Academic literature on the topic 'Creoles (Sierra Leone)'

The study of phenomena relating to identity has prompted new approaches to the subject on the part of historians as well as anthropologists. They include the study of ethnicity, a dynamic combination of socio-economic, religious, cultural and political factors. In this regard the population of Freetown is particularly interesting, for it stems from several discrete migrations from the end of the eighteenth century onwards. Some of the immigrants came direct from the African continent, ‘Liberated Africans’ disembarked on the Sierra Leone peninsula, while others, formerly slaves, came from the UK, North America or the West Indies. The result of this diversity of origin was the formation of a very rich and specific society, with a mixture of European, African and West Indian characteristics. Among the town dwellers are those called successively Sierra Leoneans, Creoles and Krio.Since the 1950s several studies have focused on these people. After a polemical article published in 1977, new research was undertaken. Krio identity, which is at the same time a historical theme and politically contested territory, remains at the heart of the debate. In this article, emphasis is placed on terminology, to address the question of ‘ethnicity’ as applied to those known as Creoles. What were they called by administrators or historians (past and present)? What did they call themselves? How did they react to the various attempts at categorisation? How did the names, which are the visible aspect of ethnicity, evolve? What did the terms really mean and how can one move from a given name to the object it represents? These questions take into account several points of view, from within Krio/Creole society and from outside it.

Typically not the focus of linguistic analysis, the expressive function nonetheless represents a core linguistic behavior. Throughout Africa, ideo-phones robustly manifest that function. When adult speakers learn and begin to use a second language, particularly in contact situations with limited L2 input, they often draw on structures and resources from L1. These facts suggest that when languages with ideophones serve as the substrate for a contact language, ideophones will be found in that new language, as is the case for, e.g., Krioulo (Guinea Bissau), Krio (Sierra Leone), and Liberian English. Yet, not all African contact languages possess ideophones. This paper characterizes the distribution of ideophones in pidgins, Creoles, and other contact varieties.

Abstract This article provides a comparative analysis of the suppletive allomorphy of two personal pronouns in the five African English-lexifier Creoles (AECs) Krio (Sierra Leone), Pichi (Equatorial Guinea), Ghanaian Pidgin English, Nigerian Pidgin, and Cameroon Pidgin. The alternation of the 3sg object forms =àm (a clitic) and ín (a non-clitic) is conditioned by a tonal obligatory contour principle (ocp), a vowel height ocp, animacy, and focus in different constellations across the five AECs. In addition, an epenthetic /r/ is recruited in four of the AECs to ensure that the ocp is not breached. The analyses suggest that pronominal suppletion in the AECs has been fashioned by processes of change and differentiation typical of geographically extensive language families, such as migration from linguistic homelands, acquisition by non-founder populations, interlectal cross-diffusion, as well as contact and convergence with adstrate, substrate, and superstrate languages.

The immediate circumstances which led up to the founding of Freetown in the 1790s were highly contingent, even freakish. Christopher Fyfe has stressed the role of the scientist and dubious adventurer, Henry Smeathman, in publicizing the misguided view that the Sierra Leone district provided an ideal ecological environment for settlement. More recently, Stephen Braidwood has shown that the 1787 choice of Sierra Leone as a suitable locality for settlement by the Black Poor of London, the earliest settlers, came about as a result of acceptance of Smeathman's view, not by the white philanthropists and politicians who masterminded the exodus of the Black Poor, but by the London Blacks themselves—who knew nothing of Sierra Leone from personal experience but were convinced by Smeathman's rhetoric. That the Blacks were allowed to insist on their choice might itself be regarded as freakish.Yet, seen in a wider historical context, the foundation of Freetown, and the subsequent development of the community eventually termed “Creole,” appear less accidental and extraordinary. Why, for instance, did Smeathman chose Sierra Leone for his butterfly-collecting on his only visit to Africa? Presumably it was because he was aware that he could obtain the support and protection of the trading settlements in the Banana Islands, on Sherbro Island, and along the coast between—settlements which had been established in earlier decades by the English-speaking families of the Caulkers, Parkers, and Tuckers, families whose very names (even if corrupted from African names) point back to the later seventeenth century and the activities on this coast of the Royal African Company. And perhaps Smeathman had read John Newton's published account of his early career as a resident trader on the same coast which, although full of complaints about his treatment by his African employers, at least showed that a white could survive there.

