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Journal articles on the topic 'Crisis of Islam'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

ROBINSON, FRANCIS. "Crisis of Authority: Crisis of Islam?" Journal of the Royal Asiatic Society 19, no. 3 (2009): 339–54. http://dx.doi.org/10.1017/s1356186309009705.

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AbstractThis essay examines the growing crisis of authority in the Muslim world of the past two hundred years. It is a crisis set in motion by the challenges of Western domination, intensified by those of globalisation, and exacerbated by Muslim attempts to resist them. It is a crisis which has pervaded all aspects of Muslim life, but one which has been felt particularly in the religious arena. Focussing initially on how authoritative religious knowledge was established and sustained down to c. 1800, the essay goes on to examine how this system broke down. It demonstrates the fragmentation of

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2

Amalia, Alfi, and Andrew Satria Lubis. "Management of Nabi Nuh AS (Study of Business Strategic Planning in dealing with risks, crises and disasters in an Islamic approach: the COVID-19 pandemic crisis as a model (qualitative study using grounded theory)." Journal Of Management Analytical and Solution (JoMAS) 3, no. 2 (2023): 45–57. http://dx.doi.org/10.32734/jomas.v3i2.11927.

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The current study seeks to produce a theory of business management strategy data in times of crisis in Islam which refers to the story of Prophet Noah AS, also aims to identify the strategies used by business leaders in the crisis management process. A grounded theory approach is applied which is one of the qualitative designs. Fill in the verses of the Qur'an and hadith related to the problems and crises being analyzed.The results of a qualitative analysis of the verses of the Qur'an and the noble hadith of the Prophet's sunnah have resulted in four concepts which constitute a broad conceptua

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3

Voullin Hamzah and Herwina Bahar. "Eksistensialisme dan Pendidikan Islam." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 23, no. 2 (2024): 969–83. http://dx.doi.org/10.47467/mk.v23i2.1712.

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Philosophy emerges from a crisis, where this crisis makes someone try to find the truth. Thus philosophy is a journey from one crisis to another. In existential philosophy, humans are considered as subjects. Because human reality today is influenced by various crises and is surrounded by various problems, the human form studied by existentialism is not the form that we rationalize, but the form that exists. This research aims to explain the flow of existentialism in Islamic educational philosophy. Qualitative methods were used in this research. Based on the results of research and discussion,

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Abd. Majid, Muhammad Shabri. "KRISIS EKONOMI DAN SOLUSINYA DALAM PERSPEKTIF ISLAM: ANALISIS KRISIS EKONOMI GLOBAL 2008." JURNAL PERSPEKTIF EKONOMI DARUSSALAM 1, no. 2 (2017): 85–97. http://dx.doi.org/10.24815/jped.v1i2.6547.

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This study discusses descriptively causes of the 2008 credit crunch and sub-prime mortgage crises that started in the U.S. and suggests some solutions to overcome it from an Islamic perspective. Islam has its own recipe to overcome the crises, which lately has occurred more frequently. To offer solutions for the crisis, the study highlights and identifies first the main causes of the crises. Islamic economy which is riba (interest)-, gharar (uncertainty)-, and maysir (gambling)-free is believed to be more resilient economic system during the crisis as compared to the conventional counterparts,

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5

Ascarya, Ascarya. "PELAJARAN YANG DIPETIK DARI KRISIS KEUANGAN BERULANG: PERSPEKTIF EKONOMI ISLAM." Buletin Ekonomi Moneter dan Perbankan 12, no. 1 (2010): 33–82. http://dx.doi.org/10.21098/bemp.v12i1.349.

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Financial crises have been repeated again and again over a long period of time since the demise of gold regime in 1915, have been temporarily subsided in the period under Bretton Woods Agreement with gold standard in 1950-1972, and have been reemerged after the collapse of Bretton Woods Agreement with higher frequency and magnitude. The recent subprime mortgage crisis in the US has spread out throughout the world threatening global meltdown. It seems that the conventional world have not really learned the lessons and have handled the crisis only partially in the symptoms without touching the r

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Lutful, Rifat Binte. "The Dynamics of Islamic Radicalization in Bangladesh: Confronting the Crisis." Religions 14, no. 10 (2023): 1244. http://dx.doi.org/10.3390/rel14101244.

