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Journal articles on the topic 'Critical traditionalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Hamdeh, Emad. "Qurʾān and Sunna or the Madhhabs?: A Salafi Polemic Against Islamic Legal Tradition". Islamic Law and Society 24, № 3 (2017): 211–53. http://dx.doi.org/10.1163/15685195-00240a01.

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The Albanian scholar Muḥammad Nāṣir al-Dīn al-Albānī (d. 1999) established a unique type of Salafism, a movement whose adherents follow a puritanical model of Muslim creed, exegesis, and conduct that is critical of madhhab Traditionalism. In this article I present an annotated translation of an audio lecture in which Albānī attempted to defend Salafism against its anti-madhhab image. I shed light on the religious and social climate that played a critical role in triggering Albānī’s disdain for Traditionalism and led him to discredit madhhab Traditionalist fiqh and replace it with his own inter
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Bonnett, Alastair. "The Critical Traditionalism of Ashis Nandy." Theory, Culture & Society 29, no. 1 (2012): 138–57. http://dx.doi.org/10.1177/0263276411417462.

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Arrowsmith, Aidan. "Debating diasporic identity: nostalgia, (post) nationalism, ‘critical traditionalism‘." Irish Studies Review 7, no. 2 (1999): 173–81. http://dx.doi.org/10.1080/09670889908455632.

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Poznanovic, Zeljko. "The secret of René Guénon: A critical review of Guénon's traditionalism." Kom : casopis za religijske nauke 3, no. 2 (2014): 35–54. http://dx.doi.org/10.5937/kom1402035p.

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Al-Lahham, Abeer Hussam Eddin. "Traditionalism or Traditiona-Lieism: Authentication or Fabrication?" International Journal of Architectural Research: ArchNet-IJAR 8, no. 3 (2014): 64. http://dx.doi.org/10.26687/archnet-ijar.v8i3.508.

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Muslim cities with their notable architecture and morphology have always attracted scholars, architects, and planners. Regionalism, Historicism, Neo-Traditionalism, and Revivalism are but a few postmodern approaches that emerged calling for reviving the spirit of the place and searching for an identity associated with history and context. Structuralism, Semiology and Critical Studies offered significant methodologies in this respect. This research argues that traditional Islamic built environment has its own structures stemmed from Shari’a (Islamic legal system), which gave it its authenticity
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Newsom, Carol A. "Cultural Politics and the Reading of Job." Biblical Interpretation 1, no. 2 (1993): 119–38. http://dx.doi.org/10.1163/156851593x00016.

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AbstractThroughout the book of Job there is a rivalry between different ways of talking. As important as it is to pay attention to what everybody is talking about, there are also important issues to be uncovered in attending to how these ways of using language differ and what is at stake in setting them over against one another. Since every way of talking implies a moral and social world, the book of Job presents readers with alternative models of character and community. The rival discourses within the book can be compared with contemporary discourses of neo-traditionalism, critical modernism
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Трикоз, Елена, Elena Trikoz, Анна Швец, and Anna Shvetz. "Indian Penal Code 1860: gender analysis of practice." Advances in Law Studies 7, no. 1 (2019): 11–15. http://dx.doi.org/10.29039/article_5d1290f331abe2.97888333.

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This article takes a critical analysis of the text and law practice of the Indian Penal Code, adopted in the colonial period in the middle of the XIX century. From the point of view of fundamental gender equality, regardless of their gender roles, the practice of dealing with crimes against women in India remains highly controversial. Traditionalism and gender discrimination remains a noticeable factor in legal field and criminal policy in this country.
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Erygina, V. I. "THreats and Risk Soft Heparliament Aryregime from Positions of Conservative Traditionalism." Russian Journal of Legal Studies 3, no. 4 (2016): 50–59. http://dx.doi.org/10.17816/rjls18188.

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The successful solution of modern problems, not only in lawmaking but also in law enforcement fields of development rights depend on the efficiency of credible legislative (representative) bodies of state power, from the quality of their laws. However, the role of Parliament in the Russian system of «vertical of power» is clearly understated that can be justified only by the need to maintain the stability and integrity of the state. In the study, the author tries to understand what the dangers of being a parliamentary regime, whether it threatens the integrity of the Russian state, which conta
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Ro’uf, Abdul Mukti. "CONTEMPORARY ISLAMIC THOUGHT PARADIGM IN UNDERSTANDING TURÂTH AND MODERNITY." Jurnal Ushuluddin 26, no. 2 (2018): 166. http://dx.doi.org/10.24014/jush.v26i2.4952.

