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Journal articles on the topic 'Critical text and commentary'

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1

Sider, Robert D., J. H. Waszink, and J. C. M. van Winden. "Tertullianus De Idololatria Critical Text, Translation and Commentary." American Journal of Philology 110, no. 4 (1989): 675. http://dx.doi.org/10.2307/295293.

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2

Durst, Russel K. "Interchanges: Commenting on William Thelin’s “Understanding Problems in Critical Classrooms” Can We Be Critical of Critical Pedagogy." College Composition & Communication 58, no. 1 (2006): 110–18. http://dx.doi.org/10.58680/ccc20065886.

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Russel Durst has written a commentary on “Understanding Problems in Critical Classrooms” by William Thelin, published in September 2005; I have invited William Thelin to respond. The full text of the original article is also available at http://inventio.us/ccc.
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3

Heath, Jane. "Book Review: Critical Text of Origen’s Commentary on John." Expository Times 123, no. 2 (2011): 90–91. http://dx.doi.org/10.1177/00145246111230020902.

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4

Arif, Ali Ramazan, and Halil İbrahim Turhan. "İbn Hacer'in Moğultay'a Yönelttiği Eleştiriler Özelinde Hadis Şerhçiliğinde Tenkit." Uluslararası Dorlion Akademik Sosyal Araştırmalar Dergisi (DASAD) 2, no. 1 (2024): 206–35. https://doi.org/10.5281/zenodo.12518943.

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<em>The science of Hadith commentary contributes to the formation of knowledge by analyzing and interpreting the chains of transmission and the text of reports; this scholarly process ensures the creation of complete commentary texts through methods of verification, critique, and completion. Within this process, scholars&rsquo; critical approaches to previous works have contributed to the text, facilitating the development and progress of the field. The presence of criticism in a field is evidence that it is a current and valid branch of knowledge. One of the authors who quotes from previous c
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5

Troxel, Ronald L. "Writing Commentary on the Life of a Text." Vetus Testamentum 67, no. 1 (2017): 105–28. http://dx.doi.org/10.1163/15685330-12341253.

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In preparing to construct a new critical edition of Isaiah 1-39, the author argues that textual criticism is not merely preparatory to exegesis and literary criticism, but is best presented in the form of a commentary on the life of the text. Doing so requires eliminating the old divide between ‘higher’ and ‘lower’ criticism, only the former of which Eichhorn mentioned in order to commend literary-critical reading over against theological reading, not philological. The later backformation ‘lower criticism’ designated textual criticism practiced on the basis of rules and stemmata that made it a
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6

Fordham, Carl Gene. "The Huang Kan Commentary on the Analects: A Critical Examination." Journal of Chinese Literature and Culture 7, no. 2 (2020): 382–410. http://dx.doi.org/10.1215/23290048-8745671.

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Abstract This article discusses changes in the legacy of the Huang Kan 皇侃 (488–545) commentary on the Analects, or the Lunyu yishu 論語義疏, and outlines its textual history in China, specifically its bibliography and the various extant and nonextant editions. The author also examines the transmission and reception of the text in Japan, the ancient handwritten copies currently available, and the origin, back-transmission, and reprinting of the Nemoto edition. Lastly, a summary of Qing-era research into the Huang Kan commentary is presented from a philological history perspective, as well as studie
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7

Billerbeck, Margarethe, John G. Fitch, and Seneca. "Seneca's Hercules Furens. A Critical Text with Introduction and Commentary." Phoenix 43, no. 1 (1989): 79. http://dx.doi.org/10.2307/1088545.

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8

Colakis, Marianthe, Seneca, and John G. Fitch. "Seneca's Hercules Furens: A Critical Text with Introduction and Commentary." Classical World 82, no. 2 (1988): 145. http://dx.doi.org/10.2307/4350343.

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9

Montelle, Clemency, та Kim Plofker. "The Karaṇakesari of Bhāskara: a 17th-century Table Text for Computing Eclipses". History of Science in South Asia 2, № 1 (2014): 1. http://dx.doi.org/10.18732/h2cc7f.

