Relevant bibliographies by topics / Critical traditionalism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Critical traditionalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Critical traditionalism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Critical traditionalism"

1

Hamdeh, Emad. "Qurʾān and Sunna or the Madhhabs?: A Salafi Polemic Against Islamic Legal Tradition". Islamic Law and Society 24, № 3 (2017): 211–53. http://dx.doi.org/10.1163/15685195-00240a01.

Full text
Abstract:
The Albanian scholar Muḥammad Nāṣir al-Dīn al-Albānī (d. 1999) established a unique type of Salafism, a movement whose adherents follow a puritanical model of Muslim creed, exegesis, and conduct that is critical of madhhab Traditionalism. In this article I present an annotated translation of an audio lecture in which Albānī attempted to defend Salafism against its anti-madhhab image. I shed light on the religious and social climate that played a critical role in triggering Albānī’s disdain for Traditionalism and led him to discredit madhhab Traditionalist fiqh and replace it with his own inter
APA, Harvard, Vancouver, ISO, and other styles
2

Bonnett, Alastair. "The Critical Traditionalism of Ashis Nandy." Theory, Culture & Society 29, no. 1 (2012): 138–57. http://dx.doi.org/10.1177/0263276411417462.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Arrowsmith, Aidan. "Debating diasporic identity: nostalgia, (post) nationalism, ‘critical traditionalism‘." Irish Studies Review 7, no. 2 (1999): 173–81. http://dx.doi.org/10.1080/09670889908455632.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Poznanovic, Zeljko. "The secret of René Guénon: A critical review of Guénon's traditionalism." Kom : casopis za religijske nauke 3, no. 2 (2014): 35–54. http://dx.doi.org/10.5937/kom1402035p.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Al-Lahham, Abeer Hussam Eddin. "Traditionalism or Traditiona-Lieism: Authentication or Fabrication?" International Journal of Architectural Research: ArchNet-IJAR 8, no. 3 (2014): 64. http://dx.doi.org/10.26687/archnet-ijar.v8i3.508.

Full text
Abstract:
Muslim cities with their notable architecture and morphology have always attracted scholars, architects, and planners. Regionalism, Historicism, Neo-Traditionalism, and Revivalism are but a few postmodern approaches that emerged calling for reviving the spirit of the place and searching for an identity associated with history and context. Structuralism, Semiology and Critical Studies offered significant methodologies in this respect. This research argues that traditional Islamic built environment has its own structures stemmed from Shari’a (Islamic legal system), which gave it its authenticity
APA, Harvard, Vancouver, ISO, and other styles
6

Newsom, Carol A. "Cultural Politics and the Reading of Job." Biblical Interpretation 1, no. 2 (1993): 119–38. http://dx.doi.org/10.1163/156851593x00016.

Full text
Abstract:
AbstractThroughout the book of Job there is a rivalry between different ways of talking. As important as it is to pay attention to what everybody is talking about, there are also important issues to be uncovered in attending to how these ways of using language differ and what is at stake in setting them over against one another. Since every way of talking implies a moral and social world, the book of Job presents readers with alternative models of character and community. The rival discourses within the book can be compared with contemporary discourses of neo-traditionalism, critical modernism
APA, Harvard, Vancouver, ISO, and other styles
7

Трикоз, Елена, Elena Trikoz, Анна Швец, and Anna Shvetz. "Indian Penal Code 1860: gender analysis of practice." Advances in Law Studies 7, no. 1 (2019): 11–15. http://dx.doi.org/10.29039/article_5d1290f331abe2.97888333.

Full text
Abstract:
This article takes a critical analysis of the text and law practice of the Indian Penal Code, adopted in the colonial period in the middle of the XIX century. From the point of view of fundamental gender equality, regardless of their gender roles, the practice of dealing with crimes against women in India remains highly controversial. Traditionalism and gender discrimination remains a noticeable factor in legal field and criminal policy in this country.
APA, Harvard, Vancouver, ISO, and other styles
8

Erygina, V. I. "THreats and Risk Soft Heparliament Aryregime from Positions of Conservative Traditionalism." Russian Journal of Legal Studies 3, no. 4 (2016): 50–59. http://dx.doi.org/10.17816/rjls18188.