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This article describes the current map of contemporary Islamic thought in term of understanding the relation between legacy (turâth) and modernity within the context of Arab-Islamic renaissance. Some paradigms of thoughts raised by various critical Arab thinkers converge into one general goal: reviving Arab-Islam civilization from its long hibernation. The theme of “self-criticism” (an-naqd al-dhâtiy) has become a core issue that dominates the discourse of contemporary Islamic thoughts and encompasses other paradigms such as Marxism, liberalism, fundamentalism, nasionalism and post-traditional
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Doak, Richard. "(De)constructing Irishness in the 1990s—The Gaelic Athletic Association and Cultural Nationalist Discourse Reconsidered." Irish Journal of Sociology 8, no. 1 (1998): 25–48. http://dx.doi.org/10.1177/079160359800800102.

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Using a constructionist model of nation-ness, this paper argues that given the changes in the balance of class forces in the contemporary Irish Republic, Ireland has been re-imagined as a normal, modern, metropolitan nation-state. These discursive constructions require their backward and ‘traditional‘ other; the GAA is regularly invoked as a signifier of such traditionalism. In the representational struggle between tradition and modernity, cultural nationalism is seriously misread and scapegoated. In order to facilitate a re-reading, the paper advocates a theoretical intervention involving a c
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Tătaru-Cazaban, Bogdan. "The Inner Dimension of the Orthodox Tradition and Traditionalism According to André Scrima’s Hermeneutics." Review of Ecumenical Studies Sibiu 12, no. 3 (2020): 485–96. http://dx.doi.org/10.2478/ress-2020-0034.

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Abstract A unique Figure in the Orthodox Church, André Scrima was a bridge-personality among Christians and between Christianity and other religions. In his early works, bearing witness to a “spiritual inheritance” and a “blessing of grace” that he had personally received, he stressed the inner dimension of Eastern Christianity represented by Hesychastic spirituality – a perennial divine inspiration manifested across history. But both as a spiritual figure and a professor of comparative religion, he oriented his reflection toward considering the religious plurality of the world from a Christia
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Kossowska, Irena. "Politicized Aesthetics: German Art in Warsaw of 1938." Art History & Criticism 13, no. 1 (2017): 29–41. http://dx.doi.org/10.1515/mik-2017-0003.

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Summary This paper focuses attention on the reception of the exhibition “Deutsche Bildhauer der Gegenwart”, which was inaugurated on April 23rd, 1938 at the Institute of Art Propaganda in Warsaw – an institution whose exhibition hall was considered a venue of crucial importance to the cultural policy of the Polish state. The presentation was organized in the framework of a cultural exchange between Poland and Germany which was initiated by an exhibition of Polish contemporary art mounted in 1935 at the Preußischen Akademie der Künste in Berlin. I will present the response of the Warsaw public
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Sallah, Abdoulie. "Re-reading the narrative of the informal economy in the context of economic development in sub-Saharan Africa." International Journal of Social Economics 43, no. 10 (2016): 1063–78. http://dx.doi.org/10.1108/ijse-04-2015-0091.

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Purpose The purpose of this paper is to evaluate critically the narrative that the informal economy in Africa has no place within the framework of economic development. Considered as a sign of “backwardness”, “traditionalism” and “underdevelopment”, the informal economy in Africa has persistently grown notwithstanding Africa’s economic destabilisation through the adoption of neo-liberal economic interventions and free-market policies. This paper argues that the informal economy cannot be marginalised at the fringes of economic development, in the construction of a holistic development pathway.
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Buckridge, Patrick. "Colin Bingham, the Telegraph and poetic modernism in Brisbane between the wars." Queensland Review 23, no. 2 (2016): 151–63. http://dx.doi.org/10.1017/qre.2016.26.

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AbstractBrisbane has sometimes been represented as a bulwark of literary traditionalism against the advances of poetic modernism in the southern capitals during the first half of the twentieth century. But as William Hatherell showed in The Third Metropolis, modernism had a brief but intense flourishing in the northern city during and immediately after World War II. This article traces the reception and practice of poetic modernism in Brisbane even earlier than that, in the period between the wars, both in the form of a vigorous critical debate over ‘modernistic poetry’ in the Courier-Mail and
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Taylor-Gooby, Peter. "Pervasive Uncertainty in Second Modernity: An Empirical Test." Sociological Research Online 10, no. 4 (2005): 26–34. http://dx.doi.org/10.5153/sro.1197.

