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Journal articles on the topic 'Criticisma and interpretation'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Thuesen, Peter J. "Jonathan Edwards as Great Mirror." Scottish Journal of Theology 50, no. 1 (1997): 39–60. http://dx.doi.org/10.1017/s0036930600036127.

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‘There is no historical task’, wrote Albert Schweitzer in 1906, ‘which so reveals a man's true self as the writing of a Life of Jesus.’ In his famous study of the eighteenth- and nineteenth-century quest for the ‘historical Jesus’, Schweitzer exposed the tendency of each generation of scholars to find its own thoughts in the man from Nazareth. Since Schweitzer, scholars have become ever more skeptical about the possibility of ‘objective’ interpretation. Hans-Georg Gadamer, noting the predilection of readers to rewrite texts in their own language, concluded that ‘all understanding is self-under

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Rabbany T, Al-Faiz M., and Indal Abror. "TAFSIR PROGRESIF ATAS KISAH-KISAH DALAM AL-QUR’AN KARYA EKO PRASETYO." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 19, no. 1 (2019): 85. http://dx.doi.org/10.14421/qh.2018.1901-05.

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Kitab Pembebasan is Eko Prasetyo’s first work in the field of interpretation contains the stories of prophets and friends in the Qur'an. For him, the stories of the prophets no longer have the power to change circumstances, then progressive logic brings Eko to an interpretation of the stories of the prophet to the surrounding social problems. When many commentators who interpret the Quran relate to the social community, then interpreting the Quran leads to social criticism being unique to discuss. So this paper is focused on discussing social criticism in the Book of Liberation. In this paper,

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Astrakhan, Natalia. "Conflict of Interpretations in Literary Reflection: Productivity, Nature, Ways of Solution." Volyn Philological: Text and Context 31 (March 24, 2021): 8–17. https://doi.org/10.5281/zenodo.5248423.

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The article considers the literary problem of a literary work interpretation in the context of the general cultural problem of understanding. The attitude of poststructuralist literary criticism to interpretation is characterized on the basis of the concept of "conflict of interpretations", developed within the framework of philosophical hermeneutics (P. Ric&oelig;ur). In particular, the refusal to evaluate the interpretation is criticized, the importance of intersubjective verification of the meanings articulated in the process of interpretation is emphasized, and particular at

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Žukauskienė, Odeta. "Šiuolaikinio meno bienalizacija: interpretacija, kritika, recepcija." Lietuvos kultūros tyrimai 8 (2016): 42–59. https://doi.org/10.53630/lkt.2016.1.

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Considering the development of the global network of biennials, the article explores the trends and challenges of the biennialization of contemporary art The aim of the article is to reveal that biennial boom is associated with globalization and the dissemination of cultural industry. The functioning of the series of international exhibitions expands its sphere of authority, making art dependent on innovations, actualities and curiosities. Representing the field of cultural industries biennials generate the added value for culture and economy. In this process, the artistic dimension is oversha

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Lester, J. C. "ADVERSUS “ADVERSUS HOMO ECONOMICUS”: CRITIQUE OF THE “CRITIQUE OF LESTER’S ACCOUNT OF INSTRUMENTAL RATIONALITY”." MEST Journal 10, no. 2 (2022): 124–45. http://dx.doi.org/10.12709/mest.10.10.02.13.

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This essay goes through Frederick 2015 (the critique) in some detail, responding to the various paraphrases and criticisms therein. It is argued that in each case the critique is mistaken about what Lester 2012 (Escape from Leviathan: EfL) says, or about what the critique presents as a sound criticism, or both. Introduction: the three problems with the critique and the philosophical problem that EfL is attempting to solve. “Abstract”: the critique’s confusion about EfL’s aprioristic theory of instrumental rationality. There are then detailed replies (too many and too diverse to summarise) to q

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Scholz, Gunther. "Are text interpretations fictions?" Semiotic studies 2, no. 4 (2022): 44–52. http://dx.doi.org/10.18287/2782-2966-2022-2-4-44-52.

