Relevant bibliographies by topics / Criticism for truth seekers

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Criticism for truth seekers'

Author: Grafiati
Published: 5 June 2025
Last updated: 25 June 2025

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Journal articles on the topic "Criticism for truth seekers"

1

Syofyan, Donny. "Literary Criticism In The Post-Truth Era." Andalas International Journal of Socio-Humanities 1, no. 1 (2019): 25–36. http://dx.doi.org/10.25077/aijosh.1.1.25-36.2019.

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Post truth relates to circumstances whereby objective facts are less influential in shaping the opinion of the public, rather appealing to personal belief and emotion. Post truth era is bordering a blurry line between lies and truths, dishonesty and honesty, nonfiction and fiction. The entire phenomenon of post truth is about an individual’s opinion being worth more than the facts. As such, the present paper seeks to understand new insights or perspectives in literary criticism in the post truth era. The criticism of the literature was always based on broad schools of thoughts/theories, which were employed for many centuries. Some of the traditional approaches the paper highlights include: formalistic criticism, biographical criticism, historical criticism, gender criticism, psychological criticism, sociological criticism, mythological criticism, reader-response criticism, and deconstructionist criticism. Equally, the paper extensively analyzes some of the new perspectives or insights to literary criticism in the post truth era: reflective approach, didactic approach, partisan approach, and religious approach. In reflective approach to literature criticism in the post truth era, the meaning in the literature is reflected by the outside of its own being. On the other hand, in didactic approach to literature criticism, truth and meaning is taught in the literature. Moreover, in partisan approach to literature criticism, there is the truthful meaning that is already known and can be found in the literature. Lastly, in the religious approach to literature criticism in post truth era, the meaning and truth is the literature itself, while the outside world has nothing to do with it.
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Syofyan, Donny. "Literary Criticism In The Post-Truth Era." Andalas International Journal of Socio-Humanities 1, no. 1 (2019): 25–36. http://dx.doi.org/10.25077/aijosh.v1i1.6.

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Post truth relates to circumstances whereby objective facts are less influential in shaping the opinion of the public, rather appealing to personal belief and emotion. Post truth era is bordering a blurry line between lies and truths, dishonesty and honesty, nonfiction and fiction. The entire phenomenon of post truth is about an individual’s opinion being worth more than the facts. As such, the present paper seeks to understand new insights or perspectives in literary criticism in the post truth era. The criticism of the literature was always based on broad schools of thoughts/theories, which were employed for many centuries. Some of the traditional approaches the paper highlights include: formalistic criticism, biographical criticism, historical criticism, gender criticism, psychological criticism, sociological criticism, mythological criticism, reader-response criticism, and deconstructionist criticism. Equally, the paper extensively analyzes some of the new perspectives or insights to literary criticism in the post truth era: reflective approach, didactic approach, partisan approach, and religious approach. In reflective approach to literature criticism in the post truth era, the meaning in the literature is reflected by the outside of its own being. On the other hand, in didactic approach to literature criticism, truth and meaning is taught in the literature. Moreover, in partisan approach to literature criticism, there is the truthful meaning that is already known and can be found in the literature. Lastly, in the religious approach to literature criticism in post truth era, the meaning and truth is the literature itself, while the outside world has nothing to do with it.
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3

Syofyan, Donny. "Literary Criticism In The Post-Truth Era." Andalas International Journal of Socio-Humanities 1, no. 1 (2019): 25–36. http://dx.doi.org/10.25077/aijosh.v1i1.6.