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Recent discussion of social change implies that, for a number of reasons, to do with globalisation, shifts in family life styles and labour markets, more critical attitudes toward the authority of officials and experts and greater awareness of possibilities and options, social life is more strongly affected by a sense of uncertainty. It also implies that uncertainty is pervasive and not specifically linked to fears about specific contingencies. It is associated with an orientation towards self-direction and a rejection of tradition and conformity. This thesis has been widely discussed, but rar
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Joyce, Stephen. "The Rapture at the World’s End: Non-optional Choice and Libertarian Idealism in New Media." Synthesis: an Anglophone Journal of Comparative Literary Studies, no. 6 (May 1, 2014): 73. http://dx.doi.org/10.12681/syn.16178.

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Central to the experience of new media is the idea of interactivity, even though this dovetails problematically with both arguments for grassroots agency and neo-liberal economic philosophies alike. This paper examines the 2007 computer game Bioshock in relation to its thematic employment of the ideals of market libertarianism as depicted in the novels of Ayn Rand and its strategic use and withholding of agency at critical moments in the gameplay. It argues that Bioshock not only uses the techniques of traditional narrative forms to address the culturally significant issue of the impossible al
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Jawad, Haifaa. "Seyyed Hossein Nasr and the Study of Religion in Contemporary Society." American Journal of Islamic Social Sciences 22, no. 2 (2005): 49–68. http://dx.doi.org/10.35632/ajiss.v22i2.457.

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Seyyed Houssein Nasr is one of the main proponents of the traditional religious perspective, including the traditional Islamic point of view. His work is notable for many reasons, among them the following: its in-depth analysis of contemporary society’s spiritual poverty; its profound treatment of Islamic matters, 1 particularly in the context of the debate between Islamic modernism vs. Islamic traditionalism; its solid understanding of western philosophical thought and culture; its ability to present a compelling, critical appraisal of the modern predicament, boldly stating that which is perc
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Diawara, Mamadou. "DEVELOPMENT AND ADMINISTRATIVE NORMS: THE OFFICE DU NIGER AND DECENTRALIZATION IN FRENCH SUDAN AND MALI." Africa 81, no. 3 (2011): 434–54. http://dx.doi.org/10.1017/s0001972011000210.

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ABSTRACTThis article analyses the historical roots of decentralization, a policy which is presented in the development world as the miracle cure to Third World evils. The text is based on the current literature on the topic as well as field research carried out in Mali in the Office du Niger region, which, already in the colonial period, represented a particular decentralization challenge. It offers a critical perspective on the concept of decentralization, which some trace back to the Middle Ages, and examines colonial experiences. How can the Malian state, inherited from the colonial state,
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19

Susanto, Edi. "Pendidikan Agama Islam dalam Lanskap Post Tradisionalisme Islam." ISLAMICA: Jurnal Studi Keislaman 6, no. 2 (2014): 252. http://dx.doi.org/10.15642/islamica.2012.6.2.252-262.

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This paper is interested in exploring the most recent current of thought belonging to the younger generation of Indonesian intelligentsia. This current of thought is known by many as post-traditionalism. While discussing some of its most notable traits, this paper tries to show that the school of thought –while being intellectual and discursive- is also concerned with the state of education in the country. The paper argues first and foremost that the advent of this school was due to the poor quality of religious discourse in the country. By means of critical approach and “leftist” epistemology
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Jawad, Haifaa. "Seyyed Hossein Nasr and the Study of Religion in Contemporary Society." American Journal of Islam and Society 22, no. 2 (2005): 49–68. http://dx.doi.org/10.35632/ajis.v22i2.457.

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Seyyed Houssein Nasr is one of the main proponents of the traditional religious perspective, including the traditional Islamic point of view. His work is notable for many reasons, among them the following: its in-depth analysis of contemporary society’s spiritual poverty; its profound treatment of Islamic matters, 1 particularly in the context of the debate between Islamic modernism vs. Islamic traditionalism; its solid understanding of western philosophical thought and culture; its ability to present a compelling, critical appraisal of the modern predicament, boldly stating that which is perc
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21

Ben Johanan, Karma. "Uncensored: Recovering Anti-Christian Animosity in Contemporary Rabbinic Literature." Harvard Theological Review 114, no. 3 (2021): 393–416. http://dx.doi.org/10.1017/s0017816021000250.

