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Journal articles on the topic 'Cretan Proverbs'

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1

Rahmawati, Rahmawati, Arwin Tannuary, Herman Herman, et al. "FUNCTIONAL GRAMMAR STUDY: ANALYZING THE BATAK PROVERB "DALIHAN NATOLU" FROM THE PERSPECTIVE OF SYSTEMIC FUNCTIONAL GRAMMAR." Indonesian EFL Journal 11, no. 2 (2025): 159–68. https://doi.org/10.25134/ieflj.v11i2.11767.

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Proverbs that represent their values and perspective are part of the rich cultural legacy of the Batak people of North Sumatra, Indonesia. "Dalihan Natolu" (translates as "The Three Hearth Stones") is one such proverb. This proverb is an important part of Batak social structure and values, which makes it a valuable topic for linguistic study. The "Dalihan Natolu" proverb is examined in this study using the Systemic Functional Grammar (SFG) theoretical paradigm. SFG is a linguistic approach that examines the ways in which language is employed to create meaning and depict the outside world. We c
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ШИХАМИРОВА, Р. Р. "КОГНИТИВНЫЙ ПОДХОД В ИЗУЧЕНИИ ПОСЛОВИЦ О ЖЕНЩИНЕ С ОТРИЦАТЕЛЬНОЙ КОННОТАЦИЕЙ". Actual Problems of study of humanities 1, № 2025 (2025): 155–60. https://doi.org/10.62021/0026-0028.2025.1.155.

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A cognitive approach to the study of proverbs about a woman with a negative connotation Summary This article discusses the cognitive approach to the study of paremiological units. Proverbs about women are subjected to cognitive analysis. In Russian, the image of a woman is one of the central concepts of the worldview. The study showed that not only the concept itself is important in the structure of the proverb, but also the cognitive feature of this concept found in it. It is the particular cognitive features that create the semantic structure of the proverb. Key words: linguistics, cognitive
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S. L, Helen Japa Rose. "Life Values in the Proverbs used in Vilavangodu Region." International Research Journal of Tamil 4, S-16 (2022): 123–27. http://dx.doi.org/10.34256/irjt224s1616.

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Proverbs is one of the literary forms. Like folk songs, folk tales, fairy tales etc., proverbs belong to the genre of oral literature. A proverb is a language that originates from primitive knowledge. Describing an object in one or two lines without directly describing it is called riddles. In Tamil it is called pisi or nodi. These riddles help in developing intellectual activities. Mothers use riddles to develop their child's intellectual power. Proverbs have appeared in all the languages and it is intertwined with people's lives. Proverbs have been used by the Tamil people since the ancient
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Mallaki, Zohre, Raziye Rostami, and Fatemeh Noofeli. "Proverbs: As the Manifestation of the Folksy Literature and Their Harmony with the Characters of Jamalzade’s Stories." Review of European Studies 9, no. 4 (2017): 1. http://dx.doi.org/10.5539/res.v9n4p1.

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This study is going to analyze the relationship and harmony between the proverbs used in Jamalzade’s stories with the social situations of the characters. Jamalzade enjoyed this literature in order to get close to people’s daily language and make his works more impressive. The research’s data showed that Jamalzade could create a modern way of writing in Persian prose by using ordinary people’s language and culture and combining it with Persian. He not only uses proverbs—as one of the most important factors of folksy literature in the formation of his stories, but also puts his best to use them
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Canaj, Kimete. "Phraseological expressions and proverbs in Albanian folk’s dictionary." International Journal of Teaching and Education 9, no. 2 (2021): 1–13. http://dx.doi.org/10.52950/te.2021.9.2.001.

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The purpose of this paper is to make a proverb analyses between the various phraseological expressions that originate from different regions in Kosovo, Albania, Macedonia, and Montenegro. The aim of this research is morphonological and pragmatical analysis of the Albanian proverbs due to empirical and theoretical phraseological methodology. What motivated us to write this paper is the fact that a relatively high number of this proverbs are used in phraseological expressions, so they are important in the respective culture and tradition. Idiomatic language is human-centred, because human body,
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Nasir, Mohd Ridzuan Md, and Mary Fatimah Subet. "Malay proverbs in inquisitive Semantics approach lens: The case of Malaysian textbooks." Indonesian Journal of Applied Linguistics 13, no. 2 (2023): 317–32. http://dx.doi.org/10.17509/ijal.v13i2.63086.

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With reference to the Malay Language Secondary School Standard Curriculum, proverbs in Malaysian contexts are one of the language aspects that students needs to use integrated in the language teaching. This research identified proverbs in the Malaysian secondary school textbooks analyzed using inquisitive semantic approach. The proverbs data were obtained Form 4 and Form 5 Malay Language textbooks, from Ministry of Education Malaysia. Nine pieces of data were identified using the inquisitive semantics study framework involving three stages; surface meaning analysis, the semantics resonance ana
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Louis, Cameron. "Authority in Middle English Proverb Literature." Florilegium 15, no. 1 (1998): 85–123. http://dx.doi.org/10.3138/flor.15.005.

