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Academic literature on the topic 'Crimean Tatars'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Crimean Tatars"

1

HRABOVSKY, Serhiy. "THE PROBLEM OF CRIMEA TATAR AUTONOMY IN UKRAINE." Almanac of Ukrainian Studies, no. 31 (2022): 81–87. http://dx.doi.org/10.17721/2520-2626/2022.31.11.

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The article is devoted to the actual theoretical and practical problem of today - the creation of Crimean Tatar autonomy. The author responds to the discussions about this problem, which have flared up in the intellectual space of Ukraine in recent months, and offers his view on it. The article analyzes in detail the arguments of opponents of the creation of such autonomy and proves that these arguments are based either on ignorance of historical and political facts, or are based on a deliberate distortion of reality. The Crimean Tatars (Crimeans, Cyrimly) are, according to the law, one of the three indigenous peoples of Ukraine, and according to history, they are a state-creating nation. In 1917-18, the Crimean Tatars attempted to build an independent state on modern foundations. This attempt was destroyed first by the "Red" and then by the "White" Russians. In 1921, the Bolsheviks were forced to create an autonomous republic in Crimea within the borders of Russia in order to ensure the national needs of the Crimean Tatars. In 1928, 1937-38 and 1944, the Crimean Tatars became victims of mass repressions, the last time – victims of deportation and genocide. The author emphasizes that upon returning to Crimea, the Crimeans became one of the main pillars of Ukraine on the peninsula in the fight against Russia's attempts to annex Crimea. In 2014, official Kyiv betrayed the Crimean Tatars, who were ready to oppose Russia with weapons in their hands, and in 2016 it prevented the formation of the Crimean Tatar volunteer battalion. Therefore, the creation of Crimean Tatar autonomy is not only the realization of the legal right of the Cyrimly as an indigenous people, but also the atonement of the guilt committed by the official Kyiv against the Crimean Tatars. Instead, denying the need to create such autonomy or ignoring the need for it can seriously undermine Ukraine's position both in Crimea and in the entire Turkic world.

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2

Fisher, Alan W. "The Crimean Tatars (3)." Crimean Historical Review 10, no. 1 (July 3, 2023): 33–86. http://dx.doi.org/10.22378/kio.2023.1.33-86.

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This work is a translation from English of the second part of the scientific work of Alan Fisher, the famous historian, professor at Michigan State University, USA. His work The Crimean Tatars was published in 1978 in the USA. In the second part of the book, the author considers the following issues: 1. Reorganization of Crimea; 2. Catherine II and Islam; 3. Administrative structure; 4. Tatar nobility; 5. Crimean clergy; 6. Tatar emigration; 7. Russian colonization; 8. Russian administration of Crimea in the 19th century; 9. Administrative structure organization; 10. Tatar mirza class; 11. Tatar land ownership; 12. Military service of the Tatars; 13. Cities of the Crimea 14. Tatar peasants. 15. Crimean Tatar national awakening; 16. Destruction of Tatar architecture; 17. Russia and Crimean Islam; 18. Education; 19. Gaspraly (I. Gasprinsky); 20. Gaspraly’s followers; 21. Young Tatars. In general, the second part of the work considers the Russian period of stay of the Crimea.

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3

GAFAROVA, Ranetta. "ANALYSIS OF THE POEM-HYMN OF THE CRIMEA TATARS «ANT ETKENMAN» («I SWORN») NOMAN CHELEBIDZHIKHAN IN HISTORICAL PERSPECTIVE." Linguistic and Conceptual Views of the World, no. 71(1) (2022): 38–52. http://dx.doi.org/10.17721/2520-6397.2022.1.04.

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Crimean Tatar’s history is that of agony, exile, sorrow, oppression and persecution, but it is also the history of Crimean Tatar nation’s national struggle. Crimean Tatars’ history has 5 stages: 1. Crimean Khanate Period (1441-1783), 2. Russian Domination: Invasion of Crimea (1783-1917), Crimea during Russian Revolution and Early Bolshevik Reign: Crimean Tatar Republic (1917-1918), 4. Exile Period (1944-1987), 5. Return to Homeland (1987 – up to the present), 6. Repeated annexation of Crimea by Russia (2014 – up to the present). The first three periods are presented in Crimean Tatar National Anthem. National anthems have a significant importance in the histories of nations, as they reflect the national identities. Crimean Tatar National Anthem has been sung and listened with high zest by the majority of the nation in different times and places. So what does it tell to us? What values does it advice us to maintain? What kind of targets does it point out? In order to give satisfactory answers for such questions, we will handle “Ant Etkenmen” in quartets, making use of past studies on History and Linguistics. The name of Crimean Tatar National Anthem is “Ant Etkenmen”, and it was written by Numan Çelebi Cihan, the first president of Crimean Tatar People’s Republic. In our study, important poems in the history of Crimean Tatars, mainly “Ant Etkenmen” (I Vowed) the national anthem of Crimean Tatars written in 1917 by Numan Çelebi Cihan, will be analysed in terms of vowing motif. Our study is based on the both the symbolic languge analysis and the aesthetic aspects of the national anthem in terms of its sound, words, harmony, the world of sense, dream and thought, its lyricism, meter, rhyme, rhtym, language and style. The first three quartets of the anthem focus on the agonies in the history of Crimean Tatars. In the analysis of the poem data received in the field of History will also be made use of.

