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Relevant bibliographies by topics / Criticism (Philosophy) Philosophy

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Academic literature on the topic 'Criticism (Philosophy) Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Criticism (Philosophy) Philosophy"

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Faraj, Nawzad Jamal. "What is critique in Kant’s Critical philosophy." Journal of University of Raparin 7, no. 4 (December 6, 2020): 156–72. http://dx.doi.org/10.26750/vol(7).no(4).paper9.

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This paper tries to answer a main question: what is critics and criticism? It is obvious that Kant’s philosophy marked by “Criticism” which is defined as a philosophical turn in the history of philosophy. In Kant’s philosophy critic is not just a title of his three main books, but it is his way of look at philosophy and the role of philosopher. In other words, the main task of philosophy and philosophizing, it is not defending or interpreting a single philosophical perspective, but it is to judge and criticize all kinds of philosophical enquires. This mean that since Kant’s approach, philosophical inquiry has taken another direction: toward the critic of philosophical subjects. Philosophy have to start with critic of reason and its scope. And reason alone is in charge of criticizing. In other words, reason is the suspicious guilty one and the defender in the court of reason.

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Lucy, Niall. "Art, Criticism & Philosophy." International Journal of the Arts in Society: Annual Review 4, no. 6 (2010): 183–92. http://dx.doi.org/10.18848/1833-1866/cgp/v04i06/35762.

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Cantor, Paul A., Joseph P. Strelka, and Victor A. Kramer. "Literary Criticism and Philosophy." South Atlantic Review 51, no. 1 (January 1986): 115. http://dx.doi.org/10.2307/3199559.

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Atwater, Thomas. "Philosophy and Feminist Criticism." Teaching Philosophy 19, no. 1 (1996): 98–99. http://dx.doi.org/10.5840/teachphil199619114.

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Drees, Martin. "Evolution and Emanation of Spirit in Hegel's Philosophy of Nature." Hegel Bulletin 13, no. 02 (1992): 52–61. http://dx.doi.org/10.1017/s026352320000286x.

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Having studied Hegel's philosophy, as it is epitomized in the Encyclopaedia, many scholars would be in agreement with David G Ritchie who, in his book on Darwin and Hegel (1893), remarked: “Everywhere in Hegel we read about Entwickelung; but of Evolution he does not speak in so friendly a manner.” Bearing in mind the distinction between “Entwicklung” (“development”) and “evolution” and recalling Hegel's criticism of conceptions of natural evolution in the initial section of the Philosophy of Nature, it is certainly not immediately evident why a serious scholar like John N Findlay should maintain that “if any philosopher is a philosopher of evolution, that philosopher is Hegel.” It can hardly be denied, however, that more recent studies in Hegel's philosophy can be used to support Findlay's statement to a certain extent. Not only has the relevance of Hegel's philosophy for an adequate understanding of organic life and its evolution been strongly emphasized; it has even been asserted that Hegel had at his disposal a concept of evolution essentially determining the methodic approach of his philosophy of nature. Now I would not venture to ascertain whether or not Hegel's concept of evolution is of present relevance for our understanding of nature and even less would I dare to decide on the hypothetical question whether or not Hegel, if he “had lived a little later, … would have given us an evolutionary, teleological theory of Nature as he did of mind in history.” In my paper, I would like to deal with a subject matter of more limited scope. Discussions concerning the systematic importance and present relevance of Hegel's concept of evolution tend to be somewhat vague and abstract as long as the meaning of “evolution” in Hegel's philosophy is anything but unequivocal. Therefore, I am going to attempt to outline a systematic reconstruction of the function of Hegel's concept of evolution within the conceptual framework of Hegel's encyclopaedic Philosophy of Nature. More precisely, I will try to elucidate: 1) the question whether or not Hegel's criticism of philosophic and scientific concepts of evolution led him to his own positive concept of evolution; 2) the question in what sense a specific Hegelian concept of evolution is relevant for the understanding of the notional development taking place between the logical “absolute Idea” and “subjective spirit”.

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Milosavljevic, Boris. "Bozidar Knezevic (1862-1905): Biography, philosophy, reception and criticism." Theoria, Beograd 60, no. 3 (2017): 155–96. http://dx.doi.org/10.2298/theo1703155m.

