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Journal articles on the topic 'Craftivism'

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1

Sarah Corbett and Sarah Housley. "The Craftivist Collective Guide to Craftivism." Utopian Studies 22, no. 2 (2011): 344. http://dx.doi.org/10.5325/utopianstudies.22.2.0344.

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McGovern, Alyce, and Clementine Barnes. "Visible Mending, Street Stitching, and Embroidered Handkerchiefs: How Craftivism is Being Used to Challenge the Fashion Industry." International Journal for Crime, Justice and Social Democracy 11, no. 2 (2022): 87–101. http://dx.doi.org/10.5204/ijcjsd.2352.

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The contemporary practice of ‘craftivism’—which uses crafts such as knitting, sewing and embroidery to draw attention to ‘issues of social, political and environmental justice’ (Fitzpatrick 2018: 3)—has its origins in centuries of radical craft work where women and marginalised peoples, in particular, have employed crafts to protest, take a stand or comment on issues that concern them. Recently, craftivist actions have targeted the fashion and textile industry in an effort to highlight and address some of the social and environmental impacts of the global fashion industry, from the throwaway c
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Røstvik, Camilla Mørk, and Thomas Palmelund Johansen. "Craftivisme:." Slagmark - Tidsskrift for idéhistorie, no. 71 (August 18, 2015): 79–92. http://dx.doi.org/10.7146/sl.v0i71.107309.

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In this paper, we argue for craftivism as a form of social activism with a political depth reached through making. From Mary Wollstonecraft to the suffragettes, Betsy Greer to DIY, craftivism has had a place in feminist activism. The human tradition for making objects combined with the online possibility of documentation, has made craftivism a political weapon. But it is a soft weapon, where the power lies in the pain and suffering it reminds us off. This protest is often performed by women and history shows that this is why craft has been seen as something other than art, and as a form of pol
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Youngson, Bel. "Craftivism for occupational therapists: finding our political voice." British Journal of Occupational Therapy 82, no. 6 (2019): 383–85. http://dx.doi.org/10.1177/0308022619825807.

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Craftivism is an ongoing movement, combining craft with activism, to bring about positive change in the world. There is a growing emphasis on the need for occupational therapists to engage with the politics of the profession to tackle occupational challenges and injustice. This opinion piece considers whether, with the historical links to and resurgence of craft internationally within the profession, now is the time for occupational therapists to engage in craftivism to effect positive change and transformation for a just and inclusive society. It suggests that craftivism may enable the profes
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Ermer, Carolin. "Craftivism: An investigation of female critical crafting circles." Clothing Cultures 10, no. 2 (2023): 131–48. https://doi.org/10.1386/cc_00073_1.

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The specific relationship of female textile artists and crafters and political engagement has a long history and its social relevance is gaining more and more academic attention these days. At the same time, within recent still trending textile and fashion movements like DIY, Slow Fashion, Slow Crafting and Craftivism, the different sociocultural forms of female crafting circles and communities that have been at the margin of fashion studies under the non-fashionable term of ‘domestic arts’ are also getting more attention. This article explores craft activism, as e.g. the Craftivist Movement,
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Mason, Vicki. "Craftivism. Dissident Objects and Subversive Forms." Journal of Modern Craft 12, no. 2 (2019): 179–83. http://dx.doi.org/10.1080/17496772.2019.1620439.

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Wulandari, Sari, Guntur Guntur, and Martinus Dwi Marianto. "Exploring Self-existence through RajutKejut Craftivism: A case study in Penjaringan Forest, Jakarta." International Journal of Creative and Arts Studies 7, no. 2 (2020): 115–28. http://dx.doi.org/10.24821/ijcas.v7i2.4653.

