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Books on the topic 'Creoles (Sierra Leone)'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 February 2023

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1

Steady, Filomina Chioma. Women and the Amistad connection: Sierra Leone Krio society. Rochester, Vt: Schenkman Books, 2001.

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2

Institute, International African, ed. The Krio of Sierra Leone: An interpretive history. London: Hurst in association with the International African Institute, 1989.

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3

1948-, Dixon-Fyle Mac, and Cole Gibril Raschid 1955-, eds. New perspectives on the Sierra Leone Krio. Peter Lang: New York, 2006.

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4

Wyse, Akintola J. G. The Krio of Sierra Leone: An interpretive history. Washington, D.C: Howard University Press, 1991.

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5

Kandé, Sylvie. Terres, urbanisme et architecture "créoles" en Sierra Leone : XVIIIe-XIXe siècles. Paris: L'Harmattan, 1998.

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6

Cline-Cole, Ellen. Opin di shuku: Ko̳ba blay e̳n rid po̳em de̳n na Krio. Sierra Leonean]: [Printed by Print Sundries and Stationers Ltd.], 2010.

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7

Creole identity and postcolonial nation-building: Examples from Indonesia and Sierra Leone. Brasília: Universidade de Brasília, Departamento de Antropologia, 2007.

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8

Tammām, Tammām Hammām. Tijārat al-silāḥ fī mustaʻmarat Sīrālyūn fī al-niṣf al- thānī min al-qarn al-tāsiʻ ʻashar. al-Khālidīyah, al-Kuwayt: Kullīyat al-Ādāb, Jāmiʻat al-Kuwayt, 1997.

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9

LaRay, Denzer, ed. Constance Agatha Cummings-John: Memoirs of a Krio leader. Ibadan, Nigeria: Sam Bookman for Humanities Research Centre, 1995.

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10

Olayinka: A woman's view : the life of an African modern artist. Trenton, NJ: Africa World Press, 2011.

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11

Williams, Burney N. Adebola. African fables, legends, and proverbs from Sierra Leone. Maryland: Afrifolks, 1995.

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12

Knörr, Jacqueline. Kreolisierung versus Pidginisierung als Kategorien kultureller Differenzierung: Varianten neoafrikanischer Identität und Interethnik in Freetown/Sierra Leone. Münster: Lit, 1995.

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13

Turay, Edward Dominic Amadu. Adult education in Freetown, Sierra Leone: The contribution of the Creole Press, language, and socio-political associations, c. 1870-1939. Freetown: Institute of Adult Education and Extra-mural Studies, Fourah Bay College, University of Sierra Leone, 1986.

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14

Eurafricans in western Africa: Commerce, social status, gender, and religious observance from the sixteenth to the eighteenth century. Athens: Ohio University Press, 2003.

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15

Wyse, Akintola J. G. Krio of Sierra Leone. University of Wisconsin Press, 1989.

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16

(Editor), Mac Dixon-Fyle, and Gibril Cole (Editor), eds. New Perspectives on the Sierra Leone Krio (American University Studies Series IX, History). Peter Lang Publishing, 2005.

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17

Wyse, Akintola J. G. The Krio of Sierra Leone: An Interpretive History. C Hurst & Co Ltd, 1989.

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18

Lewis-Coker, Eyamidé Ella. CREOLES OF SIERRA LEONE PROVERBS ♦PARABLES♦WISE SAYINGS. AuthorHouse, 2018.

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19

Williams, Burney N. Adebola. The golden heritage of Africa: Sierra Leone. [Maryland : Afrifolks, c1997], 1997.

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20

Dixon-Fyle, Mac. A Saro Community in the Niger Delta, 1912-1984: The Potts-Johnsons of Port Harcourt and Their Heirs (Rochester Studies in African History and the Diaspora). University of Rochester Press, 1999.

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21

Dixon-Fyle, Mac. Saro Community in the Niger Delta, 1912-1984: The Potts-Johnsons of Port Harcourt and Their Heirs. University of Rochester Press, 1999.

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22

Krio of West Africa: Islam, Culture, Creolization, and Colonialism in the Nineteenth Century. Ohio University Press, 2013.

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23

Cole, Gibril R. Krio of West Africa: Islam, Culture, Creolization, and Colonialism in the Nineteenth Century. Ohio University Press, 2013.

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24

Warner-Lewis, Maureen. The African Diaspora and Language. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0015.

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Abstract:
Nowhere in the Americas is any African language used for routine communicative purposes. But fossilized spoken texts, songs, and chants are still performed for rituals, largely but not exclusively of a religious nature. Such events exist in non-mainstream cultural spaces. However, African lexical items and phrases have been retained in the lingua francas of the Americas, languages which have themselves been shaped by the confluence of African, European, and Native American language speakers. Most of these languages are considered “creoles.” They contain not only lexical but also syntactic, phonological, semantic, and idiomatic residues of various West African and West Central African languages. In a reverse movement of language diffusion, English-lexified creole speakers have influenced the formation of Krio in Sierra Leone and its offshoot “pidgins.”
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25

American Colony on the Rio Pongo: The War of 1812, the Slave Trade, and the Proposed Settlement of African Americans, 1810-1830. Africa World Press, Inc., 2013.

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