Academic literature on the topic 'Crimean Tatars in literature'

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Journal articles on the topic "Crimean Tatars in literature"

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Aydin, Filiz Tutku, and Fethi Kurtiy Sahin. "The politics of recognition of Crimean Tatar collective rights in the post-Soviet period: With special attention to the Russian annexation of Crimea." Communist and Post-Communist Studies 52, no. 1 (February 19, 2019): 39–50. http://dx.doi.org/10.1016/j.postcomstud.2019.02.003.

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This paper examines the process of how Crimean Tatars strived to attain group-differentiated rights since they have returned to their homeland in the early 1990s. Whereas the politics of minority rights were viewed through security lens in earlier literature, we emphasize the significance of cultural constructs in influencing the minority policies, based on qualitative content analysis of “speech acts” of elites, and movement and policy documents. Focusing on the interaction of the framing processes of Crimean Tatars with the Crimean regional government, Ukraine, and Russia, we argue that the “neo-Stalinist frame” has played a major role in denying the rights of Crimean Tatars for self-determination and preservation of their ethnic identity in both pre and post annexation Crimea. The Crimean Tatars counter-framed against neo-Stalinist frame both in the pre and post-annexation period by demanding their rights as “indigenous people”. Ukraine experienced a frame transformation after the Euromaidan protests, by shifting from a neo-Stalinist frame into a “multiculturalist frame”, which became evident in recognition of the Crimean Tatar status as indigenous people of Crimea.
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Murtazina, Lyalya R. "Scientist, poet, teacher of the Crimea and Tatarstan (on the 115th birthday of Kerim Jamanakli)." Crimean Historical Review, no. 1 (2020): 94–99. http://dx.doi.org/10.22378/kio.2020.1.94-99.

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The article discusses certain moments of Tatarstan period of life and work of the famous Crimean Tatar scientist, poet and teacher Kerim Jamanakli. He made a great contribution to the development of literature and pedagogy of the Crimean Tatars and Kazan Tatars. The article describes the activities of Kerim Jamanakli in training teachers for national schools of Tatarstan. The last 20 years of his life he taught at the Elabuga Pedagogical Institute.
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Vlasenko, V. M., and M. O. Bondarenko. "TO THE BIOGRAPHY OF AMET OZENBASHLY." Sums'ka Starovyna (Ancient Sumy Land), no. 54 (2019): 18–31. http://dx.doi.org/10.21272/starovyna.2019.54.2.

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The article is devoted to the public and political activity of Amet Ozenbashly who was one of the leaders of the Crimean Tatar national movement in the first half of the XX century. His public activity during the period of the national liberation movement (1917-1920) is characterized in the article. Amet Ozenbashly’s participation in convening and conducting the Constituent Assembly of the Crimean Tatar nation (the first Kurultai), his activity within the Directory and the Central Committee of the Crimean Tatar national party “Milliy Fyrqa” is also emphasized in the work. A. Ozenbashly didn’t immigrate after the defeat of the national revolution. At the beginning of the 1920s he participated in the establishment of the Crimean Autonomous Soviet Socialist Republic and was the member of its Central Executive Committee. He also held the position of the headmaster in the Crimean pedagogical college, the Deputy People’s Commissar of Finance; he practiced as a neurologist in Simferopil and was engaged in the literature activity. He was repressed in 1928. He was sentenced to death but his verdict was changed to 10 years of imprisonment. He was released from prison prematurely in 1934. A. Ozenbashly’s activity during the period of the German occupation is characterized in the study. He wrote the memorandum about the collaboration with the German although the document was not manifested. He made covert public statements against the collaboration with the German. He urged the Crimean Tatars to choose the third way (neither Hitlerism nor Stalinism) and value their own national interests above all. Because of risk of being arrested he had to hide. According to H. Porokhovsky’s (the former colonel of the UNR army, the leader of the Ukrainian military emigration in Romania, the employee of the Romanian special information service) archive-investigation file A. Ozenbashly moved to Odesa and then to Romania with his assistance. Being in this Balkan country he established linkages with the leaders of the Crimean Tatar emigration in Turkey, helped the refugees from the Crimea to settle in Romania and got ready to move to Istanbul. However he was arrested and repressed by the Soviet intelligence agency for the second time in spring 1945. Key words: Amet Ozenbashly, the Crimea, the Crimean Tatars, Milliy Fyrqa, Romania, Hnat Porokhovsky.
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Finnin, Rory. "Captive Turks: Crimean Tatars in Pan-Turkist Literature." Middle Eastern Studies 50, no. 2 (March 4, 2014): 291–308. http://dx.doi.org/10.1080/00263206.2013.870897.