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Proverbs are one method by which an ideology can be taught. They are pithy, memorable phrases and sentences that encapsulate guidance for behaviour in ethical situations or a particular view of the way the world functions or ought to function. If an individual saying becomes proverbial, it becomes part of the "common sense" and ideology of the culture in which it is used, a means by which people can be made to behave and perceive according to verbal reflexes, without recourse to thought (Cram 90-92). But if any piece of language is to affect the way people think and behave, it has to have auth
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Akem, Maformba Eveline. "AWING PROVERBS: FROM PATRIARCHY TO FEMINIST REVOLT." EPH - International Journal of Educational Research 4, no. 1 (2020): 14–24. http://dx.doi.org/10.53555/ephijer.v4i1.65.

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 Awing is a village found in the North West Region of Cameroon with a population of about 60000 inhabitants according to A wing Palace statistics (Shedmankah 2009:3). Awing society has moved from a patriarchal and hierarchical society to egalitarianism, from homogeneous society to heterogeneous one within the same indigenous set up. The patriarchal and hierarchical society in which the man takes initiative alone and controls production is now changing to one in which the woman has started taking initiative thus revolting against chauvinism and assuming her independence. This paper demons
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Pratiwiningsih, Theresia. "NILAI KEARIFAN UNGKAPAN BUDAYA JAWA “RUKUN AGAWE SANTOSA” DALAM GAGASAN PEMIKIRAN EMMANUEL LEVINAS." JURNAL ILMU BUDAYA 8, no. 2 (2020): 216–24. http://dx.doi.org/10.34050/jib.v8i2.10986.

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The focus of this research is the theme of Javanese local wisdom culture which related to Javanese proverb expressions about "Rukun Agawe Santosa". My aim is to explore further how these Javanese proverbs are carried out by the Javanese people themselves in daily life. To deepen this study the methodology that I used was Comparative Study with an awareness of the ethical values and harmony that was sparked in the Javanese proverb expression "Rukun Agawe Santosa". Through Emannuel Levinas's thoughts on Ethics and in the expression of Javanese local wisdom culture, I find that the value of envir
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Dr, A.Muthaiyan. "Metaphorical proverbs in Tamil." PULAM: INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 1, no. 1 (2021): 31–39. https://doi.org/10.5281/zenodo.4662235.

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Proverbs are experienced words uttered by our ancestors to channelize the younger generation. There are two types of proverbs 1) direct proverbs, 2) metaphorical proverbs. Both types of proverbs delivers the meaning based upon the time and situation in which it has been uttered. Metaphorical proverbs might be originated in different manner, but when the person conceives and conveys the same, it could create a different effect on the listener. The metaphorical proverbs creates changed amidst the listener. Till now, researches based on metaphorical proverbs is carried out a little, and we try to
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Shymko, Vitalii. "The Hemingway’s Six-Word Story Effect: A Psycholinguistic Verification." PSYCHOLINGUISTICS 32, no. 1 (2022): 189–206. http://dx.doi.org/10.31470/2309-1797-2022-32-1-189-206.

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Purpose. An empirical verification of the Hemingway’s “sad hypothesis” and study of some individual characteristics of a discourse formation in a process of short texts understanding.
 Methods and procedure of research. The study was based on the principle of a standardized interview, which was carried out on a random sample (103 respondents) using the questionnaire. The subjects interpreted two proverbs and the short story by Hemingway (“For sale: baby shoes, never worn”). In each case, it was proposed to choose one of the six ready-made interpretations or to create an original one. Prov
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Salve, Prof Sonba. "Proverbs in Aravind Adiga’s Novel: The White Tige." American Journal of Literature Studies 3, no. 3 (2024): 20–28. http://dx.doi.org/10.47672/ajls.2479.

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Proverbs are short and complex linguistic tools used in conversations as well as texts. Their brevity and power of expression is utilized by speakers and writes to say much with fewer words. Proverbs are used in literature such as dramas and novels. Writers use them to enhance meaning in their stories and create perspectives to make the unbelievable become believable. The perceived inherent general truth and element of universality of wisdom in proverbs is the reason as to why it is an important tool of writers who strive to convince their readers. Aravind Adiga has used proverbs in his novel,
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AROWOSEGBE, Deborah Bamidele. "Depiction of Security Issues in Selected Yorùbá Proverbs." Linguistics and Literature Review 7, no. 2 (2021): 67–78. http://dx.doi.org/10.32350/llr.72/05.