We have no way of knowing when the first migrant from present-day Lebanon arrived in West Africa. Some amongst the Lebanese of Dakar still clung in the 1960s to tales ofa man, known only by his first name — 'Isa — who had landed in Senegal a century earlier (Cruise O'Brien 1975: 98). Others told ofa group of young men — Maronite Christians from the craggy escarpments of Mount Lebanon — who had found their way to West Africa some time between 1876 and 1880 (Winder 1962:30()). The Lebanese journalist 'Abdallah Hushaimah, travelling through the region in the 1930s, met in Nigeria one Elias al-Khuri, who claimed to have arrived in the colony in 1890 (Hushaimah 1931:332). The Dutch scholar Laurens van der Laan, combing in the late 1960s through old newspapers in the reading rooms of Fourah Bay College in Freetown, found the first mention of the Lebanese in the Creole press of Sierra Leone in 1895 (van der Laan 1975: l).

-Peter Hulme, Polly Pattullo, Last resorts: The cost of tourism in the Caribbean. London: Cassell/Latin America Bureau and Kingston: Ian Randle, 1996. xiii + 220 pp.-Michel-Rolph Trouillot, Édouard Glissant, Introduction à une poétique du Divers. Montréal: Presses de l'Université de Montréal, 1995. 106 pp.-Bruce King, Tejumola Olaniyan, Scars of conquest / Masks of resistance: The invention of cultural identities in African, African-American, and Caribbean drama. New York: Oxford University Press, 1995. xii + 196 pp.-Sidney W. Mintz, Raymond T. Smith, The Matrifocal family: Power, pluralism and politics. New York: Routledge, 1996. x + 236 pp.-Raymond T. Smith, Michel-Rolph Trouillot, Silencing the past: Power and the production of history. Boston: Beacon, 1995. xix + 191 pp.-Michiel Baud, Samuel Martínez, Peripheral migrants: Haitians and Dominican Republic sugar plantations. Knoxville: University of Tennessee Press, 1995. xxi + 228 pp.-Samuel Martínez, Michiel Baud, Peasants and Tobacco in the Dominican Republic, 1870-1930. Knoxville; University of Tennessee Press, 1995. x + 326 pp.-Robert C. Paquette, Aline Helg, Our rightful share: The Afro-Cuban struggle for equality, 1886-1912. Chapel Hill: University of North Carolina Press, 1995. xii + 361 pp.-Daniel C. Littlefield, Roderick A. McDonald, The economy and material culture of slaves: Goods and Chattels on the sugar plantations of Jamaica and Louisiana. Baton Rouge: Louisiana State University Press, 1993. xiv + 339 pp.-Jorge L. Chinea, Luis M. Díaz Soler, Puerto Rico: desde sus orígenes hasta el cese de la dominación española. Río Piedras: Editorial de la Universidad de Puerto Rico, 1994. xix + 758 pp.-David Buisseret, Edward E. Crain, Historic architecture in the Caribbean Islands. Gainesville: University Press of Florida, 1994. ix + 256 pp.-Hilary McD. Beckles, Mavis C. Campbell, Back to Africa. George Ross and the Maroons: From Nova Scotia to Sierra Leone. Trenton NJ: Africa World Press, 1993. xxv + 115 pp.-Sandra Burr, Gretchen Gerzina, Black London: Life before emancipation. New Brunswick NJ: Rutgers University Press, 1995. xii + 244 pp.-Carlene J. Edie, Trevor Munroe, The cold war and the Jamaican Left 1950-1955: Reopening the files. Kingston: Kingston Publishers, 1992. xii + 242 pp.-Carlene J. Edie, David Panton, Jamaica's Michael Manley: The great transformation (1972-92). Kingston: Kingston Publishers, 1993. xx + 225 pp.-Percy C. Hintzen, Cary Fraser, Ambivalent anti-colonialism: The United States and the genesis of West Indian independence, 1940-1964. Westport CT: Greenwood, 1994. vii + 233 pp.-Anthony J. Payne, Carlene J. Edie, Democracy in the Caribbean: Myths and realities. Westport CT: Praeger, 1994. xvi + 296 pp.-Alma H. Young, Jean Grugel, Politics and development in the Caribbean basin: Central America and the Caribbean in the New World Order. Bloomington: Indiana University Press, 1995. xii + 270 pp.-Alma H. Young, Douglas G. Lockhart ,The development process in small island states. London: Routledge, 1993. xv + 275 pp., David Drakakis-Smith, John Schembri (eds)-Virginia Heyer Young, José Solis, Public school reform in Puerto Rico: Sustaining colonial models of development. Westport CT: Greenwood Press, 1994. x + 171 pp.-Carolyn Cooper, Christian Habekost, Verbal Riddim: The politics and aesthetics of African-Caribbean Dub poetry. Amsterdam: Rodopi, 1993. vii + 262 pp.-Clarisse Zimra, Jaqueline Leiner, Aimé Césaire: Le terreau primordial. Tübingen: Gunter Narr Verlag, 1993. 175 pp.-Clarisse Zimra, Abiola Írélé, Aimé Césaire: Cahier d'un retour au pays natal. With introduction, commentary and notes. Abiola Írélé. Ibadan: New Horn Press, 1994. 158 pp.-Alvina Ruprecht, Stella Algoo-Baksh, Austin C. Clarke: A biography. Barbados: The Press - University of the West Indies; Toronto: ECW Press, 1994. 234 pp.-Sue N. Greene, Glyne A. Griffith, Deconstruction, imperialism and the West Indian novel. Kingston: The Press - University of the West Indies, 1996. xxiii + 147 pp.-Donald R. Hill, Peter Manuel ,Caribbean currents: Caribbean music from Rumba to Reggae. Philadelphia: Temple University Press, 1995. xi + 272 pp., Kenneth Bilby, Michael Largey (eds)-Daniel J. Crowley, Judith Bettelheim, Cuban festivals: An illustrated anthology. New York: Garland Publishing, 1993. x + 261 pp.-Judith Bettelheim, Ramón Marín, Las fiestas populares de Ponce. San Juan: Editorial de la Universidad de Puerto Rico, 1994. 277 pp.-Marijke Koning, Eric O. Ayisi, St. Eustatius: The treasure island of the Caribbean. Trenton NJ: Africa World Press, 1992. xviii + 224 pp.-Peter L. Patrick, Marcyliena Morgan, Language & the social construction of identity in Creole situations. Los Angeles: Center for Afro-American studies, UCLA, 1994. vii + 158 pp.-John McWhorter, Tonjes Veenstra, Serial verbs in Saramaccan: Predication and Creole genesis. The Hague: Holland Academic Graphic, 1996. x + 217 pp.-John McWhorter, Jacques Arends, The early stages of creolization. Amsterdam/Philadelphia: John Benjamins, 1995. xv + 297 pp.