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In the 19th century philology became the most important human science following history, and the interpretation methods were refined. However, in the 20th century, fundamental doubts arose about the possibility and the sense of the interpretation procedure, and an increasingly sharp criticism was expressed. It was aimed at the presupposition of a certain, unchangeable meaning of the texts. The diversity of interpretations seemed to confirm that. The interpretations could also be called "fictions". However, this essential doubt about a certainty of the text meaning contradicts the linguistic co

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Saeed Othman, Hardi Hama, and Shabaz Abdalla. "Massoud Mohammed's Human-Centric Analysis of History." El Tarikh : Journal of History, Culture and Islamic Civilization 6, no. 1 (2025): 12–23. https://doi.org/10.24042/jhcc.v6i1.22212.

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This research delves into Massoud Mohammed's philosophy and theory of human interpretation of history, his different analyzes and interpretations of history form an essential component of his comprehensive philosophical framework and fundamental criticism of Marxist ideology. The main objective is to examine Massoud Mohammed's analysis of the restoration of the role and position of man as an active engine of the movement of history and in turn to dismantle Marxist theory and interpretation of history. Addressing the main research questions: What are the ideologies that undermine the position a

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Igo, William. "Carr, A History Of Germany - 1815-1990." Teaching History: A Journal of Methods 18, no. 2 (1993): 86. http://dx.doi.org/10.33043/th.18.2.86.

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Now in its fourth edition, William Carr's A History of Germany: 1815-1990 still ranks as one of the best single volume works available, succinctly delineating the political and diplomatic history of post-Napoleonic Germany. The first edition (1969) covered German history from 1815 until the end of World War II and received much acclaim and some criticism, though most of the criticisms were based upon differences in historical interpretation, not factual presentation. The second edition clarified Carr's historical interpretations and expanded the information on the Wilhelmine and Weimar eras. T

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Syahputra, Fikry Prastya. "Meme Ideational Meaning: Multimodal Interpretation." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 1, no. 1 (2018): 022–32. http://dx.doi.org/10.32734/lwsa.v1i1.136.

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Meme adalah sebuah sarana baru dalam penyampaian ide dan kritik. Namun ada saat dimana isi dari meme tersebut menyinggung beberapa instansi atau perorangan. Oleh sebab itu kajian terhadap meme yang bertujuan untuk mengkritik merupakan hal yang menarik untuk diteliti. Dalam artikel penelitian ini meme yang dianalisa adalah mereka yang bertujuan untuk mengkritik keadaan sosial dan politik di Indonesia. Metode dalam artikel penelitian ini meggunakan metode qualitative. Serta teori yang digunakan untuk menganalisa adalah metafora untuk kata dan ideational meaning untuk gambar. Pada artikel penelit

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Febriyanto, Dedi, Eka Anista, Mulyanto Widodo, and Elda Juniar. "Kritik sosial dalam cerita pendek karya Raudal Tanjung Banua." Jurnal Pendidikan Bahasa dan Sastra 21, no. 2 (2022): 197–206. http://dx.doi.org/10.17509/bs_jpbsp.v21i2.44630.

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This study focuses on the social criticism contained in the short stories by Raudal Tanjung Banua. This research uses a qualitative descriptive method with a sociological literature approach. The research data is in the form of quotations that contain social criticism. Data collection was carried out using a note-taking technique. The data analysis was carried out using Miles and Huberman's theory, namely: (1) identifying short stories, (2) reducing data, (3) presenting data, (4) interpreting data, (5) concluding interpretation results. The results showed that the short stories by Raudal Tanju

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Segura Peraita, Carmen. "Crítica a la interpretación heideggeriana de la sustancia aristotélica." Differenz, no. 1 (2015): 103–212. http://dx.doi.org/10.12795/differenz.2015.i01.06.

