12 (January 29, 2010): 175–92. http://dx.doi.org/10.35757/civ.2010.12.08.

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What is the Federal Theology, born in the 17th century in New England? The authoress presents the characteristics of the Puritan Federal Theology, emphasising the significance of the concept of Covenant, which binds a man to God and God to man, in the constituting of a community. The covenants entered into by people are acts of mutual debt raising and of undertaking a mutual obligation to discharge it. It is because a covenant ob-liga-tes that it brings forth a league.

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Green, William Scott. "Stretching the Covenant: Job and Judaism." Review & Expositor 99, no. 4 (2002): 569–77. http://dx.doi.org/10.1177/003463730209900406.

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This article examines the suggestion that the Book of Job is “unrelated” to Judaism. To address that question, it explores the relationship of the Book of Job to three essential components of Judaism: monotheism, covenant, and cult. It suggests that although the book rejects a simplistic covenantal model of reward and punishment, it expands the covenantal framework to include a rich and challenging conception of God. Job appears to draw the notion of suffering without punishment into the covenantal framework and thus to provide a rationale for persistent Israelite loyalty to God in the face of

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Purwonugroho, Daniel Pesah, and Sonny Eli Zaluchu. "Janji Pemulihan Israel dalam Kitab Zefanya: Refleksi Teologi Kovenan." Jurnal Teologi Berita Hidup 2, no. 1 (2019): 20–27. http://dx.doi.org/10.38189/jtbh.v2i1.21.

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The God of the Israelites is a God of covenants that bind covenants with humanity. Agreement between them has a binding nature to one another. Throughout the history of the Israelites recorded in the Old Testament, God often spoke through His prophets. God delivered a special message about the lives of the Israelites and also what He promised them through these prophets. All messages in the Old Testament and the prophetic books refer to a conditional Covenant. On the one hand, God pursues and punishes, but on the other hand, He restores. The Covenant theology reveals God's intention to punish

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Sannikov, Sergiy Victorovich. "Covenants as an echo of the Eucharist. Typos of Lord’s Supper in the Old Testament." Ukrainian Religious Studies, no. 91 (September 11, 2020): 11–44. http://dx.doi.org/10.32420/2020.91.2140.

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The article uses typological understanding of the Lord's Supper to analyze Old Testament text. Intertextual hermeneutics, which connects the lexical units of various parts of texts for comprehensive understanding allowed to see an echo of the Eucharist in Old Testament. One of the most expressive prototypes or typos of the Lord's Supper in the Old Testament is the idea of the Covenants and changing of the covenants. The author analyzes the concept of testament and all cases of using this term in Old Testament texts, and concludes that the word “berith” in the biblical text cannot be iden

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Fodr, John D. "The lawful bonds of Scottish society: the Five Articles of Perth, the Negative Confession and the National Covenant." Historical Journal 37, no. 1 (1994): 45–64. http://dx.doi.org/10.1017/s0018246x00014692.

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ABSTRACTThe origins of the Scottish National Covenant of 1638 in the traditional practice of banding have been explored in the past, as have the links between the Covenant and a millenarian perception of the Scots as an elect or covenanted nation. By locating the Covenant in the context of the sort of debate that went on about the legitimacy of the Five Articles of Perth after 1618, and in particular by considering the use in that debate of arguments relying on the Negative Confession of 1581, this paper suggests that the Covenant may have had less to do with asserting the particular heritage

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9

Lee, Yongbom. "Getting In and Staying In: Another Look at 4QMMT and Galatians." Evangelical Quarterly 88, no. 2 (2017): 126–42. http://dx.doi.org/10.1163/27725472-08802003.

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E. P. Sanders criticized the previous New Testament scholarship’s stereotypical portrait of Second Temple Judaism as a legalistic religion, proposing that it can be typically described in what he calls ‘covenantal nomism’, that is, one ‘gets in’ the covenant by God’s gracious election and ‘stays in’ the covenant by obedience to the law. However, this does not describe the Qumran sectarian group who required the works of the law and their particular halakhoth not only to ‘stay in’ but also to ‘get in’ the sectarian covenant. Comparison between 4QMMT and Galatians, and a mirror reading of Galati

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10

Hylén, Torsten. "The hand of God is over their hands (Q. 48:10): On the Notion of Covenant in al-Ṭabarī's Account of Karbala". Journal of Qur'anic Studies 18, № 2 (2016): 58–88. http://dx.doi.org/10.3366/jqs.2016.0239.

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This article is an analysis of the story of the killing of Ḥusayn b. ʿAlī at Karbala in 61/680, as it is presented by al-Ṭabarī. The main argument is that the notion of the divine covenant, which permeates the Qur'an, constitutes a framework through which al-Ṭabarī views this event. The Qur'anic idea of the covenant is read in structural/thematic continuity with the Hebrew Bible account of the covenant between Yahweh and the Hebrew people, which has, in turn, been traced back in its basic form to Late Bronze Era treaties between rulers and their vassals. The present study focuses on four speec

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Dissertations / Theses on the topic "Covenant of God"

1

Reongjareonsook, Wannapa. "The wrath of God in Numbers." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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2

Gonzales, Alexander R. "The divine proclamation formula as the basis for renewal of the Sinaitic covenant a literary exposition of Exodus 34:6-7 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p001-1079.