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Bozidar Knezevic (1862-1905) was a Serbian philosopher of history. His philosophico-historical system is presented in his two-volume Principles of History (Law of Order [succession] in History, 1898; and Proportion in History, 1901). Knezevic was a proponent of Spencerism, the philosophy of the then most popular philosopher, Herbert Spencer. For Knezevic, history, as a positive science, is actually the real philosophy, and the true goal of history is the brotherhood of humankind: ?it remains for scientific history to bind man to man; history is to bind all peoples and all times, to bring them closer to one another and to reconcile them?. He saw global history as an evolutionary ascent to moral and intellectual unification of humankind. Knezevic?s book of aphorisms (on morality, history, religion etc.) The Thoughts (1902) was very popular. He translated writings of Henry Thomas Buckle, Thomas Carlyle and Thomas Babington Macaulay into Serbian. He translated from French, German and Russian as well. Abridged versions of his writings and selected aphorisms are published in English (History, the Anatomy of Time: The Final Phase of Sunlight, translated by George Vid Tomashevich, Sherwood A. Wakeman, Philosophical Library, New York, 1980).

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McHugh, Fergal. "Informality and Philosophy: A Response to Margolis." Contemporary Pragmatism 13, no. 1 (March 3, 2016): 122–28. http://dx.doi.org/10.1163/18758185-01301007.

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Joseph Margolis argues that philosophy must acknowledge its radical informality. I provide a brief account of what Margolis means by informality and its consequences for the practice of a pragmatist philosophy. I discuss his criticism of Robert Brandom's analytic pragmatism on the grounds that it overemphasizes the potential gains of a formal approach. I highlight two concerns with Margolis’ insistence on informality recommending a reduced emphasis on the consequences of informality for the pragmatist philosopher.

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Zowisło, Maria. "Coubertin – the philosopher of paideia." Studies in Sport Humanities 23 (July 12, 2019): 25–30. http://dx.doi.org/10.5604/01.3001.0013.2889.

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This article presents some selected aspects of Pierre de Coubertin’s philosophical anthropology. Coubertin’s philosophy of man is conceived as a philosophy of paideia in the perspective of Werner Jaeger, Pierre Hadot and Michel Foucault thought. The author describes three possible ways of interpreting Coubertin’s thought: doxographical, and creative as well as hermeneutical reconstruction. Next, the possibility of objective criticism of the idealistic vision of Coubertin’s Neo-Olympism is taken into consideration. It is pointed out that the principles of such objective and antydogmatic criticism were established by Immanuel Kant, and it is proposed to use them in the process of critical evaluation of Coubertin’s philosophy. By use of this form of criticism, the foundations and philosophical references of Coubertin’s pedagogical philosophy can be properly highlighted. The author creates her own hermeneutical trigger, comparing Coubertin’s anthropological refl ection with the somaesthetics of the contemporary American pragmatist and philosopher - Richard Shusterman.

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Surette, Leon, and William Walker. "Locke, Literary Criticism, and Philosophy." Journal of Aesthetics and Art Criticism 54, no. 4 (1996): 391. http://dx.doi.org/10.2307/431924.

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GEO LYONG LEE. "Rāmānuja's Criticism of Sāṃkhya Philosophy." Journal of Indian Philosophy ll, no. 26 (February 2009): 71–97. http://dx.doi.org/10.32761/kjip.2009..26.003.

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Dissertations / Theses on the topic "Criticism (Philosophy) Philosophy"

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Cameron-Caluori, George. "Philosophy and musical criticism." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5314.

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Pestell, Alex. "Geoffrey Hill : poetry, criticism and philosophy." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39686/.