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Estas breve estudio pretender profundizar en la comprensión que de la ουσία-ενέργεια ofrece Heidegger en el capítulo VIII del Nietzsche. Una comprensión cuyo objeto no es otro que dar cuenta de la historia del ser. Aquella que lo habría entendido inicialmente como physis, pero enseguida como ουσία, actualitas y finalmente como Wirklichkeit. De lo que se trata es de valorar la pertinencia de los análisis heideggerianos y también de sus conclusiones. Al hacerlo, la cuestión específica que aquí se plantea es si en su trazado esquemático de esa historia del ser Heidegger procede con coherencia fen

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Wathani, Syamsul. "KRITIK SALIM AL-JAbI ATAS HERMENEUTIKA MUHAMMAD SYAHRUR." el-'Umdah 1, no. 2 (2018): 145–67. http://dx.doi.org/10.20414/el-umdah.v1i2.550.

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Criticism in interpretation studies shows a new phase of the interpretation of the Qur’an in contemporary academic studies of the Qur’an. Muhammad Syahrur is a fgure who became the object of criticism for some of his renewed ideas in contemporary studies of the Qur’an which are packaged in hermeneutics. Mahir al-Munanjad passed his book al-iskâ liyat Qirâ ah and Salim al-Jabi, al-Qirâ ‘at al-Mu’â shirat. This article focuses on Al-Jabi thinking with analysis on critical points. Al-Jabi made anBacademic criticism of Syahrur’s study, especially in the pattern of the approach used by Syahrur. Al-

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Mathews, Jeanette. "Performing Ecclesiastes: Text as Script." Religions 14, no. 10 (2023): 1269. http://dx.doi.org/10.3390/rel14101269.

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All biblical scholars are committed to the interpretation of ancient written texts, but Biblical Performance Criticism (BPC) reminds interpreters that performance helps us better understand Scripture. A distinct difference between Narrative Criticism and Performance Criticism is the broader application of Performance Criticism to poetic and prose texts that are not grounded in narrative. The ambiguity of prose and poetry that does not readily identify speakers is open to a range of performative interpretations. Furthermore, audiences are necessary for performance and contribute to meaning-maki

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Armstrong, Chris. "Philosophical Interpretation in the Work of Michael Walzer." Politics 20, no. 2 (2000): 87–92. http://dx.doi.org/10.1111/1467-9256.00116.

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Walzer's work has been criticised by liberal writers on the grounds of its interpretive underpinnings, which have been equated with communitarianism. Theorists working in branches of radical political theory (such as feminism, critical theory or post-structuralism) have generally accepted this criticism and considered Walzer's work excessively conservative. Its influence on radical political theory has therefore been abbreviated. But the contention of this article is that, properly understood, the grounds on which Walzer takes issue with objectivist liberalism closely resemble those advanced w

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Ansory, Isnan. "PERKEMBNGAN KAJIAN TEORITIS TAFSIR KONTEMPORER DI TIMUR TENGAH." KARIMIYAH : Journal of Islamic Literature and Muslim Society 2, no. 2 (2022): 83–96. http://dx.doi.org/10.59623/karimiyah.v2i2.20.

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The theoretical study of the interpretation of the Qur'an in the contemporary era has experienced significant developments, especially in the Middle East region. Various methodologies and new systematics of the interpretation of the Qur'an, quite a lot have sprung up. This is marked by the proliferation of various interpretations of the Qur'anic literature with various interpretations and also the systematic writing of new interpretations that have never been done before. From a search of various literatures about contemporary interpretation, especially for the Middle East region, it is conclu

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Zaret, David, and Michael Walzer. "Interpretation and Social Criticism." Contemporary Sociology 17, no. 1 (1988): 122. http://dx.doi.org/10.2307/2069485.

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Senchuk, Dennis M., and Michael Walzer. "Interpretation and Social Criticism." Noûs 26, no. 3 (1992): 389. http://dx.doi.org/10.2307/2215966.

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Gorski, Philip S. "SCIENTISM, INTERPRETATION, AND CRITICISM." Zygon� 25, no. 3 (1990): 279–307. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00793.x.