Full text
Abstract:
The successful solution of modern problems, not only in lawmaking but also in law enforcement fields of development rights depend on the efficiency of credible legislative (representative) bodies of state power, from the quality of their laws. However, the role of Parliament in the Russian system of «vertical of power» is clearly understated that can be justified only by the need to maintain the stability and integrity of the state. In the study, the author tries to understand what the dangers of being a parliamentary regime, whether it threatens the integrity of the Russian state, which conta
APA, Harvard, Vancouver, ISO, and other styles
9

Ro’uf, Abdul Mukti. "CONTEMPORARY ISLAMIC THOUGHT PARADIGM IN UNDERSTANDING TURÂTH AND MODERNITY." Jurnal Ushuluddin 26, no. 2 (2018): 166. http://dx.doi.org/10.24014/jush.v26i2.4952.

Full text
Abstract:
This article describes the current map of contemporary Islamic thought in term of understanding the relation between legacy (turâth) and modernity within the context of Arab-Islamic renaissance. Some paradigms of thoughts raised by various critical Arab thinkers converge into one general goal: reviving Arab-Islam civilization from its long hibernation. The theme of “self-criticism” (an-naqd al-dhâtiy) has become a core issue that dominates the discourse of contemporary Islamic thoughts and encompasses other paradigms such as Marxism, liberalism, fundamentalism, nasionalism and post-traditional
APA, Harvard, Vancouver, ISO, and other styles
10

Doak, Richard. "(De)constructing Irishness in the 1990s—The Gaelic Athletic Association and Cultural Nationalist Discourse Reconsidered." Irish Journal of Sociology 8, no. 1 (1998): 25–48. http://dx.doi.org/10.1177/079160359800800102.

Full text
Abstract:
Using a constructionist model of nation-ness, this paper argues that given the changes in the balance of class forces in the contemporary Irish Republic, Ireland has been re-imagined as a normal, modern, metropolitan nation-state. These discursive constructions require their backward and ‘traditional‘ other; the GAA is regularly invoked as a signifier of such traditionalism. In the representational struggle between tradition and modernity, cultural nationalism is seriously misread and scapegoated. In order to facilitate a re-reading, the paper advocates a theoretical intervention involving a c
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Critical traditionalism"

1

Al, Sarhan Saud Saleh. "Early Muslim traditionalism : a critical study of the works and political theology of Ahmad Ibn Hanbal." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3374.

Full text
Abstract:
The political theology of AÎmad Ibn Íanbal (d. 241/855( is analysed through comprehensive examination of the authenticity of theological and juridical books attributed to him. The eponym of the ÍanbalÐ school (madhhab) of law and theology, AÎmad’s importance lies in his teaching as a jurisprudent and his practices as a zÁhid (renunciant), which attracted many students to his circle. However, he is best known for his reputation as a defender of correct belief, and for firmly resisting the doctrine of three ÝAbbÁsid caliphs that the QurÞÁn was created, although he was imprisoned and beaten durin
APA, Harvard, Vancouver, ISO, and other styles
2

Islam, Tajul. "Scholastic traditional minimalism : a critical analysis of Intra-Sunni sectarian polemics." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18952.

Full text
Abstract:
This thesis is an analytical exploration of the influence of medieval theology on contemporary scholastic traditionalist polemics within Sunni Islam. Intra-Sunni sectarian polemics as an emerging area of study is relatively untouched as opposed to sectarian violence. A detailed mapping of the theological terrain from the genesis of Sunni ‘orthodoxy’ and the perennial tensions within the classical theological tradition and how they have manifested parochially into the contemporary scholastic traditionalist trends of the Barelwi, Deobandi, Ahl-i-Ḥadīth and Wahhābī within the backdrop of the Sufi
APA, Harvard, Vancouver, ISO, and other styles
3

Conway, Benjamin Paul. "Foucault, same-sex union and alchemy : a critical reading of the hermaphrodite in Jungian and traditionalist philosophy." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/70895/.