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4

Latysh, Yurii, and Mariia Faranosova. "Policy of the Russian Occupational Authorities Regarding the Crimean Tatars." Ethnic History of European Nations, no. 64 (2021): 82–91. http://dx.doi.org/10.17721/2518-1270.2021.64.11.

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The article based on a wide source base (official materials of authorities, human rights organizations, statements and interviews of politicians and public figures, representatives of the Crimean Tatar movement, eyewitness testimonies, analytical and informational publications in the media) conducted a comprehensive analysis of Russia’s policy towards the Crimean Tatar people. The actions of the Mejlis of the Crimean Tatar People in defense of Ukraine’s territorial integrity during the meeting on February 26, 2014 were analyzed. The position of Crimean Tatar political and public organizations on the illegal referendum on March 16, 2014 and Russia’s capture of Crimea was highlighted. Particular attention is paid to the relationship between the Russian authorities and the Mejlis of the Crimean Tatar People, which included three periods: the confrontation in late February – March 2014 (peaceful protests, boycott of an illegal referendum), the search for compromise in late March – May 2014 (when the Majlis delegated its representatives to the leadership of the «government» and «parliament» of Crimea, controlled by Russia); since May 2014, when the Russian authorities failed to bring the Mejlis under their control and set a course to ban it and persecute leaders. The facts of collaboration of the Crimean Tatars, which, however, did not become widespread, were also considered. Attempts by the Russian authorities to establish relations with the Crimean Tatars are analyzed: rehabilitation of deported nations, preservation of the high status of the Crimean Tatar language, involvement of certain representatives of the Crimean Tatars in the occupation administration. The principles of the state policy of Ukraine and Russia regarding the Crimean Tatars are compared, the fact is emphasized that Ukraine, unlike Russia, recognizes them as the indigenous people of Crimea. The main forms of repressive policy against Crimean Tatars are considered: abduction and persecution of activists, liquidation of opposition media, restriction of freedom of peaceful assembly, violation of the right to freedom of association, imprisonment and deportation of leaders of Crimean Tatar organizations.

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5

Demeshko, Natalia E., and Aleksandr A. Irkhin. "The Republic of Türkiye and Ukraine: Using the Crimean Tatar Question in Foreign Policy after 2014." Vestnik RUDN. International Relations 22, no. 4 (December 30, 2022): 755–70. http://dx.doi.org/10.22363/2313-0660-2022-22-4-755-770.

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In historical retrospect, the use of national issues and contradictions has repeatedly become the weakening mechanisms for some great powers in regard to others. In this case, various technologies to construct national myths and ideologies based on tribalism and national exclusiveness and superiority were applied. After the “Crimean spring” in 2014, the Crimean Tatar issue gained a new level of relevance. The Republic of Türkiye and Ukraine are actively using the Crimean Tatar factor to oppose the reintegration of Crimea into the Russian Federation and, consequently, to weaken Russia’s positions in the Black Sea and Mediterranean region. In the article the authors analyze the peculiarities of the influence of the Republic of Türkiye on the Crimean Tatars, as well as the Ukrainian initiatives in relation to the Crimean Tatars and joint Turkish-Ukrainian projects, with the target group consisting of the Crimean Tatars. The methodological basis of the research is system-based, geopolitical, civilizational and institutional approaches, which are implemented both directly and by using a number of general scientific and political science methods. The current policy of Türkiye and Ukraine on the Crimean Tatar issue has common features. Firstly, it is currently topical for the policy elites of these states, both at the domestic and international political levels. Under these circumstances, if the Crimean Tatar issue is an opportunity for Kiev to re-establish its jurisdiction over Crimea, then for Ankara the Crimean Tatar population helps to enlist the electoral support, as well as to consider Crimea and the Black Sea region as a Turkish sphere of influence. Secondly, the conditional Turkish-Ukrainian alliance presents itself as a “protector” of the Crimean Tatars from “Russian aggression.” Thirdly, Türkiye and Ukraine are projecting a positive state image by demonstrating protection of interests and observance of the Crimean Tatars rights on the territory of Russia. Fourthly, the actions of Türkiye and Ukraine in terms of the Crimean Tatar can be characterized as a double standard policy. This thesis is confirmed by the national policy of the Republic of Türkiye, and the approaches of Ukraine to the solution of the Crimean Tatar issue before the reunification of Crimea with Russia.