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This thesis examines the role played by philosophy in the poetry and criticism of Geoffrey Hill. Despite countless references to philosophy throughout Hill's critical authorship, there exists no study of any length on this vital aspect of his thought. Through close readings of his poetry, criticism, and archival material, I attempt to demonstrate that philosophy has played a more crucial role in Hill's work than has hitherto been assumed. Hill's sceptical attitude to philosophy is intimately connected with his understanding of poetry as a sensate form of cognition. My thesis examines the ways Hill's poetry and criticism responds to the challenges imposed upon this scepticism by a tradition of philosophy that emphasises the importance of the aesthetic to its analyses of modernity's contradictions. I argue that a tradition of Anglophone Idealist thinkers, from S.T. Coleridge, via T.H. Green and F.H. Bradley, to Gillian Rose, is of sustained relevance to Hill's work, shaping the way he thinks about politics, ethics and literature. In particular, German Idealism's attempts to negotiate universality and particularity via an emphasis on the aesthetic bases of critical thought lay the groundwork for an understanding of poetry as a mode of cognition. Reading Hill's poetry from For the Unfallen to Oraclau/Oracles, I try to show the ways in which problems traditionally conceived of as philosophical can be cognised in prosody and syntax. In part a vindication of Hill's elevation of poetry over philosophy, these readings also show the degree to which Hill's ‘craft of vision' is indebted to conceptual and aesthetic models supplied by philosophy.

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Rowe, M. W. "Philosophy, psychology, criticism : A defence of traditional aesthetics." Thesis, University of York, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377287.

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Jarzombek, Mark Michael. "Leon Baptista Alberti : the philosophy of cultural criticism." Thesis, Massachusetts Institute of Technology, 1986. http://hdl.handle.net/1721.1/14984.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 1986.
MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH.
Bibliography: leaves 355-362.
This dissertation investigates Leon Baptista Alberti's cultural critique, taking into consideration a broad spectrum of Alberti's writings, including many which have remained relatively unknown and ignored. Alberti developed his cultural theories by means of a literary ontology which is based on the definition of the author, his role in society, and his function as catalyst for regeneration. His theory of art and of history, and even his views on the task of Humanism it self, are all subsumed in his comprehensive attempt to demonstrate that myth-making capabilities are central to society's self-definition. Unless society keeps alive the myths of destruction and regeneration, its historical viability, so Alberti argues, is endangered. Alberti's aesthetic theory, which has previously been sought exclusively in his treatises, De pictura and De re aedificatoria, emerges in this inquiry as inextricably interlocked with his cultural critique. For the first time, the treatises will be viewed from within the context of Alberti's own thought.
by Mark Michael Jarzombek.
Ph.D.

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Bitters, Todd Aaron. "The Philosophy of Richard Rorty Interpreted as a Literary Philosophy of Education." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1403973904.

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Summers, Mark Robert. "A Christian criticism of Nietzche." Thesis, University of Southampton, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238896.

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Cunningham, Thomas Robert. "The continuity of Wittgenstein's critical meta-philosophy." Thesis, University of Stirling, 2008. http://hdl.handle.net/1893/1055.

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This thesis investigates the continuity of Wittgenstein’s approach to, and conception of, philosophy. Part One examines the rule-following passages of the Philosophical Investigations. I argue that Wittgenstein’s remarks can only be read as interesting and coherent if we see him, as urged by prominent commentators, resisting the possibility of a certain ‘sideways-on’ perspective. There is real difficulty, however, in ascertaining what the resulting Wittgensteinian position is: whether it is position structurally analogous with Kant’s distinction between empirical realism and transcendental idealism, or whether philosophical ‘therapy’ is meant to dissolve any drive towards such idealism. I argue that both of these readings of Wittgenstein are found in the work of McDowell. Part Two argues that related issues arise in respect to the Tractatus Logico-Philosophicus and the question of realism. In the Tractatus Wittgenstein rejects the possibility of a certain ‘sideways-on’ perspective. Again, I argue, it is unclear whether Wittgenstein embraces a form of transcendental idealism or, on the contrary, ultimately reveals the idealist position to be empty. Part Three connects ‘sideways-on’ glances with the threat of idealism by introducing a philosophical ‘measure’. I argue that the measure is a useful tool in assessment of the Tractatus, and shows that Wittgenstein was no idealist, but is less useful as an assessment of the Investigations. It yields the result that Wittgenstein succumbed to idealism, but in doing so may overlook the ‘therapeutic’ nature of Wittgenstein’s later philosophy.