Full text
Abstract:
This thesis argues that the neglected images of the history of science, found in the western alchemical tradition, provide a unique resource for thinking about same-sex union. It provides an opportunity to re-examine the cultural appropriation of these images, used by Jungian psychoanalysis and Evolian traditionalist metaphysics, which deny the validity of same-sex union and homosexuality. By adopting Foucauldian methodologies and using his effective historical, archaeological and genealogical approaches, the thesis argues that there is a silent secondary discourse supported through alchemical
APA, Harvard, Vancouver, ISO, and other styles
4

Himeur, Emilie. "Une autre théorie critique : l'histoire intellectuelle de la revue Nord-américaine Telos 1968-2001." Thesis, Bordeaux, 2014. http://www.theses.fr/2014BORD0474/document.

Full text
Abstract:
Notre thèse d’analyse des idées politiques retrace l’histoire intellectuelle de larevue de pensée critique étasunienne Telos de 1968 à 2001. A travers notre travail denarration critique, nous cherchons à comprendre, au sens wébérien, l’évolution idéologiquesignificative de la publication-organisation, qui est passée en moins de trente ans d’unpositionnement néo-marxiste affilié à la Nouvelle gauche américaine à un populisme prochede la Nouvelle droite européenne. Notre hypothèse de travail est que le rapport que Telosentretient avec la Théorie critique de l’Ecole de Francfort est déterminant p
APA, Harvard, Vancouver, ISO, and other styles
5

Chvátal, Viktor. "Finální externalizace druhých a její důsledky pro tureckou zahraniční politiku." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-267757.

Full text
Abstract:
This diploma thesis focuses on the analysis of Turkish Foreign Policy (TFP) towards the sub- regions of Central Eurasia (the Middle East and Central Asia) in the period between 1991 and 2010. Theoretically, this thesis combines a modified version of social constructivism with the assumptions of critical geopolitics. Interconnecting social constructivism with the Foreign Policy Analysis (FPA), this thesis targets the domestic level of analysis. Therefore, the ideational background of the decision-makers is examined. Although, the potential impact of the identity variable on the TFP articulation
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Critical traditionalism"

1

Simut, Corneliu C. A critical study of Hans Küng's ecclesiology: From traditionalism to modernism. Palgrave Macmillan, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

A Critical Study of Hans Kung's Ecclesiology: From Traditionalism to Modernism. Palgrave Macmillan, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Simut, C. A Critical Study of Hans Küng's Ecclesiology: From Traditionalism to Modernism. Palgrave Macmillan, 2015.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Shihadeh, Ayman. Al-Rāzī’s (d. 1210) Commentary on Avicenna’s. Edited by Khaled El-Rouayheb and Sabine Schmidtke. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199917389.013.12.

Full text
Abstract:
This chapter argues against the prevalent reductionist reading of Fakhr al-Dīn al-Rāzī’s criticism of Avicennan doctrines in his philosophical works as a mere theologically motivated refutation. It proposes that when read in context, his famous commentary on Avicenna’s Pointers (Ishārāt) emerges as a confluence of the two classical genres of exegetical commentary (sharḥ, tafsīr) and aporetic commentary (shukūk), and as such perfectly typifies its author’s method of critical investigation. Al-Rāzī contrasts this method with both the uncritical traditionalism promoted by mainstream Avicennists a
APA, Harvard, Vancouver, ISO, and other styles
5

Welsh, Kariamu, Esailama G. A. Diouf, and Yvonne Daniel, eds. Hot Feet and Social Change. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042959.001.0001.

Full text
Abstract:
The popularity and profile of African dance have exploded across the African diaspora in the last fifty years. Hot Feet and Social Change presents traditionalists, neo-traditionalists, and contemporary artists, teachers, and scholars telling some of the thousands of stories lived and learned by people in the field. Concentrating on eight major cities in the United States, the essays explode myths about African dance while demonstrating its power to awaken identity, self-worth, and community respect. These voices of experience share personal accounts of living African traditions, their first en
APA, Harvard, Vancouver, ISO, and other styles
6

Morriston, Wes. Protest and Enlightenment in the Book of Job. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198738909.003.0014.

