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Relevant bibliographies by topics / Cross-cousin marriage

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Academic literature on the topic 'Cross-cousin marriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Cross-cousin marriage"

1

Yusdiawati, Yayuk. "PENYAKIT BAWAAN : KAJIAN RESIKO KESEHATAN PADA PERKAWINAN SEPUPU." Jurnal Antropologi: Isu-Isu Sosial Budaya 19, no. 2 (January 21, 2018): 89. http://dx.doi.org/10.25077/jaisb.v19.n2.p89-99.2017.

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This paper aims to investige about congenital diseases are an absolute risk in all types of cousin marriages. Methods: this review is a review of literature on cousin marriages and congenital diseases in cousin marriages, as well as qualitative research conducted on the Mandailing community in the village of Tanjung Baringin, North Sumatra, which practices many cross-breed cousins. Results show the risk of the illness impacted by cousin marriage, is not an absolute negative impact on all cousin pairs. A parallel cousin has a great chance to experience it. This can be proved by some researchers who investige health risks in populations that practices parallel cousin marriage. In cross-cousin pairs did not find any health risks. Therefore, cousin marriage still exixtsnce until now, especially in cross cousin marriage.

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2

Sharma, Gopal Krishan. "Cross-Cousin Marriages in Kishtwar." Asian Review of Social Sciences 8, no. 2 (May 5, 2019): 122–26. http://dx.doi.org/10.51983/arss-2019.8.2.1572.

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Marriage is a social combination or lawful contract between the general population that makes family relationship and its definition fluctuates as indicated by various societies. Marriage and Kinship are the essential unavoidable truths that apply to everyone of any person. The present paper is about the Kinship and Marriage structure among the Hindu people group in the Kishtwar District. The investigation has explicitly investigated the act of cross-cousin relational unions among the network and has endeavoured to investigate the different family relationship ties predominant among them. This paper is an attempt to investigate the family relationship and marriage structure among the Hindu people group in Kishtwar. The paper likewise accomplishes to investigate the different types of cross-cousin marriages among the Hindu people group in Kishtwar.

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RAFIEE, LALEH, and MOSTAFA SAADAT. "PREVALENCE OF CONSANGUINEOUS MARRIAGES AMONG IRANIAN GEORGIANS." Journal of Biosocial Science 43, no. 1 (June 28, 2010): 47–50. http://dx.doi.org/10.1017/s0021932010000295.

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SummaryConsanguineous marriage – marriage between relatives – has received a great deal of attention as a potential risk factor for many adverse health outcomes. The present cross-sectional study was done in order to illustrate the prevalence and types of consanguineous marriages among Iranian Georgians living in Frydoonshahr (Isfahan province, central Iran). Data on consanguineous marriages were collected using a simple questionnaire. The total number of couples in this study was 646. Consanguineous marriage was classified by the degree of relationship between couples. First cousin marriages (14.2%) were the most common type of consanguineous marriages, followed by second cousin (7.0%), beyond second cousin (1.5%) and first cousin once removed (0.6%). The mean inbreeding coefficient (α) was calculated as 0.0104 for the population. The present study shows that the study population, as other Iranian populations, has a high level of consanguinity.

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4

Jorion, Paul. "Matrilateral cross-cousin marriage in Australia." Social Science Information 32, no. 1 (March 1993): 133–46. http://dx.doi.org/10.1177/053901893032001007.

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5

Chagnon, Napoleon A., Robert F. Lynch, Mary K. Shenk, Raymond Hames, and Mark V. Flinn. "Cross-cousin marriage among the Yanomamö shows evidence of parent–offspring conflict and mate competition between brothers." Proceedings of the National Academy of Sciences 114, no. 13 (March 13, 2017): E2590—E2607. http://dx.doi.org/10.1073/pnas.1618655114.