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Yorùbá proverbs are a part of the wisdom lore of the Yorùbá race. The Yorùbá people value proverbs highly. They try to look for solutions to their problems in their proverbs. The prevailing criminal in Nigeria create an atmosphere of insecurity in the country. The question this paper intends to answer is whether the use of Yoruba proverbs can bring insecurity in Yorùbá land under control? To answer this question, adopting the sociology of literature, this study examined thirty security related Yorùbá proverbs collected through personal observations and published texts on Yorùbá proverbs. Our f
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Najmiddinovna, Dilnoza Badriddinova. "Reflection in proverbs of various aspects of public life establishment of standards of etiquette." International Journal Of Literature And Languages 5, no. 3 (2025): 92–96. https://doi.org/10.37547/ijll/volume05issue03-24.

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This article provides information on the fact that proverbs are an integral part of folk culture, their promotion serves the stability of society and the preservation of moral values, that using modern technologies it is possible to make proverbs more effective for the general public, that in the future, deepening scientific research in this area will serve to create new methods for further promotion of proverbs, the pedagogical conditions for the development of knowledge, skills and qualifications in the field of education and upbringing, the moral directions of proverbs from examples of folk
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Aliyeva, Elnaz. "The Role of Teaching Proverbs and Sayings in Enhancing Students' Speaking Skills." Acta Globalis Humanitatis et Linguarum 2, no. 1 (2025): 54–61. https://doi.org/10.69760/aghel.02500107.

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Proverbs and sayings serve as dynamic tools in language education, fostering linguistic, cultural, and moral development. This study explores the role of proverbs in enhancing students' speaking skills during English language teaching, with a particular focus on Azerbaijani and English linguistic materials. Through comparative analysis, the research highlights the structural and cultural nuances of proverbs in both languages, revealing their shared themes and unique differences. Practical applications such as vocabulary building, interactive activities, and cultural discussions are discussed,
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Danang, Satria Nugraha. "The More the Merrier: Identifying the Joy in the English Proverbs." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 2, no. 09 (2023): 935–43. https://doi.org/10.5281/zenodo.8339837.

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This study explores the complex world of English proverbs using Cognitive Semantics Analysis and the Qualitative Method. This study aims to uncover the cognitive mechanisms that create the positive associations found in these expressions. The research aims to reveal the subtle nuances that evoke joy, delight, and merriment by analyzing a diverse range of proverbs. By systematically examining the linguistic structures, contexts, and cognitive connections associated with these proverbs, this study sheds light on the intricate relationship between language, cognition, and emotions. This study rev
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Lema, Emmanuel. "Sexism and misogyny in selected proverbs of the Chaga of Machame." Umma: The Journal of Contemporary Literature and Creative Art 8, no. 1 (2021): 19–36. http://dx.doi.org/10.56279/ummaj.v8i1.2.

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This work employs a feminist perspective to examine how some proverbs of the Chaga of Machame portray a sexist ideology that supports patriarchal relations as well as social systems or environments in which women face cultural stereotyping. It discusses the impressions that some proverbs create and how such impressions set rules which govern how women are, should be treated and how they are expected to behave. It has been argued that some life-long gendered attitudes towards women are evident in the selected proverbs and that they take part in the creation of a social system which explains how
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Adamu, Abdalla Uba. "“Komai Nisan Dare, Akwai Wani Online”: Social Media and the Emergence of Hausa Neoproverbs." Humanities 12, no. 3 (2023): 44. http://dx.doi.org/10.3390/h12030044.

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This paper interrogates the changing paradigm in the evolution of traditional African proverbs in the postcolonial setting in which Hausa youth create proverbs centered around the power of both social media and their technologies. In this context, the notion of colonized subjects, cowering under the glare of English linguistic imperialism, is challenged by the Hausa youth through newly fabricated social media proverbs that acknowledge English terms, but use social media platforms to convey what I call ‘Hausa technofolk’ philosophy. This provides insight into how contemporary African youth forc
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Mambo, Wangai N. "Designing Per-Poor system of innovation proverbs." Inkanyiso 12, no. 2 (2020): 18. http://dx.doi.org/10.4102/ink.v12i2.43.

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The purpose of the study was to explore how to create a Per-Poor innovation (PPI) approach in a way that contributes knowledge. A lot of indigenous system research exists, but the percentage transformed into approaches, products and services is low. The study will create a low-income level innovation artifact by integrating indigenous knowledge (IK) and global knowledge (GK) for Per-Poor innovators. Analogy design science research method was used to create a system of innovation proverbs. Analogy between indigenous Harambee and global systems: Open source software, Software patterns and Kaizen
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Handoko, Handoko, Sheena Kaur, and Lau Su Kia. "Cultivating Sustainability: A Cultural Linguistic Study of Minangkabau Environmental Proverbs." JURNAL ARBITRER 11, no. 1 (2024): 72–84. http://dx.doi.org/10.25077/ar.11.1.72-84.2024.