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This article examines the implications of banning Bangladesh’s largest Islamist party, Bangladesh Jamaat-e-Islami, from running in elections and the effect of the Bangladesh government’s co-optation of the radical Islamic group Hefazat-e-Islam. The article contends that more Islamic radicalization occurs as the opportunity for moderate Islamist parties decreases. Using a variety of qualitative methods, the article finds that banning Bangladesh Jamaat-e-Islami led to a rise in perceptions of the Bangladesh government as anti-Islamic. To counter that sentiment, the Awami League (AL) government c

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7

Kadariah, Siti, and M. Shabri Abd Majid. "Krisis Ekonomi dalam Perspektif Islam." Jurnal EMT KITA 7, no. 1 (2023): 18–24. http://dx.doi.org/10.35870/emt.v7i1.717.

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This research discusses descriptively the causes of the economic crisis and the approaches and analyzes of many experts who provide solutions to the economic crisis that has occurred. The occurrence of an economic crisis in Islam cannot be separated from economic practices or activities that are carried out contrary to Islamic values, such as the act of consuming usury, monopoly, corruption, and other malpractice actions. Islamic Economics and the Economic Crisis are an approach and analysis. provide solutions to the current economic crisis. Although there are differences, in general the key t

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Fitriana. "Kebijakan Pelaksanaan Pendidikan SD Islam Al Azhar 38 di Era Pandemi Covid-19." La-Tahzan: Jurnal Pendidikan Islam 14, no. 1 (2022): 1–28. http://dx.doi.org/10.62490/latahzan.v14i1.319.

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Changes in the teaching and learning system that were initially implemented face-to-face at each institution were implemented at home. The learning from home policy requires creativity and learning innovation by teachers so that children are able to learn meaningfully at home. Learning in elementary schools which according to cognitive theory, children are still at a concrete operational stage requires a real learning process that is carried out at home in accordance with the context of the child in the surrounding environment. Policies in the learning process at SD Islam Al Azhar 38 Bantul we

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9

Hilman, Rifki Suja. "Ekonomi Islam Sebagai Solusi Krisis Ekonomi." FALAH: Jurnal Ekonomi Syariah 2, no. 2 (2017): 117. http://dx.doi.org/10.22219/jes.v2i2.5100.

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The economic crisis in perceptive Islam is inseparable from economic practices that are contrary to Islamic values, such as usury (monopoly), corruption, and other malpractices. But the common mistake made in identifying the root of the crisis that occurred only limited to the search on the symptom (symptoms). As a result, healing is only temporary, like analgesic drugs, temporarily relieving pain. At the Moments later, the crisis reappeared, even deeper and more serious. This paper tries to uncover some of the causes of the economic crisis, along with the solutions offered by Islamic economic

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10

Winata Wira and Yudhanto Satyagraha Adiputra. "Krisis Ekonomi, Kesejahteraan dan Tata Pemerintahan yang Baik : Perspektif Islam." KEMUDI : Jurnal Ilmu Pemerintahan 6, no. 01 (2021): 83–97. http://dx.doi.org/10.31629/kemudi.v6i01.3672.

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Lessons from recurring economic crises have been of particular concern to the Islamic world. Mostly Islamic countries are of middle and low-income economies that they had been inevitably suffered from extensively negative consequences caused by economic crisis such as drastic decline in welfare. The accumulation of under-performance institution and complexity of the prevailing socio-economic problems have made recovery efforts either harder steps to take or even further distances to approach merely the pre-crisis level. Using analysis based on Islamic perspective, this paper seeks to explore o

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11

Bukharaev, Ravil. "Islam in Russia: Crisis of leadership." Religion, State and Society 24, no. 2-3 (1996): 167–82. http://dx.doi.org/10.1080/09637499608431737.

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12

Macdonald, Sharon. "Reframing Islam in the “Refugee Crisis”?" Material Religion 15, no. 3 (2019): 378–79. http://dx.doi.org/10.1080/17432200.2019.1572372.

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13

Carle, Robert. "Cartoon crisis: Islam and Danish liberalism." Society 44, no. 1 (2006): 80–88. http://dx.doi.org/10.1007/bf02690472.

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14

Syukri, Ahmad, Sri Wahyuni Sihombing, Budiman Budiman, and Ifnaldi Ifnaldi. "Peran Pendidikan Islam dalam Menghadapi Krisis Moral dan Etika Sosial." Journal Of Administration and Educational Management (ALIGNMENT) 7, no. 1 (2024): 167–71. http://dx.doi.org/10.31539/alignment.v7i1.10370.