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Dekker, Pieter Willem. "The role of the covenant in the kingdom of God." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Maxwell, Mark David. "God in the marital system| A theory of covenant attachment." Thesis, Alliant International University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3592826.

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<p> Attachment theory has been applied in examining an individual's relationship with God through various research studies. Few research studies, however, have examined a romantic couples' relationship with God and each other as part of a family system. The purpose of this constructivist grounded theory study was to develop a deeper understanding of the relational system of married couples and God. I interviewed nine marital couples from multiple Christian denominations that reported having a strong relationship with each other and a strong relationship with God together. The interviews we

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Gault, Brian C. "The covenant of creation an exegetical and theological investigation of the image of God in Genesis 1:26-28 as the sign and seal of the covenant of creation, and of the covenant of works in Genesis 2:16-17 as the fourth stipulation of the covenant of creation /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Gaede, John Menno. "'Taught by God' John's use of Jeremiah 31:31-34 in 1 John 2:27." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1097.

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Haller, James W. "The importance of the presence of God in the covenant renewal of Exodus 33-34." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Usue, Emmanuel Ordue. "Theological perspectives on the concept of 'Yahweh's people' in Ezra and Nehemiah during the early post-exilic period (539-350 BC)." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-11092005-112314/.

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Raddish, Mark Rondell. "The relevance of the Abrahamic covenant to Israel and the people of God based on its form and function as viewed from the Old Testament." Lynchburg, Va. : Liberty University, 1990. http://digitalcommons.liberty.edu.

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May, Jonathan G. "Covenant loyalty and the goodness of God : a study in the theology of James." Thesis, University of Glasgow, 2002. http://theses.gla.ac.uk/1082/.

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The problem of what, if anything, brings continuity of thought to the exhortations found in the New Testament Letter of James has perplexed, and continues to perplex interpreters of this letter. Indeed, for Martin Dibelius the literary character of this letter provided no opportunity for the development, or elaboration of religious ideas. In view of this fact, Dibelius concluded that the Letter of James has no theology. In this present consideration of James, it is demonstrated that Dibelius' view of James as lacking a developed theology is quite mistaken. In contrast to Dibelius' opinion, Jam

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Books on the topic "Covenant of God"

1

Ruth, Merle R. Covenants in the plan of God. Rod and Staff Publishers, Inc., 1996.

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2

Horton, Michael Scott. God of promise: Introducing covenant theology. Baker Books, 2006.

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3

Bonding with God: A reflective study of biblical covenant. Paulist Press, 1997.

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4

Leonard, J. E. I will be their God: Understanding the Covenant. Laudemont Press, 1992.

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5

Doonan, John. The handiwork of God: A covenant study. Amazing Grace Ministries Pub., 1995.

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6

Broome, J. R. John Warburton: Servant of a covenant God. Gospel Standard Trust, 1996.

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7

The lost secret of the new covenant. Harrison House, 2002.

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8

Transformed by God: New covenant life and ministry. IVP Academic, 2012.

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9

A father who keeps his promises: God's covenant love in scripture. Charis, 1998.

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10

Coccejus, Johannes. The Doctrine of the covenant and testament of God. Reformation Heritage Books, 2016.

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Book chapters on the topic "Covenant of God"

1

Lumbard, Joseph E. B. "Humanity in Covenant With God." In The Routledge Companion to the Qur'an. Routledge, 2021. http://dx.doi.org/10.4324/9781315885360-7.

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"Covenants and Covenant-Makers." In God, Sex, and Gender. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396386.ch6.

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3

Balserak, Jon. "6. Covenant." In Calvinism: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780198753711.003.0006.

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A covenant is a kind of agreement, treaty, or testament, generally binding two parties in a contractual relationship. The covenant idea is ubiquitous in Reformed thought. ‘Covenant’ explores the key covenants in Calvinism: the covenant of redemption, which was made between the members of the Trinity (the Father, the Son, and the Holy Spirit); the covenant of works, made between God and Adam; and the covenant of grace. Central to this third covenant is God’s work of predestination—the eternal decree of God by which all human beings are appointed either to eternal life or to eternal damnation. The atonement of Christ is also considered.

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4

"A new covenant?" In God and Modernity. Routledge, 2012. http://dx.doi.org/10.4324/9780203025253-16.

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"Is It a Binding Covenant?" In Thinking about God. The Jewish Publication Society, 2020. http://dx.doi.org/10.2307/j.ctv13796z1.13.

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Mangina, Joseph L. "Lord of the Covenant: God." In Karl Barth. Routledge, 2017. http://dx.doi.org/10.4324/9781315251219-3.

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"3. Ethics in the Image of God." In A Covenant of Creatures. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804774680-004.

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Wright, Chris J. H. "Family, Covenant and Kingdom of God:." In Christianity and Cultures. Fortress Press, 2008. http://dx.doi.org/10.2307/j.ctv1ddcmt4.18.

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Wright, Chris J. H. "Family, Covenant and Kingdom of God:." In Christianity and Cultures. Fortress Press, 2008. http://dx.doi.org/10.2307/j.ctv1ddcmt4.18.

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Day, John. "Why Does God ‘Establish’ rather than ‘Cut’ Covenants in the Priestly Source?" In Covenant as Context. Oxford University Press, 2003. http://dx.doi.org/10.1093/acprof:oso/9780199250745.003.0006.

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