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Abstract:
Post truth relates to circumstances whereby objective facts are less influential in shaping the opinion of the public, rather appealing to personal belief and emotion. Post truth era is bordering a blurry line between lies and truths, dishonesty and honesty, nonfiction and fiction. The entire phenomenon of post truth is about an individual’s opinion being worth more than the facts. As such, the present paper seeks to understand new insights or perspectives in literary criticism in the post truth era. The criticism of the literature was always based on broad schools of thoughts/theories, which were employed for many centuries. Some of the traditional approaches the paper highlights include: formalistic criticism, biographical criticism, historical criticism, gender criticism, psychological criticism, sociological criticism, mythological criticism, reader-response criticism, and deconstructionist criticism. Equally, the paper extensively analyzes some of the new perspectives or insights to literary criticism in the post truth era: reflective approach, didactic approach, partisan approach, and religious approach. In reflective approach to literature criticism in the post truth era, the meaning in the literature is reflected by the outside of its own being. On the other hand, in didactic approach to literature criticism, truth and meaning is taught in the literature. Moreover, in partisan approach to literature criticism, there is the truthful meaning that is already known and can be found in the literature. Lastly, in the religious approach to literature criticism in post truth era, the meaning and truth is the literature itself, while the outside world has nothing to do with it.
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Achmad, Khudori Soleh, Sabti Rahmawati Erik, Ghevira Syavia Camila Humaida, and Tazakka Furqona Hasyma. "The Truth on Al-Ghazali Perspective." INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH IN MULTIDISCIPLINARY EDUCATION 02, no. 09 (2023): 431–39. https://doi.org/10.5281/zenodo.8382798.

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Al-Ghazali's al-Munqidh min al-Dalâl has become the subject of study by many Muslim and Western scholars. Most research related to the theory of doubt compared with Descartes' method. However, there is no study on the truth of knowledge, even though this theme is al-Munqidh's main theme. This research aims to analyse the concept of the truth of al-Ghazali's knowledge in al-Munqidh. In detail, this study discusses four issues. That is the forms of truth, the sources and means of attaining truth. Also, al-Ghazali's criticism of truth seekers. The method analysis used is content analysis with al-Munqidh as the main reference. Results research shows that (1) there are two forms of truth for al-Ghazali: ontological and epistemological. (2) the source of truth comes from revelation and reason, (3) the means to reach the truth are the senses, reason and heart. (4) al-Ghazali criticized the four truth-seeking groups and stated that their methods contained weaknesses, namely they could not be verified, mixed with falsehoods or used ratios that were not optimal. The results of this study indicate that al-Ghazali's concept of the truth of knowledge differs from Descartes' concept and modern epistemology. Al-Ghazali acknowledged something not accommodated in modern philosophy, namely the revelation and the heart as a source and means of knowledge.
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Das, Snehashish. "Fracturing the Historical Continuity on Truth: Jotiba Phule in the Quest for Personhood of Shudras." CASTE / A Global Journal on Social Exclusion 2, no. 1 (2021): 30–46. http://dx.doi.org/10.26812/caste.v2i1.265.

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Anti-caste traditions in India work to understand and examine the idea of personhood which the majority in India is deprived of by virtue of being born in the lower rungs of the caste hierarchy. This paper examines the historical continuity in Brahminism and the rupture Jotiba Phule presents to it through his art and activism which serves to disturb the regular flow of singular continuity of what is perceived as history and historiography. Jotiba’s quest is for finding the essence / personhood of, what Butler calls, a ‘precarious subject’ and recognizing that precarious subject – the Shudra, as a subject of history. But the personhood of this precarious subject is never a complete personhood. Therefore, Jotiba attempts to unveil the path towards achieving complete personhood which is embedded in reaffirming the lost or concealed truth – by discontinuing the historical flow of the social structure of caste and establishing a new subject rising out of crisis in social structure in history. I have chosen two works from Jotiba’s works as new methodological tools for history writing and historical criticism, and made hermeneutical and phenomenological readings of the both. The works are his poem Kulambin (a peasant woman), and the Satyashodhak (truth-seeker) marriage as the public performance of protest- as they are both - the essential and the mundane to his life, which exemplifies the truth Jotiba followed and established an organization Satyashodhak Samaj (Society of Truth Seekers) as a testament to it.
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Khalid AL-AMIRI, Abdullah. "LITERATURE THEORY IN THE CONTEMPORARY ARAB CONCEPT (IDIOMATIC APPROACHES)." RIMAK International Journal of Humanities and Social Sciences 3, no. 4 (2021): 167–72. http://dx.doi.org/10.47832/2717-8293.4-3.17.