Full text
Abstract:
This chapter takes a close and critical look at the use made of the Book of Job by two contemporary Christian philosophers, Alvin Plantinga and Eleonore Stump. Their interpretations illustrate the way in which the theological or confessional turn in contemporary philosophy of religion can blind us to what foundational religious texts actually say. By carefully re-examining the Book of Job, the chapter seeks to show how even their own scriptures may sometimes undermine the standpoints of traditionalists. Read without theological blinders, the Book of Job presents a sharp challenge to traditiona
APA, Harvard, Vancouver, ISO, and other styles
7

Birt, Yahya. Preachers, Patriots and Islamists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688349.003.0009.

Full text
Abstract:
Rediscovered by Islamic converts in the late 1960s and post-war migrants in Liverpool in the 1970s after he had been largely forgotten, British Muslim interest in Abdullah Quilliam has grown significantly, especially in the last decade. Although not without his contemporary critics, there is a strong hagiographic tendency that puts Quilliam forward as a founder figure in British Islam. Contemporary appropriations of Quilliam center on questions of British Muslim belonging, which is drawn out in debates on racism and effective preaching (da‘wa), and about Islam, politics and patriotism. This ch
APA, Harvard, Vancouver, ISO, and other styles
8

Field, Arthur. Niccolò Niccoli, the Man Who Was Nothing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791089.003.0006.

Full text
Abstract:
This chapter examines how Niccolò Niccoli (1364–1437), the humanist closest to Cosimo de’ Medici and hated by many scholars from his time to our own, represented a negation of contemporary culture—a negation not only of traditionalism but of those, such as Leonardo Bruni, who made compromises with it. Included here is a discussion of the origins of the humanist script, humanist orthography, and book hunting. For Niccoli, the intellectual legacy of the late Middle Ages had to be rejected upfront; then a new society could be created on the model of classical antiquity. The chapter argues that Ni
APA, Harvard, Vancouver, ISO, and other styles
9

Hess, Carol A. Miguel Ángel Estrella. Edited by Patricia Hall. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199733163.013.21.

Full text
Abstract:
This chapter examines the place of Argentine pianist Miguel Ángel Estrella in the politics of Latin American music, focusing on the Dirty War, the wave of repression and violence by military regimes during the 1960s and 1970s. It begins with Estrella’s recital in September 1987 as a tribute to Nadia Boulanger, who died in October 1979 and was one protagonist in Estrella’s story. It then considers Estrella’s political activities in Argentina and his being formally charged with subversion, sedition, and terrorist activities, as well as his promotion of the masterworks of the Western canon. It al
APA, Harvard, Vancouver, ISO, and other styles
10

Marsden, George M. The Soul of the American University Revisited. 2nd ed. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073312.001.0001.

Full text
Abstract:
The Soul of the American University Revisited traces the role of Protestantism in shaping American higher education from the founding of Harvard in the 1630s to the present. It offers a critical analysis of the changing ways in which Protestantism intersected with collegiate life, intellectual inquiry, and broader cultural developments. In accounts that have been edited and somewhat abridged for this second edition, it looks at pace-setting colleges and universities as they coped with modern society, post-Darwinian science, new secular philosophies, and increasing diversity in American life. U
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Critical traditionalism"

1

Krotofil, Joanna, and Dominika Motak. "Between Traditionalism, Fundamentalism, and Populism: A Critical Discourse Analysis of the Media Coverage of the Migration Crisis in Poland." In Religion in the European Refugee Crisis. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-67961-7_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

"Dissatisfaction with Traditionalism: Critical Security Studies." In World Politics. Routledge, 2013. http://dx.doi.org/10.4324/9781315833804-44.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Moosa, Ebrahim. "The Ethical in Shari’a Practices." In Pathways to Contemporary Islam. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462987593_ch10.