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10

Church, Jeffrey. "Historical and Critical Commentaries on Nietzsche." Nietzsche-Studien 47, no. 1 (2018): 458–64. http://dx.doi.org/10.1515/nietzstu-2018-0022.

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Abstract This essay reviews two installments in the Heidelberg Academyʼs Historical and Critical Commentary series on the works of Friedrich Nietzsche. While Sarah Scheibenberger’s volume focuses on Truth and Lie in an Extra-Moral Sense, highlighting the sources and influence of Nietzsche’s text, Jochen Schmidt and Sebastian Kaufmann provide a detailed and extremely useful contextualization of Daybreak and of Nietzsche’s poetry.
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11

Hendel, Ronald. "The Oxford Hebrew Bible: Prologue to a New Critical Edition." Vetus Testamentum 58, no. 3 (2008): 324–51. http://dx.doi.org/10.1163/156853308x302006.

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AbstractThe Oxford Hebrew Bible project aims to construct a critical edition—featuring a critical text—of each book of the Hebrew Bible. The "Prologue to a New Critical Edition" addresses the rationale and methodology for this project. Three sample editions, including text-critical commentary, accompany this theoretical statement in order to illustrate its practice and utility. The samples are Deuteronomy 32:1-9, 1 Kings 11:1-8, and Jeremiah 27:1-10 (34 G).
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12

Petzer, K. "Die tekskritiese notas by die Nuwe Testament van die nuwe Afrikaanse vertaling." Literator 9, no. 1 (1988): 36–47. http://dx.doi.org/10.4102/lit.v9i1.842.

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The article contains a discussion of the problems of the inclusion of text-critical commentary in a translation of the Bible. The New Testament of the new Afrikaans translation of 1983 is taken as example. Four such problems are discussed: (a) the choice of the texts which are to be supplied by such commentary; (b) the formulation of the notes; (c) the use of brackets in the text; and (d) the inclusion of an introduction.
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13

Thelin, William H. "Interchanges: Commenting on William Thelin’s “Understanding Problems in Critical Classrooms” Response." College Composition & Communication 58, no. 1 (2006): 110–18. http://dx.doi.org/10.58680/ccc20065887.

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Russel Durst has written a commentary on “Understanding Problems in Critical Classrooms” by William Thelin, published in September 2005; I have invited William Thelin to respond. The full text of the original article is also available at http://inventio.us/ccc.
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14

Ulrich, Eugene, Jan Joosten, and Sidnie White Crawford. "Sample Editions of the Oxford Hebrew Bible: Deuteronomy 32:1-9, 1 Kings 11:1-8, and Jeremiah 27:1-10 (34 G)." Vetus Testamentum 58, no. 3 (2008): 352–66. http://dx.doi.org/10.1163/156853308x302015.

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AbstractThe Oxford Hebrew Bible project aims to construct a critical edition—featuring a critical text—of each book of the Hebrew Bible. The "Prologue to a New Critical Edition" addresses the rationale and methodology for this project. Three sample editions, including text-critical commentary, accompany this theoretical statement in order to illustrate its practice and utility. The samples are Deuteronomy 32:1-9, 1 Kings 11:1-8, and Jeremiah 27:1-10 (34 G).
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15

Zheltov, Michael. "The Anaphora and the Thanksgiving Prayer from the Barcelona Papyrus: An Underestimated Testimony to the Anaphoral History in the Fourth Century." Vigiliae Christianae 62, no. 5 (2008): 467–504. http://dx.doi.org/10.1163/157007208x306551.

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AbstractNew critical text edition (with translation and a commentary) of the oldest extant manuscript containing a complete set of prayers, P.Monts.Roca inv. 154b-157b. This text is of prime importance for liturgical studies, especially of anaphoral development.
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16

Loeffler, Binyamin, and Michael Rand. "Piyyut Commentary in the Genizah." European Journal of Jewish Studies 5, no. 2 (2011): 173–203. http://dx.doi.org/10.1163/187247111x607168.