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This research aims to study the role of Islamic Education in facing the moral and social ethical crisis. The method used is a literature review, which analyzes sources or data from scientific journals on topics relevant to the research. The research results show that Islamic education can provide an example for someone to speak and behave according to religious demands (Al-Qur'an and Sunnah) to prevent a moral and social-ethical crisis. In conclusion, Islamic education can solve the moral, social, and ethical crises. In conclusion, implementing and strengthening Islamic Education can solve the

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15

Agung Pratama Dharma and Saldan Manufa. "Seyyed Hossein Nasr: Kritik Islam atas Sekularism Lingkungan." El-Faqih : Jurnal Pemikiran dan Hukum Islam 10, no. 1 (2024): 53–76. http://dx.doi.org/10.58401/faqih.v10i1.1308.

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This article aims to understand Islam's critique of environmental secularism using the thoughts of Seyyed Hussein Nasr. This research is based on qualitative methods with library research. The purpose of using this type of research is to be able to more easily map the topic under study based on literature sources. The main argument in this article is that the presence of the secularism paradigm in the modern era not only creates a spiritual crisis, but also an ecological crisis. Islam with the teachings of moral wisdom contained in the Koran makes a value to minimize environmental damage. The

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16

AbdulGaniyy, AbdulFattah, and Ibraheem Alani AbdulKareem. "Islamic Banking and Global Financial Crises: A Review of Liquidity Risk Management." Islam Universalia: International Journal of Islamic Studies and Social Sciences 2, no. 1 (2020): 153–70. http://dx.doi.org/10.56613/islam-universalia.v2i1.155.

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The objective of this conceptual paper is to describe the resilience of Islamic banks during the 2008 and 2009 global financial meltdown. The growth of complex financial instruments which was aimed at spreading risk actually increased instability due to market fluctuations and speculative activities resulted to the Global Financial Crisis (GFC). Inadequate liquidity is the immediate cause of financial meltdown. The paper reviews the causes of liquidity risk in Islamic banks which is based on Shariah (Islamic Law) that prohibits charging of interest in business transactions. The study highlight

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17

Musari, Khairunnisa. "Esham, the Origin of Sukuk for Facing the Crisis: Historical Experience." IQTISHODUNA: Jurnal Ekonomi Islam 10, no. 1 (2021): 45. http://dx.doi.org/10.36835/iqtishoduna.v10i1.945.

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Pandemic brings a crisis. This makes world leaders have to work hard and smartly in managing state budgets. During the heyday of Islam, Muslims also faced crises. Given that time the power of Islam mastered many areas of the world, it can be assumed that the crisis that occurred in the past was a global crisis as it is happening today. The difference is the crisis that occurred at the time because of losing the war. This paper tries to describe the historical experience of the esham, one of the fiscal instruments in the Islamic world that helped the Ottoman Empire overcome the crisis. Esham ha

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18

Palupi Soenjoto, Wening Purbatin. "Mengkaji Krisis Ekonomi Global Menurut Perspektif Islam." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 5, no. 1 (2017): 34–54. http://dx.doi.org/10.52431/tafaqquh.v5i1.67.

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The global economic crisis is an event in which all economic sectors world market collapse or degresi and affect other sectors around the world. The global economic crisis originated from the United States (US), and then spread to almost all countries of the world. In the view of Islam, in fact the economic crisis that the world can not be separated from economic practice at practices or economic activities done contrary to Islamic law. In Islam there are three ways to minimize the economic crisis, namely: Equal distribution of wealth to charity, developing banking with Sharîa’ah system, and a

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19

Sutikno, Sutikno. "Islam Dalam Globalisasi." Madinah: Jurnal Studi Islam 9, no. 2 (2022): 298–311. http://dx.doi.org/10.58518/madinah.v9i2.1447.