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RajutKejut is a knitting community in Jakarta, Indonesia, that has been doing yarnbombing activities since 2014. In 2019, Jakarta Arts Council invited RajutKejut to collaborate with Kampung Air Baja residents in Penjaringan, North Jakarta, in a program called Young Curator Class: Titik Temu Gembira. The program combines forces between RajutKejut and urban village residents to explore life from a different perspective, specifically through art activism. This program’s spirit helps residents have joyful independent lives with dignity through art that encourages life’s passion. The RajutKejut Com
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Taylor, Steve, and Shannon Taylor. "When ‘#xmasangels’ Tweet: a Reception Study of Craftivism as Christian Witness." Ecclesial Practices 7, no. 2 (2020): 143–62. http://dx.doi.org/10.1163/22144471-bja10016.

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Abstract Craftivism combines craft and activism. This paper contributes to the field of contemporary culture, mission, and creative making by examining the Christmas Angels project, in which local churches yarn-bomb hand-knitted angels, as an ecclesial expression of craftivism. Recipient responses to this fresh expression of Christian witness are analysed by examination of over 1,100 ‘#xmasangel’ tweets. Analysis reveals a found theology, in which angels are received with joy and surprise, understood in the context of love, experienced as a place-based gift and embody a participative making. A
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Razor, Sasha. "The Code of Presence: Belarusian Protest Embroideries and Textile Patterns." FOLKLORICA - Journal of the Slavic, East European, and Eurasian Folklore Association 26 (July 29, 2022): 72–98. http://dx.doi.org/10.17161/folklorica.v26i.18373.

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Since the fraudulent presidential elections of 9 August 2020, the Republic of Belarus has become a battleground between the women-led democratic opposition forces and the authoritarian regime of Alexander Lukashenka. Current forms of political oppression in Belarus make open public protest dangerous. This exhibition report highlights safer ways to express dissent in a dictatorial society by grounding it in the textile arts, collective labor, and participatory practices. “The Code of Presence: Belarusian Protest Embroideries and Textile Patterns” is a permanent digital exhibition that I curated
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van den Berg, Sarah Gerth, and Maria Liu Wong. "Stitching story and life together: Participatory textile making practices at a Harlem gallery." Journal of Arts & Communities 11, no. 1-2 (2020): 81–91. http://dx.doi.org/10.1386/jaac_00016_1.

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What brings a tourist from Italy, a lifelong resident of Harlem and a graduate student from a local university together? Crochet hooks, knitting needles, an assortment of green acrylic yarn and time and space for community craftivism. This case study focuses on crossing boundaries through participatory textile making, making time and space for relationship building in the changing neighbourhood of Harlem and practicing institutional stewardship as a ‘good neighbour’. The Walls-Ortiz Gallery and Center – the arts and research space of City Seminary of New York, an intercultural urban theologica
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Clarke, Kyra. "Willful knitting? Contemporary Australian craftivism and feminist histories." Continuum 30, no. 3 (2016): 298–306. http://dx.doi.org/10.1080/10304312.2016.1166557.

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MacEachren, Zabe. "Unplugged Craftivism: A Story of Humans and Environmental Education." Art/Research International: A Transdisciplinary Journal 4, no. 1 (2019): 381–405. http://dx.doi.org/10.18432/ari29401.

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This is a written account of a keynote presentation given at the Council of Outdoor Educators of Ontario, annual conference in Canada. The conference themes included revival of the hand-made and Folk Schools. This article outlines the dramatic effects and hand-made props used to present an “unplugged” presentation that was simultaneously humourous and educational. The presentation began by drawing upon research from the field of anthropology that links the historical development of the brain with early flint-knapping skills. Following the introduction a rationale for understanding the importan
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Williams, Helen. "Craftivism and Cottonian Bindings: "The Handiwork of Greta Hall"." Criticism 64, no. 3/4 (2022): 351–67. http://dx.doi.org/10.1353/crt.2022.a899724.

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Kim, Jung Ji, and Sae Rom Kong. "A Study on Women's Handicrafts through the Transformation Process of Craftivism." Journal of Basic Design & Art 22, no. 3 (2021): 95–106. http://dx.doi.org/10.47294/ksbda.22.3.8.

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Boichak, Olga. "Camouflage aesthetics: militarisation, craftivism, and the in/ visibility of resistance at scale." Contemporary Voices: St Andrews Journal of International Relations 3, no. 1 (2022): 13. http://dx.doi.org/10.15664/jtr.1561.