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Abstract In the following article, the authors present a critical edition of ms. T-S H 10.175. This manuscript is written in a medieval Oriental hand and contains continuous, lemmatic piyyut commentary. To the best of the authors’ knowledge, it is the only such manuscript to be found in the Genizah. All of the piyyutim commented on in the manuscript (to the extent that these are identifiable) were composed by the Classical payyetan Eleazar be-rabbi Qillir. In the edition, the commentary text is transcribed and punctuated, lemmas are marked as such, and the piyyutim that are commented on are id
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17

Yongchul Choe. "A Study on Spreading and Returning of Jiandeng Xinhua Commentary Text and Geumo Shinhwa Critical Text." Korean Cultural Studies ll, no. 66 (2015): 389–422. http://dx.doi.org/10.17948/kcs.2015..66.389.

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18

Knights, Chris H. "The History of the Rechabites— an Initial Commentary." Journal for the Study of Judaism 28, no. 3 (1997): 413–36. http://dx.doi.org/10.1163/157006397x00219.

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AbstractThis article is the third in a series of studies on The History of the Rechabites. The first, "The Story of Zosimus or The History of the Rechabites?,"1 established the independent identity of this text within the Christian monastic work, The Story of Zosimus, and was a sort of prolegomena to the study of this text. The second, "Towards a Critical-Introduction to The History of the Rechabites,"2 sought to address the standard introductory issues, such as date, original language, provenance and purpose. The present paper seeks to examine the text verse-by-verse, and to offer a commentar
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19

Medina Delgadillo, Jorge. "¿El giro metafísico del personalismo o el giro personalista de la metafísica? Una comparación entre el ‘Proemio’ al Comentario a la Metafísica de Aristótelesde Tomás de Aquino y el libro Personalismo y metafísica de Juan Manuel Burgos." Quién. Revista de filosofía personalista, no. 12 (September 10, 2024): 129–54. http://dx.doi.org/10.69873/aep.i12.102.

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This article seeks to generate a fruitful dialogue between two texts: the “Proem” to the Commentary on Aristotle’s Metaphysics by Thomas Aquinas and the most recent publication by Professor Burgos, specifically, some of his most significant theses. To concretize this dialogue, first of all, I present the reader with a summary of the main ideas of the text Personalism and Metaphysics. Next, you can read the text of the proem that Thomas writes in his Commentary on Aristotle’s Metaphysics followed by my own translation. Later, I propose an argumentative outline of Thomas Aquinas’ text together w
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20

Miles, Laura Saetveit. "Playing Editor: Inviting Students Behind the Text." Early Modern Culture Online 6, no. 1 (2015): 41. http://dx.doi.org/10.15845/emco.v6i1.1275.

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This commentary feature considers the advantages of using textual criticism to teach Shakespeare and using Shakespeare to teach textual criticism, at both the undergraduate and graduate level. First I discuss how to do this in practical terms, by suggesting some specific, concrete activities that bring an editorial approach into the classroom: interactive ‘editorial exercises’ that involve micro to macro textual problems. Then I discuss what is to be gained by teaching textual criticism through Shakespeare. Students can be profoundly transformed into critical thinkers and critical readers in f
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21

Howey, Ann F. "Going Beyond Our Directive: Wall-E and the Limits of Social Commentary." Jeunesse: Young People, Texts, Cultures 2, no. 1 (2010): 45–70. http://dx.doi.org/10.3138/jeunesse.2.1.45.

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The film Wall-E (2008) is both a love story and a social commentary about our current practices of consumption. Analysis of the film as text and of the theatre experience reveals the limitations of Wall-E’s social commentary: while some features of the film position viewers as critical readers of current social practices, other features of the film and of the viewing experience position viewers as consumers and naturalize traditional consumer practices. Wall-E thus illustrates the complex ways that kinderculture positions audiences as critics/consumers and the affective nature of its critical
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22

Langergaard, Luise Li. "Neoliberalism, the entrepreneur and critique of political economy: A commentary on Sørensen’s Capitalism, Alienation and Critique." Philosophy & Social Criticism 48, no. 2 (2022): 174–83. http://dx.doi.org/10.1177/01914537211059509.