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AbstractThis article focuses on the recovery of censored Jewish texts in contemporary Orthodox rabbinic literature. I show that contemporary Orthodox scholars make use of critical methods which are close to those of the historical, philological, and biblical sciences, in order to reconstruct those portions of the Jewish tradition which were omitted or transformed in the early-modern period by Christian censorship or by Jews with an “eye” to the censor. As the censored texts were mostly omitted or changed because they were recognized as offensive to Christian sensitivities, their current recove
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22

Danner, Leno Francisco. "THE POLITICS OF MULTICULTURALISM AS REPARATION FOR WESTERN COLONIALISM: A CRITICAL APPROACH ON MODERNITY’S NORMATIVE PARADIGM." Síntese: Revista de Filosofia 46, no. 144 (2019): 149. http://dx.doi.org/10.20911/21769389v46n144p149/2019.

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This study starts from a criticism against the naturalization and depo­liticization of the normative paradigm of modernity. Such criticism was made by some contemporary philosophical-sociological theories that associated mo­dernity directly with universalism and conceived it as the final stage of human evolution (in terms of epistemological-moral consciousness, culture and material organization), as opposed to traditionalism. The article argues that modernity is not a universalistic epistemological-moral paradigm or a material and societal organization from which multiculturalism can be embrac
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Deineko, O. O. "Discourse-structure of social cohesion as a category of social policy: experience of critical discourse-analysis application." Ukrainian Society 77, no. 2 (2021): 140–53. http://dx.doi.org/10.15407/socium2021.02.140.

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The article is dedicated to identifying the discourses of social cohesion as a category of social policy, constructed by the textual structures of national governments, intergovernmental associations and international organisations documents. The paper is performed in the frame of a discourse-analytical approach; discursive events define the normative acts of national governments, intergovernmental associations, and international organizations during the 90s – 2000s, devoted to the issue of social cohesion; definitions of social cohesion and “textual situations” of their use are chosen as unit
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Widigdo, Mohammad Syifa Amin. "The Traces of the Bhagavad Gita in the Perennial Philosophy—A Critical Study of the Gita’s Reception Among the Perennialists." Religions 11, no. 5 (2020): 229. http://dx.doi.org/10.3390/rel11050229.

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This article studies the reception of the Bhagavad Gita within circles of Perennial Philosophy scholars and examines how the Gita is interpreted to the extent that it influenced their thoughts. Within the Hindu tradition, the Gita is often read from a dualist and/or non-dualist perspective in the context of observing religious teachings and practices. In the hands of Perennial Philosophy scholars, the Gita is read from a different angle. Through a critical examination of the original works of the Perennialists, this article shows that the majority of the Perennial traditionalists read the Gita
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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, no. 2 (2009): 350–96. http://dx.doi.org/10.1163/22134379-90003712.

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Peter Borschberg (ed.), Iberians in the Singapore-Melaka area and adjacent regions (16th to 18th century) (Syed Muhd Khairudin Aljunied) Katharine L. Wiegele, Investing in miracles; El Shaddai and the transformation of popular Catholicism in the Philippines (Greg Bankoff) Jean Gelman Taylor, Indonesia; Peoples and histories (Peter Boomgaard) Clive Moore, New Guinea; Crossing boundaries and history (Harold Brookfield) Nathan Porath, When the bird flies; Shamanic therapy and the maintenance of worldly boundaries among an indigenous people of Riau (Sumatra) (Cynthia Chou and Martin Platt) Paul va
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Ossewaarde-Lowtoo, Roshnee. "Wisdom Begins with Awe." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112, no. 3 (2020): 291–305. http://dx.doi.org/10.5117/antw2020.3.004.osse.