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The research aims to examine the connection between language, culture, and environment by analyzing the representation of nature in Minangkabau proverbs and its cultural implications and cognitive awareness in traditional Minangkabau society. It is a descriptive study that analyzes meaning and cultural representation through a cultural linguistics approach. The research used 287 proverbs from various written Minangkabau resources, including tambo and books containing Minangkabau proverbs. The study focuses on three sustainability pillars: social, environmental, and economic. The research findi
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Aleta, Alemitu Oli. "Thematic Analysis of Oromo Proverbs Said About Women." International Journal for Innovation Education and Research 9, no. 1 (2021): 561–73. http://dx.doi.org/10.31686/ijier.vol9.iss1.2911.

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The purpose of this study is to look at the representation of women in the Oromo proverbs and to evaluate the awareness of the society about the effects of these proverbs on women. To achieve this goal, an attempt was made to collect proverbs that refer to women. The data was collected from pre documented books because of the inconvenience of data collection in the field due to the COVID-19 pandemic. The collected data was translated from the original language ‘Afaan Oromoo` to the target language `English` and finally analyzed and interpreted qualitatively. From the result, women are portraye
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Bismildina, Dinara, Gulmira Камиева, and Zulkiya Moldakhmetova. "FOLK WISDOM – A TOOL FOR THE DEVELOPMENT OF SPEECH COMPETENCE." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 2 (June 30, 2023): 336–45. http://dx.doi.org/10.55808/1999-4214.2023-2.25.

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The article discusses the importance of using proverbs as a genre of folk pedagogy, as a means of educating the moral qualities of students. The issues of etymology and genre of Proverbs of the Kazakh ethnic group and the importance of their use in teaching are also considered. Attention should be paid to the moral and educational nature of Proverbs and sayings. They contain a whole range of proposals expressing the folk idea of a person, about the formation of personality, about morality, work, mental, aesthetic education. Through proverbs and sayings, we understand the basic values of folk e
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Purbiyanti, Orita Dwi, Sepitri Daruyani, Irawaty Irawaty, and Adellia N. Adyna Putri Irawan. "Game Edukasi Visual Novel Bermain Pantun dan Peribahasa Menggunakan Ren'py Berbasis Python." Journal of Computer System and Informatics (JoSYC) 4, no. 1 (2022): 162–69. http://dx.doi.org/10.47065/josyc.v4i1.2582.

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In the digital era, technological developments, especially games, are very promising to learn. This can be used as an interactive learning tool for every game fan. Learning media using games can be an alternative for elementary school students to get to know rhymes and proverbs easily and fun. An interactive program that can arouse students' interest in knowing rhymes and proverbs is needed to eliminate boredom when studying them. The researcher uses the SDLC method to create a visual novel game application to play rhymes and proverbs with Python-based Ren'py. Learning to play rhymes and prove
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Oghiator, Florence Etuwe, and Carol C. Ohen. "A Religious Language Discourse: An Analysis of the Graphological Features and Cohesive Devices of Proverbs Chapter 9." Literature and Linguistics Journal 2, no. 2 (2023): 20–27. http://dx.doi.org/10.58425/llj.v2i2.190.

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Aim: This paper discusses the language of religion as a discourse with the application of proverbs chapter. The paper examines the graphological features, the semantic features and the discourse cohesive devices in the text, proverbs chapter nine.
 Methods: The graphological features analyzed are the punctuation marks, indentation and capitalization. The cohesive relations examined are the lexical devices and the grammatical devices: the lexical devices include synonym; collocational converse; antonym and repetition. The grammatical devices are anaphora, cataphora, substitutions and conju
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Baoussidi, Houda, Wasim Akram, and Dr Mansoor Ali. "A Comparative Analysis of Urdu and Arabic Proverbs: Cognitive Blending in Translation and Cultural Disparities." ACADEMIA International Journal for Social Sciences 4, no. 2 (2025): 893–911. https://doi.org/10.63056/acad.004.02.0225.

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This study explores the translation of Urdu and Arabic proverbs into English, focusing on how Cognitive Blending Theory (CBT) can explain the cognitive and cultural shifts that occur during the translation process. Proverbs, as expressions of cultural wisdom, often carry deeply embedded moral lessons, social values, and emotional nuances that may be altered or lost in translation, particularly when moving between languages as distinct as Urdu and Arabic. By applying CBT, this research investigates how different mental spaces within the source languages blend to create meaning and how these ble
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KINGSLEY, CHUKWUEMEKA ANONABA (PhD). "AFRICAN PROVERBS AND STORY TELLING IN TEACHING THE BIBLE: IMPACT ON MEMBERSHIP NURTURE AND RETENTION IN POST MODERN CHRISTIANITY." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) III, no. III (2025): 153–60. https://doi.org/10.5281/zenodo.15462775.