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Honcharenko, Nadiia. "The Deportation of 1944 in the Cultural Memory of Crimean Tatar People (the Case of Literary Works of Ervin Umerov and Shamil Aladin)." Culturology Ideas, no. 17 (1'2020) (2020): 139–48. http://dx.doi.org/10.37627/2311-9489-17-2020-1.139-148.

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The article deals with the coverage in works of literature of the forceful deportation of Crimean Tatar people in May, 1944. Here, literary works are seen as functioning elements of cultural memory of the people. The works in question are Ervin Umerov’s short stories Loneliness, The Black Trains, The Permit, and Shamil Aladin’s novels Invitation to Devil’s Banquet and I’m Your King and God, recently published in Ukrainian translations. The importance of Ukrainian publications of works of Crimean Tatar literature, telling i. a. about the deportation of 1944, is determined by the persistence of negative stereotypes and anti-Crimean Tatar bias cultivated for decades. In the XXI century, much has been accomplished by scholars and journalists in order to deconstruct historic myths, i. a. the Stalinist black legend about Crimean Tatars’ “treachery” during the 2nd World War. True facts about the deportation of 1944 were publicized as well. Back in Soviet times, when telling the truth about tragic past directly was impossible, Crimean Tatar writers saw their mission in preserving at least some of the people’s memories in their works of fiction. The emotional and aesthetic power of historic fiction is of key importance in bringing images of the past to contemporary readers. Memories of the deportation of May, 1944 were parts of their life experiences both for Umerov (1938–2007) and Aladin (1912–1996). In their works written mostly during Soviet period, they transformed into fictional accounts both their own experience and tragic memories of their compatriots, using multi-layered plots, subtext and Aesopian language so as to bypass Soviet censorship.
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Sulaimanov, Mukhamed-Ali Usmanovich. "Ethnocultural code in the Crimean Tatar literary criticism (on the example of Shakir Selim’s literary-criticism article “About Shamil Alyadin, Charyks and a Pocket Knife”)." Litera, no. 4 (April 2021): 104–17. http://dx.doi.org/10.25136/2409-8698.2021.4.35485.

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 Based on the analysis of causality and reasonableness of arguments of such literary scholars as Shakir Selim and Shamil Alyadin, this article attempt to determine the ethnocultural code of the Crimean Tatar literary criticism. The author applies the approach of methodological pluralism, as well as hermeneutical, logical, historical-genetic, comparative-typological, phenomenological, and psychological methods. This allows considering various perspectives of the aforementioned literary scholars upon the variants of critical analysis of the artistic heritage of the classic of Crimean Tatar literature Memet Nuzet. The article outlines the basic principles of literary criticism, declared by Shakir Selim and Shamil Alyadin, as well as their dependence on the ethnocultural code of the Crimean Tatars. The scientific novelty of this research consists in the attempt of carrying out a comprehensive hermeneutical analysis of Shakir Selim’s literary-criticism work “About Shamil Alyadin, Charyks and the Pocket Knife” through the prism of methodological pluralism in the aspect of ethnocultural code. The author’s main contribution consists in the reflection of the “clash of opinions” of three literary critics – this is the critical article by Shakir Selim, based on the response of Pirae Kadri-Zade, written to Shamil Alyadin’s criticism essay on the poem composed by the classic of the Crimean Tatar literature Memet Nuzet. 
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Djemileva, A. A. "Lev Tolstoy and crimean tatar literature." Язык и текст 6, no. 1 (2019): 17–21. http://dx.doi.org/10.17759/langt.2019060102.