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Abstract In the present essay, wisdom is conceived as the basic knowledge that underpins all forms of humanising knowledge and the striving for justice. The idea of wisdom as indispensable to all human endeavours is one that can be found in the works of Plato and Cicero. In ancient writings, we also see that wisdom is traditionally opposed to hubris. Hence, following Gabriel Marcel, the quest for wisdom can be regarded as an antidote to practical anthropomorphism. Consequently, I argue that the quest for wisdom depends on an anti-hubris attitude, namely, piety or reverence. The fear of the god
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Dudau, Adina I., and Laura McAllister. "Failure in welfare partnerships – A gender hypothesis: Reflections on a serendipity pattern in Local Safeguarding Children Boards." Public Policy and Administration 34, no. 1 (2018): 84–103. http://dx.doi.org/10.1177/0952076717751037.

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This article examines the roles that occupational segregation and gender bias in the welfare professions play in persistent failures in inter-agency and inter-professional collaborations. Drawing on case study evidence from a Local Safeguarding Children Board in England, a ‘serendipity pattern’ of gender dominance is identified within professions affecting inter-professional collaborations such as those prevalent in Local Safeguarding Children Boards. As we assign this pattern ‘strategic interpretation’, we suggest that policy measures taken to augment the effectiveness of welfare partnerships
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Bogdanović, Jelena. "Aleksandar Deroko's work on medieval architecture and its relevance today." SAJ - Serbian Architectural Journal 11, no. 3 (2019): 141–56. http://dx.doi.org/10.5937/saj1901141b.

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Meticulous record of more than 300 medieval structures, extensive fieldwork on numerous archeological sites, more than 100 texts and several critical books on medieval architecture mark professor Aleksandar Deroko's work on preserving medieval architectural heritage in Serbia and the former Yugoslavia. They are all aptly illustrated with his drawings and photographs. Deroko's genuine interest in medieval architecture and its preservation shaped his student days between the two world wars, a period also characterised by a clash between traditionalism and modernism in architecture. Destruction f
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Khan, Rab Nawaz, and Abdul Waheed Qureshi. "The Politics of Voice in the Stereotypical Representation of the Pashtuns: A Critical Study of Khaled Hosseini’s Novels." Global Social Sciences Review III, no. II (2018): 385–99. http://dx.doi.org/10.31703/gssr.2018(iii-ii).22.

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The current study is an attempt to critically analyze the role and politics of voice in Khaled Hosseini's The Kite Runner and A Thousand Splendid Suns in terms of categorical and stereotypical representation of the Pashtuns. It is a critical discourse study (Norman Fairclough, 1989, 2018) of the selected data. Moreover, the data is viewed from the perspective of critical discourse studies. The novels under study are polyphonic in nature, and the characters belong to various Afghan ethnic backgrounds, like the Pashtuns, the Tajiks and the Hazaras. The study concludes that the novelist's choice
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Bilchenko, E. "POETRY, PHILOSOPHY, TECHNOLOGY IN THE LIGHT OF CULTUROLOGY: DIALOGUE STRATEGY." EurasianUnionScientists 4, no. 3(84) (2021): 26–33. http://dx.doi.org/10.31618/esu.2413-9335.2021.4.84.1292.

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In the article, on the interdisciplinary methodological basis of the classical semiotics of culture and cultural comparative studies, supplemented by the developments of Lacanism and post-Lacanian psychoanalysis of the Ljubljana school, information aesthetics and tranzaesthetics, critical theory, French structuralism and poststructuralism, a strategy of dialogue between poetry and philosophy as the phenomena of traditional Logos in postmoderism is developed. ... The main problem of the modern poetic word is the loss of ontological adequations and spiritual implications by the text as a result
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Kwabena Boateng, Kwabena, and Stephen Afranie. "Chieftaincy: An Anachronistic Institution within a Democratic Dispensation? The Case of a Traditional Political System in Ghana." Ghana Journal of Development Studies 17, no. 1 (2020): 25–47. http://dx.doi.org/10.4314/gjds.v17i1.2.

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Prior to colonial rule, governance in Africa rested on chiefs. However, colonialism and other currents of social change reduced the powers and functions of chiefs. Critics tagged the chieftaincy institution as anachronistic and even predicted its demise during the struggle for independence. However, chieftaincy has persisted after several years of Ghana’s independence. The paper specifically seeks to answer two fundamental questions: Is chieftaincy anachronistic? And, how relevant is chieftaincy in Ghana’s democratic dispensation. The paper is a desk review examining the instrumentality of the
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Bilchenko, Yevheniia, and Tetyana Kalyta. "Structure of the Modern Culturology: Semiotic Triad." Culturology Ideas, no. 18 (2'2020) (2020): 55–65. http://dx.doi.org/10.37627/2311-9489-18-2020-2.55-65.