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This article is a commentary on Asger Sørensen's book Capitalism, Alienation and Critique, especially his definition and delimitation of neoliberalism. Overall, I sympathize with Sørensen's aim and critical project and also acknowledge the contribution of his particular approach to a critique of capitalism, political economy and more specifically neoliberalism. However, I shall discuss whether his definition of neoliberalism is the most appropriate from a critical perspective, i.e. as a Critical Theory approach to the role of neoliberalism in contemporary capitalism. This commentary aims to pr
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23

Levenson, David B., and Thomas R. Martin. "The Latin Translations of Josephus on Jesus, John the Baptist, and James: Critical Texts of the Latin Translation of the Antiquities and Rufinus’ Translation of Eusebius’ Ecclesiastical History Based on Manuscripts and Early Printed Editions." Journal for the Study of Judaism 45, no. 1 (2014): 1–79. http://dx.doi.org/10.1163/15700631-00000394.

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Abstract This article presents the first critical texts of the passages on Jesus, John the Baptist, and James in the Latin translation of Josephus’ Antiquitates Iudaicae and the sections of the Latin Table of Contents for AJ 18 where the references to Jesus and John the Baptist appear. A commentary on these Latin texts is also provided. Since no critical edition of the Latin text of Antiquities 6-20 exists, these are also the first critical texts of any passages from these books. The critical apparatus includes a complete list of variant readings from thirty-seven manuscripts (9th-15th c.e.) a
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24

Larsen, Kristoffer Maribo Engell. "C. Valerii Catulli Carmen 66: A Critical Edition with Introduction, Translation and Textual Commentary." Classica et Mediaevalia 67 (January 3, 2019): 109–52. http://dx.doi.org/10.7146/classicaetmediaevalia.v67i0.111770.

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&#x0D; &#x0D; &#x0D; &#x0D; This article presents a new critical edition of Catullus’ Carmen 66 along with an introduction, a translation and a textual commentary. The text, based on fresh collations of the manuscripts O and G , deviates from the Oxford text by R.A.B. Mynors in 27 cases. Furthermore, it is the first edition to consider the conventional first two lines of Catullus 67 as the last two lines of Catullus 66, an idea independently conjectured by Alex Agnesini in 2011 and Ian Du Quesnay in 2012.&#x0D; &#x0D; &#x0D; &#x0D;
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25

Morrow, Neil, Elizabeth Rata, and Tanya Evans. "The New Zealand mathematics curriculum: A critical commentary." STEM Education 2, no. 1 (2022): 59. http://dx.doi.org/10.3934/steme.2022004.

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&lt;p style="text-indent:20px;"&gt;The redesign of national curricula across the Anglophone world since the 1990s is demonstrably shaped by common policy trends. Focusing on the profound and uncritiqued changes that have been implemented in New Zealand education, this paper provides a critical commentary on the characterising features of the current New Zealand mathematics curriculum, describing a context within which mathematics education at schools is severely compromised. Drawing on the evidence available from large-scale international indicators, such as PISA and TIMSS, to benchmark associ
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26

Brose, Robert de. "Bacchylide's Epinician 3." Classica - Revista Brasileira de Estudos Clássicos 37 (April 25, 2024): 1–24. http://dx.doi.org/10.24277/classica.v37.2024.1085.

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In this article I propose an exegetical and philological commentary on Bacchylides’ Epinician 3 accompanied by a poetic translation that incorporates the results into the target text in Brazilian Portuguese. My intention with this commentary is not only to draw the reader’s attention to the sophistication and complexity that underlies the apparent simplicity of Bacchylides’ poetry, but also to present new critical results regarding the poem’s exegesis. In the commentary, therefore, I explain my reasons for changing the textus receptus of Kenyon (1897) and Maehler (2003) at certain points, to r
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Schere, María Jimena. "Notas sobre la representación del espacio dramático en la comedia de Aristófanes." Classica - Revista Brasileira de Estudos Clássicos 37 (April 25, 2024): 1–11. http://dx.doi.org/10.24277/classica.v37.2024.1087.

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In this article I propose an exegetical and philological commentary on Bacchylides’ Epinician 3 accompanied by a poetic translation that incorporates the results into the target text in Brazilian Portuguese. My intention with this commentary is not only to draw the reader’s attention to the sophistication and complexity that underlies the apparent simplicity of Bacchylides’ poetry, but also to present new critical results regarding the poem’s exegesis. In the commentary, therefore, I explain my reasons for changing the textus receptus of Kenyon (1897) and Maehler (2003) at certain points, to r
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28

Vahabzadeh, Bijan. "LE COMMENTAIRE D'IBN MUʿĀḎ SUR LE CONCEPT DE RAPPORT". Arabic Sciences and Philosophy 23, № 2 (2013): 221–76. http://dx.doi.org/10.1017/s0957423913000015.

