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Relevant bibliographies by topics / Criticism (Philosophy)

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Academic literature on the topic 'Criticism (Philosophy)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Criticism (Philosophy)"

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Faraj, Nawzad Jamal. "What is critique in Kant’s Critical philosophy." Journal of University of Raparin 7, no. 4 (2020): 156–72. http://dx.doi.org/10.26750/vol(7).no(4).paper9.

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This paper tries to answer a main question: what is critics and criticism? It is obvious that Kant’s philosophy marked by “Criticism” which is defined as a philosophical turn in the history of philosophy. In Kant’s philosophy critic is not just a title of his three main books, but it is his way of look at philosophy and the role of philosopher. In other words, the main task of philosophy and philosophizing, it is not defending or interpreting a single philosophical perspective, but it is to judge and criticize all kinds of philosophical enquires. This mean that since Kant’s approach, phi

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Kidd, Simon. "The Philosothon: Philosophy as performance." Journal of Philosophy in Schools 9, no. 2 (2022): 41–77. http://dx.doi.org/10.46707/jps.9ii.152.

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This paper addresses the question of the place for competition in philosophy by considering the example of the Philosothon, a popular school-based philosophy competition originating in Western Australia. Criticisms of this competition typically focus either on specific procedural problems, or else on the claim that the competitive spirit is inimical to collaborative philosophical inquiry. The former type of criticism is extrinsic to competitive philosophy per se, while the latter is intrinsic to it. Defenders of the Philosothon dismiss both types of criticism by pointing to an allegedly ancien

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Siitonen, Arto. "Zu Bolzanos Kritik der Kantischen Antinomien." KRITERION – Journal of Philosophy 1, no. 21 (2007): 84–97. http://dx.doi.org/10.1515/krt-2007-012106.

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Abstract Bernard Bolzano criticised Kant's philosophy so vehemently that his pupil Franz Prihonsky called him "Anti-Kant". One of his criticisms concerns Kant's cosmological antinomies. The context of this critique is the problem of limits of knowledge. Kant wanted to prove that there are such boundaries, and to show where these are located. In this paper we will (i) schematize Kant's antinomies (to see what Bolzano really criticised on them) and (ii) summarize Bolzano's criticism, which is distributed over his and his student's work. At the beginning we will work out the (more fundamental) th

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Fairbrother, Daniel. "Leibniz and the Philosophical Criticism of Historiography." Journal of the Philosophy of History 11, no. 1 (2017): 59–82. http://dx.doi.org/10.1163/18722636-12341366.

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I begin here by discussing the role of Leibniz in historical thought, particularly in Frank Ankersmit’s representationalist philosophy of historiography. I then discuss Jouni-Matti Kuukkanen’s recent criticism of Ankersmit’s commitment to holism about the semantics of historiography. I argue that the criticism fails because Kuukkanen is not sufficiently sensitive to the Leibnizian foundation of Ankersmit’s holism. Ankersmit can absorb Kuukkanen’s criticisms into his Leibnizism. I conclude by suggesting that the philosophy of historiography needs to be connected to substantial projects in the p

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Cantor, Paul A., Joseph P. Strelka, and Victor A. Kramer. "Literary Criticism and Philosophy." South Atlantic Review 51, no. 1 (1986): 115. http://dx.doi.org/10.2307/3199559.

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Lucy, Niall. "Art, Criticism & Philosophy." International Journal of the Arts in Society: Annual Review 4, no. 6 (2010): 183–92. http://dx.doi.org/10.18848/1833-1866/cgp/v04i06/35762.

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Atwater, Thomas. "Philosophy and Feminist Criticism." Teaching Philosophy 19, no. 1 (1996): 98–99. http://dx.doi.org/10.5840/teachphil199619114.

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Filipczuk, Michał. "Stanley Cavell’s Philosophical Literary Criticism." Rocznik Filozoficzny Ignatianum 29, no. 2 (2023): 97–114. http://dx.doi.org/10.35765/rfi.2023.2902.7.

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An American philosopher Stanley Cavell (1926–2018) is one of those philosophers who, consciously starting from the assumption of the mutual complementarity of philosophy and literature, develop their theoretical reflection at the meeting point of both these fields and treating their reflection as a form of writing. In Cavell’s opinion, literature is in no way inferior to philosophy in terms of its cognitive values. He goes so far as to question the validity of the rigid, insurmountable division into these two areas, and describes his own writing as epistemic criticism which is a kind of philos

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Dhouib, Sarhan. "Zur Kritik der Kultur in der arabisch-islamischen Philosophie der Gegenwart." Zeitschrift für Kulturphilosophie 2008, no. 1 (2008): 59–72. http://dx.doi.org/10.28937/1000106490.

