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Books on the topic 'Cretan Mythology'

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1

Coffey, Marilyn. A Cretan cycle: Fragments unearthed from Knossos. Santa Barbara, Calif: Bandanna Books, 1991.

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2

Ariadne: A Cretan myth. Studley, Warkwickshire: Brewin Books, 1992.

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3

Crete & pre-Hellenic [Europe]. [London]: Senate, 1995.

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4

Cretan women: Pasiphae, Ariadne, and Phaedra in Latin poetry. Oxford: Oxford University Press, 2006.

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5

Minos and the moderns: Cretan myth in twentieth-century literature and art. Oxford: Oxford University Press, 2008.

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6

Cnossos: Mythologie-histoire guide du site archéologique. Athènes: Adam, 2002.

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7

Il Dedalo a Creta di Angelo Sikelianòs. Roma: Carocci, 2002.

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8

Myths to Live By: How we re-create ancient legends in our daily lives to release human potential. New York, N.Y., U.S.A: Arkana, 1993.

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9

Jean, Mills, ed. The witch in every woman: Reawakening the magical nature of the feminine to heal, protect, create, and empower. New York, N.Y: Delta, 1997.

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10

Perel, Earl Jay. Kings in crisis. Princeton, NJ: Xlibris, 1997.

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11

Mountfort, Paul Rhys. Ogam: How to read, create, and shape your destiny through the Celtic oracle. London: Rider, 2001.

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12

Barrett, Tracy. Dark of the moon. Boston: Harcourt, 2011.

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13

Enid, Dame, Rivlin Lilly, and Wenkart Henny, eds. Which Lilith?: Feminist writers re-create the world's first woman. Northvale, N.J: Jason Aronson, 1998.

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14

Atlantis Destroyed. London: Taylor & Francis Inc, 2002.

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15

Fire in the sea: The Santorini volcano : natural history and the legend of Atlantis. Cambridge: Cambridge University Press, 2000.

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16

Ziolkowski, Theodore. Minos and the Moderns: Cretan Myth in Twentieth-Century Literature and Art. Oxford University Press, 2009.

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17

Ziolkowski, Theodore. Minos and the Moderns: Cretan Myth in Twentieth-Century Literature and Art. Oxford University Press, Incorporated, 2008.

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18

Lindow, John. Old Norse Mythology. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190852252.001.0001.

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Old Norse Mythology treats the mythology of Scandinavia: the gods Þórr (Thor) with his hammer, the wily and duplicitous Óðinn (Odin), the sly Loki, and other mythological figures. They create the world, battle their enemies, and die at the end of the world, which arises anew with a new generation of gods. These stories were the mythology of the Vikings, but they were not written down until long after the conversion to Christianity, mostly in Iceland. The mythology of the Vikings was an oral mythology, without canonical or even fixed texts. Following contemporary research trends, this book recognizes that variation in time and space are to be expected, and it notes rather than tries to resolve inconsistencies. In addition to a broad overview of Nordic myths, the book presents a case study of one myth, which tells of how Þórr (Thor) fished up the World Serpent analysing the myth as a sacred text of the Vikings. Old Norse mythology also explores the debt we owe to medieval intellectuals, who were able to incorporate the old myths into new paradigms that helped the myths to survive when they were no longer part of a religious system, and it traces the use of the mythology in ideological contexts, from the Viking Age until the twenty-first century.
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19

Sackstein, Starr. Teaching Mythology Exposed: Helping Teachers Create Visionary Classroom Perspective. Lulu Press, Inc., 2014.

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20

Krulik, Nancy E. The Mysteries of Ancient Egypt Craft Kit: Everything You Need to Create Your Own Egyptian Artifacts! (Creativity Zone). Scholastic Trade, 1996.

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21

Thebes Modern Plays. Bloomsbury Publishing PLC, 2013.