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This articles focuses on the Islam and globalization dialectics as a phenomenon in modern and postmodern conditions. Development of globalization revolutions presented several elements, especially cyber-space, postmodern culture and late capitalism ideological foundation. Development and improvement of Islamic studies in Indonesia still based on modernity paradigm that needs postmodernity paradigm. Relevance of postmodernity paradigm in Islamic studies to resolute and resolve the problem of globalization which muslim peoples are live in cyber-space controlled and leaded by late capitalism and

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Sutikno, Sutikno. "Pendidikan Islam Dalam Krisis Manusia Modern." Madinah: Jurnal Studi Islam 4, no. 2 (2017): 67–84. https://doi.org/10.58518/madinah.v4i2.188.

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This study focuses the Perenialism philosophy perspective of Islamic education in the crisis of modernity of wave of contemporary capitalism and liberalism. Crisis of modern man was rised since early periode of enlightenment caused by domination and ideologization of positivisim, rationalism and empirism those rised capitalism dan liberalism was forced by globalization machine that penetrates to whole of world territory. Those domination and ideologization centered to instrumental rationality based on ideological process to all aspects of human life. Islamic education in the crisis of modernit

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21

KHAIRULLIN, T. R. "IRANIAN POLITICAL ISLAM AND THE YEMENI CRISIS." Islam in the modern world 15, no. 2 (2019): 135–50. http://dx.doi.org/10.22311/2074-1529-2019-15-2-135-150.

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The article is devoted to the analysis of the features of a rather specifi c project of Islamism promoted by the Islamic Republic of Iran. Iranian Islamism is based on the ideas of Ayatollah Khomeini about the ideal “Islamic state”, in which Islam has close contact with politics, with the government of the country. However, after the death of Ayatollah Khomeini, the country’s new elite became more pragmatic about the mission of spreading the Shi‘ite version of Islam. In particular, emphasis was placed on rapprochement with those countries and groups that showed friendly feelings to Tehran. In

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22

Ramsey, C. M. "Journey into Islam: The Crisis of Globalization." Journal of Church and State 52, no. 2 (2010): 353–54. http://dx.doi.org/10.1093/jcs/csq075.

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23

Fandy, Mamoun. "Enriched Islam: The Muslim Crisis of Education." Survival 49, no. 2 (2007): 77–98. http://dx.doi.org/10.1080/00396330701437744.

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Mohd Nasir, Amar Ismat, Norsaleha Mohd Salleh, Phayilah Yama, and Mohd Khafidz Soroni. "SOROTAN AWAL FALSAFAH ILMU ISLAM: PERMASALAHAN, PENSEJARAHAN, DEFINISI DAN SUMBER ILMU DALAM ISLAM." International Journal of Mosque, Zakat And Waqaf Management (Al-Mimbar) 4, no. 1 (2024): 56–75. http://dx.doi.org/10.53840/almimbar.v4i1.95.

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The post-modern age has discarded great narratives such as knowledge and truth which led to crisis of thought such as atheism, agnosticism and liberalism among Muslims. Among the causes surrounding crisis is the epistemological issues. Knowledge that is acquired through scientific methods only is considered valid which causes olther knowledge such as religious knowledge to be seen as ancient, old-fashioned, unscientific and incompatible with the development of the times. This study aims to analyze the philosophy of knowledge according to the Islamic perspective from the aspects of problems, hi

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Mutrofin, Mutrofin. "REAKTUALISASI ETIKA ISLAM TERHADAP LINGKUNGAN (Sebuah Upaya Penanggulangan Krisis Global Perspektif Islam)." ASKETIK 3, no. 2 (2019): 133–41. http://dx.doi.org/10.30762/ask.v3i2.1562.

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This article review about the Industrial Revolution that occurred in the 18th century had an impact on the acceleration of natural destruction. Bald forest, river bribery, and so on indicate an unbalanced relationship between humans and the environment. The global crisis often leads to disasters such as landslides, floods, forest fires, droughts and more. Various damage that occurs is none other than because of human activities that treat nature arbitrarily. In fact, Islam teaches its people to always maintain and maintain the universe. Efforts to re-actualize the ethics of Islam to the enviro

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Harsanto, Budi. "ASPEK ETIK DAN SISTEMIK DALAM EKONOMI DAN BISNIS ISLAM." ALQALAM 31, no. 1 (2014): 187. http://dx.doi.org/10.32678/alqalam.v31i1.1110.