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This scientific paper seeks to establish the term (literature theory) as an introduction to the study of contemporary Arabic literature and its criticism within the critical linguistic context extending between Arab heritage and contemporary translation. This paper consists of three axes: The first is the theory between derivation and context, the second is the semantic development of the term literature, and the third is the location of literature theory from contemporary criticism. It concluded with a number of results; Most notably, the theory of literature is knowledge related to examining the truth of literature in terms of its origin, truth, nature and function, the nature of its relationship with human societies, the criteria through which it should be considered in its criticism and evaluation, and the general standards in which it is measured in terms of quality and acceptability
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Stromback, Dennis. "Is there a Post-Marxist Criticism to the Decolonial Critique?" Journal of Decolonising Disciplines 1, no. 2 (2021): 121–42. http://dx.doi.org/10.35293/jdd.v1i2.24.

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This article makes explicit a hidden tension between post-Marxism and decolonial studies, which points to a challenge for intercultural dialogue. While post-Marxism seeks to rehabilitate a universal foundation for the construction of truth claims—a universal already formed within Western modernity—the decolonial critique seeks to dismantle all universals connected to the myths of modernity and therefore demands a departure from the standpoint of the cultural periphery. In fact, Alain Badiou and Slavoj Žižek, like other post-Marxists, have been rather critical of the standpoints articulated by decolonialists who strive to include cultural differences and marginalised identities in the process of knowledge production, but the reality is that the decolonial critique, more so than post-Marxism, is well-supported by the historical evidence, thus demonstrating the need for Enrique Dussel calls a ‘transmodern pluriverse’ in the academic world. In pursuit of diffusing this tension between the post-Marxists and the decolonialists, this article calls for further investigation in terms of determining if real dialogue is possible between these two trajectories of thought.
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Pakpahan, Gernaida K. R. "Membangun Solidaritas Kemanusiaan: Kritik Nabi Amos Terhadap Praktik Pelanggaran Hak Asasi Manusia." Manna Rafflesia 7, no. 2 (2021): 441–66. http://dx.doi.org/10.38091/man_raf.v7i2.175.

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This research aims to explore the implementation of human rights in the 8th century BC. The prophet Amos's criticism was aimed at the failure of nations to build human solidarity which was shown in various human rights violations. The approach method used is a form criticism approach, a synchronic and diachronic approach that seeks to examine the historical context of the book of Amos. The results obtained from the research show that violations of human rights during the Amos era include: deprivation of one's right to life and property, trafficking and human slavery, loss of fraternal solidarity, anger, and revenge, intimidation, terror and fear, the humiliation of human beings, refusal. rule of law. Israel's crimes against humanity are driven by a materialistic spirit so that it carries out the sale of the righteous, the poor, the weak, the exploitation of women, fines, and debts. Building humanitarianism through law enforcement so that truth and justice are created in society.
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Couto, Felipe Fróes, Luiz Alex Silva Saraiva, and Alexandre de Pádua Carrieri. "De Kant a Popper: Razão e Racionalismo Crítico nos Estudos Organizacionais." Organizações & Sociedade 28, no. 96 (2021): 55–72. http://dx.doi.org/10.1590/1984-92302021v28n9603pt.

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Abstract The objective of this essay is to revisit the theoretical construction of Critical Rationalism, starting from the philosophy of Kantian reason contained in the works Critique of pure reason and Critique of practical reason to discuss their respective influences over the work of Karl Popper. We aim, with this exercise, to shed light on the critical-rationalist approach in Organization Studies. Our argument is that Kantian thought has been conducive, on the one hand, to a negative philosophy that considers idealism prior notions and a priori knowledge fundamental to the creative conception of knowledge and, on the other hand, to a hypothetical-deductive science that seeks to bring us closer to truth through criticism. The basis of critical rationalism lies in the search for reason and transcendental truth. This is a call not only for the production of theories, but for dedication to test their validity – a problem that has not received much attention from researchers in the field of organization studies.
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Couto, Felipe Fróes, Luiz Alex Silva Saraiva, and Alexandre de Pádua Carrieri. "From Kant to Popper: Reason and Critical Rationalism in Organization Studies." Organizações & Sociedade 28, no. 96 (2021): 55–72. http://dx.doi.org/10.1590/1984-92302021v28n9603en.