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The article offers the semiotic analysis of culturology as an episystem. Culturology is regarded not as a “pure” academic discipline, but as an integrative project that combines elements of academic knowledge with ideologies. The paper aims to substantiate the internal structure of the culturology based on the combination of social and philosophical traditions. Representatives of cultural elites who embody a social science or worldview approaches are, in one way or another, influenced by the ideologies of the modernity (traditionalism, Marxism) and the postmodernity (neoliberalism). The scient
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MICHAILIDOU, ARTEMIS. "Edna St. Vincent Millay and Anne Sexton: The Disruption of Domestic Bliss." Journal of American Studies 38, no. 1 (2004): 67–88. http://dx.doi.org/10.1017/s0021875804007911.

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Popular perceptions of Edna St. Vincent Millay do not generally see her as a poet interested in so-called “domestic poetry.” On the contrary, Millay is most commonly described as the female embodiment of the rebellious spirit that marked the 1920s, the “New Woman” of early twentieth-century feminism. Until the late 1970s, the subject of domesticity seemed incompatible with the celebrated images of Millay's “progressiveness,” “rebelliousness,” or “originality.” But then again, by the 1970s Millay was no longer seen as particularly rebellious or original, and the fact that she had also contribut
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Salmon, J. H. M. "Constitutions old and new: Henrion de Pansey before and after the French revolution." Historical Journal 38, no. 4 (1995): 907–31. http://dx.doi.org/10.1017/s0018246x00020501.

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ABSTRACTHenrion de Pansey (1742–1829) is an important but neglected constitutional historian whose views on the French past served as a commentary on the unwritten and written constitutions of his own age. A feudal lawyer before the revolution and an appeal judge under Napoleon and the restored Bourbons, he published a variety of works combining liberal sentiment with judicial traditionalism. His career illustrates the shift of moderate conservative opinion across the revolutionary divide. The alteration in his political thought is best understood through its conjunction with the three histori
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COOPER, BRENDAN. "“We Want Anti-models”: John Berryman's Eliotic Inheritance." Journal of American Studies 42, no. 1 (2008): 1–18. http://dx.doi.org/10.1017/s0021875807004343.

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In his study Modern Poetry after Modernism, James Longenbach criticizes the lingering critical perception of the postmodernist development in poetry as a “breakthrough” narrative that rebelled against the traditionalism and impersonality of Eliotic modernism. As he points out, postmodern poets in fact confronted Eliot via a series of intricate and ambivalent interactive processes that are not confinable within this “breakthrough” narrative. In this paper, I use Longenbach's argument as a starting point for a re-examination of Eliot's influence on the major poetry of one of his more apparently
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Stern, Dieter. "Reformation und gemeine Sprache bei den Ruthenen – Vasil’ Tjapinskis Vernakularisierung der heiligen Schrift." Zeitschrift für Slawistik 64, no. 4 (2019): 615–52. http://dx.doi.org/10.1515/slaw-2019-0035.

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Summary Departing from received notions about Vasil’ Tjapinski as an early representative of Belarusian national enlightenment, who in translating parts of the gospel into Ruthenian endeavoured to turn over the established diglossic linguistic order in favor of the vernacular language of the people, this article is meant to principally reassess his cultural role and significance. By subjecting the foreword to his gospel edition to a close reading and aligning our reinterpretation of this key document with the actual make-up and design of his text-critical synoptic edition of the gospel texts,
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Passos, João Décio. "Papa Francisco e o fim do mundo; aspectos socioeclesiais de uma conjuntura histórica." Revista Eclesiástica Brasileira 79, no. 314 (2019): 520. http://dx.doi.org/10.29386/reb.v79i314.1902.

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O presente ensaio apresenta elementos de análise sobre as relações entre Papa Francisco e a direita política mundializada. Constata as oposições que vem sofrendo o Papa reformador da parte de membros internos da Igreja e da parte de sujeitos externos. A categoria weberiana “afinidade eletiva” é utilizada para desvendar as relações entre esses distintos sujeitos na mesma posição de crítica ao Papa. O tradicionalismo católico e a ultradireita política em ascensão se afinam na mesma postura de preservação dos valores do passado, forma de garantir a unidade ocidental perante os inimigos externos.
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Belomytsev, Arsenii. "Conceptualization of the phenomenon of social destructiveness from the perspective of archaization theory within the Russian socio-philosophical discourse." Философская мысль, no. 4 (April 2021): 66–76. http://dx.doi.org/10.25136/2409-8728.2021.4.35398.