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Marriage in many traditional societies often concerns the institutionalized exchange of reproductive partners among groups of kin. Such exchanges most often involve cross-cousins—marriage with the child of a parent’s opposite-sex sibling—but it is unclear who benefits from these exchanges. Here we analyze the fitness consequences of marrying relatives among the Yanomamö from the Amazon. When individuals marry close kin, we find that (i) both husbands and wives have slightly lower fertility; (ii) offspring suffer from inbreeding depression; (iii) parents have more grandchildren; and (iv) siblings, especially brothers, benefit when their opposite-sex siblings marry relatives but not when their same-sex siblings do. Therefore, individuals seem to benefit when their children or opposite-sex siblings marry relatives but suffer costs when they, their parents, or same-sex siblings do. These asymmetric fitness outcomes suggest conflicts between parents and offspring and among siblings over optimal mating strategies. Parental control of marriages is reinforced by cultural norms prescribing cross-cousin marriage. We posit that local mate competition combined with parental control over marriages may escalate conflict between same-sex siblings who compete over mates, while simultaneously forging alliances between opposite-sex siblings. If these relationships are carried forward to subsequent generations, they may drive bilateral cross-cousin marriage rules. This study provides insights into the evolutionary importance of how kinship and reciprocity underlie conflicts over who controls mate choice and the origins of cross-cousin marriage prescriptions.

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Masih, Nadeem, Farzana Amir, Rehana Tabbasum, Ayesha Naz, and Arfa Nadeem. "empirical investigation of the relationship between consanguineous marriage and prevalence of β-thalassemia in Punjab, Pakistan." International journal of health sciences 7, S1 (August 13, 2023): 2362–67. http://dx.doi.org/10.53730/ijhs.v7ns1.14497.

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It is a striking fact that β-thalassemia has become a common single gene disorder among the children. Among the contributing factors, overwhelmed practice of consanguineous marriage is one of the most prominent reason of the high rate prevalence of β-thalassemia in Pakistan. Therefore, the present research was conducted to investigate the relationship between consanguineous marriage and prevalence of β-thalassemia in Punjab, Pakistan. The nature of study was cross-sectional and quantitative. The study was conducted in the Children’s Hospital, Lahore and Multan. Purposive sampling technique was used and sample of 300 parents was drawn. A well-structured research questionnaire was used to collect the data from the parents. The results indicate that rate of β –Thalassemia is significantly higher (76.7%) in first cousin marriage as compared to the second cousin marriage (23.3%). The trend of thalassemia major among male patients is higher (76.31%) in first cousin marriage as compared to the second cousin marriage (23.69%). Similarly, the prevalence of thalassemia Intermedia is significantly prevalent higher (67.5%) among male patients in first cousin marriage as compared to the second cousin marriage. The above findings can be concluded that there was a strong relationship between consanguineous marriage and prevalence of β-thalassemia in Punjab, Pakistan.

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7

EL-KHESHEN, GHADIR, and MOSTAFA SAADAT. "PREVALENCE OF CONSANGUINEOUS MARRIAGES AMONG SHI'A POPULATIONS OF LEBANON." Journal of Biosocial Science 45, no. 5 (January 10, 2013): 675–82. http://dx.doi.org/10.1017/s0021932012000843.

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SummaryIn genetics, a consanguineous marriage means union between couples who are related as second cousins or closer. The present cross-sectional study was carried out in order to illustrate the prevalence and types of consanguineous marriages in the Shi'a population living in widespread territories in Lebanon including the Bekaa Valley, the south of Lebanon and the southern suburb of Beirut. Data on types of marriages were collected using a simple questionnaire. The total number of couples in the study was 1203. Consanguineous marriage was classified by the degree of relationship between couples. The overall frequency of consanguinity was found to be 28.4%, with first cousin marriages (21.3%) being the most common type followed by first cousins once removed (5.5%), then double first cousins (0.8%). The frequencies of second cousin and beyond second cousin marriages were the same at 0.4% of all the marriages. The mean inbreeding coefficient (α) was estimated at about 0.0161 for the population. There were no significant differences between the three studied territories for frequencies of different types of marriages (p>0.1), nor were there significant differences between the rural and urban areas (p>0.1).

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8

Lon, Yohanes S. "PERKAWINAN TUNGKU CU (CROSS-COUSIN MARRIAGE) DI MANGGARAI: ANTARA ADAT DAN AGAMA." SALAM: Jurnal Sosial dan Budaya Syar-i 7, no. 1 (February 9, 2020): 21–34. http://dx.doi.org/10.15408/sjsbs.v7i1.14237.

