Academic literature on the topic 'Covert participant observation'

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Journal articles on the topic "Covert participant observation"

1

Miller, Mitch. "Covert Participant Observation: Reconsidering The Least Used Method." Journal of Contemporary Criminal Justice 11, no. 2 (1995): 97–105. http://dx.doi.org/10.1177/104398629501100202.

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2

Strudwick, Ruth. "Tensions in ethnographic observation: overt or covert?" Journal of Organizational Ethnography 8, no. 2 (2019): 185–95. http://dx.doi.org/10.1108/joe-11-2016-0022.

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Purpose The purpose of this paper is to reflect on the tensions between being covert and overt during ethnographic observations. The example of an ethnographic study of the culture in a diagnostic imaging department will be used to provide examples. Design/methodology/approach This paper is a reflection on an ethnographic study, focussing on the participant observation. Findings This paper discusses the author’s reflections on the covert and overt nature of ethnographic observation. Originality/value The discussion is of value to all ethnographic researchers who experience this tension.
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Brotsky, Sarah R., and David Giles. "Inside the “Pro-ana” Community: A Covert Online Participant Observation." Eating Disorders 15, no. 2 (2007): 93–109. http://dx.doi.org/10.1080/10640260701190600.

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4

McKenzie, John S. "‘You Don't Know How Lucky you are to be Here!’: Reflections on Covert Practices in an Overt Participant Observation Study." Sociological Research Online 14, no. 2 (2009): 60–69. http://dx.doi.org/10.5153/sro.1925.

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There has been a tendency in sociology to see covert and overt roles of social researchers in participant observation studies as opposites. This is both in terms of the researcher role and the surrounding ethics, with the overt researcher role being seen as fundamentally more ethical than the covert participant observer. However, Calvey (2008) alleged that covert practices often remain unreported in overt accounts. The purpose of this paper is therefore to address this issue through reflections on my own research experience. Drawing on my research with the contemporary spiritual milieu in Scot
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5

Lauder, Matthew A. "Covert Participant Observation of a Deviant Community: Justifying the Use of Deception." Journal of Contemporary Religion 18, no. 2 (2003): 185–96. http://dx.doi.org/10.1080/1353790032000067518.

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6

Roulet, Thomas J., Michael John Gill, and Sebastien Stenger. ""Cloak-and-dagger Organization Research: Benefits, Costs & Ethics of Covert Participant Observation"." Academy of Management Proceedings 2016, no. 1 (2016): 12336. http://dx.doi.org/10.5465/ambpp.2016.25.

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7

Jaimangal-Jones, Dewi. "Utilising ethnography and participant observation in festival and event research." International Journal of Event and Festival Management 5, no. 1 (2014): 39–55. http://dx.doi.org/10.1108/ijefm-09-2012-0030.

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Purpose – The purpose of this paper is to explore the issues surrounding the use of ethnography and participant observation in event studies. It considers the role and benefits of participant observation in terms of understanding event audiences and provides examples of the range of participant motivations and preferences such approaches can reveal and explore. As a methodological paper it focuses on the processes, challenges and benefits surrounding the utilisation of ethnographic methods within events research, with specific examples taken from an ethnographic study into contemporary dance m
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Rose, Stephen M. "Defining a therapeutic selfhood for delinquent youth: A covert participant observation of a juvenile correction facility." Child & Youth Care Forum 20, no. 4 (1991): 255–68. http://dx.doi.org/10.1007/bf00757280.

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9

Perez, Teresa Sandra. "In support of situated ethics: ways of building trust with stigmatised ‘waste pickers’ in Cape Town." Qualitative Research 19, no. 2 (2017): 148–63. http://dx.doi.org/10.1177/1468794117746553.

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To a large extent, conformity to rigid principles continues to constrain a more situated approach to research ethics. Although this means deception is seen as something that should be avoided at all costs, I found that covert aspects of my ethnographic study enabled me to minimise the inequality between researcher and research participants. This article explores my use of situated ethics in interactions with street ‘waste pickers’ during fieldwork in Cape Town using participant observation. I opted to wear a hidden recorder and obtain selective consent, which I argue was more appropriate than
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Ledbetter, Charles. "Sexuality and informal authority in the Church of England." Theology 120, no. 2 (2017): 112–21. http://dx.doi.org/10.1177/0040571x16676676.

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This represents a five-year ethnographic study of lesbian, gay, bisexual and transgender clergy in the Church of England . Using participant observation and interviews, this research examines the sociological dimension of the church’s policies regarding clerical sexuality, specifically the relationship between the church’s official policy, which bars those in same-gender sexual relationships from ordained ministry, and the observation that a significant number of clergy fall into this category. The primary effect is a culture of deep institutional uncertainty. Clergy employ a range of strategi
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