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Rosen, Bernard. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (1988): 704–6. http://dx.doi.org/10.1080/00221546.1988.11780237.

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Rosen, Bernard, and Michael Walzer. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (1988): 704. http://dx.doi.org/10.2307/1982241.

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Fry, Paul. "The New Metacriticisms and the Fate of Interpretation." Modern Language Quarterly 81, no. 3 (2020): 267–87. http://dx.doi.org/10.1215/00267929-8351507.

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Abstract Advanced schools of literary research today concur in their disapproval of unscaffolded interpretations of texts that “overhear” the presumed self-communing voices of authors in their solitude. Choosing from among the many antihermeneutic arguments, this essay responds in the main to the “historical poetics” of Virginia Jackson’s Dickinson’s Misery, with its reconsideration of the lyric poem and its place in the canon and reading practices of modern criticism. Neither direct interpretation of a text that lacks focus on its modes of circulation and transmission nor indeed any sort of i

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Sládecek, Michal. "What does the „bedrock“ of rules consist of? Mcdowell on Kripke’s and Wright’s interpretation of Wittgenstein." Theoria, Beograd 55, no. 4 (2012): 5–20. http://dx.doi.org/10.2298/theo1204005s.

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This text discusses McDowell?s position with regard to particular problems of Wittgenstein?s philosophy, primarily through his criticism of Saul Kripke?s and Crispin Wright?s interpretation of Wittgenstein?s understanding of rules. What these interpretations have in common are certain perspectives of the possibility of grasping rules, when the solution differs both from the explanation through interpretation and from the platonism of rules. According to McDowell, Kripke?s and Wright?s interpretation state that congruence of individuals and their behavior, that is, their use of language, comes

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Ito, Masaya, Masaru Horikoshi, and Masahiro Kodama. "Subjectivity and Environmental Influence in Relation to Sense of Authenticity." Psychological Reports 108, no. 3 (2011): 763–65. http://dx.doi.org/10.2466/07.pr0.108.3.763-765.

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The authors responded to criticisms raised recently by Giannini (2010) of the authors' 2009 study in which cross-age differences were examined in the sense of authenticity. Comments address three aspects of the criticism, interpretation of the results, and misunderstanding of the method used as well as the concepts. In particular, future research likely needs to focus on the subjective aspects of sense of authenticity.

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Leone, Massimo. "Hi-Fi, Lo-Fi, No-Fi, and Wi-Fi Interpretation." Chinese Semiotic Studies 15, no. 3 (2019): 411–27. http://dx.doi.org/10.1515/css-2019-0023.

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Abstract The article seeks to establish a dialog, from a semiotic point of view, with the grand cartography of methods in literary criticism proposed by Prof. Zhang Jiang in his famous essay “Imposed interpretation.” While acknowledging that Prof. Zhang Jiang identifies the most crucial weak points of the semiotic methodology, the article nevertheless takes these criticisms as occasions to improve the approach of semiotics, as regards especially the following oppositions: diagrammatic over-schematization versus quest for a more judicious application of the method; overenthusiastic adoption of

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Brain, Michael. "Christ and the Church: Ephesians 4:8–10 as a Test of Theological Exegesis." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 28, no. 4 (2019): 418–31. http://dx.doi.org/10.1177/1063851219873162.

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Historical criticism often lacks the information required to determine the meaning of a biblical text, requiring readers of Scripture to engage with other interpretive approaches. Using Ephesians 4:8–10 as an example, this article demonstrates how theological interpretation, by bracketing out historical questions and examining scriptural figures and typologies, brings coherence to texts where historical criticism falls short. The article compares historical-critical interpretations of Ephesians 4 with patristic and medieval readings. Where historical-critical scholars have been unable to disce

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Mahmut. "Mullā Sadrā's Interpretation on Sufism and His Criticisms against So-Called Sufis of His Period." Eskiyeni, no. 44 (September 20, 2021): 475–98. https://doi.org/10.37697/eskiyeni.935461.