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6

Kemal, El’vira R. "About the ethnonym “Crimean Tatars”: analysis of historical sources." Crimean Historical Review 9, no. 2 (2022): 51–62. http://dx.doi.org/10.22378/kio.2022.2.51-62.

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The article is devoted to the issue of self-designation of the Crimean Tatars. Among the Crimean Tatar people discussions have been going on for a long time on the topic of the true ethnonym: Crimeans or Crimean Tatars. Defenders of the “Crimeans” version claim that this ethnonym is historical and more accurate. Is it so? We analyzed historical sources and described the results in the article.

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7

IRKHIN, Aleksandr, and Natalia DEMESHKO. "Crimean Tatars and Leading Powers of Islamic Civilization: Investments in Expansion." Middle & Post-Soviet East, no. 1 (2023): 50–76. http://dx.doi.org/10.31249/j.2949-2408.2023.01.04.

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The article reveals the main methods of influence of Islamic states on the Crimean Tatars since the 1990 s. The object of the study is the policy of Islamic states in the post-Soviet space, the subject is the Crimean Tatar factor in the policy of Islamic states. After the repatriation of the Crimean Tatars to Crimea in the 1980 s, various subjects of international relations, including Turkey, Saudi Arabia, the United Arab Emirates, Kuwait, Iran, etc., financed economic, socio-cultural, religious projects on the peninsula. The Republic of Turkey has had the most significant impact on the Crimean Tatars since the 1990 s in comparison with other Islamic states. Until 2014, Turkey carried out systematic work in relation to the Crimean Tatar ethnic group on the territory of Crimea. A significant role in the formation of the attractive image of the Turkish Republic for this ethnic group was played by: state structures of Turkey, representatives of business circles, the Crimean Tatar diaspora of Turkey, religious organizations and foundations, higher educational institutions of Crimea and Turkey, mass media. After the Crimea came under the jurisdiction of Russia in 2014, the work of Islamic states, including Turkish organizations on Crimean Tatar issues continued from the territory of Ukraine. Since the Crimean Tatar issue plays for Ankara one of the key roles in the system of checks and balances in cooperation with Russia.

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Krysachenko, Valentyn. "Crimean Tatars: Autochtonity of the Indigenous People of Ukraine. Historical Origins." Ukrainian Studies, no. 4(85) (January 15, 2023): 19–48. http://dx.doi.org/10.30840/2413-7065.4(85).2022.267401.

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The study is devoted to substantiating the status of the Crimean Tatars as an indigenous people of Ukraine. The purpose of the article is to identify the phenomenon of historical continuity of the Crimean Tatars ethnogenesis on the territory of the Crimean Peninsula. The anthropological, population and genetic continuity of the autochthonous population existence on the territory of Crimea is argued. The direct genetic and cultural kinship of a series of basic ethnic groups of the peninsula (Tavrs, Scythians, Roksolans, Polovtsians, Crimean Tatars) is substantiated. The ability of the Crimean Tatar ethnic group to a high level of self-organization, including the formation of an independent state, has been proven. During the 13th-15th centuries, the process of political formation and self-determination of the Crimean Tatars took place. The landscape and climatic features of certain regions of the Crimean Peninsula contributed to the formation of several regional centers of ethnogenesis. It is with the flat part of its territory that the actual process of birth and formation of the Crimean Tatars as an ethnic group is connected. The southern coast and the mountainous part of Crimea, in the conditions of a peculiar natural isolation, and as a result, attractiveness for colonization expansions, had a peculiar trajectory of ethnic changes and transformations. And only with the emergence of the Crimean Khanate as an independent state, local ethnic groups and national groups were involved, through assimilation, in the further development of the Crimean Tatar people. The same applies to the population from the neighboring countries forcibly brought into the Crimean society, which became a kind of source of diversification of the gene pool and cultural borrowings for the Crimean Tatar ethnic group. The influence of Lithuanian Rus on the ethno-political formation of the Crimean Khanate is traced.