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Abstract:The Manggarai people in Flores have various types of marriage. One of them is “tungku cu” (cross-cousin) marriage. In this model of marriage, a daughter of a brother can marry a son of the sister. So the couple is the two biological cousins. This local tradition considered this marriage as an ideal type. It is believed to strengthen the kinship and to keep the family inheritance, properties and assets from transferring to other clans. But by the coming of religions to this region, especially Catholicism that has become the major religion entire the area, this marriage is called into question. The Catholic Church law strictly forbids this marriage for health reason and for its closeness on the social relations. The Catholic Church will not legalize such kind of marriage. The couples have to ask for dispensation to get the legality of marriage. The process may long and difficult to get the dispensation. This is a controversy. This article aims to explore the tungku cu (cross cousin) marriage in Manggarai. Using a field and literature approach, this study found that despite the controversy, many families still support the model of marriage. This lead them to difficulties in having legal rights of marriage both according to the Church and the state. However, after years, the Church will offer them dispensation by which the couple could have legal status of their marriage. Dispensation has functioned as a negortiation between local culture and religion.Keywords: Cross-cousin, Local Tradition, Marriage, Dispensation, Catholic Church, Manggarai Abstrak:Orang Manggarai mengenai aneka jenis perkawinan. Salah satunya adalah perkawinan tungku cu atau cross-cousin marriage. Dalam model perkawinan ini, anak perempuan dari saudara laki-laki dapat menikah dengan anak laki-laki dari saudari. Jadi yang menikah adalah dua sepupu kandung. Perkawinan ini dalam tradisi lokal dianggap ideal. Perkawinan ini memperkuat hubungan kekerabatan serta dipercaya dapat menjaga supaya harta tidak berpindah ke clan lain. Namun dengan datangnya agama-agama di wilayah ini,, khususnya agama Katolik sebagai agama mayoritas, perkawinan ini dipertanyakan. Hukum Gereja dengan tegas melarang perkawinan ini dengan alasan biologis yaitu dapat membayakan kesehatan bagi keturunan yang dilahirkan dan mempersempit relasi sosial. Olehnya Gereja tidak memberikan legalitas bagi pasangan tungku cu, kecuali dengan sebuah dispensasi yang tidak mudah didapatkan. Hal ini menjadi kontroversi. Artikel ini bertujuan untuk mendalami perkawinan tungku cu pada masyarakat Manggarai ditinjau dari perspektif hukum perkawinan Gereja Katolik. Dengan menggunakan pendekatan kepustakaan dan studi lapangan. Studi ini menemukan bahwa kendatipun kontroversial, masih banyak keluarga masih mendukung perkawinan model ini. Maka dispensasi mau tidak mau menjadi negosiasi dan jalan keluar untuk menyatukan agama dan adat lokal.Kata Kunci: Cross-cousin, adat, perkawinan, dispensasi, hukum Gereja Katolik, Manggarai

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9

Yuhlung, Cheithou Charles. "Matrilateral Cross-Cousin Marriage among the Chothe of Manipur." Sociological Bulletin 56, no. 1 (January 2007): 46–64. http://dx.doi.org/10.1177/0038022920070103.

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10

Shields, William M. "Uncertain paternity, matrilineality, and cross-cousin marriage: Hidden connections?" Behavioral and Brain Sciences 8, no. 4 (December 1985): 678–79. http://dx.doi.org/10.1017/s0140525x00045647.

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Books on the topic "Cross-cousin marriage"

1

Holý, Ladislav. Kinship, honour, and solidarity: Cousin marriage in the Middle East. Manchester, UK: Manchester University Press, 1989.

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2

Trivedi, Harshad R. The Mers of Saurashtra revisited and studied in the light of socio-cultural change and cross-cousin marriage. New Delhi: Concept Pub. Co., 1986.

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3

Ottenheimer, Martin. Forbidden relatives: The American myth of cousin marriage. Urbana: University of Illinois Press, 1996.

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4

Dumont, Louis. An introduction to two theories of social anthropology: Descent groups and marriage alliance. New York: Berghahn Books, 2006.

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5

Degrees of intimacy: Cousin marriage and the nineteenth-century novel. Kilkerran, Scotland: Humming Earth., 2014.

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6

Kuper, Adam. Incest and Influence. Harvard University Press, 2010.

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Incest and influence: The private life of bourgeois England. Cambridge, Mass: Harvard University Press, 2009.

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8

Alcott, Louisa May. Kitty's Class Day And Other Stories. IndyPublish.com, 2006.