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<em>In the 21st century, the Christian church faces the challenge of nurturing and retaining members in an increasingly complex and diverse world. This study explores the potential of using African proverbs and storytelling in teaching to enhance church membership, nurture, and retention. African proverbs and storytelling have long been integral to African culture, serving as vehicles for transmitting values, wisdom, and cultural heritage. This research investigates how these traditional methods can be adapted and applied in a Christian context to foster deeper connections between church membe
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Prokopovich, Lada. "Folk proverbs in communication culture courses: broadening the philosophical and axiological context of learning." Filosofiya osvity. Philosophy of Education 24, no. 1 (2019): 174–86. http://dx.doi.org/10.31874/2309-1606-2019-24-1-174-186.

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Higher education in Ukraine is focused not only on the formation of specific competencies of future specialists, but also on the development of communicative competence, which in necessary for a modern specialist in any professional activity. Therefore, the improvement of training courses on the culture of communication is an actual pedagogical task. Improvement may consist in expanding the philosophical and axiological context of these courses. Such a context creates conditions not only for learning, but also for educating specialists of new generation. To this end, a methodology was develope
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Yusuf, Jibril, and Umar Aliyu Bunza. "Ethnicity, Tribe and Diversity: A Quest for Social Cohesion through Animated Proverbs (A Study of Beautiful Plateau Proverbs on YouTube)." Tasambo Journal of Language, Literature, and Culture 4, no. 01 (2025): 93–103. https://doi.org/10.36349/tjllc.2025.v04i01.010.

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Abstract: Nigeria is the most culturally diverse country in Africa with over two hundred and fifty (250) ethnic groups and over five hundred (500) languages. Power mongers have been taking advantage of Nigeria’s ethnic plurality to create divisions and increase tensions among the various cultural groups. Accordingly, this informs the need to promote and advocate for cohesion among the different ethnic groups to fortify the nation’s seeming fragile bond of unity. This study intends to demonstrate how social cohesion can be achieved through animated proverbs, using four ethnic groups of Plateau
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Hermandra, Hermandra, M. Nur Mustafa, Zulhafizh Zulhafizh, and Ahmad Yani T. "Developing the Teaching Materials of Proverb Menaing with A Contructivism Aproach on Inquisitive Semantics." JETL (Journal of Education, Teaching and Learning) 8, no. 1 (2023): 71. http://dx.doi.org/10.26737/jetl.v8i1.3440.

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This study aimed to produce teaching materials for the meaning of proverbs with a constructivism approach based on inquisitive semantics for high school students. The research was conducted in the Riau Province high school equivalent. A performance test on the interpretation of constructivism approach proverbs that meets the standards of content validity was the main research instrument, along with questionnaires for teachers and a team of experts. A strategy based on constructivism and eight procedures were utilized to create instructional materials for proverbial meaning. The first is a prel
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Mose, Edinah Gesare. "Gender Prejudices in Ekegusii Language: A Case of Proverbs/Wise Sayings." East African Journal of Arts and Social Sciences 5, no. 1 (2022): 41–47. http://dx.doi.org/10.37284/eajass.5.1.596.

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The advent of the twentieth and the twenty first century has seen languages embrace gender neutrality consciously and these changes in languages have contributed to gender equality. In this regard, the power of languages cannot be ignored in shaping people’s social constructions and their roles in societies. Studies have indicated that languages have the power to create and enforce gender determinism and the marginalisation of the feminine gender. Currently, both English and French have embraced inclusivity, whereby there is a deliberate attempt to move away from the use of the masculine as th
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Mamatova, Feruza. "Cross-Cultural Analysis: Representation of Some Aspects of a Parent-Child Relationship (on the Examples of English and Uzbek Proverbs)." SHS Web of Conferences 100 (2021): 02008. http://dx.doi.org/10.1051/shsconf/202110002008.

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The research paper deals with the problems of modern linguistics such as linguistic picture of the world which is realized principally by researching culturally marked linguistic phenomenon. A parent-child relationship is mostly studied by sociology, however, the fact that variety of speech in a parent-child relationship which is reflected in a linguistic image of the world makes it an object for linguistics. In addition to this, the study of the reflection of family relationship in the language enables to carry out a cross-cultural analysis by tools of linguoculturology. As data of the resear
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Ebrahimi, Mohammad Amin. "Cultural value of translation of proverbs and synopsis." JOURNAL OF RESEARCH AND KNOWLEDGE SPREADING 1, no. 1 (2020): 11484. http://dx.doi.org/10.20952/jrks1111484.