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Abstract The objective of this essay is to revisit the theoretical construction of Critical Rationalism, starting from the philosophy of Kantian reason contained in the works Critique of pure reason and Critique of practical reason to discuss their respective influences over the work of Karl Popper. We aim, with this exercise, to shed light on the critical-rationalist approach in Organization Studies. Our argument is that Kantian thought has been conducive, on the one hand, to a negative philosophy that considers idealism prior notions and a priori knowledge fundamental to the creative conception of knowledge and, on the other hand, to a hypothetical-deductive science that seeks to bring us closer to truth through criticism. The basis of critical rationalism lies in the search for reason and transcendental truth. This is a call not only for the production of theories, but for dedication to test their validity – a problem that has not received much attention from researchers in the field of organization studies.
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Dissertations / Theses on the topic "Criticism for truth seekers"

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Jenkins, Michelle Kristine. "Seekers of Wisdom, Lovers of Truth: A Study of Plato's Philosopher." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/193552.

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In this dissertation I look at a series of portraits of Plato’s philosopher throughout the corpus. I argue that there are three central components in his account of the philosopher: (1) having certain motivations, (2) having a certain sort of nature, and (3) engaging in a set of characteristic activities. All three features emerge in the early dialogues in the figure of Socrates. There we see that the philosopher is motivated by a deep and enduring love of wisdom and a desire to seek it. In addition, he has traits of character and intellect that make him well suited to the pursue the wisdom. And he engages in certain activities that has as its aim attaining knowledge. While this basic picture of the philosopher emerges in the early dialogues, it gets fleshed out and developed more fully in later dialogues and, in particular in the Republic with the figure of the philosopher ruler. There we see the close relationship between the philosopher’s character and intellectual pursuits and how both his character and pursuits are shaped through courses in education. And, in the Republic, the philosopher does actually succeed in his pursuit of knowledge. The knowledge he comes to have shapes his character, affecting the sorts of things he values and resulting in philosophical virtue. In the Theaetetus we see a portrait of a philosopher who, while sharing the same nature and pursuits as the philosopher ruler of the Republic, is born in an unjust city. Here the philosopher withdraws from the political and instead lives a private life, pursuing those interests and questions that are conducive to virtue. Finally, in the Sophist and Statesman, we find the philosopher in the figure of the Eleatic Visitor, as he develops accounts of the sophist and statesman. Here, Plato’s focus shifts from the philosopher’s nature to his activities as the Eleatic Visitor proposes, teaches, and uses a new method of inquiry - the method of collection. It is here where we see Plato articulate just how one goes about developing the systematic and defensible accounts necessary for the knowledge that the philosopher so desires.
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Gariazzo, Matías. "Between use sensitive and assessment sensitive truth : a criticism of truth relativism." Thesis, School of Advanced Study, University of London, 2016. http://sas-space.sas.ac.uk/6382/.

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This thesis compares truth relativism with non-indexical contextualism. These views are compared both as general approaches to account for the use of a linguistic expression in declarative sentences and as proposals about particular expressions such as personal taste, aesthetic and moral predicates, epistemic modals, knowledge ascriptions and future contingents. Four aims are set forth: (i) to show that truth relativism must be understood as an account of the assessment sensitivity of our ordinary monadic truth notion, (ii) to single out a problem this view faces to make sense of its non-monadic truth notion and identify the best strategy to solve it, (iii) to argue that, with the exception of future contingents, this strategy cannot be applied to the cases for which truth relativist accounts have been proposed, and (iv) to argue for non-indexical contextualist treatments of these cases. The thesis has two parts; (i) and (ii) are addressed in the first one, while (iii) and (iv) are addressed in the second one. In addressing (iv), we only question the evidence adduced for truth relativism that non-indexical contextualism is committed to reject. As it happens, this is the evidence that is necessary to challenge in order to accommodate the problem mentioned in point (ii).
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Davies, Evan. "Mandatory detention for asylum seekers in Australia : an evaluation of liberal criticism." University of Western Australia. Political Science and International Relations Discipline Group, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0202.