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9

Шевкетовна Шукурджиева, Зельфира. "Emigration processes in the Crimea and their display on the pages of the newspaper "Terdzhiman"." SCIENTIFIC WORK 68, no. 07 (July 22, 2021): 44–49. http://dx.doi.org/10.36719/2663-4619/68/44-49.

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The article addresses the issues of emigration of the Crimean Tatars in the general historical context. It examines the problem in terms of the vision of its well-known Crimean Tatar educator in details. Reformer, educator, publisher, journalist Ismail Gasprinsky analyzed a number of articles of the author on this theme, which expressed its position on this issue. Key words: Crimea, ethnic press, journalism of Gasprinsky, emigration waves, Crimean Tatars

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10

Seidametov, Eldar Kh, and Amet-han A. Sheykhumerov. "Tatars on the military service to the Ottoman sultans." Golden Horde Review 12, no. 2 (2024): 399–413. http://dx.doi.org/10.22378/2313-6197.2024-12-2.399-413.

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Research Objectives: Studying the contributions of the Crimean and Nogai Tatars to the military efforts of the Ottoman state from the moment that the Crimean Khanate fell under the Turkish protectorate until the mid-19th century. Research materials. The article is based on an analysis of sources and rich historiographical material, the works of domestic and foreign scientists on the topic of research. Results and Novelty of the Research: An analysis of sources and historiography shows that over the centuries, thousands of Tatars (Crimean, Nogai, Kazan) fought in the ranks of the Ottoman army. The participation of the troops of the Crimean Khanate significantly strengthened the capabilities of the Sultan’s armies. After the joining of Crimea in 1783, thousands of Crimean and Nogai Tatars left the territory of the Khanate and continued to fight against Russia. In 1787, the Ottoman authorities proclaimed the revival of the Crimean Khanate. The armed forces of the Girays fought against the Russians and Austrians in the Russo-Turkish War of 1787–1791. After the war of 1787–1791, despite the liquidation of the Khanate, the Ottoman government continued to actively involve Tatars in military service. The Tatar cavalry fought on the side of the Sultan in the Russian-Turkish wars of 1806–1812 and 1828–1829. Military personnel of the Dobruja Tatar Regiment took part in a number of key events in the Turkish military history of the 19th century. During the Crimean War (1853–1856), the combined forces of British, French and Turkish troops landed in Crimea. The allies, at the same time, used the help from the Crimean Tatar population. Later, Crimean Tatars also participated in Turkish wars, such as the Russo-Turkish War of 1877–1878 and World War I (1914–1918).

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Dissertations / Theses on the topic "Crimean Tatars"

1

Hall, Mica. "Russian as spoken by the Crimean Tatars /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/7163.

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2

Biletska, Yuliya. "Factors Shaping Ethnic Identity Among Crimean Tatars, Russians And Ukrainians In Crimea." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/2/12611099/index.pdf.

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The aim of this thesis is to define factors that are influential in the ethnic identification process of Crimean Tatars, Russians and Ukrainians in Crimea. To better understand the current ethnic situation in Crimea, Soviet nationality policy as well as Soviet ethnos theory are reviewed. The divergence of the definitions in Soviet and Western traditions is shown. Crucial historical events that took place in Crimea are examined from the viewpoints of Russian, Ukrainian, Crimean Tatar, Soviet and Western historiographies. The influence of the historical myths on shaping ethnic boundaries of these ethnic groups in Crimea is shown. Main factors such as the cultural, political, economic, and global ones which are shaping the ethnic self-consciousness of Crimean Tatars, Russians and Ukrainians in Crimea are studied. Therefore the thesis helps us to understand the meaning of being a Russian, an Ukrainian and a Crimean Tatar in Crimea.

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3

Davydov, Igor. "The Crimean Tatars and their influence on the 'triangle of conflict' Russia-Crimea-Ukraine." Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://bosun.nps.edu/uhtbin/hyperion-image.exe/08Mar%5FDavydov.pdf.

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Thesis (M.A. in Security Studies (Civil-Military Relations)--Naval Postgraduate School, March 2008.
Thesis Advisor(s): Tsypkin, Mikhail ; Moran, Daniel. "March 2008." Description based on title screen as viewed on April 29, 2008. Includes bibliographical references (p. 101-121). Also available in print.

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4

Higgins, Nicholas Daniel. "The Homeward Bound-Ness of Crimean Tatars: A Clash of National Identity, the State, and the Crimean Peninsula." Wright State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wright1578921172575651.