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Language is formed in the context of culture; on the other hand, the culture of a society is reflected in the language's mirror. Language has a cultural backbone as a communication tool. This cultural backing is in fact the basis for the emergence of vocabulary and its conceptual boundaries, as well as the decisive factor in the image and image reflected in the ords and proverbs. Because different ethnic groups have different cultures, there are problems on the path to the relationship between nations and the mutual understanding of languages. The methods of translating proverbs and synopsis a
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Duong Van, Khoa. "How to use the visual language of President Ho Chi Minh and its values in teaching in Vietnam high school." Journal of Science Educational Science 66, no. 4D (2021): 129–37. http://dx.doi.org/10.18173/2354-1075.2021-0145.

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Visual language or symbolic language is a way of using words to create images to communicate and express thoughts, feelings, will... Stemming from the situational conditions of the country's reality, the requirements of the Vietnamese revolution, and his ability in terms of culture in general and language in particular, Ho Chi Minh often used visual language in his speeches and articles. Using words full of images or creating images to illustrate and explain difficult and abstract issues; creating images through folk songs, proverbs, idioms or creating images by themselves according to the rul
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Mohsen, Omar Aziz, and Muhammed Badea Ahmed. "Gender Bias Ideologies in Proverbial Discourse." Journal of Tikrit University for Humanities 30, no. 1, 2 (2023): 48–68. http://dx.doi.org/10.25130/jtuh.30.1.2.2023.24.

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The study of gender and language goes beyond just describing the differences between men's and women's linguistic patterns to reveal how language functions as a symbolic method to create and maintain individual, social, and cultural features and identities. Men's and women's linguistic patterns are different, according to research on language and gender. They claim that it is a proven reality caused by unequal and prevalent gender relations.This paper is extracted from the thesis of Ideologies behind Gender Bias in Selected English and Arabic Proverbs: A Pragma-Critical Discourse Analysis, as
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Świerczewska, Beata. "Perseweracja motywów w poezji Jerzego Ficowskiego." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 16 (December 12, 2017): 250–62. http://dx.doi.org/10.24917/20811853.16.19.

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Perseveration of motifs in Jerzy Ficowski’s poetry Reading Ficowski’s poems requires researchers of his work to be erudites, thanks to which it is easier for them to move smoothly through the meanders of tradition and culture but also of everyday life presented in Ficowski’s image of the world. The image itself consists of the recurring (in every poetry volume) motifs and depictions. While reading Ficowski’s poems it is difficult not to notice this repetitiveness – sometimes exact and detailed, sometimes modified. An attempt to systematize a phenomenon such as perseveration of motifs in Ficows
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Bhargavi Vemala. "A Hybrid Feature Selection Method to Detect Sarcasm in Telugu Text Leveraging AdaBoost Classifier." Journal of Information Systems Engineering and Management 10, no. 38s (2025): 125–36. https://doi.org/10.52783/jisem.v10i38s.6832.

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Automatic sarcasm detection refers to the process of predicting sarcasm inside text. The ubiquity and complexities of sarcasm in sentiment-laden text represent a crucial stage in numerous sentiment analysis endeavours. Every day, individuals worldwide utilize social media platforms to disseminate their opinions, experiences, and suggestions. Sarcasm is often employed in newspaper headlines to capture readers' attention. Consequently, the necessity for a system capable of automatically and consistently detecting sarcasm has become paramount. Low-resourced and morphologically rich languages, suc
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Станкевич, Александра Александровна. "РЕЧЕВЫЕ СРЕДСТВА СОЗДАНИЯ КОНТРАСТА В БЕЛОРУССКИХ ПОСЛОВИЦАХ И ПОГОВОРКАХ". Збірник наукових праць ХНПУ імені Г.С. Сковороди "Лінгвістичні дослідження", № 41 (30 березня 2016): 139–44. https://doi.org/10.5281/zenodo.48601.

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<em>In the article on the Belarusian proverbs contrast is considered as the text-formation compositionspeech reception, enhancing visual expression of the words; describes different levels of speech means to create contrast &ndash; lexical, lexical-semantic and syntactic; rhetorical devices are determined based on the juxtaposition and comparison of the opposite of the facts and phenomena of objective reality; given a semantic, grammatical and functional characteristics of opposition involved in creating the contrast.</em>
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Leontyeva, T. V., and V. M. Mokienko. "Concepts <i>Friendship</i> and <i>Friend</i> in the Lexicographic Paradigm: a Paroemiological Dictionary Project." Bulletin of Kemerovo State University 24, no. 2 (2022): 165–76. http://dx.doi.org/10.21603/2078-8975-2022-24-2-165-176.