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AbstractThe Andalusian mathematician and astronomer Ibn Muʿāḏ al-Jayyānī (11th century) is the author of an important commentary on the concept of ratio, in which he attempts to justify the Euclidean definition of proportionality between magnitudes – the celebrated Definition V.5 – and that of greater ratio. In addition to an analysis of the commentary, we provide a French translation and a critical edition of the original Arabic text. We also attempted to settle some problems linked to the biography of Ibn Muʿāḏ.
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29

Dykstra, Alan. "Critical reading of online news commentary headlines: Stylistic and pragmatic aspects." Topics in Linguistics 20, no. 2 (2019): 90–105. http://dx.doi.org/10.2478/topling-2019-0011.

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Abstract In doing a critical reading of news commentary headlines drawn from a corpus, this study uses critical stylistics as an initial tool for delineating the headlines’ textual, ideational and interpersonal features and also for categorizing them according to the main type of triggering located in their respective textual-conceptual functions. Presuppositions are found to be a key device in constructing the headlines’ ideational “text-worlds”, which can strategically activate readers’ “belief systems knowledge” and rapidly validate or shape their attitudes regarding social reality, even wh
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30

Akopyan, Ovanes. "Reading (?) Vives in Sixteenth-Century Russia." Erudition and the Republic of Letters 6, no. 3 (2021): 225–69. http://dx.doi.org/10.1163/24055069-06030001.

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Abstract This article provides an annotated edition, along with an English translation, of a relatively neglected sixteenth-century Russian text claimed to be a response to Juan Luis Vives’s renowned commentary on Augustine’s De civitate Dei. The Words against Juan Luis Vives was composed by Maximus the Greek, who was a central figure in Russian culture during the first half of the sixteenth century. As this article demonstrates, Maximus’ text serves as a revealing summary of what constituted the negative attitude towards Renaissance thought at the Muscovite court. This article also investigat
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31

Bernstein, Neil W. "The Pervigilium Veneris: A New Critical Text, Translation and Commentary by William M. Barton." Classical Journal 114, no. 4 (2018): 507–8. http://dx.doi.org/10.1353/tcj.2018.0003.

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32

Lipatov-Chicherin, Nikolai. "Question of the Authorship of the Commentary on the prophet Isaiah (CPG 2911): from Erasmus to Garnier and His Followers." Augustinianum 62, no. 1 (2022): 121–53. http://dx.doi.org/10.5840/agstm20226216.

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The article considers arguments presented by Erasmus of Rotterdam, Julien Garnier and their modern followers against the authenticity of the Commentary on the Prophet Isaiah, which has been preserved in mansucsripts as a work of Basil the Great. A survey of the correspondence of Erasmus and of the circumstances of his attempted translation of the book shows that his critical judgement on the authorship was motivated by the need to justify his abandoning of the project of translation rather than by the evidence of the text itself. The first systematic examination of Garnier’s critical dossier d
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33

Vahabzadeh, Bijan. "Al-Māhānī's Commentary on the Concept of Ratio." Arabic Sciences and Philosophy 12, no. 1 (2002): 9–52. http://dx.doi.org/10.1017/s0957423902002023.

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The mathematician al-Māhānī (9th century AD) is the author of one of the first commentaries on the fifth Book of Euclid's Elements which have been handed down to us. In this commentary, al-Māhānī intends to justify Definitions V. 5 and V. 7 of the Elements, which deal with the identity of ratios and with greater ratio, by starting from an anthyphairetic conception of ratio, and by proving the equivalence of the Euclidean and the anthyphairetic points of view. We will try in this paper to describe in detail the content of al-Māhānī's commentary, basing ourselves on a thorough examination of mos
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34

Archer, Melissa L. "A Review of Craig Koester’s Revelation Commentary (the Anchor Yale Bible) with Special Attention to Revelation 1.1–6.17." Journal of Pentecostal Theology 24, no. 1 (2015): 3–12. http://dx.doi.org/10.1163/17455251-02401002.