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This thesis evaluates the policy of mandatory detention for asylum seekers maintained by successive Australian governments against several core liberal principles. These principles are derived from various accounts of liberal political thought and the major themes and criticisms inherent in the public debate over the policy. The justifications of the policy given by the Australian government and the criticisms enunciated by scholars, refugee advocates and non-government organisations with respect to the policy strongly correspond with the core liberal principles of fairness, protecting the rights of the individual, accountability and proportionality. The claims of the critics converge on a central point of contention: that the mandatory detention of asylum seekers violates core liberal principles. To ascertain the extent to which the claims of the critics can be supported, the thesis selectively draws on liberal political theory to provide a framework for the analysis of the policy against these liberal principles, a basis for inquiry largely neglected by contributors to the literature. This thesis argues that, on balance, the mandatory detention policy employed by successive Australian governments violates core liberal principles. The claims of the critics are weakened, but by no means discredited, by the importance of the government's maintenance of strong border control. In the main, however, criticisms made by opponents of the policy can be supported. This thesis contributes to the substantial body of literature on the mandatory detention policy by shedding light on how liberal principles may be applicable to the mandatory detention policy. Further, it aims to contribute to an enriched understanding of the Australian government's competence to detain asylum seekers.
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Mann, Christopher John Rupert. "Myth and truth in some odes of Pindar." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:fb1fa986-6226-48e7-86a8-89df6b800669.

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The main part of this thesis is a survey of Pindar's treatment, in his epinicians, of myths involving the mythological family of the Aiakids. I establish what may be known of Pindar's sources for these stories, and then compare his own accounts. I consider (together with some minor incidents) Aiakos' assist- ance in building the walls of Troy; Phokos' murder; Peleus' experience with Hippolyta and Akastos, and his marriage to Thetis; Telamon's participation in Herakles' expedition against Troy; Achilles' infancy, his combats against Telephos, Kyknos, Hektor and Memnon, and his own fate; Aias' birth and suicide; and finally the story of Neoptolemos' visit to Delphi (chapters 1-7). My major conclusion is that his versions of these myths are more firmly grounded in the mythological tradition than is widely believed: they are constantly allusive, and contain little innovation. What changes there are may be ascribed to a broad rationalizing tendency, rather than to sophisticated poetic purposes. Pindar seems to prefer lesser known, often locally preserved, strands of tradition, but is concerned to produce authoritative accounts of them. The defensive tone of N. 7 may be satisfactorily explained by his care to produce such an account from confused and undignified material; the poem does not contain an apology for a hostile treatment of Neo- ptolemos in Pae.6. In chapter 8, I confirm my conclusions by examining three difficult cases: the myths of P. 3, O.I, and the break-off from the first myth of 0. 9. These examples confirm that traditional material has intrinsic value in epinician, and suggest the conclusion that the explication of a paradeigmatic relation between myth and victory is not the only valid explan- ation of the function of myth in Pindar. Myth may also serve to provide a publicly acceptable warrant for the praise of the victor.
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Housel, Rebecca Anne Languages &amp Linguistics Faculty of Arts &amp Social Sciences UNSW. "My truth: women speak cancer." Publisher:University of New South Wales. Languages & Linguistics, 2007. http://handle.unsw.edu.au/1959.4/40732.

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1) My Truth: Women Speak Cancer is a creative nonfiction based on three years of interviews with twelve survivors told through the lens of the author's experience as a three-time, sixteen-year survivor of multiple cancers. Each chapter features a different survivor and her story; the cancers discussed include non-Hodgkin's lymphoma, Osteosarcoma, Melanoma, as well as brain, ovarian, breast, and thyroid cancers. Current definitions, treatments and statistics are included at the end of each chapter. The book ends with a comprehensive After Words, combining poetry and prose, taking the reader on a further journey of introspection on life, love, friendship, and loss. 2) The Narrative of Pathogynography is a critical exegesis using established theory in the fields of creative writing, sociology, ethnography, literature, and medicine to examine and further define the sub genre of the theoria, poiesis and praxis involved in creating women's illness narrative, or what Housel terms, pathogynography. Housel develops original terminology to define yet undiscovered spaces based on her work in My Truth: Women Speak Cancer.
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Turner, Robert Charles Grey. "Counterfeit culture : truth and authenticity in the American prose epic since 1960." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709455.