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The article presents a draft of a paroemiological dictionary exemplified by the concepts of friendship and friend in the Russian language. These concepts are universal and are reflected in the paroemiology of different languages. In Russian proverbs and sayings, they create a powerful axiological energy and generate numerous variants and synonyms. The article substantiates the relevance of the paroemiological dictionary. Most currently available dictionaries focus on the corresponding lexemes. However, folklore linguistic units are much more diverse and semantically multifaceted. In the explan
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Tsvetaeva, Elena N., and Elena S. Pankratieva. "MULTIMODALITY IN MIDDLE AGES: DECIPHERING OLD PROVERBS’ IMAGE TEXT." German Philology at the St Petersburg State University 12 (2022): 433–53. http://dx.doi.org/10.21638/spbu33.2022.123.

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The carnivalesque late Middle Ages, with passion for proverbs running through all its language strata and love for their visualisation not only through fine arts, but in book artwork as well, are a unique source of research data for the rapidly growing field of multimodality studies. Although verbal and iconic signs are different in nature, they supplement each other and interweave under the book covers of the time to form a semantic and pragmatic unity to influence the receptor holistically. It is worth noting here that the meaning of the “proverb” term is contingent in this context, as it wa
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H. K. Satimova. "The Differences of Gender Indicative Phraseology and Proverbs of English and Uzbek Languages." Journal of Advanced Zoology 44, S6 (2023): 1743–46. http://dx.doi.org/10.17762/jaz.v44is6.2611.

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This article analyzes the gender marked phraseological units in English and Uzbek languages. It also discusses the comparison of masculine and feminine stereotypes in the English and Uzbek phraseological world view, exposure and explanation of gender asymmetries and connotations, which will create ground for lexicographical description of gender marked phraseological units of the analyzed language and their adequate interpretation in the contexts of usage is.
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Rezeki Putra Gulo and Restu Gulo. "Education and Example: Implementation of Christian Education in Family in Era Society 5.0." International Journal of Integrative Sciences 2, no. 7 (2023): 1067–78. http://dx.doi.org/10.55927/ijis.v2i7.5210.

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This article uses a qualitative method. This research discusses the implementation of Christian religious education in families in the era of society 5.0 which is dominated by digital technology. Current advances often create significant problems, such as reliance on social media and a lack of face-to-face interaction between people; Because of excessive and uncontrolled use. This has the potential to damage family harmony and intimacy, including in practicing religious values. This research offers an educational and exemplary approach as a relevant and theological method that parents can use
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Laykova, Yu. "Creating a database of paremiological units for neurocognitive testing." Philology and Culture, no. 2 (September 17, 2023): 76–82. http://dx.doi.org/10.26907/2782-4756-2023-72-2-76-82.

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The aim of the study is to build a database of paremiological units for a neurocognitive test to assess the state of cognitive functions in patients with diabetes mellitus. To identify the most relevant and frequent paremiological units, we conducted a survey among native speakers of the Russian language. The paper describes an experiment conducted on the Yandex.Toloka site. As a result, we received 36900 descriptions of the figurative meanings of proverbs and sayings. The respondents properly interpreted 86 units of G. L. Permyakov’s paremiological minimum (from 85 % to 100% of correct interp
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Rejeki, Christina Sri, Fitri Yulianti, and Indri Kustantinah. "The Figurative Language Used In Ayu Meutia's Poetry Tigress Based On Gibbs & Colston's Theory." Applied Linguistics, Linguistics, and Literature (ALLURE) Journal 2, no. 1 (2022): 26–35. http://dx.doi.org/10.26877/allure.v2i1.9492.

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The purpose of this article is to find the truth of Gibbs &amp; Colston theory in Meutia’s poetry and to find out the types of figurative language and the most dominant kind of figurative language in Meutia’s poetry. The study focused figurative language in Meutia’s poetry Tigress. The study used descriptive qualitative method and Gibbs &amp; Colston’s theory (2012) is used for identifying the figurative language. The writer chooses six poetries randomly. There are Moonset, Migration, Materialism, Your City, What Your Heart is Not, and Awkward Silence. Gibbs &amp; Colston theory (2012) conduct
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Kanbur, Ayla. "From Box Office to Memory: Telling Stories is not an Innocent Act." CINEJ Cinema Journal 7, no. 1 (2018): 72–90. http://dx.doi.org/10.5195/cinej.2018.188.

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Throughout human history narratives have had crucial function to construct a society with meanings culturally binding its members and to sustain them for generations in society. Epic stories, proverbs, historical tales are such narratives which, in particular, form patterns for the “shared conceptual framework” of members of a culture. Thus narratives, in a broadest sense, circulate within a society through individual memories of its members and serve to communicate and create meanings by operating like language.Films Bread and Roses by Ken Loach (2000) and Maid in Manhattan (2002) by Wayne Wa
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Parkes, Peter. "Fosterage, Kinship, and Legend: When Milk Was Thicker than Blood?" Comparative Studies in Society and History 46, no. 3 (2004): 587–615. http://dx.doi.org/10.1017/s0010417504000271.