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In contemporary Arab-Islamic philosophy there is increasing interest in the criticism of conceptions of culture and identity. The paradigms of these criticisms can be studied in an exemplary way in the works of the Moroccan philosopher Mohammed 'Abid al-Garibi. They reflect the close relationship between the problem of identity and the question of the »heritage« of Arab-islamic philosophy. The topics discussed include al-Garibi's rejection of the ahistorical interpretations of the religious, orientalistic, and Marxist Salafiyya and the extent to which his criticism of these intellectual curren

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Kletzer, Christoph. "Philosophy, Law, and Permission." American Journal of Jurisprudence 66, no. 2 (2021): 373–93. http://dx.doi.org/10.1093/ajj/auab023.

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Abstract: The Idea of a Pure Theory of Law presents a new jurisprudential theory based on Hans Kelsen's Pure Theory of Law. This article responds to some criticisms of that book, in particular those that question the role that permissions can play in our thinking about he law. The article begins with a brief restatement of the basic ideas behind my theory of permission and then tackles the most salient clusters of criticism. It ends with a discussion of some more general points that have been made about my book.

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Dissertations / Theses on the topic "Criticism (Philosophy)"

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Cameron-Caluori, George. "Philosophy and musical criticism." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5314.

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Pestell, Alex. "Geoffrey Hill : poetry, criticism and philosophy." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39686/.

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This thesis examines the role played by philosophy in the poetry and criticism of Geoffrey Hill. Despite countless references to philosophy throughout Hill's critical authorship, there exists no study of any length on this vital aspect of his thought. Through close readings of his poetry, criticism, and archival material, I attempt to demonstrate that philosophy has played a more crucial role in Hill's work than has hitherto been assumed. Hill's sceptical attitude to philosophy is intimately connected with his understanding of poetry as a sensate form of cognition. My thesis examines the ways

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Rowe, M. W. "Philosophy, psychology, criticism : A defence of traditional aesthetics." Thesis, University of York, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377287.

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Jarzombek, Mark Michael. "Leon Baptista Alberti : the philosophy of cultural criticism." Thesis, Massachusetts Institute of Technology, 1986. http://hdl.handle.net/1721.1/14984.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 1986.<br>MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH.<br>Bibliography: leaves 355-362.<br>This dissertation investigates Leon Baptista Alberti's cultural critique, taking into consideration a broad spectrum of Alberti's writings, including many which have remained relatively unknown and ignored. Alberti developed his cultural theories by means of a literary ontology which is based on the definition of the author, his role in society, and his function as catalyst for regeneration. His theory of art and of history

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Summers, Mark Robert. "A Christian criticism of Nietzche." Thesis, University of Southampton, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238896.

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Labberton, Mark. "Ordinary Bible reading : the reformed tradition and reader-oriented criticism." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315010.

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Bitters, Todd Aaron. "The Philosophy of Richard Rorty Interpreted as a Literary Philosophy of Education." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1403973904.

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Tang, Yun, and 汤云. "Free, resentment, and social criticism: a critical reflection on Daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B50567020.

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Gariazzo, Matías. "Between use sensitive and assessment sensitive truth : a criticism of truth relativism." Thesis, School of Advanced Study, University of London, 2016. http://sas-space.sas.ac.uk/6382/.

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This thesis compares truth relativism with non-indexical contextualism. These views are compared both as general approaches to account for the use of a linguistic expression in declarative sentences and as proposals about particular expressions such as personal taste, aesthetic and moral predicates, epistemic modals, knowledge ascriptions and future contingents. Four aims are set forth: (i) to show that truth relativism must be understood as an account of the assessment sensitivity of our ordinary monadic truth notion, (ii) to single out a problem this view faces to make sense of its non-monad

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Cunningham, Thomas Robert. "The continuity of Wittgenstein's critical meta-philosophy." Thesis, University of Stirling, 2008. http://hdl.handle.net/1893/1055.