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One of the great writers of Russian literature, whose works are addressed by Crimean Tatar writers, is Leo Tolstoy. At present, interest in the creative heritage of the writer is growing: his works are read and studied in many languages of the world. Translations of works by L. Tolstoy in the Crimean Tatar literature, as in other national literatures, were updated in the 1930s. Twentieth century. Among the talented translators of works of L. Tolstoy into the Crimean Tatar language should be called Umer Ipchi. The writer translates into his native language "Aji Murat" ("Hadji Murat") and "Kazaklar" ("Cossacks"), which will soon be published as a separate book. Of particular value for the Crimean Tatar reader are the translations of the story "Hadji Murad", made by the Crimean Tatar leader Abdullah Latif-zade. The classic of the Crimean Tatar literature Eshref Shemii-Zadeh also contributed to the study of the works of L. Tolstoy in his native language. He translated into his native language the works of Tolstoy "Hadji Murat", "Cossacks" and "Sevastopol Stories".
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Moskalenko, Olga A., and Aleksandr A. Irkhin. "The Crimean war of 1853–1856 in the modern British literature: evolution of the Russian myth." Philological Sciences. Scientific Essays of Higher Education, no. 3 (May 2021): 32–39. http://dx.doi.org/10.20339/phs.3-21.032.

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The article considers the problem of the emergence and development of images of Russia and Russians in the cultural consciousness of Great Britain in the period of the Crimean War of 1853–1856, which played an important role in shaping the national identity of the British through the opposition of “Our” to “Other”. Based on historical and literary analysis, the authors identify the basic components of the myth of Russia and Russians in British literature during the Crimean War: a hostile territory where three very different ethnotypes (Tatars, Cossacks and Russians) exist quite independently, the absolute tyranny of Tzar and the slavish essence of Russians. The created myth of the Crimean War justifies the imperial “moral interventionism” of Great Britain, which implies the protection of the weak from the strong and visually enshrined in the images of the Russian bear. The intensity of the negative assessment of Russia and Russians is dependent on the political situation, nevertheless, Sevastopol stands out in the space of the Russian myth and is represented as topos, which does not receive any negative assessment and evolves to the level of the core of the myth of Russia both past and present.
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Konnova, D. M. "Lev Tolstoy and crimean tatar literature." Язык и текст 6, no. 2 (2019): 64–68. http://dx.doi.org/10.17759/langt.2019060210.

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Humeniuk, Olha N. "Figurative-Compositional Ornamentality of Sudak Song in the Émigré Folklore of Crimean Tatars." Studia Litterarum 6, no. 2 (2021): 342–57. http://dx.doi.org/10.22455/10.22455/2500-4247-2021-6-2-342-357.

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Laconic songs, describing with the picturesque expressiveness and aphorismic clearness the sadness of parting with the motherland, became really wide-spread in the émigré folklore of Crimean Tatars. Compositional sophistication, emotional expressiveness are characteristic for these songs. They are notable for the touching lyricism, connected with the fact that exactly these songs are mainly about the parting with the loved ones: parents, friends, beloved girl. Fixed in several variants, Sudak tyurkyusi (Sudak Song) belongs to such folklore compositions. This song deals with the complicated dramatic relationships of two lovers who have to part. We can only guess what makes their relationships so complicated, but it is rather definitely mentioned that nobody could help the fatal influence of external factors. As well as difficult relationships of the lovers, bitterness and harm of adverse circumstances are clearly accented. The analyzed song has a certain lightness characteristic of the folklore style manner, even some playfulness, which effectively contrasts with the deep dramatic quality. The transfer of subtle, barely perceptible psychological nuances, emotional saturation are connected with the sophisticated oriental ornamentality, intensified by the eloquent, albeit unobtrusive, poetic parallelisms, as well as rhythmic and euphonic peculiarities of poetic description.
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Dissertations / Theses on the topic "Crimean Tatars in literature"

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Hall, Mica. "Russian as spoken by the Crimean Tatars /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/7163.

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Higgins, Nicholas Daniel. "The Homeward Bound-Ness of Crimean Tatars: A Clash of National Identity, the State, and the Crimean Peninsula." Wright State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wright1578921172575651.

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Biletska, Yuliya. "Factors Shaping Ethnic Identity Among Crimean Tatars, Russians And Ukrainians In Crimea." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/2/12611099/index.pdf.