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The post-classical period, in which Islamic thought undergoes a renewal and accounting process, is a period that witnesses the transformation of Islamic philosophy to find its main medium. In this period, with the decrease of the influence of the Ancient-Hellenistic thought, the interaction of philosophy with Islamic thought traditions such as theology <em>(kalām)</em> and sufism increased and important syntheses were tried to be established between them.  One of the most concrete examples of these efforts put forward to capture the holistic point of view of Islamic thought is the effort

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Kholmurodov, Abduhamid. "CRAFTSMANSHIP AND ARTISTIC ANALYSIS IN INTERPRETATIONS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 05 (2021): 28–32. http://dx.doi.org/10.37547/philological-crjps-02-05-09.

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The article discusses in detail the contribution of literary critic D. Turaev to the current development of Uzbek literary criticism, the analysis of news and changes in the literary process, the features of new interpretations. Criticism of Munaqqid's analysis of works of art, his skill in the study of poetic and prose works created and being created during the years of independence.

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Azizah, Shella Nur, and Ahmad Faruk. "Etika Mengkritik Pemerintah Dalam Tafsir Bahasa Jawa (Studi Pragmatik Terhadap Tafsir Al-Ibriz Karya KH. Bisri Mustofa)." At-Tafasir: Journal of Quranic Studies and Contextual Tafsir 1, no. 2 (2025): 138–54. https://doi.org/10.21154/tafasir.v1i2.9344.

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This thesis is motivated by the facts about the ethics of criticism contained in Tafsir Al-Ibriz Li Ma'rifat Al-Tafsir Al-Qur'an Al-'Aziz. It is a Javanese commentary book written using pegon letters. This book of interpretations was compiled by KH. Bisri Must}ofa. Meanwhile, in pragmatic theory it is said that messages in criticism can be understood through the ethics of the person criticizing. Therefore, this thesis formulates the problem with the aim of finding out: (1) The ethics of criticizing in the interpretation of Al-Ibriz by KH. Bisri Must}ofa. (2) Application of pragmatic parameters

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Dukić, Anđela. "Branko Popović as a contemporary and critic of Belgrade's architecture scene." Nasledje, no. 24 (2023): 183–98. http://dx.doi.org/10.5937/nasledje2324183d.

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The activity of Branko Popović is primarily defined in historiography through valorizations of his artistic oeuvre and his role as an art critic, one that he continuously undertook during the first half of the 20th century. Given that Popović's contributions to architectural criticism and the interpretation of contemporary architectural phenomena and problems have often lain outside the main scope of particular research endeavours, instead often being presented in summarial form within monographs and anthologies, there is an acute need for elaboration of this area of his outputs. Popović prima

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Millati, Halya, and Khoirul Umami. "Inkonsistensi Penerapan Metode Skeptisisme Filosofis Descartes dalam Fī Shi‘r al-Jāhilī." Mutawatir : Jurnal Keilmuan Tafsir Hadith 11, no. 1 (2021): 127–52. http://dx.doi.org/10.15642/mutawatir.2021.11.1.127-152.

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Shi‘r jāhilī, which mainstream commentators use as a reference for Qur’anic interpretation, has drawn criticism. One of the criticisms was made by Ṭāhā Ḥusayn, who considered it irrelevant for the source of interpretation as it was created by the later Muslim community, not the pre-Islamic poets, during the caliphate period with various interests. He used Descartes’ method of philosophical skepticism to propose his critique. However at the practical level, Ḥusayn seems inconsistent in applying the method. This paper attempts to reveal the inconsistencies of Ḥusayn’s application on philosophica

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Santosa, Puji. "KONDISI KRITIK SASTRA INDONESIA SEABAD H.B. JASSIN (Indonesia Literary Criticism in A Century of H. B. Jassin)." Kandai 13, no. 1 (2017): 91. http://dx.doi.org/10.26499/jk.v13i1.94.