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The fall of Enron, Lehman Brothers and other major financial institution in the world make researchers conduct various studies about crisis. The research question in this study is, from Islamic economics and business standpoint, why the global financial crisis can happen repeatedly. The purpose is to contribute ideas regarding Islamic viewpoint linked with the global financial crisis. The methodology used is a theoretical-reflective to various article published in academic journals and other intellectual resources with relevant themes. There are lots of analyses on the causes of the crisis. Fo

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Zuhriyyah Hidayati. "ADAKAH SAINS ISLAM?" JURNAL CENDEKIA 11, no. 1 (2019): 31–38. http://dx.doi.org/10.37850/cendekia.v11i1.91.

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There is an assumption from some scientists, both non-Muslim scientists and Muslim scientists, that the discourse of Islamic science is utopian and unclear. Some scientists even consider that Islamic science does not exist. However, for some activists of Islamic science, Islamic science discourse is a must. Islamic science is a necessity for Muslims today. They continue to strive to discuss Islamic science as an alternative to the fashion science crisis.

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28

Harahap, Rijal Allamah, Herwan Nafil, M. Shabri Abd.Majid, Marliyah Marliyah, and Rita Handayani. "Studi Literature Solusi Keuangan Islam Mencegah Krisis Masa Depan." Reslaj : Religion Education Social Laa Roiba Journal 4, no. 4 (2022): 841–50. http://dx.doi.org/10.47467/reslaj.v4i3.879.

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 The financial crisis is a problem that continues to occur, but the right solution has not been agreed upon to prevent it. Interest-based debt and its derivation is believed to be one of the causes of the emergence of the crisis. Interest-based financing causes the cost of obtaining capital to be higher. This triggers a bubble in the economy, where there is a gap between the real sector and the financial sector. This study offers a preventive solution to this crisis problem through a literature study approach. The findings of this study are that there is data that shows the Islamic finan

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29

IBRAHIM, ZAINI. "SISTEM MONETER DALAM PERSPEKTIF EKONOMI ISLAM." ALQALAM 29, no. 1 (2012): 141. http://dx.doi.org/10.32678/alqalam.v29i1.592.

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In many economic literatures, economy is divided into two sectors, real sector which covers seroice market and goods market, and monetary sector which consists of money market and equity market. In a part of economic system, monetary that runs in a country will affect the economic rate. Monetary economy can be applied in a polity, called monetary policy. In a conventional discussion, a monetary policy is run in order to reach the increase of national income, to stabilize market price, and to control the inflation rate. To get the goal of that macro-economy, the interest rate is used, in

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Mutrofin. "Reaktualisasi Etika Islam terhadap Lingkungan." Asketik 3, no. 2 (2019): 133–41. https://doi.org/10.30762/asketik.v3i2.1562.

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This article reviews the Industrial Revolution that occurred in the 18th century had an impact on the acceleration of natural destruction. Bald forests, river bribery, and so on indicate an unbalanced relationship between humans and the environment. The global crisis often leads to disasters such as landslides, floods, forest fires, droughts and more. Various damage that occurs is none other than because of human activities that treat nature arbitrarily. In fact, Islam teaches its people to continuously maintain and maintain the universe. Efforts to re-actualize the ethics of Islam to the envi

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31

Abbas, Sanaa F., and Maisaa Ali Rawabdeh. "Female Competencies from the Narratives of the Qur’an: Queen of Sheba’s Crisis Management Style as a Leadership Model." QIJIS (Qudus International Journal of Islamic Studies) 10, no. 2 (2022): 517. http://dx.doi.org/10.21043/qijis.v10i2.9561.

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<p>This article examines the skills and competency of women in managing crises as narrated in the Holy Qur'an. The various kinds of crises (social, cultural, religious, and political crises) that exist in societies are illustrated in the Qur'an. It also gives different stories showing women's ability to manage and find solutions to crises. Among the different crises portrayed in the Qur'an, this article explicitly addresses the political crisis encountered by the Queen of Sheba (Bilqis) in her kingdom with Prophet Sulaiman (PBUH) as an example and how she managed it. It explains how the

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32

Mahrus, Mahrus. "Desain Pengembangan Kurikulum Pendidikan Agama Islam." Jurnal Pendidikan Islam 7, no. 1 (2021): 81–100. http://dx.doi.org/10.37286/ojs.v7i1.93.