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This thesis investigates the continuity of Wittgenstein’s approach to, and conception of, philosophy. Part One examines the rule-following passages of the Philosophical Investigations. I argue that Wittgenstein’s remarks can only be read as interesting and coherent if we see him, as urged by prominent commentators, resisting the possibility of a certain ‘sideways-on’ perspective. There is real difficulty, however, in ascertaining what the resulting Wittgensteinian position is: whether it is position structurally analogous with Kant’s distinction between empirical realism and transcendental ide

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Books on the topic "Criticism (Philosophy)"

1

William, Walker. Locke, literary criticism, and philosophy. Cambridge University Press, 1994.

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Deakin, Wayne. Modern Language, Philosophy and Criticism. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-30494-1.

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Shusterman, Richard. T.S. Eliot andthe philosophy of criticism. Columbia University Press, 1988.

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Cole, Eve Browning. Philosophy and feminist criticism: An introduction. Paragon House, 1993.

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1954-, Olson Gary A., ed. Philosophy, rhetoric, literary criticism: (inter)views. Southern Illinois University Press, 1994.

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1952-, Bowie Andrew, ed. Hermeneutics and criticism and other writings. Cambridge University Press, 1998.

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Brown, Julia Prewitt. Cosmopolitan criticism: Oscar Wilde's philosophy of art. University Press of Virginia, 1997.

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Shusterman, Richard. T.S. Eliot and the philosophy of criticism. Columbia University Press, 1988.

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Shusterman, Richard. T.S. Eliot and the philosophy of criticism. Duckworth, 1988.

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Hopkins, Jasper. Philosophical criticism: Essays and reviews. A.J. Banning Press, 1994.

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Book chapters on the topic "Criticism (Philosophy)"

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Olsen, Stein Haugom. "Criticism of Literature and Criticism of Culture." In Philosophy of Literature. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324327.ch4.

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Hilliard, Kevin. "German Philosophy and Criticism." In A Handbook to English Romanticism. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22288-9_30.

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Hilliard, Kevin. "German Philosophy and Criticism." In A Handbook to English Romanticism. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-13375-8_30.

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Smith, Nicholas H. "Philosophy, Contingency and Social Criticism." In Reconstituting Social Criticism. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27445-1_8.

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Wood, David. "Deconstruction and criticism." In Philosophy at the Limit. Routledge, 2023. http://dx.doi.org/10.4324/9781003440086-3.

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Agassi, Joseph. "Rules Against Mock-Criticism." In SpringerBriefs in Philosophy. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06587-8_3.

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Belsey, Catherine. "Criticism, Philosophy and the Differend." In Literary Studies and the Philosophy of Literature. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33147-8_2.

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Loparic, Zeljko. "Criticism and Semantics." In Law and Peace in Kant’s Philosophy. Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.5.619.

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Amesbury, Richard. "Postscript Doing Justice: Criticism and Philosophy." In Morality and Social Criticism. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230507951_8.

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Klevan, Andrew. "Aesthetic Criticism." In The Palgrave Handbook of the Philosophy of Film and Motion Pictures. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-19601-1_18.

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Conference papers on the topic "Criticism (Philosophy)"

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Rodrigues, Filipe. ""The Pure Theory of Law: the transcendental argument and the criticism to reductivism"." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws39_05.

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Penna e Silva, João Vitor. "Analysis and criticism of Kelsen’s arguments for a necessary relation between law and coercion." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws39_03.

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Alves Vestena, Carolina. "The “syndrome” of legislative reforms in Brazil: criticism of the institutionalization of law in peripheral capitalism." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws32_01.

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Маслаков, А. С. "Philosophical Criticism as a Phenomenon of Free Thinking." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.76.53.023.

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в решении своих вопросов философия выступает как рефлексия и самокритика мышления. Такая критика является самообнаружением мышления. Поэтому университетский курс философии неизбежно становится школой самокритики мысли, а историко-философский материал – непосредственным объектом для повседневной учебной работы и интеллектуальной практики. Внутри этой практики критическое мышление неизбежно обретает себя как свободное мышление. Рассматривается вопрос преподавания философии в условиях перехода на новые стандарты высшего образования, ставится проблема статуса философии в современной ситуации. in s

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EL KHAITER, Hanan. "Philosophy and everyday." In V. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress5-6.

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The subject of philosophy and everyday life is of great importance contemporary philosophy. in this article, I first We explain the meaning of everyday life, then explain its relationship to philosophy, which is characterized by criticism, analysis, questioning(…) in the same context, we have indicated the idealist philosophy which is asked on meditation and theory, contrary to everyday philosophy, it is concerned with human life. at the end of the article, we opened up on some everyday philosophy, such as bioethics and environmental ethics forget the philosophy of the image that became the ti

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Макарьев, И. В. "Friedrich Schlegel's understanding of history in the context of the philosophy of history of the XX – early XXI centuries." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.83.19.061.