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Simpson, Beverly Hurley. "Discovering the heart's truth : female initiation in the novels of Eudora Welty." Virtual Press, 1988. http://liblink.bsu.edu/uhtbin/catkey/546128.

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The female characters in four of Eudora Welty's five novels, The Robber Bridegroom (1942), Delta Wedding (1946), Losing Battles (1970), and The Optimist's Daughter (1972), undergo initiation experiences which are significant elements in the content and structure of the novels. Only in The Ponder, Heart (1954) is female initiation notably missing. This study identifies and interprets the patterns of female initiation in these novels, showing Welty's refining of her understanding and presentation of female initiation. While Welty embraces certain traditional elements of initiation, which this study identifies in anthropological, mythological, and psychological studies--the loss of innocence (discovery of evil), crisis and confrontation, the gaining of wisdom however painful, becoming an outcast, yet reuniting with the community--she also adds her own elements regarding female initiation-an underlying tension between males and females or between females and a shadowing of the Demeter/Persephone (Kore) myth. In addition, her female initiates lack the mentor traditionally found in male initiation. Also reflected in Welty's fiction is the separation involved in female initiation in primitive cultures, mythology, and psychology. Not all of Welty's female characters in these novels undergo initiation; someremain static and unchanging, while others are at the threshold, eagerly waiting to cross over. While Welty's initiates make the dark journey alone to gain knowledge of themselves and the world however painful, their initiation does not signify the end of their growth.<br>Department of English
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McRae, Leanne. "Aliens, bodies and conspiracies: Regimes of truth in The X-files." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1247.

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The X-Files is a television program that first screened on Australian television in 1993. This thesis will investigate the role of The X-Files as a cultural text. The X-Files is a significant program, and has contributed to a shift in the way in which television texts represent ideas about society, knowledge and truth. This thesis argues that The X-Files presents ‘knowledge’ in particular ways, and makes it possible to think about the relationship between the body, knowledge, and society in ways which have not previously been so visible.
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Edwards, Gina Nicole. "Rooting for the Truth in Humor: The Onion’s Media and Cultural Satire." Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1340053865.

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Taljaard, Frederik. "Imaginative unconcealment Heidegger's philosophy of aletheia and the truth of literary fiction /." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-03062006-200330.

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Books on the topic "Criticism for truth seekers"

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Mueller, Warren M. Truth seeker: Bible topics. 2nd ed. Millennial Mind Pub., 2011.

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1946-, Rinn Miriam, ed. Seekers of truth. Troll, 1999.

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Sudhanshu, Chaitanya. Guided meditation: For seekers of truth. Sat Bhavana Trust, 1999.

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Mike, Shreve, ed. Truth seekers: Ten amazing people who found it. Destiny Image Publishers, 2011.

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Moonga, Brian. Truth seekers: A collection of stories from Zambia's investigative journalists. MISA Zambia, 2011.

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Garlington, Carrol. Little ships: God's provisional vessel that brings the lost man or woman who genuinely seeks truth with all their mind, heart, and soul to the beginning of his or her Christian voyage through life. Beyond Jerusalem Ministries, 2002.

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Barthes, Roland. Criticism and truth. Athlone, 1987.

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Barthes, Roland. Criticism and truth. University of Minnesota Press, 1987.

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Barthes, Roland. Criticism and truth. University of Minnesota Press, 1987.

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Osho. From the false to the truth: Answers to the seekers of the path. Rebel Publishing House, 1988.

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Book chapters on the topic "Criticism for truth seekers"

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Adshead, Gwen. "Seekers after Truth." In Recollections of Trauma. Springer US, 1997. http://dx.doi.org/10.1007/978-1-4757-2672-5_21.