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This study aims to reveal and to describe the condition of Indonesian literary criticismin a century of H.B. Jassin (1917-2017). The research problem is how the condition of Indonesian literary criticism in a century of H.B. Jassin? The method used is the historical and descriptive method. The research proves that the condition of Indonesian literary criticism in a century of H.B. Jassin progressing quite encouraging on four genres of literary criticism, namely: (1)general literary criticism or practical literary criticism developed in printed media and electronic, (2) history of academic lite

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Ravi, Vincent. "Literary Criticism : Prominence and Progressivness." International Journal of Academic Research 11, no. 2 (2024): 58–61. https://doi.org/10.5281/zenodo.13744926.

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<strong>Abstract: </strong>The present article is intended to study deeply about literary criticism with the title “Literary Criticism: The Provence, Prominence and progress”. Precisely, criticism is the systematic study of merits and demerits and literary criticism keenly studies; evaluates and gives layers of interpretations and embedded connotations from all genres of literature, which is truly a challenging task, unless one is very through with literatures of the world, one can not at all properly criticise or evaluate, therefore, literary criticism is the considered to be the

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Rosenberg, Ruth, and Jerome J. McGann. "Textual Criticism and Literary Interpretation." South Central Review 3, no. 4 (1986): 119. http://dx.doi.org/10.2307/3189693.

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Eigi, Jaana. "On the Social Nature of Objectivity: Helen Longino and Justin Biddle." THEORIA. An International Journal for Theory, History and Foundations of Science 30, no. 3 (2015): 449–63. http://dx.doi.org/10.1387/theoria.13208.

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According to Helen Longino, objectivity is necessarily social as it depends on critical interactions in community. Justin Biddle argues that Longino’s account presupposes individuals that are completely open to any criticism; as such individuals are in principle able to criticise their beliefs on their own, Longino's account is not really social. In the first part of my paper I argue that even for completely open individuals, criticism for maintaining objectivity is only possible in community. In the second part I challenge Biddle’s interpretation of Longino’s conception of the individual. I c

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Nizhnikov, Sergei Anatol'evich, and Argen Ishenbekovich Kadyrov. "SIGNIFICANCE OF METAPHYSICS’ CRITICISM IN M. HEIDEGGER'S CREATIVITY." Metafizika, no. 1 (December 15, 2020): 38–46. http://dx.doi.org/10.22363/2224-7580-2020-1-38-46.

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Despite various interpretations of Heidegger's philosophy, he is undeniably a deep critic of the metaphysical tradition in European philosophy. His task of overcoming metaphysics once again aroused interest in the fundamental issues of life in the era of the total dominance of private sciences. In the article, the authors explore the concept of metaphysics and its criticism in the work of M. Heidegger, as well as subsequent interpretations, in particular by O. Peggeler (“New Ways with Heidegger”, 1992). Criticism of metaphysics was a necessary condition for overcoming it to build a fundamental

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Kidd, Simon. "The Philosothon: Philosophy as performance." Journal of Philosophy in Schools 9, no. 2 (2022): 41–77. http://dx.doi.org/10.46707/jps.9ii.152.

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This paper addresses the question of the place for competition in philosophy by considering the example of the Philosothon, a popular school-based philosophy competition originating in Western Australia. Criticisms of this competition typically focus either on specific procedural problems, or else on the claim that the competitive spirit is inimical to collaborative philosophical inquiry. The former type of criticism is extrinsic to competitive philosophy per se, while the latter is intrinsic to it. Defenders of the Philosothon dismiss both types of criticism by pointing to an allegedly ancien

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Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/26421422.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in th

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Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/jtheointe.5.2.0159.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in th

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Umami, Khoirul. "Pseudopuritanism: Studi Al-Dakhil Atas Tafsir Majelis Tafsir Al-Qur’an (Mta)." FALASIFA : Jurnal Studi Keislaman 11, no. 2 (2020): 1–16. http://dx.doi.org/10.36835/falasifa.v11i2.367.