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Design can be formulated as a deliberate process of thinking, planning and selecting the parts, techniques, and procedures that set a goal. Challenges to Islamic religious education include a moral crisis and a personality crisis. Therefore, Islamic religious education is required to be able to equip students with the moral, personality, quality and maturity of life to live a multi-cultural nation life, which is currently hit by an economic crisis in order to livepeacefully in the world community.In an effort to develop an Islamic education curriculum to overcome various challenges and problem

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Woodward, Mark. "ISLAM, ETHNICITY, NATIONALISM, AND THE BURMESE ROHINGYA CRISIS." Epistemé: Jurnal Pengembangan Ilmu Keislaman 15, no. 02 (2020): 287–314. http://dx.doi.org/10.21274/epis.2020.15.02.287-314.

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This article discusses the world’s most oppressed people, the Muslim Rohingya of Burma (Myanmar) through the lens of “state symbologies and critical juncture”. It further argues the amalgamation of Burmese-Buddhist ethno-nationalism and anti-Muslim hate speech have become elements of Burma’s state symbology and components. Colonialism established conditions in which ethno-religious conflict could develop through policies that destroyed the civic religious pluralism characteristic of pre-colonial states. Burmese Buddhist ethno-religious nationalism is responsible for a series of communal confli

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Rico, Trinidad. "Heritage Studies and Islam: A Crisis of Representation." Review of Middle East Studies 51, no. 2 (2017): 183–87. http://dx.doi.org/10.1017/rms.2017.96.

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It is perhaps not surprising that discussions on the topic of destruction gain the most traction in the work of heritage in public and academic discourses alike, since this is an instrumental part of the epistemology that constructs heritage as a subject of study—what is heritage if not a subject “at risk”? Concordantly, discussions of heritage destruction are a dominant theme in contemporary conversations and concerns for the fate and management of cultural heritage in the Middle East overall (i.e. Exell and Rico 2013), a tendency that is associated with the persistence and visibility of conf

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AL-SALEH, Manal. "THE CRISIS OF TURKISH IDENTITY: ISLAM AND SECULARISM." JOURNAL OF SOCIAL, HUMANITIES AND ADMINISTRATIVE SCIENCES 6, no. 25 (2020): 493–504. http://dx.doi.org/10.31589/joshas.293.

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36

Broun, Janice. "God's Continent: Christianity, Islam, and Europe's Religious Crisis." Religion, State and Society 38, no. 2 (2010): 191–94. http://dx.doi.org/10.1080/09637491003726752.

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Sadiqa, Ulfat, and Amt ul Rafi. "Earth-Man Relationship in Islam and Hinduism." Al Basirah 11, no. 01 (2022): 17–34. http://dx.doi.org/10.52015/albasirah.v11i01.25.

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The relationship between man and earth has been both sacred and tender since time immemorial. This bond is based on the guiding principles enshrined and practiced deftly in all religious scriptures. Islam and Hinduism are unique as having a deep sense of respect and consideration for Earth and its natural resources. Fazlun Majeed Khālid and Ranchor Prime being the contemporary scholars of Islam and Hinduism respectively, attempted to bring religious understandings of earth and the place of human beings on it into the discourse of the present ecological crisis. They shifted the global vision of

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Waddin, Moch Aufal Hadliq Khaiyyul Millati, Abdul Mujib, and Ubaidillah Ubaidillah. "Fenomena Pernikahan Dini, Poligami, Dan Quarter-Life Crisis." Minhaj: Jurnal Ilmu Syariah 6, no. 2 (2025): 136–54. https://doi.org/10.52431/minhaj.v6i2.3785.

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Fenomena pernikahan dini, poligami, dan quarter-life crisis dalam masyarakat Muslim kontemporer telah menjadi isu yang mempengaruhi kehidupan keluarga dan keputusan individu. Latar belakang penelitian ini berfokus pada kebutuhan untuk menyesuaikan hukum keluarga Islam dengan perubahan sosial dan psikologis yang terjadi dalam masyarakat saat ini. Tujuan penelitian ini adalah untuk menganalisis bagaimana hukum keluarga Islam dapat merespons fenomena tersebut, dengan menekankan pentingnya kesiapan emosional dan psikologis individu dalam keputusan pernikahan dan keluarga. Metode yang digunakan ada

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39

Wasehudin, Wasehudin. "EKSISTENSI PENDIDIKAN ISLAM PASCA REFORMASI." Tarbawi: Jurnal Keilmuan Manajemen Pendidikan 4, no. 01 (2018): 85. http://dx.doi.org/10.32678/tarbawi.v4i01.1295.

