Academic literature on the topic 'Critical exegesis'

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Journal articles on the topic "Critical exegesis"

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Mufida, Luluk Inda Rini, and Ghozi Mubarok. "Isra'iliyyat dalam Tafsir Modern: Studi Tentang Turunnya Adam dari Surga." Mutawatir : Jurnal Keilmuan Tafsir Hadith 10, no. 2 (December 20, 2020): 365–89. http://dx.doi.org/10.15642/mutawatir.2020.10.2.365-389.

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The narration of isrā’īlīyāt in the Qur’anic exegesis has been an object of criticism in modern times. However, the modern Qur’anic exegesis are not entirely free from the isrā’īlīyāt. This article seeks to examine the distribution of the isrā’īlīyāt in the writings of modern Qur’anic exegesis and their attitude towards it. By explicating the story of Adam’s falling from the heaven, it attempts to delve into four modern Qur’anic exegeses, namely Rashīd Riḍā, Hamka, M. Quraish Shihab, and Thoifur ‘Ali Wafa. This article argues that, first, those Qur’anic exegesis are not uninfected with the isr
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Durrani, Musaab Iftikhar. "http://habibiaislamicus.com/index.php/hirj/article/view/224." Habibia Islamicus 5, no. 2 (June 29, 2021): 90–108. http://dx.doi.org/10.47720/hi.2021.0502a08.

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This study aims to explain the foundations of the critical methodology of Imam Al-Alusi in his recantation of Imam Al- Fakhar Al-Razi opinions. The researcher chose this topic to conduct a study on it because both of the exegeses have great value and high status in exegeses field. They contain various benefits and useful matters in different sciences related to the holy Qur’an. Also, knowing the recantations are of great significance in identifying the foundations on which Imam Al- Alusi critical methodology was based. This paper shows how he applied this methodology to criticize the opinion o
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Ramelli, Ilaria L. E. "Patristic Exegesis." Religion & Theology 22, no. 1-2 (2015): 100–132. http://dx.doi.org/10.1163/15743012-02201008.

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This essay will argue that in several – often unnoticed – respects patristic exegesis can be relevant to contemporary biblical hermeneutics and can be a source of fruitful inspiration for it. From several quarters, contemporary scholars have called for an integrative approach to biblical hermeneutics, especially one that conjoins the historico-critical method and theological hermeneutics. A similar integrative approach was already adopted by patristic exegetes in Origen’s line, with their integration of historical reading and noetic exegesis, and with their hermeneutics of multiplicity that is
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O’Connor, M. John-Patrick. "Genesis 2:7 in Conversation: The Exegesis of Paul, Philo, and the Hodayot." Zeitschrift für die neutestamentliche Wissenschaft 110, no. 1 (March 1, 2019): 84–103. http://dx.doi.org/10.1515/znw-2019-0004.

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Abstract This article places three Jewish exegetes of Gen 2:7 in conversation—Paul, Philo, and the authors of the Hodayot. This exercise of comparative exegesis hopes to caution overly ambitious parallels between Paul and his contemporaries. When discussions of Philo or the Hodayot serve the end of clarifying Paul’s otherwise cryptic treatise on the resurrection, the results have yielded, at times, similarities between Paul and his contemporaries at the cost of evaluating each author’s critical differences. Instead, this article examines the exegesis of three Jewish readers of one text, Gen 2:
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Makaudze, Godwin. "An Eco-critical Exegesis of Shona Taboos." Current Writing: Text and Reception in Southern Africa 33, no. 2 (July 3, 2021): 143–53. http://dx.doi.org/10.1080/1013929x.2021.1970356.

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Rashid, Salim. "Rothbard on money: A critical textual exegesis." Quarterly Journal of Austrian Economics 3, no. 3 (September 2000): 75–80. http://dx.doi.org/10.1007/s12113-000-1022-4.

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Seow, C. L. "Text Critical Notes on 4QJoba." Dead Sea Discoveries 22, no. 2 (July 30, 2015): 189–201. http://dx.doi.org/10.1163/15685179-12341350.