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This study will discuss the ambiguity of the Majelis Tafsir al-Qur'an (MTA) as a missionary organization trying to explore the sacred heirlooms in the form of Islamic law or trying to purify Islamic law, by making MTA interpretations as a reference for their da'wah, in the introduction to their interpretation they will not using the hadith daif, the history of Israel as a reference. However, in reality, they are precisely inconsistent with the principles of the teachings of making the Old Testament as the source of their interpretation. This research is a library research that seeks to explore

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Morrow, Jeffrey L. "The Politics of Biblical Interpretation: A ‘Criticism of Criticism’." New Blackfriars 91, no. 1035 (2010): 528–45. http://dx.doi.org/10.1111/j.1741-2005.2009.01342.x.

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Umam, Miftahul. "Socio-Political Criticism of the New Order in the Interpretation of Syu'bah Asa." Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan 6, no. 2 (2022): 179. http://dx.doi.org/10.30983/fuaduna.v6i2.5518.

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<p><span lang="EN-US">In this study, the author explains the contribution of Syu'bah Asa in the Qur'an interpretation in Indonesia through his work</span><em><span lang="EN-US">, Dalam Cahaya Al-Qur’an: Tafsir Ayat-ayat Sosial Politik</span></em><span lang="EN-US">, a contextual socio-politics interpreting of the New Order government. The discourse in this interpretation was developed in a critical, straightforward, and bold content, aiming at a critique of various misappropriations during the New Order. This research is a literature study with d

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Elli, Tommaso. "Supporting Literary Criticism with Data Visualization: Four Design Guidelines for Facilitating Interdisciplinary Collaborations." Convergences - Journal of Research and Arts Education 16, no. 32 (2023): 152–63. http://dx.doi.org/10.53681/c1514225187514391s.32.215.

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The application of data visualization in the context of literary criticism opened promising research directions but may raise frictions due to different traditions and approaches into play. Visualizations are commonly designed to promote a “view from nowhere” and appear objective, transparent, and factual. Literary criticism, instead, valorizes individual viewpoints and interpretations. The article presents an inquiry based on Action Research, Participant Observation, and Structured Interviews to explore divergencies between core methodologies of literary criticism (i.e., close reading and int

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Li, Yingzi. "Revisiting Peter Singer s International Aid Theory: Interpretation and Challenges." Lecture Notes in Education Psychology and Public Media 23, no. 1 (2023): 17–21. http://dx.doi.org/10.54254/2753-7048/23/20230350.

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Utilitarianism is an important analysis path of international aid, Peter Singers international aid theory. It is one of the representative theories. The aid obligation of rich countries to poor countries is the core of Singers international aid theory. Peter Singer demonstrated the obligation of rich countries and their peoples to assist the poor abroad through the drowning child thinking experiment, and his theory of international aid was born. He believes that on the basis that people have an obligation to rescue children who have fallen into the water, rich countries and their people also h

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DuPée, C. Andrew. "Out of Context." Philosophy and Theology 30, no. 1 (2018): 91–122. http://dx.doi.org/10.5840/philtheol20186792.

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This paper offers, first, an analysis and critique of John Henry Newman’s theorizing of real assent, in comparison with Jean-Luc Marion’s own phenomenological investigation of Revelation and Religious Experience. In conversation with the results of these analyses, I offer a critique of a certain hermeneutical criticism of Marion’s oeuvre. This, as I attempt to show, dovetails with certain strong criticisms towards Newman’s own interpretation of religious experience, insofar as it highlights the demand for some discussion or theorization of a standpoint beyond hermeneutic circularity.

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Moyar, Dean. "The First Person and the Moral Law." Kantian Review 20, no. 2 (2015): 289–300. http://dx.doi.org/10.1017/s1369415415000059.

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AbstractIn Kant’s Defense of Common Moral Experience: A Phenomenological Account, Jeanine Grenberg argues for the centrality to Kant’s ethics of the experience of the feeling of moral constraint, especially as that feeling is described in Kant’s fact of reason argument. She criticizes interpretations of the fact of reason that interpret it as primarily a certain kind of act. I defend my version of an act-based interpretation against Grenberg’s criticisms, flesh out the Fichtean background of that interpretation and raise some further questions about Grenberg’s account.