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Wilks, Colin. "Criticism of the Original Emotive Theory." In Emotion, Truth and Meaning. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9866-8_2.

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Westphal, Kenneth R. "Self-Criticism and Criteria of Truth." In Hegel’s Epistemological Realism. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2342-3_8.

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Bonk, Thomas. "Scepticism Under New Colors? Stroud’s Criticism of Carnap." In Language, Truth and Knowledge. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0151-8_8.

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Lansdown, Richard. "‘A Province of Truth’: Criticism and History." In The Autonomy of Literature. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333985182_5.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "Theodore Watts, ‘The truth about Rossetti’." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199861-63.

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Myers, William. "Admiration and Truth: Drama and Criticism 1660–1679." In Dryden. Routledge, 2025. https://doi.org/10.4324/9781003612575-3.

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Iwasaki, Soji. "Time and Truth in King Lear." In English Criticism in Japan: Essays by Younger Japanese Scholars on English and American Literature. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400870356-008.

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Sorgoni, Barbara. "«Tu dì tutta la verità»: categorie e politiche migratorie nel diritto d’asilo." In Vulnerabilità in migrazione Sguardi critici su asilo e protezione internazionale in Italia. Fondazione Università Ca’ Foscari, 2024. http://dx.doi.org/10.30687/978-88-6969-785-2/003.

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A leitmotiv in contemporary migration procedures, soliciting asylum seekers to “tell the truth” seems to automatically open up the possibility to get international protection, thus generating hope and expectations. Acknowledging the complex nature of the refugee status determination procedure, and the intertwinement between conflicting requests this system produces - i.e. to say the truth and to produce a “credible” narrative - I focus on instances of rejection where issues like vulnerability and provenance played a decisive role, in order to articulate the many aspects which affect the outcome of the procedure, regardless of the truth of the story.
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Papkova, Elena A. "FRAGMENTS OF “CHEVENGUR” IN CRITIC’S INTERPRETATION, 1928–1930." In Andrey Platonov’s “Country of Philosophers”: Unanswered Questions, vol. 9: Anniversary Issue. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. http://dx.doi.org/10.22455/978-5-9208-0745-8-540-554.

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The article analyzes the press responses to published fragments of the novel “Chevengur,” namely articles by D. Talnikov, M. Maisel, and R. Messer. Talnikov’s article on the depiction of the modern village in literature compares two trends in prose of the 1920s: he criticizes L. Leonov, K. Fedin, Vs. Ivanov and A. Platonov’s works, which inherit I. Bunin’s images and represent the “idiocy of village life.” The critic Maisel pays special attention to the overlap between Platonov’s characters and the truth-seekers in M. Gorky’s story “The Town of Okurov,” as well as the prose of working-class writers N. Lyashko and G. Nikiforov. According to critics of the late 1920s, these writers, belonging to the “right-wing” of proletarian literature, depict not an advanced, but a backward worker, burdened with the “ancient traditions” denounced by N. Bukharin. According to the critic Messer, Platonov considers the problems of the “little man in the revolution” following his companions Leonov and Ivanov.
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Conference papers on the topic "Criticism for truth seekers"

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زين العابدين محمد السندي, شوكت. "The idea of rooting pluralism among humans." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/43.

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"The idea of rooting pluralism among humans, which is diversity in Islamic legislation, is a human instinct, and one of the great signs of God Almighty in creating creation. And that the idea of differential pluralism trains the soul to pardon, tolerance and dialogue with others on the basis of justice, freedom and truth. Pluralism contradicts the odious dictatorial monism of injustice, violence, fanaticism and discrimination, as well as the denial and erasing of the existence of the other. It achieves a sublime goal of permanence of the mind’s actions from understanding and thinking, contemplation and visualization, in order to build a common coexistence and renew life. This research includes three topics: The first topic is rooting the concept of the idea of pluralism from the perspective of the Holy Quran. The second topic is the effects of accepting the idea of positive pluralism on the individual and society. The third topic is criticism and analysis of the idea of unilateralism. "
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