The two African English-lexifier Creole languages Krio (Sierra Leone) and Pichi (Equatorial Guinea) are closely related. A close look at specific aspects of their grammar, however, shows divergence due to differing contact ecologies since their split in the 19th century. Krio has been spoken alongside its lexifier (the main lexicon-providing language) and superstrate (the socially dominant colonial language) English since its beginnings and Pichi alongside its superstrate Spanish for almost two centuries, but not alongside English. Resulting differences in contact outcomes transpire in the expression of tense, aspect, and mood, and the use of prepositions for the marking of participants. In these two areas, Krio has converged more with English than Pichi with Spanish because existing overlaps between Creole and lexifier forms have facilitated transfer from English. There is therefore evidence for different contact outcomes in Creoles depending on whether they continue to be in contact with a superstrate that is simultaneously the lexifier (in this case English), or not. No previous work has compared Krio and Pichi nor looked at these two Creole languages from the viewpoint of their differing linguistic ecologies and their resulting differentiation.

This paper is part of Peter Svenonius’ Adposition Seminar at the University of Tromsø which was taught in 2005-2006. The main focus was the distinction between locative path and locative place constructions. The aim of this paper is descriptive in nature and focuses on the complete prepositional system of Krio, an English-based Creole language spoken in Sierra Leone. The paper starts with a general introduction to prepositions in Krio. Three different categories are distinguished. This is followed by a description of each preposition individually and a discussion of intransitive prepositions and verb-particle constructions.

The Sierra Leonean Creoles, formed by a conglomeration of black returnees to Africa, arrived over the late eighteenth and mid-nineteenth century from Britain, Nova Scotia, the West Indies, and other parts of Africa. Heavily influenced by the British, their culture set them apart from the surrounding natives. That distinction resulted in critical identity problems as British philanthropy turned into colonial racism. The Rambler was a contributor to the Sierra Leone Weekly News from 1913 to 1919 and from 1929 to 1939. His work suggests that he was an energetic and informed thinker. Historians use him to support points concerning Creole and West African history, but do not examine him completely. His work, examined holistically, reveals a Creole still struggling with British abandonment, native encroachment, and Creole obstinacy while clinging to the civilizing mission. His struggle fails and eventually he dismisses the civilizing morality, subscribing instead to a racially assertive morality.