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Several commentaries on the book of Job have appeared since the publication of 4QJoba in 2000. Yet none has taken its readings into consideration in the exegesis of the passages represented therein. It is the purpose of this study, therefore, to reexamine the variants in 4QJoba, assess their value for the textual criticism and exegesis of the book, and consider the relationship of the ms to the mt and other Vrss. This article contends that 4QJoba does not strictly belong to the text tradition represented by the mt and that in several cases it preserves readings that are at least viable if not
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McMahon, Christopher. "Sandra Schneiders, Critical Exegesis, and the Theological Interpretation of Scripture." Horizons 48, no. 1 (April 6, 2021): 1–33. http://dx.doi.org/10.1017/hor.2021.3.

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Current trajectories in biblical interpretation have increasingly shelved or even attacked historical-critical methodologies, replacing these methodologies with doctrinally grounded (meta)narratives as the primary framework for the interpretation of Scripture. This trajectory is particularly apparent among proponents of the “theological interpretation of scripture” (TIS). These interpretive trajectories tend to be self-referential inasmuch as their primary aim is to buttress the doctrinally grounded narrative framework itself rather than providing any critical function that could move readers
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Grohmann, Marianne. "Zur Bedeutung jüdischer Exegese der Hebräischen Bibel für christliche Theologie." Evangelische Theologie 77, no. 2 (April 1, 2017): 114–31. http://dx.doi.org/10.14315/evth-2017-0206.

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Abstract The article analyses the interaction between the Protestant »principle of Scripture«, historical critical exegesis and Jewish interpretations of the Hebrew Bible. The goal of historical critical exegesis of interpreting biblical texts as precisely as possible within their historical and literary contexts is fundamental for the Jewish-Christian dialogue. The plurality of Jewish interpretations of the Hebrew Bible is presented by means of their hermeneutical principles. The article emphasizes the relevance of Jewish biblical interpretation for both Old Testament exegesis and Christian t
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Powell, Jason L. "Understanding the Human Aging Body – A Critical Exegesis." Open Journal of Geriatrics 1, no. 2 (2018): 23–32. http://dx.doi.org/10.22259/2639-359x.0102004.

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Dissertations / Theses on the topic "Critical exegesis"

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Millett, Anthony Francis, and n/a. "The Understudy: The Embodiment of a Life on Stage." Griffith University. School of Vocational, Technology and Arts Education, 2001. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20050920.081742.

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This study presents a work of theatre art in the form of an autobiographical monodrama, supported by three exegeses: a review of informing literature, one of the writing process, the third of the critical reactions to the play at different stages of its development by readers and audiences. The thesis considers the two questions, How can theatre depict my autobiography? and How can monodrama be used to express this autobiography? The first question implies an examination of the process of writing and producing an autobiography for the theatre. The second question is answered through the proces
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Millett, Anthony. "The Understudy: The Embodiment of a Life on Stage." Thesis, Griffith University, 2001. http://hdl.handle.net/10072/365315.

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This study presents a work of theatre art in the form of an autobiographical monodrama, supported by three exegeses: a review of informing literature, one of the writing process, the third of the critical reactions to the play at different stages of its development by readers and audiences. The thesis considers the two questions, How can theatre depict my autobiography? and How can monodrama be used to express this autobiography? The first question implies an examination of the process of writing and producing an autobiography for the theatre. The second question is answered through the proces
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Hodges, Randy T. "The exegesis of culture as a critical component of Christian corporate worship." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Smith, William Marcus. "The divine mooning, or God's 'elusive' revelation as a basis for dialogue between critical and pre-critical exegesis." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0289.

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Mohd-Noor, Ahmad Yunus. "Scientific exegesis reappraised : a critical study of the al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9390/.

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This research aims to explore and examine the discipline of ‘scientific exegeses’ by providing a critical study of one of the first major works in that field, the al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm of Ṭanṭāwī Jawharī (1862-1940) a contemporary prominent Muslim theologian and exegete of Egypt. Since the aim of this thesis is critically examine and explore the al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm as a founding document of scientific exegesis in contemporary Muslims world, historical development of scientific exegesis from the traditionalists up to contemporary scholars’ arguments, ration
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Carri, Sebastian Joseph. "Contribution of Bhaṭṭa Bhāskara Miśra to Vedic exegesis : a critical study of his commentary on the Taittirīya recension with special reference to the Darśa-Pūrṇamāsa sections /." Pune (India) : Institute for the study of religion, 1985. http://catalogue.bnf.fr/ark:/12148/cb369841746.