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Ahn, Young Joo. "The Politics of Knitting: Women’s Political Participation and Social Intervention through Craftivism." JOURNAL OF THE KOREAN SOCIETY DESIGN CULTURE 28, no. 3 (2022): 219–29. http://dx.doi.org/10.18208/ksdc.2022.28.3.219.

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Reagan, Allison Ray. "Quilt/cARTography: Using Craftivism to Explore Food Insecurity on a College Campus." Art/Research International: A Transdisciplinary Journal 4, no. 1 (2019): 322–50. http://dx.doi.org/10.18432/ari29390.

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Quilt/cARTography emerged from an arts-based inquiry method for research dissemination. I used quilt-making as an embodied craft and metaphor to illustrate how crafting research is similar to piecing together neighborhood food environment data in an undergraduate social statistics course. As an innovative pedagogical tool, cARTographical quilts transform data into accessible tactile mediums that cross disciplinary boundaries and educational levels to explore hunger on a college campus.
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Cahyani, Isma Awal. "Art and Activism; Empowering Batik Skills for Disabilities by Contemporary Batik Artisan." Gondang: Jurnal Seni dan Budaya 8, no. 2 (2024): 319. https://doi.org/10.24114/gondang.v8i2.64117.

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The current trend of artists, both individually and collectively, is to try to carry out activism-based art practices as an effort to explore themselves regarding their role in the ecosystem of their supporting community. In craft art, there is the term Craftivism which was first discovered by a craftsman Betsy Greer in 2007. An actor and activist in Sukabumi City who is a craftsman and owner of Rumah Batik Lokatmala named Fonna Melania, presents typical Sukabumi batik motifs to bring sustainable benefits to the community and the surrounding environment, craftsmen try to respond to social prob
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Sullivan, Nikki. "A Stitch in Time? Craftivism, Connection and Community in the Time of COVID-19." Museum and Society 18, no. 3 (2020): 327–29. http://dx.doi.org/10.29311/mas.v18i3.3545.

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The Centre of Democracy's mission is to share stories about democracy and democratic practice in South Australia, and to motivate and support individuals and communities to play an active role in changemaking. The second of these aims was central to a public engagement project entitled Stitch & Resist which we began developing in late 2019. In March 2020, just days before we were due to launch the project, COVID-19 hit. CoD, along with the other museums run by the History Trust of South Australia, was closed, all public events were cancelled, and we suddenly started to talk about ‘pivoting
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Farinosi, Manuela, and Leopoldina Fortunati. "Knitting Feminist Politics: Exploring a Yarn-Bombing Performance in a Postdisaster City." Journal of Communication Inquiry 42, no. 2 (2018): 138–65. http://dx.doi.org/10.1177/0196859917753419.

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The aim of this article is to explore urban knitting as a worldwide social movement, rather than solely a kind of “inoffensive urban graffiti” made with knitted fabric. Building on the available literature and original research, the article argues that this movement weaves together elements from craftivism, domesticity, handicraft, art, and feminism. It then explores a specific urban knitting initiative, called “Mettiamoci una pezza” (“Let’s patch it”), carried out in L’Aquila, Italy, 3 years after the earthquake that devastated the city in 2009. To analyze the sociopolitical aspects of this i
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Literat, Ioana, and Sandra Markus. "‘Crafting a way forward’: online participation, craftivism and civic engagement in Ravelry’s Pussyhat Project group." Information, Communication & Society 23, no. 10 (2019): 1411–26. http://dx.doi.org/10.1080/1369118x.2019.1573910.

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Wulandari, Sari, Guntur -, and M. Dwi Marianto. "Awakening of self-existence in the Covid-19 pandemic through "Sesaji Nusantara" as Rajut Kejut Craftivism." Mudra Jurnal Seni Budaya 37, no. 2 (2022): 165–72. http://dx.doi.org/10.31091/mudra.v37i2.1959.