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Davies, Christopher. "'Carrying the fire' : Cormac McCarthy's moral philosophy." Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002260.

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In this thesis, I argue that the question of ethics, despite claims to the contrary, is a central concern in Cormac McCarthy’s fiction. My principal contention, in this regard, is that an approach that is not reliant on conventional systems of meaning is needed if one is to engage effectively with the moral value of this writer’s oeuvre. In devising such an approach, I draw heavily on the ‘immoralist’ writings of Friedrich Nietzsche. The first chapter of the study contends that good and evil, terms central to conventional morality, do not occupy easily definable positions in McCarthy’s work. In the second chapter, the emphasis falls on the way in which language and myth’s mediation of reality informs choice. The final chapter focuses on the post-apocalyptic setting of The Road, in which normative systems of value are completely absent. It argues that, despite this absence, McCarthy presents a compassionate ethic that is able to find purchase in the harsh world depicted in the novel. Finally, then, this study argues that McCarthy’s latest novel, The Road, requires a reconsideration of the critical claim that his work is nihilistic and that it negates moral value.

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Labberton, Mark. "Ordinary Bible reading : the reformed tradition and reader-oriented criticism." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315010.

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Gibson, Andrew John. "What we have yet failed to achieve: a study of Charles Taylor's Canadian social criticism." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=86539.

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This dissertation examines what the author calls the Canadian social criticism component of the work of philosopher Charles Taylor. An internationally renowned scholar, Taylor's work has been much commented on. Yet there is an imbalance of attention in the reception of his work between the ample commentary pertaining to his more abstract philosophical thought, on the one hand, and the paucity of commentary concerning those aspects of his writing that carry more immediate practical relevance, i.e. his work in social criticism. After introducing a basic framework for 'interpretive social criticism', the dissertation proceeds to situate different aspects of Taylor's criticism within contemporary debates, including the topic areas of democratic decline, consumerism, national unity and egalitarian politics. At one level, each of the different chapters engages with and elaborates on a facet of Canada's common public culture. Yet the central objective in bringing them together in a single program of research is to contribute to our understanding of how this still incomplete culture and political identity can best be achieved. The guiding assumption behind the research is that this would require being faithful at once to the country's social democratic tradition and to its unique potential in reconciling ethnocultural, regional and linguistic diversity. The work of Charles Taylor, as interpreted in the following chapters, helps to demonstrate what this means in the context of specific issues and debates.
Ce mémoire examine ce que l'auteur dénomme la composante « critique sociale canadienne » de l'oeuvre du philosophe Charles Taylor. Érudit à la renommée internationale, les travaux de Taylor ont maintes fois été commentés. Cependant, l'attention portée à son oeuvre présente un déséquilibre entre les nombreux commentaires relatifs à ses pensées philosophiques plus abstraites, d'une part, et ceux, rares, concernant les aspects de ses écrits porteurs d'un intérêt pratique plus immédiat, c'est-à-dire ses travaux relevant de la critique sociale. Après avoir introduit un cadre de base à la « critique sociale interprétative », cette thèse s'attache ensuite à situer les différents aspects de la critique de Taylor dans le contexte de certains débats contemporains sur des sujets tels que le déclin démocratique, le consumérisme, l'unité nationale ou les politiques égalitaristes. Tout d'abord, chacun des différents chapitres se penche sur un aspect de la culture public commune canadienne et l'analyse. Cependant, l'objectif central recherché par l'intégration de ces chapitres dans un même programme de recherche est de nous permettre d'identifier la manière selon laquelle notre identité politique et culturelle encore incomplète pourrait le mieux être atteinte. Le présupposé directeur de cette recherche est que cela requerrait d'avoir foi tant dans la tradition sociale démocrate de notre pays que dans son potentiel unique de concilier sa diversité ethnoculturelle, régionale et linguistique. Les travaux de Charles Taylor, tels qu'interprétés dans les chapitres qui suivent, nous aident à démontrer ce que cela signifie dans le contexte de questions et débats spécifiques.

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Books on the topic "Criticism (Philosophy) Philosophy"

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William, Walker. Locke, literary criticism, and philosophy. Cambridge: Cambridge University Press, 1994.