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Andrée, Alexander. "Gilbertus Universalis: Glossa ordinaria in Lamentationes Ieremie prophete. Prothemata et Liber I. : A Critical Edition with an Introduction and a Translation." Doctoral thesis, Stockholms universitet, Institutionen för franska, italienska och klassiska språk, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-531.

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The Glossa ordinaria on the Bible stands as one of the prime achievements of the period in western intellectual history known as the Renaissance of the twelfth century. In spite of the great number of still extant manuscripts very little is known about the circumstances around its composition. This state of affairs is partly explained by the lack of modern and critical editions of the books of the Glossa ordinaria. The present work is the first critical edition of the Glossa ordinaria on the Book of Lamentations, and consists of the forewords, or prothemata, and the first book (of five) of thi
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Soares, Paulo Sérgio. "CONTRIBUIÇÃO DA HERMENÊUTICA BÍBLICA PARA O DIÁLOGO ENTRE TEOLOGIA E CIÊNCIA, A PARTIR DE JOSUÉ 10,12-14." Pontifícia Universidade Católica de Goiás, 2015. http://localhost:8080/tede/handle/tede/773.

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Made available in DSpace on 2016-07-27T13:46:33Z (GMT). No. of bitstreams: 1 PAULO SERGIO SOARES.pdf: 1819144 bytes, checksum: 46c1970907dfda3019e553fac5ee1358 (MD5) Previous issue date: 2015-02-13<br>Theology and Science are distinct areas of knowledge s construction that can dialogue to each other, because both seek to explain the world. Is this dialogue possible, today, especially considering the extraordinary advances in Science and, on the other hand, the stagnation of Theology in its classic schema based on Revelation and Tradition, as well as the loss of its cognitive character? Effor
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Romanini, Emanuele. "L’esegesi di Francesco Piendibeni al ‘Bucolicum carmen’ del Petrarca (ms. Vat. Pal. lat. 1729) : Edizione critica e commento : Egloghe I-IX e XI-XII (con una trascrizione dei ‘marginalia’ all’egloga X)." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040036.

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Dans notre thèse de doctorat, nous avons publié presque intégralement l’édition critique commentée de l’exégèse au Bucolicum carmen de Pétrarque réalisée par Francesco Piendibeni de Montepulciano, humaniste italien du Trecento tardif. L’exégèse, achevée à Pérouse en 1394, est conservée dans le manuscrit autographe Città del Vaticano, Biblioteca Apostolica Vaticana, Pal. lat. 1729. Dans son ensemble, l’oeuvre est restée jusqu’à aujourd’hui inédite : seul Antonio Avena, en 1906, a fourni une simple transcription, partielle et imparfaite, de quelques gloses. Notre édition a l’ambition d’être nova
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O'Regan, John Paul. "The text as a critical object : on theorising exegetic procedure in classroom-based critical discourse analysis." Thesis, University College London (University of London), 2006. http://discovery.ucl.ac.uk/10006668/.

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Books on the topic "Critical exegesis"

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Prior, Joseph G. The historical critical method in Catholic exegesis. Roma: Pontificia Università gregoriana, 2001.

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Prior, Joseph G. The historical critical method in Catholic exegesis. Roma: Pontificia Università gregoriana, 2001.

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Hayward, M. J. David Kolb's experiential learning theory: An exegesis and critical evaluation. Birmingham: University of Birmingham, 1992.

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Everts, Janet Meyer. Testing a literary-critical hermeneutic: An exegesis of the autobiographical passages in Paul's epistles. Durham, N.C: [s.n.], 1988.

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The millennial kingdom of Christ (Rev 20, 1-10): A critical history of exegesis with an interpretative proposal. Roma: Pontificia università gregoriana, 2013.

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Bridger, J. Scott. Christian exegesis of the Qurʼān: A critical analysis of the apologetic use of the Qurʼan in select medieval and contemporary Arabic texts. Eugene, Oregon: Pickwick Publications, 2015.

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Rozen-Kogel, Judith, translator, writer of added commentary, ed. Joseph Seniri: Commentary on the Former Prophets : a critical edition of the Hebrew text with introductory essays on grammatical exegesis in thirteenth-century Provence. Leiden: Brill, 2014.

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Contribution of Bhaṭṭa Bhāskara Miśra to Vedic exegesis: A critical study of his commentary on the Taittirīya recension, with special reference to the Darśa-Pūrṇamāsa sections. Pune: Institute for the Study of Religion, 1985.