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The aim of this thesis is to define factors that are influential in the ethnic identification process of Crimean Tatars, Russians and Ukrainians in Crimea. To better understand the current ethnic situation in Crimea, Soviet nationality policy as well as Soviet ethnos theory are reviewed. The divergence of the definitions in Soviet and Western traditions is shown. Crucial historical events that took place in Crimea are examined from the viewpoints of Russian, Ukrainian, Crimean Tatar, Soviet and Western historiographies. The influence of the historical myths on shaping ethnic boundaries of these ethnic groups in Crimea is shown. Main factors such as the cultural, political, economic, and global ones which are shaping the ethnic self-consciousness of Crimean Tatars, Russians and Ukrainians in Crimea are studied. Therefore the thesis helps us to understand the meaning of being a Russian, an Ukrainian and a Crimean Tatar in Crimea.
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Davydov, Igor. "The Crimean Tatars and their influence on the 'triangle of conflict' Russia-Crimea-Ukraine." Thesis, Monterey, Calif. : Naval Postgraduate School, 2008. http://bosun.nps.edu/uhtbin/hyperion-image.exe/08Mar%5FDavydov.pdf.

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Thesis (M.A. in Security Studies (Civil-Military Relations)--Naval Postgraduate School, March 2008.
Thesis Advisor(s): Tsypkin, Mikhail ; Moran, Daniel. "March 2008." Description based on title screen as viewed on April 29, 2008. Includes bibliographical references (p. 101-121). Also available in print.
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Umerov, Eldar. "The Crimean Autonomous Region And Ukraine." Master's thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615442/index.pdf.

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This thesis explores the autonomy of the Crimean region in Ukraine in terms of its impact on Ukraine&rsquo
s relations with Russia in the post-Soviet era. Thesis analyzes also the impact of the relations between Ukraine and Russia on the autonomy of the Crimean region. Contrary to the views that consider the Crimean autonomy as a product of the ethno-territorial relations between the Crimea which is populated by mainly ethnic Russians and Kiev, thesis argues that the interstate relations between Ukraine and Russia have played a crucial role in the evolution of the autonomy of the Crimean region within Ukraine. Thesis is composed of six chapters. Following the introductory First Chapter, the Second Chapter examines the origins of the Crimean autonomy. The Third Chapter examines the Crimean Autonomous Region during the post-Soviet period until the signing of the Friendship Treaty between Ukraine and Russia in 1997. The Fourth Chapter explores the period between 1997 and 2004. The Fifth Chapter analyses the period in the aftermath of the Orange revolution in 2004. The Last Chapter is the Conclusion.
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Pohl, Jonathan Otto. "Shallow roots : the exile experiences of the Russian-Germans, Crimean Tatars and Meskhetian Turks in comparative perspective." Thesis, SOAS, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413745.

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Berry, Christian. "Crimean Rhetorical Sovereignty: Resisting a Deportation of Identity." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5767.

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On a small contested part of the world, the peninsula of Crimea, once a part of the former Soviet Union, lives a people who have endured genocide and who have struggled to etch out an identity in a land once their own. They are the Crimean Tatar. Even their name, an exonym promoting the Crimeans' “peripheral status” (Powell) and their ensuing “cultural schizophrenia” (Vizenor), bears witness to the otherization they have withstood throughout centuries. However, despite attempts to relegate them to the history books, Crimeans are alive and well in the “motherland,” but not without some difficulty. Having been forced to reframe their identities because of numerous imperialistic, colonialist, and soviet behavior and policies, there have been many who have resisted, first and foremost through rhetorical sovereignty, the ability to reframe Crimean Tatar identity through Crimean Tatar rhetoric. This negotiation of identity through rhetoric has included a fierce defense of their language and culture in what Malea Powell calls a “war with homogeneity,” a struggle for identification based on resistance. This thesis seeks to understand the rhetorical function of naming practices as acts that inscribe material meaning and perform marginalization or resistance within the context of Crimea-L, a Yahoo! Group listserv as well as immediate and remote Crimean history. To analyze the rhetoric of marginalization and resistance in naming practices, I use the Discourse Historical Approach (DHA) to Critical Discourse Analysis (CDA) within recently archived discourses. Ruth Wodak's DHA strategies will be reappropriated as Naming Practice Strategies, depicting efforts in otherization or rhetorical sovereignty.
M.A.
Masters
Writing and Rhetoric
Arts and Humanities
English; Rhetoric and Composition
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Turan, Gokhan. "Ukrainian Foreign Policy And Its Domestic Sources." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/2/12611484/index.pdf.