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Umerov, Eldar. "The Crimean Autonomous Region And Ukraine." Master's thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615442/index.pdf.

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This thesis explores the autonomy of the Crimean region in Ukraine in terms of its impact on Ukraine&rsquo
s relations with Russia in the post-Soviet era. Thesis analyzes also the impact of the relations between Ukraine and Russia on the autonomy of the Crimean region. Contrary to the views that consider the Crimean autonomy as a product of the ethno-territorial relations between the Crimea which is populated by mainly ethnic Russians and Kiev, thesis argues that the interstate relations between Ukraine and Russia have played a crucial role in the evolution of the autonomy of the Crimean region within Ukraine. Thesis is composed of six chapters. Following the introductory First Chapter, the Second Chapter examines the origins of the Crimean autonomy. The Third Chapter examines the Crimean Autonomous Region during the post-Soviet period until the signing of the Friendship Treaty between Ukraine and Russia in 1997. The Fourth Chapter explores the period between 1997 and 2004. The Fifth Chapter analyses the period in the aftermath of the Orange revolution in 2004. The Last Chapter is the Conclusion.

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6

Pohl, Jonathan Otto. "Shallow roots : the exile experiences of the Russian-Germans, Crimean Tatars and Meskhetian Turks in comparative perspective." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413745.

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Turan, Gokhan. "Ukrainian Foreign Policy And Its Domestic Sources." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/2/12611484/index.pdf.

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The aim of this thesis is to analyze Ukrainian foreign policy and its domestic sources since 1991, with a focus on the post-Orange Revolution era. The thesis argues that contrary to neo-realist approaches to the study of Ukrainian foreign policy, in the final analysis, it is Ukraine'
s domestic factors which determines the direction of Ukrainian foreign policy in the post-Soviet era. This thesis demonstrates that the existing neo-realist studies of Ukrainian foreign policy exaggerates the role of external factors and neglects the crucial role of domestic factors in Ukrainian foreign policy. The thesis begins with an introduction, which is followed by the second chapter on the interaction between domestic and external factors in Ukrainian foreign policy in the pre-Orange Revolution era. The third chapter examines the characteristics of Ukrainian foreign policy in the post-Orange Revolution era. The following four chapters discuss the impact of political, economic and cultural factors on Ukrainian foreign policy as well as the Crimean question. Finally the last chapter will be the conclusion of this thesis.

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8

Berry, Christian. "Crimean Rhetorical Sovereignty: Resisting a Deportation of Identity." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5767.

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On a small contested part of the world, the peninsula of Crimea, once a part of the former Soviet Union, lives a people who have endured genocide and who have struggled to etch out an identity in a land once their own. They are the Crimean Tatar. Even their name, an exonym promoting the Crimeans' “peripheral status” (Powell) and their ensuing “cultural schizophrenia” (Vizenor), bears witness to the otherization they have withstood throughout centuries. However, despite attempts to relegate them to the history books, Crimeans are alive and well in the “motherland,” but not without some difficulty. Having been forced to reframe their identities because of numerous imperialistic, colonialist, and soviet behavior and policies, there have been many who have resisted, first and foremost through rhetorical sovereignty, the ability to reframe Crimean Tatar identity through Crimean Tatar rhetoric. This negotiation of identity through rhetoric has included a fierce defense of their language and culture in what Malea Powell calls a “war with homogeneity,” a struggle for identification based on resistance. This thesis seeks to understand the rhetorical function of naming practices as acts that inscribe material meaning and perform marginalization or resistance within the context of Crimea-L, a Yahoo! Group listserv as well as immediate and remote Crimean history. To analyze the rhetoric of marginalization and resistance in naming practices, I use the Discourse Historical Approach (DHA) to Critical Discourse Analysis (CDA) within recently archived discourses. Ruth Wodak's DHA strategies will be reappropriated as Naming Practice Strategies, depicting efforts in otherization or rhetorical sovereignty.
M.A.
Masters
Writing and Rhetoric
Arts and Humanities
English; Rhetoric and Composition

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9

Кройтор, О. І. "Культурна багатоманітність в Україні в аспекті проблеми кримських татар." Thesis, Українська академія банківської справи Національного банку України, 2006. http://essuir.sumdu.edu.ua/handle/123456789/60937.

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Україна є державою з поліетнічним складом населення. За даними Всеукраїнського перепису населення 2001 р. на її території проживають представники понад 130 різних національностей. Проте лише близько 40 з них дійсно виявляють почуття національного самоусвідомлення та спільності між собою (тобто підпадають під визначення національної меншини за українським законодавством). Серед них одними з найбільш активних є кримські татари.