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This essay reviews Rev. 1.1–6.17 of Craig Koester’s Revelation commentary (Anchor Yale Bible, 2014). The essay was originally presented as part of a three-person panel review on the commentary presented to the Society for Pentecostal Studies Biblical Studies section at the 2014 Society for Biblical Literature meeting. Koester’s commentary represents a major contribution to Apocalypse studies. Along with a critical review of the commentary proper, Koester’s inclusion of hymns in his introductory chapter is discussed as an important acknowledgement of the role of worship in the Apocalypse. Comme
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LAZZARIS, FABIANE. "Duas casas: A C creative-critical commentary on Romeo and Juliet." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 72, no. 1 (2019): 235–50. http://dx.doi.org/10.5007/2175-8026.2019v72n1p235.

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Adaptations created in pedagogical contexts are creative-critical commentaries which produce concepts about adaptational relations unavailable through the traditional academic works. The aim of this article is to describe and analyze the short film Duas Casas, a creative-critical commentary on Romeo and Juliet produced in pedagogical context. After presenting the production context and describing the fourteen-minute film, the article will analyze the short film’s cultural and social significance by approaching the discussion through Huang’s concept of cultural location. In conclusion, producin
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Smith, Stephen. "The Provisions on Gift in the Civil Code of the Russian Federation." Review of Central and East European Law 30, no. 1 (2005): 77–100. http://dx.doi.org/10.1163/1573035053683227.

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AbstractThe author offers a critical examination of the provisions on gift in the Civil Code of the Russian Federation. Focusing narrowly on the text of the code, the paper starts with a broad overview of, and commentary on, the provisions and then provides a detailed article-by-article commentary on individual provisions. Potential difficulties are identified (especially with respect to the notion of transfer, the repetition of articles, and the code's development of the concept of fiducia) and suggestions are offered for how the text might be clarified or, in certain cases, substantively cha
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Classen, Albrecht. "A Glossed Wycliffite Psalter: Oxford, Bodleian Library MS Bodley 554, ed. Michael P. Kuczynski. Early English Text Society O.S. 352. Oxford: Oxford University Press, 2019 for 2018, lxxxi, 207 pp., 4 plates, 1 fig." Mediaevistik 34, no. 1 (2021): 493–94. http://dx.doi.org/10.3726/med.2021.01.131.

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Abstract: This is one of those critical editions that will withstand the passing of time and will serve in the next hundred years and more for future scholarship. Michael P. Kuczynski makes here available the Middle English commentary on the Psalms and Canticles as contained in the Wycliffite Bible, based on Oxford, Bodleian Library MS Bodley 554. The commentary consists of glosses, which are so extensive that they turn into chain-like series. The manuscript, however, is in critical conditions, so we are indeed in desperate need for a modern printed edition, especially since a digitization wil
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Haldon, John. "A New Edition of the De cerimoniis: No Longer a ‘geteiltes Dossier’?" Millennium 18, no. 1 (2021): 389–404. http://dx.doi.org/10.1515/mill-2021-0011.

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Abstract This review article presents a brief survey of the new critical edition, translation and commentary of the important tenth-century Byzantine imperial treatise known as the De cerimoniis aulae byzantinae (on the ceremonial of the Byzantine court), a title ascribed to the text only in the 16th century. The edition offers an upto- date and highly accurate edition of the tenth century manuscripts through which the text has been transmitted and the detailed and rigorous commentary includes a complete historical and structural analysis of the two books into which the text is divided. In the
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39

Ivanova, Evgeniya V. "“...The Main Thing Is not Shakespeare, but the Notes to Him”: Academic and Educational Commentary, Commentary as an Autobiography, Research and Investigation." Literary Fact, no. 1 (31) (2024): 261–92. http://dx.doi.org/10.22455/2541-8297-2024-31-261-292.