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The money crisis is a bitter history for the Indonesian nation, but in the end it can be diverse Law of National Education System Number 20 Year 2003 and Government Regulation Number 55 Year 2007 formally there is general education with Islamic education institute. This was reinforced after the Signing of a Joint Decree (SJD) of five ministers (Ministry of Education and Culture, Ministry of State Apparatus Empowerment and Bureaucracy Reform, Ministry of Home Affairs, Ministry of Finance and Ministry of Religious Affairs) should be a bright signal for the existence of institutional education in

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Arif Ainur Rofiq and Zidni Ilma Atmagistri. "EFEKTITAS KONSELING ISLAM MELALUI TERAPI SYUKUR UNTUK MENGATASI QUARTER LIFE CRISIS PADA ORANG DEWASA AWAL DI SURABAYA." HELPER : Jurnal Bimbingan dan Konseling 42, no. 1 (2025): 1–15. https://doi.org/10.36456/helper.vol42.no1.a10046.

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Tujuan dari penelitian ini adalah untuk mengetahui efektifitas konseling islam melalui terapi Syukur untuk mengatasi quarter life crisis pada orang dewasa awal di Surabaya. Fenomena quarter life crisis pada orang dewasa awal ini sudah menyebar luas berdasarkan hasil penelitian oleh para peneliti terdahulu, sehingga krisis ini perlu diatasi untuk mengurangi tingkat quarter life crisis di Indonesia terkhusus di Surabaya. Penelitian ini menggunakan konseling islam melalui terapi Syukur sebagai salah satu Solusi dari masalah krisis tersebut. Penelitian ini menggunakan pendekatan kuantitatif dengan

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Newcomb, Rachel. "The Anthropology of Islam." American Journal of Islam and Society 25, no. 4 (2008): 130–32. http://dx.doi.org/10.35632/ajis.v25i4.1440.

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Gabriele Marranci’s latest book, The Anthropology of Islam, examines thehistory and current status of anthropological work focusing on Islam.Despite its title, this work seems less intended as an overview of the anthropologyof Islamthan as a critique of the field. Essentialism,Marranci argues,still marks prominent works of anthropology that focus onMuslims. EdwardSaid’s critique of Orientalism and anthropology’s post-1980s “crisis of representation”notwithstanding, Islam and Muslims are still represented inmany anthropological texts as fixed and unchanging, tethered to an imagined,unitary trad

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Hanni, Nazihah, and Azme Matali. "FAKTOR KRISIS RUMAH TANGGA DI NEGARA BRUNEI DARUSSALAM." Asian People Journal (APJ) 6, no. 1 (2023): 93–110. http://dx.doi.org/10.37231/apj.2023.6.1.401.

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Abstract: Bahagian Khidmat Nasihat Keluarga (BKNK) offers family advice to couples facing domestic crises, with the aim of reducing the divorce rate and helping couples resolve family issues using Islamic family knowledge. However, the divorce rate continues to increase annually in Brunei Darussalam. This study qualitatively examines the factors contributing to domestic crises and analyzes the statistics of domestic crisis complaints received by BKNK. The study identifies "incomprehension" and "neglect of responsibility" as the dominant factors in Brunei Darussalam. While BKNK has played a rol

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A, R. Mochamad. "Healthy Living To Dismiss Covid-19 In Economic Crisis." Jurnal Midpro 12, no. 2 (2020): 177. http://dx.doi.org/10.30736/md.v12i2.169.

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The study is aimed at analyzing how to live a healthy life in the Covid-19 and economics related to Islam and theory H. Health can have an effect on one's economy, as growth in economic development will improve with good quality of life. The approach used in this research is the research of the library through researching, analyzing and reading the literature on how to lead a healthy life in Islam which is linked to Covid 19 and the economy. The results of the analysis show that on the importance of maintaining hygiene in everyday life , health and Islam have the same view. The economic crisis

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Murtadho, Imam, and Kasori Mujahid. "Konsep Ilmu dalam Islam: Perspektif Worldview Islam." TSAQOFAH 5, no. 2 (2025): 1443–51. https://doi.org/10.58578/tsaqofah.v5i2.4831.

