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Journal articles on the topic 'Crémieux'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Curatolo, Bruno. "Benjamin Crémieux romancier." Roman 20-50 47, no. 1 (2009): 91. http://dx.doi.org/10.3917/r2050.047.0091.

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2

Sullivan, Pierre. "Hommage à Rosine Crémieux." La psychiatrie de l'enfant 55, no. 2 (2012): 345. http://dx.doi.org/10.3917/psye.552.0345.

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3

Brangé, Mireille. "Benjamin Crémieux, xxe siècle." Studi Francesi, no. 165 (LV | III) (December 1, 2011): 671–72. http://dx.doi.org/10.4000/studifrancesi.5121.

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4

Klotz, Roger. "Édouard Salomon Crémieux, artiste peintre." Archives Juives 48, no. 1 (2015): 141. http://dx.doi.org/10.3917/aj.481.0141.

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5

Guthleben, Denis. "Hommage à Jean-Louis Crémieux-Brilhac." Histoire de la recherche contemporaine, Tome IV-N°1 (June 15, 2015): 88. http://dx.doi.org/10.4000/hrc.1037.

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6

Metzger, Chantal. "In memoriam - Jean-Louis Crémieux-Brilhac." Guerres mondiales et conflits contemporains 259, no. 3 (2015): 3. http://dx.doi.org/10.3917/gmcc.259.0003.

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7

Sullivan, Pierre. "« Je me souviens. » Écrire avec Rosine Crémieux." Revue française de psychanalyse 64, no. 1 (2000): 53. http://dx.doi.org/10.3917/rfp.g2000.64n1.0053.

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8

Duclert, Vincent. "Jean-Louis Crémieux-Brilhac, un résistant jaurésien." Cahiers Jaurès N° 225, no. 3 (2017): 133. http://dx.doi.org/10.3917/cj.225.0133.

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9

Guindon, G. Emmanuel, and Paul Contoyannis. "A RESPONSE TO CRÉMIEUX, MEILLEUR, OUELLETTE AND PETIT." Health Economics 21, no. 12 (2012): 1499–501. http://dx.doi.org/10.1002/hec.2868.

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10

Tomei, Samuël. "Adolphe Crémieux (1796-1880), juif, franc-maçon, humaniste." La chaîne d'union N° 51, no. 1 (2010): 42–51. http://dx.doi.org/10.3917/cdu.051.0042.

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11

Ayoun, Richard. "Le décret Crémieux et l'insurrection de 1871 en Algérie." Revue d’histoire moderne et contemporaine 35, no. 1 (1988): 61–87. http://dx.doi.org/10.3406/rhmc.1988.1439.

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12

Nadjari, David. "L’émancipation à « marche forcée » : les Juifs d’Algérie et le décret Crémieux." Labyrinthe, no. 28 (December 21, 2007): 77–89. http://dx.doi.org/10.4000/labyrinthe.2893.

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13

Brangé, Mireille. "Benjamin Crémieux, Inquiétude et reconstruction. Essai sur la littérature d’après-guerre." Studi Francesi, no. 168 (LVI | III) (December 1, 2012): 606. http://dx.doi.org/10.4000/studifrancesi.3839.

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14

Blévis, Laure. "En marge du décret Crémieux. Les Juifs naturalisés français en Algérie (1865 - 1919)." Archives Juives 45, no. 2 (2012): 47. http://dx.doi.org/10.3917/aj.452.0047.

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15

Green, Abigail. "Nationalism and the ‘Jewish International’: Religious Internationalism in Europe and the Middle East c.1840–c.1880." Comparative Studies in Society and History 50, no. 2 (2008): 535–58. http://dx.doi.org/10.1017/s0010417508000236.

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Jewish cosmopolitanism has long assumed a central place in the ideology of anti-Semitism. Well before the publication of “The Protocols of the Elders of Zion,” the idea of international Jewish solidarity served as an argument against Jewish emancipation. In Britain, Sir Robert Inglis famously opposed granting the Jews political rights because “[t]he Jews of London have more sympathy with the Jews resident in Berlin or Vienna than with the Christians among whom they reside.” Likewise, in 1840, the ultramontane Univers saw international lobbying on behalf of Jews accused of ritual murder in Damascus as proof that “the Hebrew nationality is not dead … What religious connection is there between the Talmudists of Alsace, Cologne or the East, and the Messrs. Rothschild and Crémieux?” That L'Univers saw this cosmopolitan fellow-feeling as an expression of Jewish national identity is irrelevant. The point is rather that for anti-Semites Jewish ‘nationalism’ was an inherently international force.

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16

Mrejen-O’Hana, Simone. "Isaac-Jacob Adolphe Crémieux, Avocat, homme politique, président du Consistoire central et de l'Alliance israélite universelle." Archives Juives 36, no. 2 (2003): 139. http://dx.doi.org/10.3917/aj.362.0139.

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17

FORTESCUE, WILLIAM. "DIVORCE DEBATED AND DEFERRED: THE FRENCH DEBATE ON DIVORCE AND THE FAILURE OF THE CRéMIEUX DIVORCE BILL IN 1848." French History 7, no. 2 (1993): 137–62. http://dx.doi.org/10.1093/fh/7.2.137.