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The subject of this article is the attempts of the Russian researchers to interpret the destructive processes in modern Russian society through the prism of development of archaization theory. Due to the lack of semantic definiteness, the concept of social archaization is often attributed to similar ones, such as “traditionalism”, “barbarization”, “patriarchalization”, “New Middle Ages", etc. The diversity of existing approaches substantiates the need to determine a certain theoretical core, which would become the foundation
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Antoni, Klaus. "Religia, ideologia i tradycjonalizm w Japonii od okresu Meiji. Wprowadzenie do problematyki." Sprawy Narodowościowe, no. 47 (January 29, 2016): 126–33. http://dx.doi.org/10.11649/sn.2015.051.

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Religion, ideology and traditionalism in Japan from Meiji period. Introduction into the issueIn many ways reminiscent of the situation today, the end of the 19th century saw ethnically and religiously based political conflicts throughout the world. Within the context of global nation building the postulation of respective culturally indigenous traditions played a central role, a concept called “nativism” in cultural anthropology. In this process indigenous, usually strongly religiously influenced (national) traditions were contrasted with the modern global civilization spanning national border
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Omeragić, Merima. "THE MOTHERHOOD CONTINENT AS A WRITING SPACE IN THE WORKS OF JASMINA TEŠANOVIĆ." Folia linguistica et litteraria XII, no. 34 (2021): 119–38. http://dx.doi.org/10.31902/fll.34.2021.7.

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The phenomenon of motherhood is a challenging focus for research in the feminist literary theory/critique. The motherhood continent as a controversial point of contention in the society has become (or remains) a polemicized field between the traditionalism, critical, essentialist feminism and epistemology. Advocating for the deconstruction of social postulates of patriarchy starts with a revision of the positive connotations of motherhood, demonization of abortion/birth control, and the right to birth self-determination. In the struggle for power and control at the waning of matriarchy, the an
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Symak, A., and Y. Babina. "FASHION TRENDS IN MOLDOVA – THROUGH THE PRISM OF THE CREATIVITY OF YOUNG DESIGNERS." Art and Design, no. 3 (December 11, 2018): 21–29. http://dx.doi.org/10.30857/2617-0272.2018.3.2.

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The objective of this study is to review and systematize the artistic and stylistic features of the collections of students of the «Fashion Design» specialty of the Faculty of Fine Arts and Design of Ion Creangă State Pedagogical University in the context of expanding the ethno cultural space and preserving the folk traditional culture of Moldova. The methods of comparative analysis, systematic approach, the critical analysis of publications on selected topics, analytical processing and systematization of the collected information base of the study with photo-illustrative material are used in
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Siddiqui, Dilnawaz A. "Postmodernism and Islam:." American Journal of Islam and Society 10, no. 4 (1993): 538–45. http://dx.doi.org/10.35632/ajis.v10i4.2477.

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According to postmodemists, modemists have passed their intentional,planned, and personal assertions as laws to justify their oppression,injustice, terrorism, and exploitation of the poor peoples of the world forseveral centuries. A cursory look at the record of Euro-American colonialismand neocolonialism across the globe bears out this fact One canthink of their laws, totalitarian state regulations, the Nixon and Carterdoctrines, and many recent resolutions of the raped United Nations as examplesof personal beliefs and desires, even whims, justified as laws.Paradoxically, the secular fundamen
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Mihaylov, Valentin. "Applied aspects of human geography. A critical approach to traditionalist views." Journal of Geography, Politics and Society 10, no. 2 (2020): 1–9. http://dx.doi.org/10.26881/jpgs.2020.2.01.

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Traditionally, applied aspects of human geography are mainly associated with economic geography, regional development and spatial planning. 
 In the debate on the application potential of the discipline, a number of important problems of social, political and cultural geography, relevant to various contemporary processes on a global and regional scale, are marginalized. For this reason, the author undertakes a critical rethinking of the current debate on the applied aspects of research in human geography. 
 A brief review of the conceptual and institutional development of applied geo
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Cokley, John. "Challenging the critical impact of the internet." Pacific Journalism Review : Te Koakoa 17, no. 1 (2011): 238–41. http://dx.doi.org/10.24135/pjr.v17i1.384.