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The paper deals with the history of academic commentary in the Soviet era, particularly the formation of standards for a description of the sources of the text, its creative history, and clarification of the encountered realities incomprehensible to the reader. A separate part of the paper is devoted to the critical editions of Russian “classics” designed for high school institutions, among them, e. g., the five-volume collection of works by A.S. Pushkin, issued by Lev I. Polivanov. The main specificity of these comments is that they precede the literary text and answer questions that students
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Ким, Сергий. "Eusebius of Caesarean Commentary on Psalm 37 in the Old Georgian Version." Библия и христианская древность, no. 1(1) (February 15, 2019): 15–38. http://dx.doi.org/10.31802/2658-4476-2019-1-1-15-38.

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Толкование Евсевия Кесарийского на 37-й псалом в греческом оригинале было исследовано автором настоящей статьи в рамках проекта по Александрийской и Антиохийской экзегезе при Берлинско-Бранденбургской академии наук1 в 2017-2018 гг. По итогам исследования греческих рукописей было подготовлено новое критическое издание (в печати). Данная статья является продолжением работы над этим памятником и представляет читателю первую часть древнегрузинской версии Толкования на 37-й псалом и её русского перевода. The Greek original of the Commentary on Psalm 37 by Eusebius of Caesarea was studied by the aut
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Ким, Сергий. "Eusebius of Caesarean Commentary on Psalm 37 in the Old Georgian Version." Библия и христианская древность, no. 1(1) (February 15, 2019): 15–38. http://dx.doi.org/10.31802/2658-4476-2019-1-1-15-38.

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Толкование Евсевия Кесарийского на 37-й псалом в греческом оригинале было исследовано автором настоящей статьи в рамках проекта по Александрийской и Антиохийской экзегезе при Берлинско-Бранденбургской академии наук1 в 2017-2018 гг. По итогам исследования греческих рукописей было подготовлено новое критическое издание (в печати). Данная статья является продолжением работы над этим памятником и представляет читателю первую часть древнегрузинской версии Толкования на 37-й псалом и её русского перевода. The Greek original of the Commentary on Psalm 37 by Eusebius of Caesarea was studied by the aut
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Hovsepyan, Lilit. "ТHE EXCERPT WITH THE BEGINNING “I KNOW THAT…” OF “SONG OF SONGS” AND THE COMMENTARY OF VARDAN AREVELTSI". JOURNAL FOR ARMENIAN STUDIES 2, № 61 (2023): 37–47. http://dx.doi.org/10.24234/journalforarmenianstudies.v2i61.47.

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A few of the manuscripts “Commentary of Song of Songs” by Vardan Areveltsi, along with their commentaries present the excerpt with the beginning “I know that…” of “Song of Songs”. This excerpt of “Song of Songs” retains only the canon of the Bible in Armenian. The commentary of this excerpt in Armenology has been considered as an individual homily which has no relation to the “Commentary of Song of Songs” by Vardan Areveltsi (P. Antabian, H. Kyoseyan) intended to be placed in the “Tonapatchar” collection (Mashtots Matenadaran, Ms. № 5862). However, through the comparison of manuscripts it beco
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Sindher, Riaz Hussain Khan, Anam Rafiq, Muhammad Bilal Ahmed, and Shaista Zahoor. "Editing of Kalam-e- Fareed: A Research and Critical Study." Journal of Languages, Culture and Civilization 4, no. 4 (2022): 495–507. http://dx.doi.org/10.47067/jlcc.v4i4.186.

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Classical poets of every major language are edited after years of hard work and research. Editing, translation, glossary and commentary of the words of these great poets is not only a personal research but also an institutional research and Ph.D. level research. Ratter, institutions are created to make their words and messages known to people of all ages. This is the position of Khawaja Fareed in Siraiki literature. Khawaja Fareed is one of those lucky people whose poetry started to be published in his life and his poetry was popular among the people. Four incomplete selections were published
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Kulikov, Leonid. "An Atharvanic hymn to night: text-critical and linguistic remarks on the interpretation of Śaunakīya 19.50 = Paippalāda 14.9." Bulletin of the School of Oriental and African Studies 76, no. 2 (2013): 259–69. http://dx.doi.org/10.1017/s0041977x13000074.