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The aim of this thesis is to analyze Ukrainian foreign policy and its domestic sources since 1991, with a focus on the post-Orange Revolution era. The thesis argues that contrary to neo-realist approaches to the study of Ukrainian foreign policy, in the final analysis, it is Ukraine'
s domestic factors which determines the direction of Ukrainian foreign policy in the post-Soviet era. This thesis demonstrates that the existing neo-realist studies of Ukrainian foreign policy exaggerates the role of external factors and neglects the crucial role of domestic factors in Ukrainian foreign policy. The thesis begins with an introduction, which is followed by the second chapter on the interaction between domestic and external factors in Ukrainian foreign policy in the pre-Orange Revolution era. The third chapter examines the characteristics of Ukrainian foreign policy in the post-Orange Revolution era. The following four chapters discuss the impact of political, economic and cultural factors on Ukrainian foreign policy as well as the Crimean question. Finally the last chapter will be the conclusion of this thesis.
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Harris, Zachary. "Internal Colonialism: Questioning The Soviet Union As A Settler Colonial State Through The Deportation Of The Crimean Tatars/Uranium Fever: Willful Ignorance In Service Of Utopia." W&M ScholarWorks, 2020. https://scholarworks.wm.edu/etd/1616444393.

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Internal Colonialism: Questioning the Soviet Union as a Settler Colonial State Through the Deportation of the Crimean Tatars This study examines the deportation of the Crimean Tatars by the Soviet Union in 1944 and questions whether it was an example of settler colonialism in action. The Soviet Union’s actions throughout its history have often been deemed colonial and imperialist, however settler colonial theory has rarely been applied to Soviet studies. At a surface level, the deportation appears to fit into settler colonial theory, however upon further scrutiny it becomes clear that it fails to satisfy the necessary conditions. The evidence presented in this essay shows that the deportation of the Crimean Tatars was an event, not a lasting structural change in the Soviet Union. Settler colonial theory posits that settler colonialism is not confined to a single event and is impervious to regime change. The deportation of the Crimean Tatars was the project of a single leader, Joseph Stalin, and the majority of its effects were limited to a short period of time during and after his rule. The event had less to do with the ethnicity of the Crimean Tatars and more with securing the Soviet Union’s borders with Turkey and maintaining control over the Black Sea. The study concludes that although the deportation of the Crimean Tatars is not proof of settler colonialism in action in the Soviet Union, the topic is worth further investigation, as it is dangerous to exclude any powerful nation from such examination. Uranium Fever: Willful Ignorance in Service of Utopia This essay explores public knowledge of the dangers of radium and uranium in the United States between the 1920s and 1960s. It is often assumed that Americans were not aware that radioactive materials presented a danger to their health. Through the examination of mass media, court cases, and newspapers of the time, it becomes clear that not only did Americans know about the dangers of radiation, but that there was a concerted effort by the government and corporations with business interests in radioactive materials to minimize these fears and convince Americans that the dangers were necessary in order to bring about a utopian future of unlimited energy. Americans consciously chose to remain ignorant and ignore clear evidence that radioactive materials were dangerous and willingly followed the propaganda produced by these actors. The reasons Americans chose this path varied from a desire for profit to patriotism.
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陽和剛. "The Crimean Problem: The Issue of Crimean Tatars Self-Determination." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/50469426208628622939.