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 Reviewed book by: Natalie Fenton
 
 
 
 Publication date: May, 2011
 
 
 
 
 "There are many in journalism, in both the academy and in practice, who on reading New Media, Old News, will shout, 'See, I told you so!' because the conclusions can be used to back up a very institutional, traditionalist approach to our profession. For me, as a researcher who teaches and continues to practise reporting and editing, this book is a difficult dish, rather challenging and exciting but—like my first Périgord black truffle— just a little dissapoint
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Barton, Greg, Ihsan Yilmaz, and Nicholas Morieson. "Authoritarianism, Democracy, Islamic Movements and Contestations of Islamic Religious Ideas in Indonesia." Religions 12, no. 8 (2021): 641. http://dx.doi.org/10.3390/rel12080641.

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Since independence, Islamic civil society groups and intellectuals have played a vital role in Indonesian politics. This paper seeks to chart the contestation of Islamic religious ideas in Indonesian politics and society throughout the 20th Century, from the declaration of independence in 1945 up until 2001. This paper discusses the social and political influence of, and relationships between, three major Indonesian Islamic intellectual streams: Modernists, Traditionalists, and neo-Modernists. It describes the intellectual roots of each of these Islamic movements, their relationships with the
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Razdyiakonov, Vladislav. "The Revolution of the Spirits for the Spiritual Brotherhood: Russian Spiritualist Movement and Its Social Ideals." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 318–42. http://dx.doi.org/10.22394/2073-7203-2020-38-4-318-342.

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The article offers a reconstruction of the social ideals of Russian spiritualists. Main sources include texts revealing spiritualists’ ideas about the structure of the spiritual world; structure and characteristics of spiritual circles; and literary works by spiritualists reflecting their social ideals. Although the social and political views of Russian spiritualists were mostly conservative, their ontological views contained elements of social radicalism. The author distinguishes between the two types of spiritualists — rationalists and traditionalists — depending on their attitude towards th
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Breen, Judith. "Management educators in practice: to be critical or not to be critical, that is the question." Irish Journal of Management 36, no. 2 (2017): 116–28. http://dx.doi.org/10.1515/ijm-2017-0012.

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Abstract The field of management education has been the focus of much debate in recent times regarding the relevancy of its content and process. How we define relevance has implications for all stakeholders of management. As a result, how applicable are the alternative approaches to management education such as critical management education (CME). This research explores how criticality is perceived, experienced, and translated into the everyday practices of critical management educators. The research found that there was a common theme about criticality relating to questioning taken-for-grante
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Baiasu, Sorin, and Michelle Grier. "Revolutionary versus Traditionalist Approaches to Kant: Some Aspects of the Debate." Kantian Review 16, no. 2 (2011): 161–73. http://dx.doi.org/10.1017/s1369415411000033.

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AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary
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Bennett, Cole. "Translingualism in Three University Roles: Pedagogical Postures and Critical Cautions." Journal of Academic Writing 10, no. 1 (2020): 195–202. http://dx.doi.org/10.18552/joaw.v10i1.643.

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This essay offers and develops some useful parameters toward the ongoing conversations on multilingual and multi-dialectic writing students in Europe and the United States, two settings with oft-competing views of writers’ varied language backgrounds. I present a synchronic snapshot of writing pedagogy as it relates to translingualism at this temporal moment. Specifically, I seek to link three different university roles—classroom teachers, writing center directors, and WAC directors—to certain translingual postures and their consequential applications. By introducing and elaborating upon the l
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Christiansen, Erling A. N. "Negative externalities of food production: discourses on the contested Norwegian aquaculture industry." Journal of Political Ecology 20, no. 1 (2013): 180. http://dx.doi.org/10.2458/v20i1.21747.

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The concern of this article is the language and ontology of negative externalities. Four discourses on the financially successful industry of salmon farming in Norway are critically analyzed and deconstructed. The discourses are: "high turnover discourse", "technology optimism discourse", "first nature discourse" and "traditionalist discourse". Groups defending various discourses differ in their interpretations of a) human/nature relations i.e. either ecocentric, anthropocentric or biocentric, and b) in their respective approach to either a transformative, adaptive or reactive logic. By linkin
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