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10

Harris, Zachary. "Internal Colonialism: Questioning The Soviet Union As A Settler Colonial State Through The Deportation Of The Crimean Tatars/Uranium Fever: Willful Ignorance In Service Of Utopia." W&M ScholarWorks, 2020. https://scholarworks.wm.edu/etd/1616444393.

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Internal Colonialism: Questioning the Soviet Union as a Settler Colonial State Through the Deportation of the Crimean Tatars This study examines the deportation of the Crimean Tatars by the Soviet Union in 1944 and questions whether it was an example of settler colonialism in action. The Soviet Union’s actions throughout its history have often been deemed colonial and imperialist, however settler colonial theory has rarely been applied to Soviet studies. At a surface level, the deportation appears to fit into settler colonial theory, however upon further scrutiny it becomes clear that it fails to satisfy the necessary conditions. The evidence presented in this essay shows that the deportation of the Crimean Tatars was an event, not a lasting structural change in the Soviet Union. Settler colonial theory posits that settler colonialism is not confined to a single event and is impervious to regime change. The deportation of the Crimean Tatars was the project of a single leader, Joseph Stalin, and the majority of its effects were limited to a short period of time during and after his rule. The event had less to do with the ethnicity of the Crimean Tatars and more with securing the Soviet Union’s borders with Turkey and maintaining control over the Black Sea. The study concludes that although the deportation of the Crimean Tatars is not proof of settler colonialism in action in the Soviet Union, the topic is worth further investigation, as it is dangerous to exclude any powerful nation from such examination. Uranium Fever: Willful Ignorance in Service of Utopia This essay explores public knowledge of the dangers of radium and uranium in the United States between the 1920s and 1960s. It is often assumed that Americans were not aware that radioactive materials presented a danger to their health. Through the examination of mass media, court cases, and newspapers of the time, it becomes clear that not only did Americans know about the dangers of radiation, but that there was a concerted effort by the government and corporations with business interests in radioactive materials to minimize these fears and convince Americans that the dangers were necessary in order to bring about a utopian future of unlimited energy. Americans consciously chose to remain ignorant and ignore clear evidence that radioactive materials were dangerous and willingly followed the propaganda produced by these actors. The reasons Americans chose this path varied from a desire for profit to patriotism.

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Books on the topic "Crimean Tatars"

1

Andrew, Wilson. The Crimean Tatars: A situation report on the Crimean Tatars for International Alert. London, England: International Alert, 1994.

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2

Kirimov, T. N. Trudy NIT͡S krymskotatarskogo i͡azyka i literatury KIPU. Simferopolʹ: Krymuchpedgiz, 2011.

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3

Ėminova, Safie, and Nariman Abdulʹvapov. Living Culture of Crimean Tatars = Zhivoe nasledie krymskikh tatar: Catalog. S. l.]: Krymskiĭ inzhenerno-pedagogicheskiĭ universitet, 2008.

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4

Memetov, A. Krymskie tatary: Istoriko-lingvisticheskiĭ ocherk. Simferopolʹ: "Anai͡u︡rt", 1993.

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5

Fisher, Alan W. Between Russians, Ottomans and Turks: Crimea and Crimean Tatars. Istanbul: Isis Press, 1998.

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6

Kruhlyĭ, stil "Humanitarni aspekty intehrat︠s︡iï krymsʹkotatarsʹkoho narodu v. ukraïnsʹke suspilʹstvo" (1999 Kiev Ukraine). Humanitarni aspekty intehrat︠s︡iï krymsʹkotatarsʹkoho narodu v ukraïnsʹke suspilʹstvo: Materialy "kruhloho stolu" : 5 travni︠a︡ 1999 roku. Kyïv: Ukraïnsʹkyĭ nezalez︠h︡nyĭ t︠s︡entr politychnykh doslidz︠h︡enʹ, 1999.

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Kemiksiz, Buket. Cengiz Dağcı: Arafta bir sürgün. İstanbul: TEDEV Yayınları, 2019.

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Kruchinin, A. Krymsko-tatarskie formirovanii͡a︡ v dobrovolʹcheskoĭ armii: Istorii͡a︡ neudachnykh popytok. Moskva: Voenno-istoricheskai͡a︡ biblioteka Voennoĭ byli, 1999.

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I︠U︡kselʹ, G. Z. Krymskotatarskai︠a︡ pressa kont︠s︡a 1910-kh--nachala 1930-kh godov: Organizat︠s︡ionno-funkt︠s︡ionalʹnyĭ i ideĭno-soderzhatelʹnyĭ aspekty : monografii︠a︡. Simferopolʹ: Krymuchpedgiz, 2014.