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Alcott, Louisa May. Kitty's Class Day and Other Stories. IndyPublish, 2007.

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Alcott, Louisa May. Kitty\'s Class Day and Other Stories. BiblioBazaar, 2006.

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Book chapters on the topic "Cross-cousin marriage"

1

"Infant Betrothal and Cross-Cousin Marriage." In The Sexual Lives of Savages, 130–33. Routledge, 2013. http://dx.doi.org/10.4324/9780203708798-22.

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"Why do Societies Abandon Cross-Cousin Marriage?" In How Kinship Systems Change, 96–132. Berghahn Books, 2021. http://dx.doi.org/10.2307/j.ctv31xf4t0.8.

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3

Parkin, Robert. "Why Do Societies Abandon Cross‑Cousin Marriage?" In Focality and Extension in Kinship: Essays in Memory of Harold W. Scheffler, 263–301. ANU Press, 2018. http://dx.doi.org/10.22459/fek.04.2018.08.

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4

"4 Why do Societies Abandon Cross-Cousin Marriage?" In How Kinship Systems Change, 96–132. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781800731677-006.

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5

Leach, E. R. "The Structural Implications of Matrilateral Cross-Cousin Marriage." In Rethinking Anthropology, 54–104. Routledge, 2021. http://dx.doi.org/10.4324/9781003136460-3.

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6

Rosengren, Dan. "Marriage Matsigenka Style." In The Anthropology of Marriage in Lowland South America. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054315.003.0002.

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Rosengren critiques Lévi-Strauss’s (1969) formalized analytical models by targeting the way his structural model of reciprocal exchange does not correspond to Matsigenka palpable reality. Rosengren calls for scholars to move on from Lévi-Strauss’s grand design and describe “people as intentional subjects situated in the everyday world of their own experience.” He concludes that Matsigenka rules are less a normative system that governs people’s behavior and more a discursive convention. For instance, people who are mutually attracted define each other as cross-cousins. Sometimes Matsigenka marry their cross-cousins, but that is more a consequence of them coming into contact with one another more frequently, than obedience to the rule that the Matsigenka marry their cross-cousins. The implication of his work is that the cross-cousin exchange rules may be shorthand for approximating the unintentional patterns that arise from strategies informed by residence preferences.

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Hui, Lu. "Preferential Bilateral-Cross-Cousin Marriage among the Nuosu in Liangshan." In Perspectives on the Yi of Southwest China, 68–80. University of California Press, 2001. http://dx.doi.org/10.1525/california/9780520219885.003.0005.

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Hui, Lu. "4. Preferential Bilateral-Cross-Cousin Marriage among the Nuosu in Liangshan." In Perspectives on the Yi of Southwest China, 68–80. University of California Press, 2001. http://dx.doi.org/10.1525/9780520935259-007.

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Valentine, Paul. "Why Do the Ye’kwana Commit Incest So Frequently?" In The Anthropology of Marriage in Lowland South America. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054315.003.0007.

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Based on Silvia Monterrey’s extensive field data and ethnogrpahic literature on the Ye’kwana, Valentine argues that Monterrey overestimates the proportion of “out of order” marriages, and that although the Ye’kwana have a kinship terminology that articulates a clear set of norms, because each community wishes to retain its population, “wrong marriages” with the parallel cousin are a way to keep villagers from leaving the village. Upon their marriage, parallel cousins are immediately reclassified as cross-cousins. In addition, this chapter argues that there are certain oscillations in the social structure, and that structural and contingent factors account for why the Ye’kwana have “married in” and survived, rather than marrying out and dying out. Several other hypotheses are also suggested that could be tested with additional historical research and fieldwork.

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Taylor, Anne-Christine. "Wives, Pets, and Affines: Marriage among the Jivaro." In Beyond the Visible and the Material, 45–56. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199244751.003.0003.

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Abstract In his celebrated work on marriage among the Trio (1969a), Peter Riviere drew attention to an intriguing trait of this group’s system of kin relations: the proximity between conjugal and brother-sister relations (Riviere 1969a: 190-1). This feature is also characteristic of the pattern of kin relations among the Jivaro, a set of sub-tribes entirely distinct from the Trio, although they too—at least some of them—possess a ‘two-section’ or, to use the now more commonly used expression, Dravidian-type kinship terminology, coupled with a stated preference for close cross-cousin marriage.

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