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22

Dame, Enid. Which Lilith?: Feminist Writers Re-Create the World's First Woman. Rowman & Littlefield Publishers, Incorporated, 1998.

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23

Dame, Enid, Henny Wenkart, and Lilly Rivlin. Which Lilith?: Feminist Writers Re-Create the World's First Woman. Rowman & Littlefield Publishers, Incorporated, 1998.

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24

Millidge, Gary Spencer. Draw Fantasy Figures: Basic Drawing Techniques*Develop Characters from Elves to Dragons*Create Fantasy Worlds. New Holland, 2007.

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25

Uzendoski, Michael A., and Edith Felicia Calapucha-Tapuy. The Cuillurguna. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036569.003.0006.

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The Cuillurguna or “twins” narratives are the most extensive and defining stories in Napo Quichua mythology. Culture heroes, the twins effect the “miracles” and transformations that came to define this pacha, or “world.” This chapter expands the discussion of the twins by looking at three additional narratives, the bird-of-prey tale and two tellings of the mundopuma, or “world jaguar,” story. It shows that the recurrent pattern in the cycle of the Cuillurguna stories is their role as creative and artful world makers. The Cuillurguna are not only ushayuk, or “powerful,” but they are also the mythological founders of Runa self-determination, the ability of a people to create and control their own destiny, and to adapt to changing historical and environmental conditions. This mythological message has been a part of indigenous life in this region for centuries, and it has helped the Napo Quichua people to adapt to various oppressive regimes throughout their history, a history that has been defined by adaptation to new circumstances as well as violence and struggle.
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26

Morgan, Danielle Fuentes. Laughing to Keep from Dying. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043390.001.0001.

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This book utilizes an interdisciplinary approach to expand the parameters of satire to include the satirization found in twenty-first-century African American forms of expression crossing generic boundaries. While many of these texts and performances are satires or comedies in a traditional sense, some offer the satirization of race itself as a strategy to create space for possible satiric readings. The use of comedy, humor, and satire in these texts and performances incisively problematizes the existing social sphere by highlighting its absurdity in both the reality of racialization and the mythology of the “post-racial.” These texts reveal the irrationality of racialization and critique anxieties surrounding race and Blackness to demonstrate the usefulness of satire as a critical frame for articulating Black selfhood. Here the power of satire is found in “laughing to keep from dying,” a form of revolutionary laughter in two registers. The in-group laughter opens up Black interior space to make room for autonomous Black identity formation. Out-group laughter either indicts the listener or offers protective plausible deniability of “just jokes” in which comedy is feigned to lack sociopolitical meaning. This laughter opens up space for kaleidoscopic Blackness, where all autonomous performances of Black self-identity are valid.
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27

Franklin, Sara B., ed. Edna Lewis. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469638553.001.0001.

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Edna Lewis (1916-2006) wrote some of America's most resonant, lyrical, and significant cookbooks, including the now classic The Taste of Country Cooking. Lewis cooked and wrote as a means to explore her memories of childhood on a farm in Freetown, Virginia, a community first founded by black families freed from slavery. With such observations as "we would gather wild honey from the hollow of oak trees to go with the hot biscuits and pick wild strawberries to go with the heavy cream," she commemorated the seasonal richness of southern food. After living many years in New York City, where she became a chef and a political activist, she returned to the South and continued to write. Her reputation as a trailblazer in the revival of regional cooking and as a progenitor of the farm-to-table movement continues to grow. In this first-ever critical appreciation of Lewis's work, food-world stars gather to reveal their own encounters with Edna Lewis. Together they penetrate the mythology around Lewis and illuminate her legacy for a new generation, making a case for Lewis as a critical voice in African American foodways, and a pioneering professional woman chef, and the single most important figure in regional American food.
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28

Paradise Earned: The Bacchic-Orphic Gold Lamellae of Crete (Hellenic Studies Series). Center for Hellenic Studies, 2008.

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29

Atlantis Destroyed. Routledge, 2001.

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