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Books on the topic 'Cretan Mythology'

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1

Coffey, Marilyn. A Cretan cycle: Fragments unearthed from Knossos. Bandanna Books, 1991.

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2

Perel, Earl Jay. Kings in crisis. Xlibris, 1997.

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3

Mountfort, Paul Rhys. Ogam: How to read, create, and shape your destiny through the Celtic oracle. Rider, 2001.

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4

Barrett, Tracy. Dark of the moon. Harcourt, 2011.

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5

Crete & pre-Hellenic [Europe]. Senate, 1995.

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6

Ziolkowski, Theodore. Minos and the Moderns: Cretan Myth in Twentieth-Century Literature and Art. Oxford University Press, 2009.

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7

Ziolkowski, Theodore. Minos and the Moderns: Cretan Myth in Twentieth-Century Literature and Art. Oxford University Press, Incorporated, 2008.

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8

Lindow, John. Old Norse Mythology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190852252.001.0001.

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Old Norse Mythology treats the mythology of Scandinavia: the gods Þórr (Thor) with his hammer, the wily and duplicitous Óðinn (Odin), the sly Loki, and other mythological figures. They create the world, battle their enemies, and die at the end of the world, which arises anew with a new generation of gods. These stories were the mythology of the Vikings, but they were not written down until long after the conversion to Christianity, mostly in Iceland. The mythology of the Vikings was an oral mythology, without canonical or even fixed texts. Following contemporary research trends, this book reco
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9

Sackstein, Starr. Teaching Mythology Exposed: Helping Teachers Create Visionary Classroom Perspective. Lulu Press, Inc., 2014.

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10

Teaching Mythology Exposed: Helping Teachers Create Visionary Classroom Perspective. Lulu Press, Inc., 2013.

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11

Krulik, Nancy E. The Mysteries of Ancient Egypt Craft Kit: Everything You Need to Create Your Own Egyptian Artifacts! (Creativity Zone). Scholastic Trade, 1996.

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12

Anderson, James Arthur. Excavating Stephen King. The Rowman & Littlefield Publishing Group, 2020. https://doi.org/10.5040/9781666989663.

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Excavating Stephen King: A Darwinist Hermeneutic Study of the Fiction combines approaches from science and literary theory to examine the canon of Stephen King’s fiction work in a single critical study. James Arthur Anderson has devised the concept of Darwinist Hermeneutics as a critical tool to combine evolutionary psychology, neuroscience, biology, and literary Darwinism with other more conventional critical theory, including structuralism, narratology, semiotics, and linguistic analysis. Using this theory, Anderson examines King’s works in terms of archetypes and mythology, human universals
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13

Dame, Enid. Which Lilith?: Feminist Writers Re-Create the World's First Woman. Rowman & Littlefield Publishers, Incorporated, 1998.

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14

Dame, Enid, Henny Wenkart, and Lilly Rivlin. Which Lilith?: Feminist Writers Re-Create the World's First Woman. Rowman & Littlefield Publishers, Incorporated, 1998.

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15

Uzendoski, Michael A., and Edith Felicia Calapucha-Tapuy. The Cuillurguna. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036569.003.0006.

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The Cuillurguna or “twins” narratives are the most extensive and defining stories in Napo Quichua mythology. Culture heroes, the twins effect the “miracles” and transformations that came to define this pacha, or “world.” This chapter expands the discussion of the twins by looking at three additional narratives, the bird-of-prey tale and two tellings of the mundopuma, or “world jaguar,” story. It shows that the recurrent pattern in the cycle of the Cuillurguna stories is their role as creative and artful world makers. The Cuillurguna are not only ushayuk, or “powerful,” but they are also the my
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16

Mondal, Anshuman A. Racism and ‘Free Speech’. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350470569.

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‘Free speech’ has become central to discussions about racism, and is increasingly weaponised against anti-racist movements. This book argues that the weaponization of ‘free speech’ across the political spectrum, particularly by the far-right/alt-right, has been central to the resurgence, rehabilitation and normalisation of racism within the mainstream politics of western liberal democracies in the last decade.The dilemma then, for anti-racist movements, is how to respond to such a challenge — for if ‘free speech’ allows racism, then it follows that the elimination of racism is not possible. An
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17

Morgan, Danielle Fuentes. Laughing to Keep from Dying. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043390.001.0001.

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This book utilizes an interdisciplinary approach to expand the parameters of satire to include the satirization found in twenty-first-century African American forms of expression crossing generic boundaries. While many of these texts and performances are satires or comedies in a traditional sense, some offer the satirization of race itself as a strategy to create space for possible satiric readings. The use of comedy, humor, and satire in these texts and performances incisively problematizes the existing social sphere by highlighting its absurdity in both the reality of racialization and the m
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18

Franklin, Sara B., ed. Edna Lewis. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469638553.001.0001.

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Edna Lewis (1916-2006) wrote some of America's most resonant, lyrical, and significant cookbooks, including the now classic The Taste of Country Cooking. Lewis cooked and wrote as a means to explore her memories of childhood on a farm in Freetown, Virginia, a community first founded by black families freed from slavery. With such observations as "we would gather wild honey from the hollow of oak trees to go with the hot biscuits and pick wild strawberries to go with the heavy cream," she commemorated the seasonal richness of southern food. After living many years in New York City, where she be
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19

MacDonald, Dennis R. Luke and the Politics of Homeric Imitation. The Rowman & Littlefield Publishing Group, 2018. https://doi.org/10.5040/9781978720626.

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Luke and the Politics of Homeric Imitation: Luke–Acts as Rival to the Aeneid argues that the author of Luke–Acts composed not a history but a foundation mythology to rival Vergil’s Aeneid by adopting and ethically emulating the cultural capital of classical Greek poetry, especially Homer’s Iliad and Odyssey and Euripides's Bacchae. For example, Vergil and, more than a century later, Luke both imitated Homer’s account of Zeus’s lying dream to Agamemnon, Priam’s escape from Achilles, and Odysseus’s shipwreck and visit to the netherworld. Both Vergil and Luke, as well as many other intellectuals
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20

Paradise Earned: The Bacchic-Orphic Gold Lamellae of Crete (Hellenic Studies Series). Center for Hellenic Studies, 2008.

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21

Whitley, James. Knossos. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350241619.

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Knossos is one of the most important sites in the ancient Mediterranean. It remained amongst the largest settlements on the island of Crete from the Neolithic until the late Roman times, but aside from its size it held a place of particular significance in the mythological imagination of Greece and Rome as the seat of King Minos, the location of the Labyrinth and the home of the Minotaur. Sir Arthur Evans’ discovery of ‘the Palace of Minos’ has indelibly associated Knossos in the modern mind with the ‘lost’ civilisation of Bronze Age Crete. The allure of this ‘lost civilisation’, together with
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22

Atlantis Destroyed. Routledge, 2001.

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23

Atlantis Destroyed. Taylor & Francis Inc, 2002.

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24

Wallach, Jennifer Jensen. Getting What We Need Ourselves. The Rowman & Littlefield Publishing Group, Inc., 2019. https://doi.org/10.5040/9798881822163.

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Beginning with an examination of West African food traditions during the era of the transatlantic slave trade and ending with a discussion of black vegan activism in the twenty-first century, Getting What We Need Ourselves: How Food Has Shaped African American Life tells a multi-faceted food story that goes beyond the well-known narrative of southern-derived “soul food” as the predominant form of black food expression. While this book considers the provenance and ongoing cultural resonance of emblematic foods such as greens and cornbread, it also examines the experiences of African Americans w
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