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The Covid-19 pandemic has forced people to minimize their activities and choose essential things to do. Apart from maintaining personal and environmental hygiene, mental health is the priority. The RajutKejut Community is a group of female crocheters who yarn bombs with crochet works. RajutKejut received an invitation from the Jakarta Biennale 2021 to exhibit their work in a public space. Their work “Sesaji Nusantara”, presented a crochet installation in the form of flowers and crops arrangements, as an offering to God. Through crocheting in a quarantine atmosphere, a space for reflection and
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Sandhu, Arti. "Less is more: The paradox of minimalism in contemporary Indian fashion." International Journal of Fashion Studies 9, no. 2 (2022): 339–59. http://dx.doi.org/10.1386/infs_00075_1.

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India’s fashion industry experienced spectacular growth in the decades after economic liberalization. The positive outlook brought about by liberalization led to the development of a culture of design built on the backs of textile crafts centred around material excess informed by re-orientalist viewpoints as well as selective references to India’s freedom movement. Most recently, however, a newer generation of designers shunned the visual exuberance that had become the hallmark of Indian couture. Yet even as they refrain from the visual stereotypes made popular by the preceding design fraterni
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Li, Ruoxi. "How Can “Craftivism” and the Chinese Secret Language of “Nv Shu" Demonstrate Women Self-awareness and Collective Consciousness in Art Practice?" Journal of Humanities, Arts and Social Science 7, no. 7 (2023): 1339–44. http://dx.doi.org/10.26855/jhass.2023.07.018.

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Tang, Weihong. "The Pussyhat Project: How Designer Respond to the Current State of the World in a Responsible Way." International Journal of Education and Humanities 11, no. 1 (2023): 154–58. http://dx.doi.org/10.54097/ijeh.v11i1.13087.

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In the digital age, the internet has become a powerful catalyst for raising awareness about pressing social issues, sparking grassroots movements for positive change. This phenomenon has seamlessly intertwined with the realm of design, which is now intricately linked with these revolutionary social initiatives. The pervasive influence of visual symbols, amplified by the internet, has led both governments and the general populace to recognize their potential as potent tools for future public endeavors. This paper meticulously explores the intricate tapestry of gender inequality within women's c
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De los Santos-Castro, Cecilia. "Otras maneras de activismo: Cómo ser craftivista de Sarah Corbett." Revista CS, no. 38 (November 9, 2022): 275–78. http://dx.doi.org/10.18046/recs.i38.5122.

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El libro How to Be a Craftivist de Sarah Corbett es una guía que sirve de acompañamiento y aconseja a las personas que quieran ser parte del mundo de la protesta gentil. Cuando hablamos de este término nos referimos a una de las muchas maneras que existen, dentro del activismo, para la resolución de conflictos.
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Rowsell, Jennifer, and Mark Shillitoe. "The craftivists: Pushing for affective, materially informed pedagogy." British Journal of Educational Technology 50, no. 4 (2019): 1544–59. http://dx.doi.org/10.1111/bjet.12773.

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McCutcheon, Erin L., and Corrie Boudreaux. "The Craftivist Classroom: Embodied Approaches to cesl with Bordeamos por la Paz." H-ART. Revista de historia, teoría y crítica de arte, no. 6 (January 2020): 205–32. http://dx.doi.org/10.25025/hart06.2020.11.

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STEVENS, LARA. "‘Sometimes Uncomfortable, Sometimes Arousing’: The Slow Dramaturgy of Casey Jenkins's Craftivist Performances." Theatre Research International 41, no. 2 (2016): 168–80. http://dx.doi.org/10.1017/s0307883316000079.

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From mid-October to mid-November 2013, Australian performance artist Casey Jenkins sat for twenty-eight days in a gallery in Darwin, far North Australia, knitting a scarf from a ball of wool lodged in her vagina. Parts of the performance of Casting Off My Womb were filmed by the public broadcasting service SBS2, and aired in late November 2013 as a two-minute-and-forty-eight-second video clip re-titled Vaginal Knitting. The clip went viral on YouTube, with over seven million views as of March 2016, and received extensive media attention. Casting Off My Womb attracted global public interest bec
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Barbosa, Regina, and Gilbertto Prado. "Uma bomba lançada." DAT Journal 4, no. 2 (2019): 69–76. http://dx.doi.org/10.29147/dat.v4i2.131.