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Locke, literary criticism, and philosophy. Cambridge: Cambridge University Press, 1994.

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Shusterman, Richard. T.S. Eliot andthe philosophy of criticism. New York: Columbia University Press, 1988.

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Cole, Eve Browning. Philosophy and feminist criticism: An introduction. New York: Paragon House, 1993.

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Philosophy and feminist criticism: An introduction. New York: Paragon House, 1993.

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Yee, Simon. Recollecting philosophy: Essays on Shakespeare and philosophy. Vancouver: Emerald Knight Pub., 2007.

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Ananthacharya, Chakravarti. Philosophy of Upanishads. Bangalore: Ultra Publications, 1999.

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Issues in philosophy. Basingstoke: Macmillan Education, 1990.

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Pinchin, Calvin. Issues in philosophy. Savage, Md: Barnes & Noble Books, 1990.

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Aarnoud, Rommens, ed. Philosophy of photography. Leuven: Leuven University Press, 2007.

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Book chapters on the topic "Criticism (Philosophy) Philosophy"

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Olsen, Stein Haugom. "Criticism of Literature and Criticism of Culture." In Philosophy of Literature, 65–89. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324327.ch4.

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Hilliard, Kevin. "German Philosophy and Criticism." In A Handbook to English Romanticism, 115–18. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-13375-8_30.

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Hilliard, Kevin. "German Philosophy and Criticism." In A Handbook to English Romanticism, 115–18. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22288-9_30.

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Smith, Nicholas H. "Philosophy, Contingency and Social Criticism." In Reconstituting Social Criticism, 123–36. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27445-1_8.

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Agassi, Joseph. "Rules Against Mock-Criticism." In SpringerBriefs in Philosophy, 13–15. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06587-8_3.

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Belsey, Catherine. "Criticism, Philosophy and the Differend." In Literary Studies and the Philosophy of Literature, 17–35. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33147-8_2.

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Weinsheimer, Joel C. "The Philosophy of Rhetoric in Campbell's Philosophy of Rhetoric." In A Companion to Rhetoric and Rhetorical Criticism, 141–51. Malden, MA, USA: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470999851.ch9.

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Benjamin, Andrew. "Literary Potential: The Release of Criticism." In Literature and Philosophy, 170–78. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230598621_13.

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Amesbury, Richard. "Postscript Doing Justice: Criticism and Philosophy." In Morality and Social Criticism, 166–73. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230507951_8.

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Loparic, Zeljko. "Criticism and Semantics." In Law and Peace in Kant’s Philosophy, 619–30. Berlin, New York: Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.5.619.

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Conference papers on the topic "Criticism (Philosophy) Philosophy"

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Rodrigues, Filipe. ""The Pure Theory of Law: the transcendental argument and the criticism to reductivism"." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws39_05.

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Penna e Silva, João Vitor. "Analysis and criticism of Kelsen’s arguments for a necessary relation between law and coercion." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws39_03.

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Alves Vestena, Carolina. "The “syndrome” of legislative reforms in Brazil: criticism of the institutionalization of law in peripheral capitalism." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws32_01.

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Маслаков, А. С. "Philosophical Criticism as a Phenomenon of Free Thinking." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.76.53.023.

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в решении своих вопросов философия выступает как рефлексия и самокритика мышления. Такая критика является самообнаружением мышления. Поэтому университетский курс философии неизбежно становится школой самокритики мысли, а историко-философский материал – непосредственным объектом для повседневной учебной работы и интеллектуальной практики. Внутри этой практики критическое мышление неизбежно обретает себя как свободное мышление. Рассматривается вопрос преподавания философии в условиях перехода на новые стандарты высшего образования, ставится проблема статуса философии в современной ситуации. in solving its problems, philosophy acts as self-reflection and self-criticism of thinking. Such criticism is self-discovery of thinking. Therefore, the university course of philosophy inevitably becomes a school of self-criticism of thought, and historical and philosophical material is a direct object for everyday academic work and intellectual practice. Within this practice, critical thinking inevitably acquires itself as free thinking. The question of teaching philosophy in the areas of transition to new standards of higher education in accordance with the requirements of federal law is considered, the problem of the status of philosophy in the current situation is posed.