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18

Gonzalez, Anita. "Understanding Blackness through Performance: Contemporary Arts and the Representation of Identity. Edited by Anne Crémieux, Xavier Lemoine, and Jean-Paul Rocchi. New York: Palgrave MacMillan, 2013; pp. 282. $95 cloth, $90 e-book." Theatre Survey 56, no. 2 (2015): 248–50. http://dx.doi.org/10.1017/s0040557415000174.

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19

Delfosse, Claire. "Les crémiers‑fromagers." Ethnologie française 165, no. 1 (2017): 99. http://dx.doi.org/10.3917/ethn.171.0099.

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20

De Raedt, Thérèse. "RICCI (Daniela), THACKWAY (Melissa), CRÉMIEUX (Anne), RÉMILLET (Gilles), dir., Traversées, frontières et circulations dans les films d’Afrique et ses diasporas. Paris : Classiques Garnier, (= Écrans, 2018, 2 an., n°10), 2020, 176 p. – ISBN 978-2-406-09835-5." Études littéraires africaines, no. 51 (2021): 285. http://dx.doi.org/10.7202/1079629ar.

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21

Nétien, Georges. "Herborisation au plateau de Crémieu. «Le Mont d'Annoisin»." Bulletin mensuel de la Société linnéenne de Lyon 57, no. 5 (1988): 142–44. http://dx.doi.org/10.3406/linly.1988.14309.

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22

Delfosse, Claire. "Les crémiers et le local." Pour 215-216, no. 3 (2012): 233. http://dx.doi.org/10.3917/pour.215.0233.

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23

Mein, Marie-Thérèse, and Véronique Guérin-Faublée. "Sorties de printemps de la section botanique dans l'Isle Crémieu." Bulletin mensuel de la Société linnéenne de Lyon 77, no. 7 (2008): 113–16. http://dx.doi.org/10.3406/linly.2008.13686.

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24

Indorato, Luigi, and Guido Masotto. "Poincaré's role in the Crémieu-Pender controversy over electric convection." Annals of Science 46, no. 2 (1989): 117–63. http://dx.doi.org/10.1080/00033798900200161.

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25

Rocher, Muriel, Marc Cushing, Francis Lemeille, and Stéphane Baize. "L'île Crémieu (Jura, France), un plateau calcaire épargné par la tectonique ?" Comptes Rendus Geoscience 336, no. 13 (2004): 1209–18. http://dx.doi.org/10.1016/j.crte.2004.06.001.

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26

Chamberaud, Pierrette. "Aperçu de la répartition des espèces du genre Polypodium L. (Polypodiales, Polypodiaceae) en Isle Crémieu (Isère)." Bulletin mensuel de la Société linnéenne de Lyon 75, no. 2 (2006): 83–92. http://dx.doi.org/10.3406/linly.2006.13618.

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27

Brunet-Lecomte, Patrick, and Jean-françois Noblet. "Présence de la musaraigne de Miller Neomys anomalus Cabrera 1907 (Soricomorpha, Soricidae) dans l'isle Crémieu (Isère, France)." Bulletin mensuel de la Société linnéenne de Lyon 81, no. 5 (2012): 129–31. http://dx.doi.org/10.3406/linly.2012.13829.

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28

Audra, Philippe. "Approche de la spéléogenèse des karsts alpins. Quelques exemples en France (Vercors, Chartreuse, Ile de Crémieu) et en Autriche (Tennengebirge)." Travaux du Laboratoire de Géographie Physique Appliquée 13, no. 1 (1994): 47–61. http://dx.doi.org/10.3406/tlgpa.1994.920.

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29

"Anne Crémieux." Revue Française d Etudes Américaines 100, no. 2 (2004): 38. http://dx.doi.org/10.3917/rfea.100.0038.

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30

Wilke, Carsten. "Who is Afraid of Jewish Universalism?: Adolphe Crémieux in Liberal Vision and Antisemitic Forgery." Journal of Contemporary Antisemitism 1, no. 1 (2017). http://dx.doi.org/10.26613/jca/1.1.6.

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This article deals with two spurious texts by Adolphe Crémieux, the French Alliance israélite universelle, and neo-Nazi distortions and antisemitic ideology aiming at Jewish universalism. Based on a detailed reading of French, German, and English sources, the author’s point of departure is the German neo-Nazi Horst Mahler and his antisemitic,conspiracy-driven agitation against Crémieux in recent years. Crémieux was a representative of French Jewish liberal and universalistic circles in the nineteenth century. For example, as a politician he stopped slavery in the French colony of the Caribbean in 1848. Neo-Nazis as well as Islamists defame Jewish universalism. The Protocols of the Elders of Zion are invoked by both neo-Nazis, who base their hatred of Judaism and Jews on French Catholic as well as Nazi German sources, and by Islamists.Keywords: Alliance israélite universelle, Adolphe Crémieux, Horst Mahler, Protocols of the Elders of Zion, Radio Islam, universalism

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31

Marglin, Jessica M. "The Crémieux Decree seen from afar." Journal of North African Studies, September 1, 2021, 1–23. http://dx.doi.org/10.1080/13629387.2021.1973245.