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John, Helen C. "Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups Challenging Western-centric (Professional) Biblical Interpretation." Biblical Interpretation 27, no. 1 (2019): 36–68. http://dx.doi.org/10.1163/15685152-00271p03.

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Abstract This article considers how biblical scholarship might break out of its western-dominated, largely historical-critical mould. I argue that we might challenge the hegemony of ‘western worldview’ scholarship by capitalising on the interpretative insights of alternative worldviews; in that regard, I advance a cross-cultural methodology. Additionally, I advocate engaging with grassroots interpreters, thereby contributing to the decentring of scholarly biblical criticism. Finally, this article focuses on the value of interpretation through dialogue, which functions here on two levels: the r

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Bennett, Michael J. "Habermas’s Interpretation of Arendt in The Future of Human Nature." Philosophy Today 65, no. 3 (2021): 727–45. http://dx.doi.org/10.5840/philtoday2021524416.

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This article responds to several liberal bioethicists’ criticisms of Jürgen Habermas’s The Future of Human Nature by placing it in the context of his intellectual influences and career-spanning theorization of communicative rationality. In particular, I argue that Habermas’s critics have not grasped his interpretation of Hannah Arendt’s concept of natality. Far from merely ventriloquizing his friend and teacher, Habermas distinguishes his construal of that concept from Arendt’s, which he presents as a naturalistic foil to his concerns about the potential ethical impact of preimplantation genet

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Thohiri, M. Kholid. "THE MAP OF METHODOLOGY AND TYPOLOGY OF GENDER EQUALITY INTERPRETATION IN INDONESIA." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 9, no. 1 (2021): 139–70. http://dx.doi.org/10.21274/kontem.2021.9.1.139-170.

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This article is the result of research on interpretations by several Muslim intellectuals on gender equality in Indonesia, namely M. Quraish Shihab, Masdar F. Mas'udi, Zaitunah Subhan, Nasaruddin Umar, Husein Muhammad. They are interpreters of the early generations of Indonesia who interpret the Qur'an about gender equality. There are many studies on the interpretation of gender equality in Indonesia, however the mapping of methodology and typology of several interpretations of gender equality in Indonesia does not yet exist. This type of research is a library with descriptive-analytic-typolog

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Lisowska, Urszula. "Ivan Karamazov’s rebellion in Albert Camus’ and Karl Jaspers’ interpretations." Journal of Education Culture and Society 1, no. 2 (2020): 5–14. http://dx.doi.org/10.15503/jecs20102.5.14.

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The aim of this study is to present Albert Camus’and Karl Jaspers’ interpretations of Ivan Karamazov’s rebellion as the diagnoses of the weakness of the human intellect in confrontation with the world and the criticism of rationalism. Therefore, in the introduction I will present those fragments of the novel that characterize Ivan’s rebellion as highly abstract and theoretical. At the same time, this common literary context serves as the ground for reconstruction and comparison of the basic philosophical assumptions of each author. The intention of the remaining part of the paper is, firstly,

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Turczyn, Anna. "Przekład jako interpretacja, czyli jak krytyka przekładu porządkuje interpretacje literaturoznawców." Przekładaniec, no. 46 (2023): 161–77. http://dx.doi.org/10.4467/16891864pc.23.010.17974.

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Translation as Interpretation: How Translation Criticism Organizes Literary Studies Scholars’ Interpretations The article discusses the concept of translation as interpretation. I propose an analysis of translation techniques used by two Polish literary scholars and translators, Tadeusz Komendant and Michał Paweł Markowski. I compare their translations and divide them into two categories: “critical” and “unnatural” (in the case of Komendant) and “vulnerable” and “existential” (Markowski). I argue that a critical analysis of translation is necessary to justify the adopted strategy of interpreta

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