Full text
Abstract:
The article examines the culture of renewal and critical engagement through the practice of critical traditionalism as a way of balancing tradition and innovation. In this sense, individual reasoning (ijtihad) implies the use of history and knowledge of the past to provide an account of the present by accepting the contemporary knowledge of modernity. This chapter exemplifies the practice of critical traditionalism in the reflections of Muhammad Taqi Usmani and Yusuf al-Qaradawi on issues such as slavery. Nonetheless, it acknowledges the dangerous lack of critical engagement with tradition, acknowledging the need to rethink the Islamic system of faith (deen) by drawing inspiration from Muslim thinkers like al-Ghazali, who called for intellectual humility and the acceptance of plurality and multiplicity of meaning.
APA, Harvard, Vancouver, ISO, and other styles
4

Brooks, Roy L. "Cultural Subordination Through Cultural Diversity." In The Racial Glass Ceiling. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300223309.003.0005.

Full text
Abstract:
Cultural subordination is defined here as the suppression of important black values or folk ways—questions and concerns of keen importance to blacks—in the American mainstream culture. Like juridical subordination, cultural subordination is animated by post-Jim Crow norms that perform important rhetorical and regulatory functions in civil rights discourse—racial omission (traditionalism), racial integration (reformism), racial solidarity (limited separation), and social transformation (critical race theory). After defending the belief that blacks do have a distinct set of values that transcend class stratification, and after discussing the legitimacy of cultural diversity in American society, this chapter crafts four models of cultural diversity defined by these post-Jim Crow norms—cultural assimilation (traditionalism), biculturalism (reformism), cultural pluralism (limited separation), and transculturalism (critical race theory). It then proceeds to explain how most of these visions of cultural diversity subordinate legitimate black values. Deploying these models to purposefully enhance our racial democracy, which lies at the root of cultural diversity, can reduce (but not entirely eliminate) racial subordination in the American mainstream culture.
APA, Harvard, Vancouver, ISO, and other styles
5

Raman, Srilata. "The Evasive Guru and the Errant Wife." In Religious Interactions in Modern India. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198081685.003.0003.

Full text
Abstract:
The chapter discusses a conflict within the Śaiva Siddhānta tradition in what is present-day Tamil Nadu. The conflict concerned was started in the 1860s by an attack of Arumuga Navalar, a Śaivite scholar, who represented a form of religious neo-traditionalism, on Ramalinga Swamigal, a modern Śaiva poet and self-styled siddha. The struggle revolved around the definition of the Śaivite canon. Navalar was upset by Ramalinga’s success with the songs he had composed, a collection of which was published in 1867 under the name Tiruvaruṭpā. Navalar, highly critical of extant practices, especially of those of lower-caste people, opposed the acceptance of Ramalinga and his songs as being on par with those of the earlier poet-saints. The author places this conflict in the context of changes of earlier polemical literary traditions regarding the attitude to the past. The author sees Navalar as pursuing a deliberate ‘Protestantization’ of Śaivism, laying down new lines of exclusion and inclusion.
APA, Harvard, Vancouver, ISO, and other styles
6

Kersten, Carool. "Bourgeois Islam and Muslims Without Mosques." In Islam after Liberalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190851279.003.0009.

Full text
Abstract:
Within the context of Indonesia’s encounters with liberalism in late colonial and postcolonial times, this chapter examines Muslim discourses that are critical of both Western liberal ideology and its Islamist detractors. After problematizing the existing categories of Islamic neo-modernism, Liberal Islam, and Islamic liberalism, the chapter focuses on alternative discourses formulated by Muslim intellectuals from both traditionalist and modernist-reformist Islamic backgrounds during the Reformasi era when Indonesia transitioned from a military autocracy to a democratic system of governance. Islamic Post-Traditionalists draws on poststructuralism and postcolonial theory to offer an emancipatory trajectory for Indonesian Muslims in the twenty-first century, while modernist-reformist intellectuals have drawn on the social sciences to develop a new paradigm referred to as Transformative Islam. Instead of presenting sweeping ideas, this younger generation is more concerned with translating new regimes of knowledge into applied thinking about concrete issues, such as democratization, development, justice and battling corruption.
APA, Harvard, Vancouver, ISO, and other styles
7

Zaman, Muhammad Qasim. "Islamic Identities in Colonial India." In Islam in Pakistan. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691149226.003.0002.