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32

Portes, Jacques. "Anne Crémieux. Les cinéastes noirs Américains et le rêve hollywoodien." Transatlantica, no. 1 (October 1, 2005). http://dx.doi.org/10.4000/transatlantica.855.

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33

Kreis, Georg, and Marie-Noëlle Brand Crémieux. "Etappen auf dem Weg der französisch-deutschen Verständigung bis 1963." Global Europe – Basel Papers on Europe in a Global Perspective, no. 94 (March 13, 2016). http://dx.doi.org/10.24437/global_europe.v0i94.95.

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Ziel der hier präsentierten Schrift ist es, auf Grund dieser Literatur etwas intensiver als bisher nach den Stationen und Etappen im Prozess der französisch-deutschen Verständigung zu fragen. Dieses Fragen verfolgt die doppelte Absicht, einerseits an sich das Verständnis für diesen zentralen Vorgang der europäischen Nachkriegsgeschichte zu schärfen und anderseits eine Vergleichsfolie für andere Annäherungsprozesse bereitzustellen, wie sie z.B. zwischen Teilen des ehemaligen Jugoslawien wünschbar wären.Diese Augabe enthält ausserdem einen Text von Marie-Noëlle Brand Crémieux mit dem Titel "La réconciliation à l‘épreuve de la réunification. Les réactions des Français face à une grande Allemagne en 1989-1990".

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34

Cottenet, Cécile. "Anne Crémieux, Xavier Lemoine, Jean-Paul Rocchi, eds., Understanding Blackness through Performance; Contemporary Arts and the Representation of Identity." Transatlantica, no. 2 (December 30, 2014). http://dx.doi.org/10.4000/transatlantica.7088.

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35

CHRISTOL, Hélène. "Anne Crémieux, Xavier Lemoine & Jean-Paul Rocchi, Understanding Blackness Through Performance, Contemporary Arts and the Representation of Identity." E-rea, no. 12.1 (December 15, 2014). http://dx.doi.org/10.4000/erea.4177.

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36

"Vladimir Halpérin. Raoul Dautry: Du rail à l'atome, L'aventure sociale et technologique de la France dans la première moitié du XX^e siècle. Foreword by Jean-Louis Crémieux-Brilhac. Paris: Fayard. 1997. Pp. v, 303." American Historical Review, December 1998. http://dx.doi.org/10.1086/ahr/103.5.1610.

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37

Festini, Mario. "Zeno's conscience - The conscience of an epoch." Radovi. Razdio filoloških znanosti 27, no. 17 (2018). http://dx.doi.org/10.15291/radovifilo.1587.

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Želja je autora ovog napisa da odredi u kojoj je mjeri književno djelo Itala Sveva još uvijek aktualno u današnjem povijesnom trenutku talijanske književnosti i u kojoj se mjeri ono može uklopiti u njezin kronološki slijed kao književni poziv kojim se u neku ruku završava talijanska književna tradicija iz druge polovice 19. stoljeća i najavljuju nove tendencije koje će karakterizirati talijansku književnost prve polovice 20. stoljeća. Poslije uvodnog dijela, u kojem je odredio mjesto (uz Pirandella) u kontekstu kompleksnih odjeka talijanskog Risorgimenta, autor analizira književnu pojavu poznatu kao »Slučaj Svevo« koja je svojevremeno (slično »Slučaju Silone« i »Slučaju Lampedusa«) zaokupljala interes talijanske i evropske književne kritike i utvrđuje da je Svevo morao najprije steći evropsku i svjetsku slavu da bi tek potom bio priznat i kao talijanski književnik. Talijanska je književna kritika, zaista, gotovo šutke prešla preko njegovih književnih djela od pojave njegova prvog romana 1898. pa sve do 1925. godine. U procjepu dvaju evropskih kultura, talijanske i njemačke, Svevo je, naime, izrastao u osebujnu književnu ličnost čija se djela, tematski i jezično (bez obzira ne neke leksičke i sintaktičke nekorektnosti koje su se, po savjetu vodećih talijanskih jezikoslovaca, posebno Devota, mogle lako ispraviti) nisu mogla bezbolno uklopiti u talijansku književnu tradiciju na prijelazu dvaju stoljeća, te su ih književni kritičari, dijelom nenamjerno a dijelom i namjerno, gotovo u cijelosti ignorirali. Kasnije, poslije objavljivanja njegova trećeg romana Zenova savjest, posredovanjem B. Crémieuxa, V, Larbauda i posebno J. Joycea — koji su Svevovu slavu pronijeli Evropom — talijanska se književna kritika nije više mogla oglušiti i Svevo je gotovo preko noći postao za talijanske književne kritičare i historičare bezmalo najzanimljivija tema. Put Svevova konačnog priznanja u Italiji raskrčio je prvi Eugenio Montale 1925. godine.

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