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O presente artigo apresenta a prática do yarnbombing como tomada de posição e responsabilidade do(s) praticante(s) sobre o espaço em que vive(m). Essas intervenções urbanas acontecem a partir da re-territorialização dos atos anônimos e domésticos dos trabalhos de agulha que se estendem sobre o espaço público, em que grupos constroem discursos e possíveis diálogos com o público, de forma lúdica e palpável, por meio do craftivismo, forma de ativismo que se utiliza destes instrumentos, materiais e técnicas tão familiares.Questiona-se, portanto se, ao explodir, uma bomba de fios traz como impacto
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Alarcón Riquelme, Fernanda. "Kontraformas: Craftivismo y co-diseño desde una perspectiva de género en la periferia." RChD: creación y pensamiento 10, no. 18 (2025): 1–19. https://doi.org/10.5354/0719-837x.2025.77419.

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Este artículo explora la relación entre diseño, feminismo y craftivismo como un medio para transformar comunidades, tomando como punto de partida la cultura material de la periferia y su papel en la construcción de identidades colectivas. Se propone reimaginar lo material no solo como objeto, sino como archivo tangible de memorias compartidas por mujeres, destacando sus narrativas y saberes populares. De este modo, se presentan los resultados de Kontraformas: Laboratorio de co-creación, un proyecto de investigación-creación desarrollado entre 2022 y 2024 en la periferia sur de Santiago de Chil
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Climent-Espino, Rafael. "Giro gráfico y activismo textil: el bordado como textimonio político en dos asociaciones craftivistas brasileñas." Revista CS, no. 38 (November 9, 2022): 16–48. http://dx.doi.org/10.18046/recs.i38.5050.

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En este ensayo se analizan las prácticas del activismo textil de dos asociaciones de bordadeiras brasileñas: Linhas do Horizonte y Pontos de Luta. Considerándolos textimonios, el texto ofrece una exégesis de los bordados enmarcándolos en el contexto latinoamericano dentro de lo que se ha denominado giro gráfico. A su vez, se relaciona la práctica del bordado con el llamado craftivismo, que se ejemplifica con un corpus limitado de bordados elaborados entre 2016 y 2021. Linhas do Horizonte y Pontos de Luta tienen una marcada ideología de izquierda y su labor principal es denunciar los atropellos
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Hackney, Fiona, and Lynn Setterington. "Crafting with a purpose: How the ‘work’ of the workshop makes, promotes and embodies well-being." Journal of Applied Arts & Health 13, no. 3 (2022): 307–24. http://dx.doi.org/10.1386/jaah_00113_1.

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This article examines two community arts textile projects to consider the relationship between workshops, as method (and methodology), and the research/knowledge that emerges from and through them. The ‘workshop’ is understood as the structural relationship between people, processes, materials and place, while ‘work’ is the knowledge/research that emerges from these interactions. While different in intent and structure, both projects share concerns about making, health and well-being. Craftivist Garden #wellMAKING worked with a network of local amateur craft groups across the United Kingdom to
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Petrov, Julia. "The new Phrygian cap: Pussy hats, feminism and anti-fashion." Clothing Cultures 7, no. 1 (2021): 49–62. http://dx.doi.org/10.1386/cc_00027_1.

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The international wave of Women’s Marches in 2017 (and subsequent years) was fuelled by anger about the misogynist tone of the American election (aimed at contender Hillary Clinton) and a sense that the rights of women and sexual minorities were being threatened. In particular, protests were triggered by the newly elected president’s unearthed comments about female genitalia: ‘grab ‘em by the pussy’. Following the instigation of craftivists in California, women around the world donned pink knitted hats with points resembling cat ears, which became known as ‘pussy hats’. This chapter uses examp
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Malcom, Nancy L., Addie K. Martindale, V. Ann Paulins, Julie L. Hillery, and Alexandra Howell. "Unifying yet dividing: voices of pussyhat maker–wearers who participated in the 2017 Women’s Marches." Fashion and Textiles 7, no. 1 (2020). http://dx.doi.org/10.1186/s40691-020-00218-5.