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When social ties are put to the test, proverbs affirm, those of consanguinity usually prevail: “Blood is thicker than water”; or as Arabs put it, “Blood is thicker than milk” (Lane 1893:1097). These enigmatic adages refer to former institutions ofadoptive kinshipin western Eurasia, contrasting the blood of natal kinship with the water of baptism or “spiritual kinship” in Christendom, and with infant fosterage or “milk kinship” in Islam. Other sayings, cited as epigraphs above, argue that the nurture of such adoptive kinship may match or supersede natal kinship, just as baptismal sponsorship wa
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Abdirov, O. K., and K. T. Bibekov. "Review of Gender Antiparemies in the Kazakh Language on the Instagram Network." Bulletin of L.N. Gumilyov Eurasian National University. Political Science. Regional Studies. Oriental Studies. Turkology Series 149, no. 4 (2024): 393–412. https://doi.org/10.32523/2616-6887-2024-149-4-393-412.

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The article is devoted to some gender antiparemias in the Kazakh language, distributed on Instagram. The research work examined gender antiparemias in the Kazakh Instagram network and gave their descriptions. Within the framework of the topic, the collected materials were analyzed, the content, value and structure were analyzed. During the discussion, the pragmatic influence of antiparemias on society was determined using a statistical method. The content and purpose of creating antiparemias is explained, and a characteristic comparable to traditional invariants is given. The description took
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Abdirov, O. K., and K. T. Bibekov. "Review of Gender Antiparemies in the Kazakh Language on the Instagram Network." Bulletin of L.N. Gumilyov Eurasian National University. Political Science. Regional Studies. Oriental Studies. Turkology Series 149, no. 4 (2024): 319–38. https://doi.org/10.32523/2616-6887-2024-149-4-319-338.

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The article is devoted to some gender antiparemias in the Kazakh language, distributed on Instagram. The research work examined gender antiparemias in the Kazakh Instagram network and gave their descriptions. Within the framework of the topic, the collected materials were analyzed, the content, value and structure were analyzed. During the discussion, the pragmatic influence of antiparemias on society was determined using a statistical method. The content and purpose of creating antiparemias is explained, and a characteristic comparable to traditional invariants is given. The description took
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Babič, Saša. "Animal predators as a characterising element in short folklore forms." Proverbium 41 (July 21, 2024): 1–21. http://dx.doi.org/10.29162/pv.41.1.472.

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Language reflects how we perceive our surroundings. Not only does it enable us to describe them but we also use linguistic expressions to express our ideas metaphorically. In view of this, language stores our observations and stereotypes and carries them as a culture that humans continually create and think about (Pitkin 1972; Bartminski 2005; Tolstaya 2015) in different linguistic forms that are passed down from one generation to the next. Using an ethnolinguistic approach and the help of semiotics, we can take a closer look at the deeper structures and meanings of short folklore forms and, m
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KAYASANDIK, Ahmet. "THE ADVERBIAL FUNCTION OF THE SUFFIXES +lI / +lU AND +sIz / +sUz AND THEIR USE IN THIS FUNCTION IN TURKISH PROVERBS." ZEITSCHRIFT FÜR DIE WELT DER TÜRKEN / JOURNAL OF WORLD OF TURKS / TÜRKLERİN DÜNYASI DERGİSİ 16, no. 1 (2024): 315–24. http://dx.doi.org/10.46291/zfwt/160120.

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Adjectives, which do not indicate an entity or object on their own, depend on objects/entities. For this reason, the adjective must precede another noun and qualify or indicate it. Nouns that come before a verb, verb phrase, adjective or adverb and limit/define their meanings in various respects gain the function of adverb. In Turkish grammar, the adverb-making function of the suffix +lI / +lU and its negative suffix +sIz / +sUz, which are listed among the suffixes that make nouns from nouns, which are used extensively and are mostly used to make positive adjectives, are not mentioned much. In
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Akduruş, T. "Using Colors with Disease Names in Kazakh Turkish." Turkology 5, no. 103 (2020): 22–35. http://dx.doi.org/10.47526/2020/2664-3162.010.

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Color names have a special place in the rich vocabulary of the Turkish language. Colors offer the best examples of the lively expression of language. In Kazakh Turkish, the symbolic meanings of colors, idioms, proverbs, plant, animal, natural events and disease names show that colors have a wide area of use on vocabulary, create vivid examples and contribute significantly to vocabulary. This article focuses on the use of colors in Kazakh Turkish with disease names. The materials referring to the article were obtained by scanning the 15-volume Kazak Ädebi Tiliniñ Sözdigi, which contains the mos
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