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This article examines the concept of knowledge in Islam from an Islamic worldview perspective that offers a holistic and integrative approach. In Islam, knowledge not only functions as a means of understanding the world, but also as a form of worship that brings oneself closer to Allah and contributes to the benefit of the people. Integration between science and ethical values is an important basis for responding to the moral and spiritual crisis faced by modern science. This article also highlights the importance of education based on an Islamic worldview and the application of Islamic values

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Fadhilah, Nurul. "Strategi Manajemen Distribusi Islam Dalam Mengatasi Krisis Ekonomi Akibat Pandemi Covid-19." Business Innovation and Entrepreneurship Journal 2, no. 4 (2020): 242–51. http://dx.doi.org/10.35899/biej.v2i4.168.

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Abstract - Besides having an impact on health, Covid-19 also has an impact on the Indonesian economy. This happened because restrictions on human movement directly resulted in the impact of the economic crisis. Islamic economic theory can be used as a strategy in recovering the economic crisis. This study aims to formulate Islamic economic theories and models in overcoming economic crises.. This research method is desctiptive with literature study analysis. The results of this study are that the islamic distribution system has the principle of equitable distribution of wealth. The islamic dist

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Al Qital, Sabiq, and Aam Slamet Rusydiana. "Islamic Economic Crisis: A Systematic Review Using Bibliometric Analysis." Journal of Islamic Economics (JoIE) 2, no. 2 (2022): 126–49. http://dx.doi.org/10.21154/joie.v2i2.5075.

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The financial crisis impacts the economy of developing countries. The existence of a financial crisis causes the economic growth of a country to decline. Islam has a perspective on the economic crisis issue. This research aims to find out and map research related to trends in the Islamic Economic Crisis published by leading journals from 1978 to 2022 and have been indexed by Scopus. Analysis of keyword trends, authors, and institutions. no one has used bibliometric analysis in this study. The data analyzed were 531 research publications using descriptive statistical methods and bibliometric an

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Majid, Mohamad Arif. "Koagulasi Mutu Pendidikan: Ikhtiar Epistemologis Memajukan Lembaga Pendidikan Islam di Indonesia." Schemata: Jurnal Pascasarjana UIN Mataram 13, no. 2 (2024): 135–50. https://doi.org/10.20414/schemata.v13i2.11877.

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Building quality Islamic education institution has been an urgent demand nowadays, particularly with the increase of socio-political, economic, constitutional, and many other state problems which are called by the experts as a multidimension crisis. Hence, the educational sector, in this case is Islamic education institution, is one of the only hopes when other sectors experience crisis. As Islam is a perfect religion, so that an educational institution with the soul of Islam can be eligible to be called as the true Islamic education institution. Such institution, is believed by writer, will b

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Anshory, Muhammad Isa. "AJARAN SUNAN BONANG TENTANG MUSYAHADAH." Mamba'ul 'Ulum 17, no. 1 (2021): 13–23. http://dx.doi.org/10.54090/mu.9.

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Today the Ummah is experiencing a crisis in Islamic civilization. One indicator is the occurrence of spiritual degradation among them, even though the spiritual dimension of Islam has inspired the civilization as a whole. Therefore, efforts to revitalize Islam must start from a re-understanding of this matter. Wali Sanga is seen as the party who succeeded in building Islamic civilization in this country. Their teachings are widely accepted by Muslims today. Among the Wali Sanga teachings related to the spiritual dimension of Islam that is important to study is the teachings of Sunan Bonang abo

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Nassar, Maha. "Islam is a Foreign Country." American Journal of Islam and Society 32, no. 1 (2015): 113–16. http://dx.doi.org/10.35632/ajis.v32i1.959.

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Zareena Grewal’s book traces the hopes, debates, accomplishments, and disappointmentsof American Muslim students who travel to the Middle East inpursuit of Islamic knowledge. As Grewal discovers through her interviewswith over 100 students and teachers, the impetus behind many of their journeysis a desire to find a solution to the “crisis” of Islamic authority in theUnited States. But once they spend some time immersed in a predominantlyMuslim society, many discover that this crisis extends to the Muslim worldas well. More recently, some American Muslim scholars have shifted their attention aw

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Dolgov, Boris. "Crisis in the Arabic world and the political Islam." Asia and Africa today, no. 6 (2020): 14. http://dx.doi.org/10.31857/s032150750009873-2.

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