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Abstract On January 21, 2017, several million protesters took part in the “Women’s March on Washington” and its more than 400 sister Marches held in cities throughout the U.S. and across the globe. One enduring image of these Marches was the (often pink) pussyhat. In this qualitative study we examine broader issues of inclusion and exclusion within craftivism and take a closer look at the way craftivism supported, and potentially detracted from, its intended purpose as a unifying symbol of the Marches. From a dataset of 511 surveys distributed and collected online, 71 “maker–wearers” were iden
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Watfern, Chloe, Gaynor Macdonald, Michele Elliot, et al. "Craftivism as Inquiry: Holding Life’s Threads." Qualitative Report, January 10, 2024. http://dx.doi.org/10.46743/2160-3715/2024.6007.

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In this article, we share insights regarding an arts-based research project where carers of people with dementia conveyed their experiences in cloth. Carers face high rates of mental ill health and burnout, while forming a largely undervalued and unrecognised workforce. Through this project, carers’ knowledge was valued and amplified using an innovative methodology – craftivism. During a series of five workshops in 2021, a small group of carers, researchers and artists gathered online to develop an exhibition of craftivist textile works. They evoked the complexity of their makers’ journeys sup
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Myzelev, Alla. "Craftivism Between Nationalism and Activism in Ukraine and Belarus." Frontiers in Sociology 6 (March 2, 2022). http://dx.doi.org/10.3389/fsoc.2021.659103.

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This article outlines the history and significance of Craftivism in Eastern Europe. Using two case studies of artists it investigates the use of the craft language in Eastern Europe and its usability for activism. Do-It-Yourself culture, of which Craftivism is part, rejects the commercialism, gender norms and the conventional lifestyle in the Global North. Use of crafts as a language of political and social struggle allows to convey the message in a less confrontational but nevertheless very pertinent way. The craftivism is a successful language for the feminist political struggle in the Easte
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Franger, Gaby. "Feminist arts and craftivism." Dialogues in Social Justice: An Adult Education Journal 9, no. 1 (2024). http://dx.doi.org/10.55370/dsj.v9i1.1688.

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Abstract My article explores the potential of the feminist adult education practices in the Museum Frauenkultur Regional - International in Fürth, Germany to create spaces for women to discuss and raise questions about gender but also artistic inequality and difference. I show how we use specific exhibitions and feminist pedagogical approaches to challenge the ongoing Western gendered binary between art and ‘craft’. I also discuss how we curate and present side-by-side works of feminist resistance art and Indigenous women as a means to move away from normative hierarchies. I argue that our com
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Alkenbrack, Kaleigh. "Craftivism!: The Possibilities and Problems of Craft as a Mode of Feminist Community Building and Social Action." Inquiry@Queen's Undergraduate Research Conference Proceedings, February 5, 2016. http://dx.doi.org/10.24908/iqurcp.8442.

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Craftivism! is a knitting collective that creates baby blankets to be given to mothers through the Healthy Aboriginal Babies Program run by the Katarokwi Native Friendship Centre in Kingston, Ontario. The group of students and community members come together to knit blankets with the aim of addressing and creating awareness about the material differences that Indigenous women experience. Craftivism! is a product of the do‐it‐yourself (DIY) ethic, a form of third‐wave feminism in which crafting is used to honour women’s history and work and to create feminist communities. While knitting has bee
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Wulandari, Sari, Guntur Guntur, Rob Goodfellow, and Martinus Dwi Marianto. "Nurturing Sanity Through RajutKejut Craftivism." International Journal of Creative and Arts Studies 9, no. 1 (2022). http://dx.doi.org/10.24821/ijcas.v9i1.6975.