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Alan, Culpepper R., and Society for New Testament Studies. Johannine Writings Seminar., eds. Critical readings of John 6. Leiden: Brill, 1997.

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Peltonen, Kai. History debated: The historical reliability of Chronicles in pre-critical and critical research. Helsinki: Finnish Exegetical Society, 1996.

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Book chapters on the topic "Critical exegesis"

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Todd, Robert B. "Philosophy and Exegesis in Simplicius by H. Baltussen." In Aestimatio: Critical Reviews in the History of Science (Volume 5), edited by Alan C. Bowen and Tracey E. Rihll, 210–24. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463232412-030.

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Tov, Emanuel. "The Use of the Septuagint in Critical Commentaries." In New Avenues in Biblical Exegesis in Light of the Septuagint, 41–58. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.sept-eb.5.127710.

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Nellen, H. J. M. "Chapter Thirty-two. Growing Tension between Church Doctrines and Critical Exegesis of the Old Testament." In Hebrew Bible / Old Testament: The History of Its Interpretation, 802–26. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666539824.802.

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Trebolle, Julio, Pablo Torijano, and Andrés Piquer. "The Septuagint’s Faculty of Putting Things in Their Right Place. Challenges of a Critical Edition of IV Kingdoms / II Kings 10. 30–31; 13. 14–21." In New Avenues in Biblical Exegesis in Light of the Septuagint, 71–91. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.sept-eb.5.127712.

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Miller, Robert D. "An Historical Critic’s Response." In Syriac and Antiochian Exegesis and Biblical Theology for the 3rd Millennium, edited by Robert D. Miller, 273–80. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463211943-012.

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Lossl, Josef. "POETS, PROPHETS, CRITICS, AND EXEGETES IN CLASSICAL AND BIBLICAL ANTIQUITY AND EARLY CHRISTIANITY." In Journal for Late Antique Religion and Culture, edited by Daniel King, 1–20. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463234157-001.

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Steinmetz, David C. "The Superiority of Pre-Critical Exegesis." In Taking the Long View, 3–14. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:osobl/9780199768936.003.0001.

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Kamionkowski, S. Tamar. "Queer Theory and Historical-Critical Exegesis:." In Bible Trouble, 131–36. SBL Press, 2011. http://dx.doi.org/10.2307/j.ctv1r4xcrc.10.

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Pitre, Brant. "Verbum Domini and Historical-Critical Exegesis." In <em>Verbum Domini</em> and the Complementarity of Exegesis and Theology, 26–40. Saint Paul Seminary Press, 2021. http://dx.doi.org/10.2307/j.ctv23r3g08.7.

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Steinmetz, David. "“The Superiority of Pre-Critical Exegesis”." In Theology, History, and Biblical Interpretation. Bloomsbury T&T Clark, 2015. http://dx.doi.org/10.5040/9780567663269.ch-012.

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Conference papers on the topic "Critical exegesis"

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Apetri, Dumitru. "Caragiale în spaţiul culturii ruse: interpretări critice şi evocări beletristice." In Ion Luca Caragiale și personajele sale emblematice (170 de ani de la naștere). “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/ilc.170.2022.04.

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În a doua jumătate a secolului al XX-lea spațiul cultural rusesc a manifestat un interes sporit pentru opera marilor clasici români: Eminescu, Creangă, Slavici și Caragiale. Procesul de receptare s-a produs, în linii mari, pe două căi – traducerea artistică și interpretarea critică. Cât privește creația lui I. L. Caragiale putem spune următoarele: au fost traduse în limba rusă cele mai importante opere caragialiene; cititorul de limba rusă a dispus, pe parcursul anilor, de un șir de materiale de ordin informativ, precum și de veritabile interpretări critice. Printre lucrările de ordin exegetic
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Martínez Carrasco, Robert. "Using Wikipedia as a classroom tool — a translation experience." In Fourth International Conference on Higher Education Advances. Valencia: Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/head18.2018.8112.

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This paper presents a classroom experience regarding the use of Wikipedia in a teaching innovation project carried out between Jaume I University and Wikimedia Spain. Framed in the current post-postivist climate within the European Higher Education Area (EHEA), Wikipedia will be presented as an inter-disciplinary tool with a relevant number of classroom applications, reflecting how meaningful learning experiences based on collaborative work and authentic project-based tasks lead to better understanding and higher levels of motivation among the students. In the particular case of translation ed
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