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Relevant bibliographies by topics / Cross-Confessional Diplomacy

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Academic literature on the topic 'Cross-Confessional Diplomacy'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Cross-Confessional Diplomacy"

1

Gürkan, Emrah Safa. "Mediating Boundaries: Mediterranean Go-Betweens and Cross-Confessional Diplomacy in Constantinople, 1560-1600." Journal of Early Modern History 19, no. 2-3 (2015): 107–28. http://dx.doi.org/10.1163/15700658-12342453.

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By drawing on documents from European archives, this article addresses everyday aspects of diplomacy in sixteenth-century Constantinople. It focuses on how various go-betweens mediated political, cultural, religious, and linguistic boundaries in the encounters between Ottoman grandees and European diplomats. By doing so, it shifts the focus from the office of the ambassador to a large number of informal diplomatic actors (Jewish brokers, dragomans, renegades, go-betweens, etc.) with different areas of competence, functioning in diverse networks of contact and exchange. Moreover, it accentuates

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van Gelder, Maartje, and Tijana Krstić. "Introduction: Cross-Confessional Diplomacy and Diplomatic Intermediaries in the Early Modern Mediterranean." Journal of Early Modern History 19, no. 2-3 (2015): 93–105. http://dx.doi.org/10.1163/15700658-12342452.

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This special issue, an exercise in integrated Mediterranean history through the lens of diplomacy, demonstrates that diplomatic genres and practices associated with a European political and cultural tradition, on the one hand, or an Islamic tradition, on the other, were not produced in isolation but attained meaning through the process of mediation and negotiation among intermediaries of different confessional and social backgrounds. Building on the “new diplomatic history,” the essays focus on non-elite (e.g. Christian slaves, renegades, Jewish doctors, Moriscos) and less commonly studied (mi

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3

Rothman, E. Natalie. "Afterword: Intermediaries, Mediation, and Cross-Confessional Diplomacy in the Early Modern Mediterranean." Journal of Early Modern History 19, no. 2-3 (2015): 245–59. http://dx.doi.org/10.1163/15700658-12342459.

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This essay thematizes the important contributions of the current volume to the study of non-ambassadorial diplomatic intermediaries in the early modern Mediterranean. It further suggests how attending to particular modalities of mediation, e.g. archiving and translation, might shed new light on processes of political, ethnolinguistic, and confessional boundary-making.

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Rothman, E. Natalie. "Afterword: Intermediaries, Mediation, and Cross-Confessional Diplomacy in the Early Modern Mediterranean." Journal of Early Modern History 19, no. 2-3 (2015): 245–59. https://doi.org/10.1163/15700658-12342459.

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This essay thematizes the important contributions of the current volume to the study of non-ambassadorial diplomatic intermediaries in the early modern Mediterranean. It further suggests how attending to particular modalities of mediation, e.g. archiving and translation, might shed new light on processes of political, ethnolinguistic, and confessional boundary-making.

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van Gelder, Maartje. "The Republic’s Renegades: Dutch Converts to Islam in Seventeenth-Century Diplomatic Relations with North Africa." Journal of Early Modern History 19, no. 2-3 (2015): 175–98. http://dx.doi.org/10.1163/15700658-12342456.

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This article explores the ways in which Dutch converts to Islam acted as informants, intermediaries and at times even informal diplomats for the Dutch Republic, a newcomer to Mediterranean trade and diplomacy. It asks how these renegades, who often occupied high ranks in the North African corsairing fleets and local positions of power, facilitated and shaped Dutch-North African relations. The article explores the renegades’ diplomatic services, follows them as they (re)establish contact with the Dutch Republic, and analyzes how they fashioned themselves as cross-confessional mediators. Far fro

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6

Planas, Natividad. "Diplomacy from Below or Cross-Confessional Loyalty? The “Christians of Algiers” between the Lord of Kuko and the King of Spain in the Early 1600s." Journal of Early Modern History 19, no. 2-3 (2015): 153–73. http://dx.doi.org/10.1163/15700658-12342455.