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As people in almost all countries in the world, Indonesians are currently struggling to deal with the Covid-19 pandemic by making their activities more selective and prioritizing their needs based on needs. Mental health is also a priority, and more attention needs to be paid to personal and environmental hygiene issues. The RajutKejut Community is a group of female crocheters who ‘yarn bomb’ in public spaces using crochet works. Given pandemic conditions, where most activities are limited, and loneliness and social isolation have become major concerns, this group remains connected using advan
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Vachhani, Sheena, Emma Bell, and Alexandra Bristow. "The affective micropolitics of craftivism: Organizing social change through the minor gesture." Organization Studies, November 25, 2024. http://dx.doi.org/10.1177/01708406241305752.

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While craft foregrounds the material, embodied, and affective nature of making practices, it also has capacities as a political resource which recognises the value of everyday materiality in creating the conditions for change to emerge. In this article, we explore these possibilities by focusing on craftivism, a diffuse social movement that uses traditional craft skills of hand making to address a wide range of complex societal and organizational causes and challenges. We draw on an empirical study of craftivists to explore how they use craft as a political resource to organise change by gener
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Wulandari, Sari, Guntur Guntur, and Martinus Dwi Marianto. ""Merajut Keberagaman" as a Rajutkejut Craftivism." SSRN Electronic Journal, 2021. http://dx.doi.org/10.2139/ssrn.3799895.

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Huhmarniemi, Maria. "Arctic craftivism and revitalisation of crafting." Invisibilidades 15: Arte como Escultura Social, September 15, 2021, 54–63. http://dx.doi.org/10.24981/16470508.15.6.

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Nordenstam, Anna, and Margareta Wallin Wictorin. "Comics craftivism: embroidery in contemporary Swedish feminist comics." Journal of Graphic Novels and Comics, January 31, 2021, 1–19. http://dx.doi.org/10.1080/21504857.2020.1870152.

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Loo, Yi-Shen. "The Auntie Sewing Squad and Asian American Women’s Craftivism." Asian American Research Journal 2 (May 7, 2022). http://dx.doi.org/10.5070/rj42057358.

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Keune, Anna, Nickolina Yankova, and Kylie Peppler. "#Quiltsforpulse: connected and shared socio-political activism through craftivism." Learning, Media and Technology, July 29, 2021, 1–17. http://dx.doi.org/10.1080/17439884.2021.1961147.

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Moreshead, Abigail, and Anastasia Salter. "Knitting the in_visible: data-driven craftivism as feminist resistance." Journal of Gender Studies, September 20, 2023, 1–12. http://dx.doi.org/10.1080/09589236.2023.2258068.

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Anderson, Wendy K. Z., and LaShara A. Davis. "White capitalism within communities of craftivism: mask making and health maintenance disparities during COVID-19." Frontiers in Communication 8 (November 27, 2023). http://dx.doi.org/10.3389/fcomm.2023.1286131.

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When lockdown started, my anxiety kept me on a tight string—I (author 1) remember drowning in intense, omnipresent agitation as I used every “extra” moment I could to research mask styles, adapt patterns published online or distributed by different organizations to increase access to masks for better functionality, and distribute masks to those who needed them via an old ice cream bucket on my front bench. Yet, I recognized that the time I used, my ability to quarantine and so much more contributed to my privilege in doing so. I (author 2) had no masks on hand, so after watching a few tutorial
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Moreshead, Abigail, and Anastasia Salter. "Craftivism in the time of COVID: resisting toxic masculinity through feminized labor." Feminist Media Studies, July 22, 2022, 1–17. http://dx.doi.org/10.1080/14680777.2022.2098797.

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Maltz, Alesia. "Stories of Welcome Blanket Makers: Towards a Philosophy of Craft." Textile Society of America Symposium Proceedings, 2021. http://dx.doi.org/10.32873/unl.dc.tsasp.0118.

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Welcome Blanket was created as a craftivism response to Trump’s call for a border wall. “Imagine if the massive distance of this wall was re-conceptualized and re-contextualized not to divide, but to include. Instead of a wall, a concrete line, to keep people out, what if lines of yarn became 3,500,640 yards of blankets to welcome people in?” The 3,200-blanket goal was quickly achieved and shown in the Smart Museum of Art at the University of Chicago. Then, with enclosed notes from the makers welcoming newly arrived immigrants, the blankets were distributed to refugees and immigrants in severa
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