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в философии истории ХХ в. можно выделить двоякую тенденцию. С одной стороны, классическая философия истории подвергается радикальной критике (в немецкой философской герменевтике, французском структурализме и постструктурализме, англоязычной аналитической философии), а с другой стороны, она продолжается и развивается в различных концепциях и теориях («столкновение цивилизаций» С. Хантингтона, «конец истории» Ф. Фукуямы). Такая двойственность (критика философии истории и ее развитие) не является характеристикой только нашей современности. Выдающийся немецкий филолог и философ Фридрих Шлегель (17

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Setiawan, Andry, and Joesana Tjahjani. "A Claim against Destiny as Criticism of Javanese Philosophy in Indonesian Novel." In Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, SEWORD FRESSH 2019, April 27 2019, Surakarta, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.27-4-2019.2286800.

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Степанов, И. В. "Criticism of the Imperial Worldview in the Post-Positivist and PostStructuralist Philosophy of the XX Century." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.034.

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Двумя ведущими направлениями западной философии второй половины XX – начала XXI в. выступают постпозитивизм и постструктурализм. В рамках постструктурализма по сей день достаточно популярной остается концепция французских философов Жиля Делёза и Феликса Гваттари о различиях философии и религии. Они объясняют данное различие через противопоставление имперского и полисного способов организации социально-политического пространства. При этом четкой демаркации между философией и религией не проводится. Религия выступает одновременно и как равноправный конкурент философии, и как «предфилософия». Тем

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Arpalı, Ziya. "Philosophy of the 2008 Global Crisis." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00652.

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The crisis in late 2007 and early 2008, re-questioning of capitalism and re-evaluating institutional structures have arisen. Developed countries which directing of the world economy started a process along with the comments that developed countries maintain their existence. By Western economists led to criticism of the crisis inform of "today's form of capitalism, can’t establish compliance with the changing world". The economic model based on the Balance of Imbalance is scheduled to sleep period in future years of the world management system. The sleeping process has been completed by the bro

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Abbas, Prof Dr Nada Mousa. "AL-YAQOUBI'S PHILOSOPHY OF HISTORY." In I. International Dubai Social Sciences and Humanities Congress. Rimar Academy, 2024. http://dx.doi.org/10.47832/dubaicongress1-2.

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The philosophy of history needs the availability of basic components, namely: historical material (cognitive), historical thought (historical mentality represented by sense and historical awareness), and a balanced academic method (organized and precise) in order for the rational philosophical vision to emerge from comprehensive study of a civilizational nature for which laws (theories) can be formulated. ), with realistic evidence and evidence, called the philosophy of history! . Al-Yaqubi (third century AH / ninth century AD) showed comprehensive analysis with his sense and historical awaren

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Reports on the topic "Criticism (Philosophy)"

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Carty, Anthony, and Jing Gu. Theory and Practice in China’s Approaches to Multilateralism and Critical Reflections on the Western ‘Rules-Based International Order’. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.057.

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China is the subject of Western criticism for its supposed disregard of the rules-based international order. Such a charge implies that China is unilateralist. The aim in this study is to explain how China does in fact have a multilateral approach to international relations. China’s core idea of a community of shared future of humanity shows that it is aware of the need for a universal foundation for world order. The Research Report focuses on explaining the Chinese approach to multilateralism from its own internal perspective, with Chinese philosophy and history shaping its view of the nature

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Makhachashvili, Rusudan K., Svetlana I. Kovpik, Anna O. Bakhtina, and Ekaterina O. Shmeltser. Technology of presentation of literature on the Emoji Maker platform: pedagogical function of graphic mimesis. [б. в.], 2020. http://dx.doi.org/10.31812/123456789/3864.

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The article deals with the technology of visualizing fictional text (poetry) with the help of emoji symbols in the Emoji Maker platform that not only activates students’ thinking, but also develops creative attention, makes it possible to reproduce the meaning of poetry in a succinct way. The application of this technology has yielded the significance of introducing a computer being emoji in the study and mastering of literature is absolutely logical: an emoji, phenomenologically, logically and eidologically installed in the digital continuum, is separated from the natural language provided by

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