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Cherkezova, Ė. I︠A︡. Krymskotatarskie khudozhniki: Biobibliograficheskiĭ slovarʹ. Simferopolʹ (Akʺmesdzhit): Doli︠a︡, 1999.

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Book chapters on the topic "Crimean Tatars"

1

Kisly, Martin-Oleksandr. "Crimean Tatars: Claiming the Homeland." In Ukraine's Many Faces, 247–62. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839466643-025.

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Uehling, Greta Lynn. "Houses and Homelands: The Reterritorialization of Crimean Tatars." In Beyond memory, 199–230. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403981271_8.

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Muratova, Elmira. "The Crimean Tatars' memory of deportation and Islam." In Memory and Religion from a Postsecular Perspective, 267–83. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003264750-17.

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Buhari-Gulmez, Didem. "“Crisis” and Crimean Tatars: Discourses of Self-determination in Flux." In Crisis and Change in Post-Cold War Global Politics, 203–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78589-9_9.

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Aydın, Filiz Tutku. "Crimean Tatar Community in Romania (1900–): From Exile to Diaspora Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 127–92. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_4.

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Aydın, Filiz Tutku. "Comparison of Cases and Conclusion: Toward a Crimean Tatar Transnational Nation?" In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 281–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_7.

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Aydın, Filiz Tutku. "Crimean Tatar Community in Turkey (1908–): From Émigré to Diaspora Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 193–263. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_5.

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Zubkovych, Alina. "Crimean Tatars and the Question of National and Ethnic Belonging in Ukraine." In Decentralization, Regional Diversity, and Conflict, 81–104. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41765-9_4.

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Aydın, Filiz Tutku. "Crimean Tatar Community in the United States (1960–): From Émigré to Diaspora Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 265–80. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_6.

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Aydın, Filiz Tutku. "Explaining Long-Distance Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 33–67. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_2.

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Conference papers on the topic "Crimean Tatars"

1

Sümer, Kutluk Kağan. "Investment Potentials of the Crimean Peninsula." In International Conference on Eurasian Economies. Eurasian Economists Association, 2012. http://dx.doi.org/10.36880/c03.00550.

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The current population of the Crimea, education, economy, basic demographics, such as the Crimean peninsula after study highlights the sectors at the regions examined. Available in these sectors FDI (foreign direct capital investments) will be examined, Crimean UNDP and the EU funds will put forward their existing investments. How do all these investments could be effective in favor of the Crimean Tatars will be examined. At the end of the study on the possible investments will be aimed a general SWOT analysis in Crimean penisula.

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Savitsky, I. "РОССИЙСКИЕ ИСТОРИКИ О РОЛИ КРЫМСКИХ ТАТАР В «КРЫМСКОЙ ВЕСНЕ» 2014 ГОДА." In Perspektivy social`no-ekonomicheskogo razvitiia prigranichnyh regionov 2019. Институт экономики - обособленное подразделение Федерального исследовательского центра "Карельский научный центр Российской академии наук", 2019. http://dx.doi.org/10.36867/br.2019.24.33.049.

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Статья посвящена анализу точек зрения российских историков и политологов о роли крымскихтатарв крымскойвесне 2014года.Авторвыделяеттримнения:критическое,негативно оценивающее роль крымских татар выжидательное, являющееся следствием растерянности изза прошедшихсобытийпатриотическое,показывающеепользудлякрымскихтатаротприсоединения Крыма к России. Автор анализирует развитие этих точек зрения на протяжении прошедших пяти лет. The article analyzes the points of view of Russian historians and political scientists about the role of the Crimean Tatars in the Crimean spring of 2014. The author identifies three positions: critical, negativelyassessingtheroleoftheCrimeanTatarsexpectantposition,whichisaconsequenceofconfusion due to past events patriotic position, showing the benefits for the Crimean Tatars from the Crimean secession to Russia. The author analyzes the development of these positions of view over the past five years.

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Kiptilova, Nadiya, and Aishe Velilyaeva. "REFLECTION OF NATIONAL TRADITIONS OF CRIMEAN TATARS ON THE EXAMPLE OF DANCE ANALYSIS «AG’IR AVA VE HAITARMA»." In Innovation in Science: Global Trends and Regional Aspect. Publishing House “Baltija Publishing”, 2021. http://dx.doi.org/10.30525/978-9934-26-050-6-66.