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Arpalı, Ziya. "Philosophy of the 2008 Global Crisis." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00652.

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The crisis in late 2007 and early 2008, re-questioning of capitalism and re-evaluating institutional structures have arisen. Developed countries which directing of the world economy started a process along with the comments that developed countries maintain their existence. By Western economists led to criticism of the crisis inform of "today's form of capitalism, can’t establish compliance with the changing world". The economic model based on the Balance of Imbalance is scheduled to sleep period in future years of the world management system. The sleeping process has been completed by the broken Balance of Imbalance. The process of planning in the field of application and the name given is crisis. This process should have a philosophy that mobilizing the internal dynamics of the economy. At the same time this crisis shown that money-driven economy conversion process is necessity in capitalism. The process of falling asleep economic model, in other words, the output from the crisis, not the money lead the economy but the economy lead the money. Transformation process will be realized at some point. In this study, it is introduced the philosophy of the crisis, in order to put into action the inner dynamics of capitalism’s legal infrastructure, the political preferences of the founders of the political game and to pass system into sleeping process the necessity of the transformation an economic model to the upper structure have been identified.

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Setiawan, Andry, and Joesana Tjahjani. "A Claim against Destiny as Criticism of Javanese Philosophy in Indonesian Novel." In Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Humanities, SEWORD FRESSH 2019, April 27 2019, Surakarta, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.27-4-2019.2286800.

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Malykhina, Yulia. "Utopia as Topos of Boundaries Erosion between Private & Public Sphere." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-15.

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The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.

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Güngören Bulgan, Birden. "Critics of Human Rights from a historical perspective." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg143_03.

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Felício Torres Câmara, Edna, and Melanie Merlin de Andrade. "Some critics to Robert Alexy’s “Claim to Correctness”." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg170_01.

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Zlotnikova, Tatyana. "Power in Russia: Modus Vivendi and Artis Imago." In Russian Man and Power in the Context of Dramatic Changes in Today’s World, the 21st Russian scientific-practical conference (with international participation) (Yekaterinburg, April 12–13, 2019). Liberal Arts University – University for Humanities, Yekaterinburg, 2019. http://dx.doi.org/10.35853/ufh-rmp-2019-pc02.

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Contemporary Russian socio-cultural, cultural and philosophical, socio psychological, artistic and aesthetic practices actualize the Russian tradition of rejection, criticism, undisguised hatred and fear of power. Today, however, power has ceased to be a subject of one-dimensional denial or condemnation, becoming the subject of an interdisciplinary scientific discourse that integrates cultural studies, philosophy, social psychology, semiotics, art criticism and history (history of culture). The article provides theoretical substantiation and empirical support for the two facets of notions of power. The first facet is the unique, not only political, but also mental determinant of the problem of power in Russia, a kind of reflection of modus vivendi. The second facet is the artistic and image-based determinant of problem of power in Russia designated as artis imago. Theoretical grounds for solving these problems are found in F. Nietzsche’s perceptions of the binary “potentate-mass” opposition, G. Le Bon’s of the “leader”, K.-G. Jung’s of mechanisms of human motivation for power. The paper dwells on the “semiosis of power” in the focus of thoughts by A. F. Losev, P. A. Sorokin, R. Barthes. Based on S. Freud’s views of the unconscious and G. V. Plekhanov’s and J. Maritain’s views of the totalitarian power, we substantiate the concept of “the imperial unconscious”. The paper focuses on the importance of the freedom motif in art (D. Diderot and V. G. Belinsky as theorists, S. Y. Yursky as an art practitioner). Power as a subject of influence and object of analysis by Russian creators is studied on the material of perceptions and creative experience of A. S. Pushkin (in the context of works devoted to Russian “impostors” by numerous authors). Special attention is paid to the early twenty-first century television series on Soviet rulers (Stalin, Khrushchev, Brezhnev, Furtseva). The conclusion is made on the relevance of Pushkin’s remark about “living power” “hated by the rabble” for contemporary Russia.

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