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碩士
國立政治大學
俄羅斯研究所
89
The Crimean Problem: The Issue of Crimean Tatars Self-Determination Ho-Gang Yang Abstract For Russians and Ukrainians, the disintegration of the Soviet Union has been particularly difficult due to the extremely close historical and cultural ties between the two countries. Many Russians still view Kyiv as the birthplace of their nation(Rus’)and do not conceive of Ukraine as an independent country. Rather, they think of it as Kievan Rus’, the land that brought the Orthodox Christian religion and the Russian language to Russia. As relations between Russia and Ukraine reveal, however, problems can arise when two imagined communities, or nations, disagree over the boundaries(cultural or otherwise)that distinguish them. In the case of the Black Sea Fleet dispute, the imagined communities of Russia and Ukraine overlap at Sevastopol. Throughout Crimea’s complicated history, the peninsula’s strategic location on the Black Sea has made it a desirable military outpost and warm-water port, leading to territorial claims by a great variety of political forces. Since the demise of the Soviet Union, the unstable situation in Crimea has threatened to turn the Black Sea region of Russia and Ukraine into a hotbed of tension similar to Nagorno-Karabakh or Abkhazia. While the Crimea still cannot be listed among the numerous areas of violent ethno-political conflict in the Soviet successor states, it has recently become a focus of domestic and international tension, with conflicting self-determination claims voiced against a background of interstate territorial disputes and an unsettled legacy of military-political issues from the Soviet period. Simply put, the conflict over Crimea has its roots in the region’s demographic and geopolitical history. In 1944, accused of collaboration with the Nazi invaders, the entire Crimean Tatar population(by then some 200,000)was deported, mostly to Central Asia. For over forty years, Crimean Tatars were denied basic cultural rights and even an ethic identity; until the 1980s, Crimean Tatars never appeared in Soviet population statistics. Since the collapse of the Soviet Union, Crimea has been the object of two overlapping rivalries for control: first between the Crimean Republic authorities and the Crimean Tatars, who demand recognition of their historic and territorial rights to the peninsula; and second between pro-Russian leaders of the Crimean Republic, who want either independence or reunification of the peninsula with Russia, and the Ukrainian authorities, who oppose Crimean separatism and insist that Crimea remain an integral part of Ukraine. These movements revolve around the same basic political question: who has sovereignty over the Crimean peninsula? Presently, Crimean Tatar activists regard the Crimean ASSR as a recognition of Crimean Tatar statehood, while their opponents in the Crimea and beyond are convinced that the autonomous formation was purely administrative. The historical controversy is, of course, highly relevant to the present situation in the Crimea. Keywords: imagined communities, self-determination, ethic identity, historic rights, separatism, statehood
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Books on the topic "Crimean Tatars in literature"

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Kocakaplan, İsa. Cengiz Dağcı'nın dört romanı. İstanbul: M.E.B., 1992.

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Krymskiĭ, A. E. Literatura krymsʹkykh tatar =: Kʺyrymtatarlarnynʺ ėdebii︠a︡ty = Literatura krymskikh tatar. Simferopolʹ: Doli︠a︡, 2003.

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Urum folklor ve halk edebiyatı. Ankara: Kültür Ajans Yayınları, 2009.

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Doshlite s ogŭni︠a︡ si. Sofii︠a︡: Akademichno izdatelstvo "Prof. Marin Drinov", 2012.

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Grannes, Alf. Opyt bibliografii sovetskoĭ khudozhestvennoĭ literatury na krymskotatarskom i︠a︡zyke s pervykh izdaniĭ v ssylke do kont︠s︡a sovetskogo perioda (1957-1991). Bergen. Norvegii︠a︡: Bergenskiĭ universitet, 1994.

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Otar, İsmail. Kırımlı Türk şair ve bilgini Bekir Sıdkı Çobanzade. İstanbul: Lebib Yalkın Yayınları, 1999.

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Ortodoks Türkler: Urumlar. İskitler, Ankara: ÜBL Yayınları, 2005.

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The Crimean Tatars. Stanford, Calif: Hoover Institution Press, 1987.

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Cherkez-Ali. Chokʺ i︠u︡rgen, chokʺ korer: Ėdebii︠a︡t akʺkʺynda fikirler. Tashkent: Gʺafur Gʺulam adyna ėdebii︠a︡t ve sanʹat neshrii︠a︡ty, 1991.

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Ipchi, Umer. Meni duadan unutmanʺyz--. Akʺmesdzhit: "Tavrii︠a︡" neshrii︠a︡ty, kʺyrymtatar ėdebii︠a︡ty boli︠u︡gi, 2003.

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Book chapters on the topic "Crimean Tatars in literature"

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Uehling, Greta Lynn. "Houses and Homelands: The Reterritorialization of Crimean Tatars." In Beyond memory, 199–230. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403981271_8.

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Buhari-Gulmez, Didem. "“Crisis” and Crimean Tatars: Discourses of Self-determination in Flux." In Crisis and Change in Post-Cold War Global Politics, 203–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78589-9_9.

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Peck, John. "The Crimean: a Novelists’ War." In War, the Army and Victorian Literature, 26–47. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230378803_2.

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Aydın, Filiz Tutku. "Crimean Tatar Community in Romania (1900–): From Exile to Diaspora Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 127–92. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_4.

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Aydın, Filiz Tutku. "Comparison of Cases and Conclusion: Toward a Crimean Tatar Transnational Nation?" In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 281–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_7.