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Ponomariov, Olexandr. "Documents about the Nogai uprising of 1758." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.21.

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Based on archival sources, the conditions for the emergence of the Nogai rebellion in the summer-autumn of 1758 and the subsequent campaign of Nogai troops against Moldova, with the subsequent occupation of the Khan’s throne in Bakhchisarai by Crimea-Girey in the spring of 1759, are considered. Documents are published about the uprising of the Yedisan Nogai Horde against their Serasker Sultan due to the excess of his power; about the military skirmish between the Budzhatsky and Yedisan Nogai hordes; about the destruction of the Sultan’s and Khan’s villages in Moldova by the Nogais; about the involvement of Khan Arslan-Girey in the Tatar civil strife; about his inability to suppress the rebellion of the Edisans; about the growth of the uprising and the burning of four Budzhak villages; about sending the Rumelian Pasha with an army to help the Crimean Khan to suppress the uprising of the Yedisan Nogais; about the intention of the Nogais to transfer to Russian citizenship; about the appeal of the Turkish Sultan to the Russian government not to accept Nogais as citizens; on the removal of the Crimean Khan Halim-Girey from power by the Turkish Sultan and on the appointment of Crimea-Girey in his place; about the return to Crimea of troops who acted to suppress the uprising of the Yedisan Nogai Horde.

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Seferova, Fera Asanovna. "Historiography Of Crimean Tatar Literature Criticism." In International Scientific Congress «Knowledge, Man and Civilization». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.12.118.

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Seferova, Fera. "Development Of The Crimean Tatar Folklore Studies." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.378.

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Sattarova, Zera Mambetovna, Milara Seytvelievna Sattarova, Surie Seranovna Bilialova, and Susanna Marlenovna Abliametova. "Grammatical Homonymy Of Modern Crimean Tatar Language." In International Conference on Social and Cultural Transformations in the Context of Modern Globalism. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.11.180.

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Kubedinova, Lenara, and Ayrat Gatiatullin. "Morphological tagging of the Crimean Tatar electronic corpus by experiment on Tatar language." In 2017 International Conference on Computer Science and Engineering (UBMK). IEEE, 2017. http://dx.doi.org/10.1109/ubmk.2017.8093542.

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Kurtalieva, Elnara R., and G. S. Shosaidova. "Ecopatriotism, or love for the native land." In The libraries and ecological education: Theory and practice. Russian National Public Library for Science and Technology, 2020. http://dx.doi.org/10.33186/978-5-85638-227-2-2020-163-168.

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The experience of I. Gasprinsky Republican Crimean Tatar Library in patriotic education aimed at environmental protection and preservation of cultural heritage, education of citizens responsible for their native land, is discussed. The system of continuing ecological and patriotic education of the young people is under development.

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Seferova, Esma. "Crimean Tatar Proverbs And Sayings: Poetry And Pragmatics Of Genre." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.317.

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Reports on the topic "Crimean Tatars"

1

Sribniak, Olha. Native Others: What Implications Does the Law on Indigenous Peoples Have for Ukraine’s Indigenous Population? European Centre for Minority Issues, November 2021. http://dx.doi.org/10.53779/hdbb5593.

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In July 2021, the Ukrainian Parliament adopted a Law on Indigenous Peoples. It provides a framework for the protection of the rights of the indigenous peoples of the Crimean Peninsula, namely Crimean Tatars, Karaites and Krymchaks, and excludes Mariupol Greeks as a minority potentially qualifying for the status of the fourth indigenous group residing outside of Crimea. What was the general context of the adoption of the Law? What rights does it envisage? And what could the Law potentially bring to the recognized indigenous peoples? This blog post attempts to answer these questions.

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Seidametova, Zarema S., Zinnur S. Abduramanov, and Girey S. Seydametov. Using augmented reality for architecture artifacts visualizations. [б. в.], July 2021. http://dx.doi.org/10.31812/123456789/4626.

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Nowadays one of the most popular trends in software development is Augmented Reality (AR). AR applications offer an interactive user experience and engagement through a real-world environment. AR application areas include archaeology, architecture, business, entertainment, medicine, education and etc. In the paper we compared the main SDKs for the development of a marker-based AR apps and 3D modeling freeware computer programs used for developing 3D-objects. We presented a concept, design and development of AR application “Art-Heritage’’ with historical monuments and buildings of Crimean Tatars architecture (XIII-XX centuries). It uses a smartphone or tablet to alter the existing picture, via an app. Using “Art-Heritage’’ users stand in front of an area where the monuments used to be and hold up mobile device in order to see an altered version of reality.

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