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AbstractThis paper offers an analysis and a new translation of an Atharvanic hymn addressed to the goddess of Night, Rātrī, attested in both recensions of the Atharvaveda (AV), in the Śaunakīya, and in the Paippalāda. The translation is accompanied by a philological and text-critical commentary as well as an analysis of some linguistic features of the Vedic language of this period, such as the use of emphatic reflexive pronouns and the periphrastic progressive tense (usually disregarded in standard Vedic grammars).
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Spyridonova, Lydia, and Andrey Kurbanov. "The Book Epigrams on Prometheus, ascribed to John Tzetzes." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 524–37. http://dx.doi.org/10.25205/1995-4328-2021-15-2-524-537.

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This article presents the Byzantine book of epigrams on Prometheus, found at the end of Prometheus Bound in a considerable part of Aeschylean manuscripts. It offers a critical edition, translation, analysis, commentary, and demonstrates John Tzetzes’ authorship. The detailed reading of the text aims at showing the presence of theatrical effects which characterise these poems, as well as illustrating the author’s poetic technique and interpreting his reproach to Aeschylus. By doing so we will touch upon broader issues, such as the interpretation of Prometheus from a Byzantine perspective and th
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Myers, Jimmy. "A Review of a Revised and Expanded Commentary on the Newest Critical Text of Acts." Religious Studies Review 50, no. 3 (2024): 573–75. https://doi.org/10.1111/rsr.17447.

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Newelski, Ludomir. "Czy logika formalna ma sens?" Studia Philosophica Wratislaviensia 13, no. 3 (2018): 49–55. http://dx.doi.org/10.19195/1895-8001.13.3.5.

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Does formal logic make sense?This text is a commentary on the book Logika i argumentacja. Praktyczny kurs krytycznego myślenia Logic and Argumentation. A Practical Course In Critical Thinking by Professor Andrzej Kisielewicz. Prof. Kisielewicz argues there, among other things, that formal symbolic logic is inadequate to explain practical rational reasoning. This commentary defends formal logic in this respect. In particular, Prof. Kisielewicz proposes in his book a definition of practical logical inference. According to him, a conclusion follows from a given set of premises if there is no situ
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Shramko, Ludmila. "Peculiarities of Realization of Discourse Strategies «Intensify» and «Downplay» in Political Commentary of English-Speaking Quality Press." Bulletin of Baikal State University 34, no. 1 (2024): 153–59. http://dx.doi.org/10.17150/2500-2759.2024.34(1).153-159.

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The article presents the analysis of the use of discourse strategies «intensify» and «downplay» in political commentary of quality press in the USA and Great Britain. The analysis of a vast volume of text material suggests the predominant presence of «downplay» strategy in political commentary as it is used to present a critical overview of most current and urgent political issues and events. In practice this strategy is mostly implemented by analysis-minus tactics and the tactics of accusation, the latter prevails in such type of political discourse. The use of the positively charged «intensi
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Smith, Stephen. "The General Provisions on Purchase and Sale in the Civil Code of the Russian Federation." Review of Central and East European Law 30, no. 1 (2005): 101–60. http://dx.doi.org/10.1163/1573035053683191.

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AbstractThe author offers a critical examination of the provisions on purchase and sale in the Civil Code of the Russian Federation. Focusing narrowly on the text of the code, the paper starts with a broad overview of, and commentary on, the provisions and then provides a detailed article-by-article commentary on individual provisions. Potential difficulties are identified (especially with respect to transfer of ownership, remedies, and the code's attempt to blend common and civil law approaches to sale) and suggestions are offered for how the text might be clarified or, in certain cases, subs
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Smith, Stephen. "The General Provisions on Contract in the Civil Code of the Russian Federation." Review of Central and East European Law 30, no. 1 (2005): 49–76. http://dx.doi.org/10.1163/1573035053683245.

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AbstractThe author offers a critical examination of the general provisions on contract in the Civil Code of the Russian Federation. Focusing narrowly on the text of the code, the paper starts with a broad overview of, and commentary on, the general provisions and their relation to other parts of the code, and then provides a detailed article-by-article commentary on individual provisions. Potential difficulties are identified and suggestions are offered for how the text might be clarified (and in particular simplified) or, in certaincases, substantively changed. The author contends that the ge
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