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Aydın, Filiz Tutku. "Crimean Tatar Community in Turkey (1908–): From Émigré to Diaspora Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 193–263. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_5.

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Aydın, Filiz Tutku. "Crimean Tatar Community in the United States (1960–): From Émigré to Diaspora Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 265–80. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_6.

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Aydın, Filiz Tutku. "Explaining Long-Distance Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 33–67. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_2.

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Aydın, Filiz Tutku. "Crimean Tatar Community in the Former Soviet Union (1944–1991): A Case in Exile Nationalism." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 69–126. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_3.

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Aydın, Filiz Tutku. "Introduction." In Émigré, Exile, Diaspora, and Transnational Movements of the Crimean Tatars, 1–32. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74124-2_1.

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Conference papers on the topic "Crimean Tatars in literature"

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Savitsky, I. "РОССИЙСКИЕ ИСТОРИКИ О РОЛИ КРЫМСКИХ ТАТАР В «КРЫМСКОЙ ВЕСНЕ» 2014 ГОДА." In Perspektivy social`no-ekonomicheskogo razvitiia prigranichnyh regionov 2019. Институт экономики - обособленное подразделение Федерального исследовательского центра "Карельский научный центр Российской академии наук", 2019. http://dx.doi.org/10.36867/br.2019.24.33.049.

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Статья посвящена анализу точек зрения российских историков и политологов о роли крымскихтатарв крымскойвесне 2014года.Авторвыделяеттримнения:критическое,негативно оценивающее роль крымских татар выжидательное, являющееся следствием растерянности изза прошедшихсобытийпатриотическое,показывающеепользудлякрымскихтатаротприсоединения Крыма к России. Автор анализирует развитие этих точек зрения на протяжении прошедших пяти лет. The article analyzes the points of view of Russian historians and political scientists about the role of the Crimean Tatars in the Crimean spring of 2014. The author identifies three positions: critical, negativelyassessingtheroleoftheCrimeanTatarsexpectantposition,whichisaconsequenceofconfusion due to past events patriotic position, showing the benefits for the Crimean Tatars from the Crimean secession to Russia. The author analyzes the development of these positions of view over the past five years.
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Sümer, Kutluk Kağan. "Investment Potentials of the Crimean Peninsula." In International Conference on Eurasian Economies. Eurasian Economists Association, 2012. http://dx.doi.org/10.36880/c03.00550.

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The current population of the Crimea, education, economy, basic demographics, such as the Crimean peninsula after study highlights the sectors at the regions examined. Available in these sectors FDI (foreign direct capital investments) will be examined, Crimean UNDP and the EU funds will put forward their existing investments. How do all these investments could be effective in favor of the Crimean Tatars will be examined. At the end of the study on the possible investments will be aimed a general SWOT analysis in Crimean penisula.
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Kiptilova, Nadiya, and Aishe Velilyaeva. "REFLECTION OF NATIONAL TRADITIONS OF CRIMEAN TATARS ON THE EXAMPLE OF DANCE ANALYSIS «AG’IR AVA VE HAITARMA»." In Innovation in Science: Global Trends and Regional Aspect. Publishing House “Baltija Publishing”, 2021. http://dx.doi.org/10.30525/978-9934-26-050-6-66.

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Omelyanenko, T. Z., N. A. Bagrikova, V. G. Kulakov, and Yu Yu Kulakova. "State of knowledge and research prospects of Iva xanthifolia Nutt. – alien species in the Crimean flora." In CURRENT STATE, PROBLEMS AND PROSPECTS OF THE DEVELOPMENT OF AGRARIAN SCIENCE. Federal State Budget Scientific Institution “Research Institute of Agriculture of Crimea”, 2020. http://dx.doi.org/10.33952/2542-0720-2020-5-9-10-36.

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The analysis of literature references on the history of dispersal of invasive plant Iva xanthifolia Nutt., as well as results of our own field observations in the Crimean Peninsula, are presented. Iva xanthifolia is invasive species in 10 European countries and in 46 regions of the Russian Federation. Study of herbarium specimens (YALT, SIMF) and our field studies have shown that the species is now widely distributed along embankments of highways and railways, along settlements and towns, in weedy and disturbed areas in the Republic of Crimea. The negative role of the species for the export of Russian grain in other countries is noted.
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