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Usually seen as actors with limited political agency, captives and slaves are, in this essay, at the core of complex diplomatic negotiations between two political authorities in a cross-confessional context. The case study presents a group of enslaved Christians in Algiers at the beginning of the seventeenth century working to restore a disrupted communication system between Spain and a rebel Muslim lord at war with the Ottomans. This lord, called Amar ben Amar bel Cadi, ruled the tiny city of Kuko and its region in the Djurdjura range (in present-day Kabylia). The goal of the Spanish military

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Escribano Páez, José Miguel. "Negotiating with the “Infidel”: Imperial Expansion and Cross-Confessional Diplomacy in the Early Modern Maghreb (1492–1516)." Itinerario 40, no. 2 (2016): 189–214. http://dx.doi.org/10.1017/s0165115316000310.

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This article analyses the influence of confessional divides in the construction of a Mediterranean frontier between the Iberian Peninsula and the Maghreb at the very beginning of the early modern period. Questioning the influence that religious difference had on the geopolitics of the early modern Mediterranean could seem superfluous since historians have traditionally depicted the Mediterranean world as a space of confrontation between two confessional empires, the Ottoman and the Habsburg. Nevertheless, by focusing on a selection of diplomatic negotiations from the Western Mediterranean it a

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Abdurasulov, Ulfatbek. "Making Sense of Central Asia in Pre-Petrine Russia." Journal of the Economic and Social History of the Orient 63, no. 4 (2020): 607–33. http://dx.doi.org/10.1163/15685209-12341516.

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Abstract The existing historiography on liaisons between Russia and Central Asia in early modern period often tends to portray the cross-cultural diplomacy between the settings as an assemblage of sporadic, inefficient, clumsy encounters, full of diplomatic failures. Further to it, the dominant paradigm emphasizes cultural differences in the region, whereby any form of cross-cultural encounters was inevitably hampered by various confessional, religious and social borders. As a result, we tend to read every case of cross-cultural encounter between early modern Central Asia and Russia as a metap

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9

Mailes, Alana. "Singing Nuns and Soft Power: British Diplomats as Music Tourists in Seicento Venice." Religions 13, no. 4 (2022): 330. http://dx.doi.org/10.3390/rel13040330.

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Historians of early modern statecraft and confessional politics have traditionally treated the arts as peripheral to the more official bureaucratic concerns of government agents. Meanwhile, musicological scholarship rarely centers the experiences and exploits of politicians who participated in early modern musical events. This case study on British envoys to Venice in the early Stuart period illustrates how musical activity and political work were, in fact, thoroughly imbricated within the daily mechanics of cross-confessional ambassadorship. Drawing on seventeenth-century diplomatic sources,

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10

Escribano, Paez Jose M. "Negotiating with the "Infidel": Imperial Expansion and Cross-Confessional Diplomacy in the Early Modern Maghreb (1492–1516)." August 18, 2016. https://doi.org/10.1017/S0165115316000310.

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This article analyses the influence of confessional divides in the construction of a Mediterranean frontier between the Iberian Peninsula and the Maghreb at the very beginning of the early modern period. Questioning the influence that religious difference had on the geopolitics of the early modern Mediterranean could seem superfluous since historians have traditionally depicted the Mediterranean world as a space of confrontation between two confessional empires, the Ottoman and the Habsburg. Nevertheless, by focusing on a selection of diplomatic negotiations from the Western Mediterranean it a

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Book chapters on the topic "Cross-Confessional Diplomacy"

1

Pirillo, Diego. "Venetian Merchants as Diplomatic Agents: Family Networks and Cross-Confessional Diplomacy in Early Modern Europe." In Early Modern Diplomacy, Theatre and Soft Power. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-43693-1_9.

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2

van Leuveren, Bram. "Cross-Confessional Diplomacy: The Parisian Court Festivals of Summer 1572." In Early Modern Diplomacy and French Festival Culture in a European Context, 1572–1615. BRILL, 2023. http://dx.doi.org/10.1163/9789004537811_004.

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van Leuveren, Bram. "Cross-Confessional Diplomacy: The Parisian Court Festivals of Summer 1572." In Early Modern Diplomacy and French Festival Culture in a European Context, 1572-1615. BRILL, 2023. http://dx.doi.org/10.1163/99789004537811_004.

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