Full text
Abstract:
This chapter introduces many of the groups that will form the subject of this book and charts their emergence and development in conditions of British colonial rule. It shows that the traditionalist orientations that enjoy great prominence in the South Asian landscape began to take a recognizable shape only in the late nineteenth century, although they drew on older styles of thought and practice. The early modernists, for their part, were rooted in a culture that was not significantly different from the `ulama's. Among the concerns of this chapter is to trace their gradual distancing from each other. The processes involved in it would never be so complete, in either British India or in Pakistan, as to preclude the cooperation of the modernists and their conservative critics at critical moments. Nor, however, were the results of this distancing so superficial as to ever be transcended for good.
APA, Harvard, Vancouver, ISO, and other styles
8

Cathey, Boyd D. "The Unwanted Southern Conservatives." In The Vanishing Tradition. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749858.003.0010.

Full text
Abstract:
This chapter assesses Southern conservatism, its history, and its relationship to the American conservative movement. It particularly looks at the fate of Southern regionalists within a now-transformed American conservative movement. The chapter considers the deliberate removal of the Southern traditionalists from this establishment, a process that was greatly accelerated once the neoconservatives became a force to be reckoned with. This displacement represented a major reorientation of the conservative movement, given that Southern Agrarians and, more generally, Southern traditionalists had been significant cultural and social critics in the post-World War II Right. The loss of a Southern conservative presence was so total that any memory of this influence has been shoved down a memory hole and/or bleached out of authorized histories of the conservative movement.
APA, Harvard, Vancouver, ISO, and other styles
9

Appleby, R. Scott. "Fundamentalists, Rigorists, and Traditionalists: An Unorthodox Trinity." In Fundamentalism or Tradition. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285792.003.0010.

Full text
Abstract:
Living with paradox and uncertainty is inevitable for those who are ordered and mastered by the God who is Absolute Mystery. Fundamentalism is not a traditional religious way of being, nor is it an orthodox mode of religiosity. Educated and formed epistemologically under the banner of techno-scientific modernity, fundamentalist actors approach religion with a rational and instrumental view. In response to their modern anxiety, they turn to absolutism, dualism, and millennialism to persuade their secular and religious peers of the urgency of the situation for religion in the world. Indeed, the fundamentalist mode of religiosity in the twenty-first century is critically engaged with secularism. The antidote to fundamentalism, then, is stubborn, principled and creative fidelity to the religious tradition in all its mystery, complexity, nuance, fluidity, and richness. Therefore, the retrospective emphasis on tradition of Orthodox and Catholic Christians makes “fundamentalism” a non-starter. Instead, Appleby argues that we may more accurately speak of “rigorists” and “traditionalists” among the Orthodox, which movements have been marked by their rejection of modernity and not just selective use or rejection of modern ideas and technologies.
APA, Harvard, Vancouver, ISO, and other styles
10

Weir, David. "2. Paris." In Decadence: A Very Short Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780190610227.003.0003.

Full text
Abstract:
The decline of Rome held special relevance for the French because the architects of the French Revolution took Republican Rome as their model of governance. The work of the traditionalist critic Désiré Nisard, who compared the poetry of the decadent Romans to that of his romantic contemporaries, and the art of Thomas Couture are first considered. The writings of Baudelaire, Théophile Gautier, Joris-Karl Huysmans, and Marguerite Eymery Vallette (who wrote under the pen-name Rachilde) are also discussed. Their decadence was mostly confined to the literature they wrote. Such cultural decadence is typical of the Parisian variant during the 1880s.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Critical traditionalism' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography