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Journal articles on the topic 'Cross cultural feminism'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Dunne, Nikki. "Feminism & Migration: Cross Cultural Engagements." Gender & Development 21, no. 2 (July 2013): 411–13. http://dx.doi.org/10.1080/13552074.2013.802136.

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Smith, Pamela J. Olubunmi. "Feminism in Cross-Cultural Perspective: Women in Africa." Transformation: An International Journal of Holistic Mission Studies 6, no. 2 (April 1989): 11–17. http://dx.doi.org/10.1177/026537888900600204.

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Adu-Poku, Samuel. "Envisioning (Black) Male Feminism: A cross-cultural perspective." Journal of Gender Studies 10, no. 2 (July 2001): 157–67. http://dx.doi.org/10.1080/09589230120053283.

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Sun, Shuo. "Cross-Cultural Encounters: A Feminist Perspective on the Contemporary Reception of Jane Austen in China." Comparative Critical Studies 18, no. 1 (February 2021): 7–25. http://dx.doi.org/10.3366/ccs.2021.0384.

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This article examines the changing nature of Austen's reception in China since the 1950s, in particular the growth of feminist critical approaches to her work among contemporary Chinese scholars. Among Austen's works, Pride and Prejudice has remained at the centre of scholarly and popular attention and has had a major impact on Chinese readers’ view of Austen as a feminist writer. Anglo-American scholarship commonly considers Austen's feminism in relation with her contemporary Mary Wollstonecraft's feminist thought. Unfamiliar with Wollstonecraft, Chinese scholars and general readers tend to r

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Reilly, Niamh. "Doing Transnational Feminism, Transforming Human Rights: The Emancipatory Possibilities Revisited." Irish Journal of Sociology 19, no. 2 (November 2011): 60–76. http://dx.doi.org/10.7227/ijs.19.2.5.

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This article contributes to cross-disciplinary engagement with the idea of transnationality through a discussion of transnational feminisms. In particular, it reviews and responds to some of the more critical readings of the women's human rights paradigm and its role in underpinning, or not, emancipatory transnational feminisms in a context of increasingly fragmenting globalisation. The author considers two broad categories of critical readings of transnational women's human rights: anti-universalist and praxis-oriented. This includes discussions of recent feminist articulations of the ‘cultur

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Koolwal, Priti. "Feminism in Shashi Deshpande's That Long Silence and Anita Desai's Cry, the Peacock: A Comparative Study." SMART MOVES JOURNAL IJELLH 9, no. 5 (May 28, 2021): 154–60. http://dx.doi.org/10.24113/ijellh.v9i5.11055.

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Feminism is a rapidly developing critical ideology of great promise. In the words of M.K. Bhatnagar, "Feminism in the Indian context is a by product of western liberalism in general and feminist thoughts in particular". With the social and cultural change in post independence India, women find themselves standing at the cross-roads. On one hand it is the consciousness of a changed time and on the other, the socio-cultural modes and values that have given them defined role towards themselves, have led to the fragmentation of the very psyche of these women. Caught between two worlds, they need t

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Boer, Inge E. "Feminism as a traveling theory: The dynamic process of cross‐cultural representation." European Legacy 1, no. 4 (July 1996): 1465–70. http://dx.doi.org/10.1080/10848779608579595.

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Blom, Ida. "Feminism and Nationalism in the Early Twentieth Century: A Cross-Cultural Perspective." Journal of Women's History 7, no. 4 (1995): 82–94. http://dx.doi.org/10.1353/jowh.2010.0442.

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Outar, Lisa. "Touching the shores of home: Guyana, Indo-Caribbeanness, feminism, and return." Cultural Dynamics 30, no. 1-2 (February 2018): 52–58. http://dx.doi.org/10.1177/0921374017751772.

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This essay considers my personal negotiations of concepts of home in the context of my immigrant Guyanese status, my Indo-Caribbeanness, my feminism, and my scholarship. Reflecting upon a moment of return to Guyana to discuss my academic work, I explore how one constructs shifting and complex ideas of home in the diaspora. Pointing out the fraught space that Indo-Caribbean identity holds in most people’s understanding of indigeneity, the essay traces what constitutes belonging and transnational citizenship for me—as an immigrant woman, as a member of the indentureship diaspora, as a feminist,

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Huerta, Amarela Varela. "Notes for an Anti-racist Feminism in the Wake of the Migrant Caravans." South Atlantic Quarterly 119, no. 3 (July 1, 2020): 655–63. http://dx.doi.org/10.1215/00382876-8601506.

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This essay presents a retrospective analysis of the experience of the migrant caravans that crossed Mesoamerica to the United States, using their bodies to defy the necropolitical border regime of states in the region. These caravans were a specific type of migrant struggle, led by families attempting to preserve life through their displacement. The text is an exercise of reflection based on accompanying the caravan on the ground and through cyber-ethnography, configuring what we call an “emergency anthropology.” Starting from questions that the march of these families provoked in us as we wat

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McMahon, Laura. "Phenomenological Variation and Intercultural Transformation: Merleau-Ponty’s Phenomenology and Abu-Lughod’s Ethnography in Dialogue." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (May 31, 2021): 67–98. http://dx.doi.org/10.24193/subbphil.2021.1.04.

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"This paper develops phenomenological resources for understanding the nature of intercultural understanding, drawing on the work of Merleau-Ponty in dialogue with feminist anthropologist Abu-Lughod. Part One criticizes Western framings of non-Western violence against women that render the experience of non-Western Others inaccessible. Part Two discusses how certain strains in Western feminism reinforce some of these problematic framings. Part Three offers a phenomenological account of our experience of other persons, and Part Four argues that intercultural understanding takes the form of a “va

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Hambur, Fransiska Marsela, and Nurhayati Nurhayati. "Feminism thoughts in 20th and 21st century literary works: A comparative study." EduLite: Journal of English Education, Literature and Culture 4, no. 2 (September 4, 2019): 183. http://dx.doi.org/10.30659/e.4.2.183-193.

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One of most arguable and observable social phenomena is gender inequality which is based on feminism thoughts. Considering how literature may portray human’s life along with its values, this study is purposed to elaborate and compare how feminism thoughts and gender inequality take place in various literary works. Based on the importance of feminism thoughts and gender inequality in cross cultural literature, then there is a necessity to conduct a comparative literature study which focused on feminism thoughts. This study took four kinds of literary works, namely drama, prose (short-story), mo

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Domínguez-Rué, Emma. "In Their Blooming Sixties: Aging as Awakening in Amanda Cross’ The Imperfect Spy and The Puzzled Heart." European Journal of Life Writing 1 (December 5, 2012): 1–21. http://dx.doi.org/10.5463/ejlw.1.23.

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Although the writer and Columbia professor Carolyn Gold Heilbrun (1926-2003) is more widely known for her best-selling mystery novels, published under the pseudonym of Amanda Cross, she also authored remarkable pieces of non-fiction in which she asserted her long-standing commitment to feminism, while she also challenged established notions on women and aging and advocated for a reassessment of those negative views. Taking her essays in feminism and literary criticism as a basis and two of her later novels as substantiation to my argument, this paper will try to illustrate the ways in which th

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Rajan, Hamsa. "When Wife-Beating Is Not Necessarily Abuse: A Feminist and Cross-Cultural Analysis of the Concept of Abuse as Expressed by Tibetan Survivors of Domestic Violence." Violence Against Women 24, no. 1 (November 21, 2016): 3–27. http://dx.doi.org/10.1177/1077801216675742.

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This article describes the views of Tibetan women who have experienced physical violence from male intimate partners. How they conceptualise abuse, their views on acceptable versus unacceptable hitting, and the acts besides hitting which they felt to be unacceptable or abusive, are explored. Views of survivors’ relatives/friends and men who have hit their wives are also included. Western-based domestic violence theory is shown to be incommensurate with abuse in particular socio-cultural settings. As feminist scholars emphasize listening deeply to voices of women in the global South, this artic

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Comas-Diaz, Lillian. "Feminist Therapy with Mainland Puerto Rican Women." Psychology of Women Quarterly 11, no. 4 (December 1987): 461–74. http://dx.doi.org/10.1111/j.1471-6402.1987.tb00918.x.

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This article discusses the use of feminist therapy with mainland Puerto Rican women. Sociocultural factors such as the experience of cross-cultural translocation, the process of transculturation, and the colonial background of Puerto Rico with its deleterious effects are examined. Special emphasis is given to Puerto Rican sex roles, the paradoxical condition of power and powerlessness, and Puertorriqueñas' complex sense of identity. These issues are illustrated with a clinical population, and as such, may represent an extreme position within the range of reactions to these sociocultural variab

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Pajnik, Mojca, Žiga Vodovnik, Živa Humer, and Boris Mance. "The Shape of Feminism to Come." Southeastern Europe 44, no. 3 (December 21, 2020): 343–65. http://dx.doi.org/10.30965/18763332-44030001.

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Abstract This article explores the networked politics of feminist and lgbt movements in Slovenia, focusing on the organizational (“actional”) and the thematic (content-related) credo of the movements during the “All-Slovenian Uprisings” of 2012–2013. Analysing the movements’ “repertoires of contention”, the authors argue that the movements are driven by cross-movement and cross-issue (i.e. connective) alliances. They identify the presence and/or absence of those interconnections, and explore the content on which the movements focus and around which they generate various forms of activity. The

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Aston, Elaine. "Geographies of Oppression—The Cross-Border Politics of (M)othering: The Break of Day and A Yearning." Theatre Research International 24, no. 3 (1999): 247–53. http://dx.doi.org/10.1017/s030788330001909x.

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In the autumn of 1995 the Haymarket Theatre, Leicester, UK, staged two plays which offer a dramatic treatment of the politics of motherhood: Timberlake Wertenbaker's The Break of Day (Haymarket Mainhouse, first performance 26 October 1995) and Ruth Carter's A Yearning (Haymarket Studio, 31 October to 4 November 1995). Neither play had significant box-office success, and The Break of Day received poor and hostile reviews from (male) critics, many of whom, like Paul Taylor for The Independent, commented on the play as a dramatization of ‘how the maternal drive can cause women to betray orthodox

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Sagaria, Mary Ann Danowitz. "Constructions of Feminism in Unequal Relationships: A Personal Account from a North American in a Cross-cultural Household." NWSA Journal 12, no. 1 (April 2000): 100–118. http://dx.doi.org/10.2979/nws.2000.12.1.100.

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Andrews, Kylie. "Broadcasting inclusion and advocacy: a history of female activism and cross-cultural partnership at the post-war ABC." Media International Australia 174, no. 1 (September 18, 2019): 97–108. http://dx.doi.org/10.1177/1329878x19876331.

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During the first decade of television in Australia, a cohort of female broadcasters used their hard-won positions at the Australian Broadcasting Commission (ABC) to challenge the social and cultural complacencies of post-war society. Counteracting the assumption that women were largely absent in post-war broadcasting, this research discusses how two of these producers used their roles as public broadcasters to enact their own version of feminism, a social and cultural activism framed through active citizenship. Critiquing race, gender and national identity in their programmes, they partnered w

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Jarandikar, Shubhangi. "Advertisements and Depiction of the Woman Image: A Critique on Feminism." Journal of English Language and Literature 9, no. 3 (June 30, 2018): 871–75. http://dx.doi.org/10.17722/jell.v9i3.366.

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 By promulgating the principle of equal status for the women, the movement of feminism has questioned, criticized, and protested against the conventional images of woman. By re-defining the existence of woman it compelled both men and women of the society to comprehend the identity of the woman from a different, hitherto neglected perspective. However, with the rampant socio-cultural changes due to the globalization, feminism has been trapped in new trauma. In this post-capital, post-post-modern world, all the revolutionary ideas are swiped away. Amidst this, several rejected values are

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Barton, Anna Jane. "NURSERY POETICS: AN EXAMINATION OF LYRIC REPRESENTATIONS OF THE CHILD IN TENNYSON'S “THE PRINCESS”." Victorian Literature and Culture 35, no. 2 (June 29, 2007): 489–500. http://dx.doi.org/10.1017/s1060150307051595.

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“THE PRINCESS,”TENNYSON's narrative poem about a radically feminist princess and a cross-dressing prince, framed by an imagined argument between Victorian men and women concerning the role of women in modern society, has, understandably, formed the central text in a number of articles about nineteenth-century gender poetics. Critics have been eager to engage with the fictional authors of the narrative, casting Tennyson as, on the one hand, a bastion of Victorian patriarchy, and on the other a subversive feminist. Donald E. Hall, in an essay, published in his collectionFixing Patriarchy, is the

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Hause, Steven C. "Reviews : Máire Cross and Tim Gray, The Feminism of Flora Tristan, Oxford, Berg, ISBN 0-85496-731-1, 1992; vi + 187 pp.; £25.00." European History Quarterly 24, no. 2 (April 1994): 314–16. http://dx.doi.org/10.1177/026569149402400221.

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Abo El Nagah, Hadeer. "Autonomous Histories of Muslim Women Cultural Poetics; A Critical Reading of the Personal/Academic Narratives of Leila Ahmed and Amina Wadud." International Journal of Applied Linguistics and English Literature 6, no. 2 (January 4, 2017): 192. http://dx.doi.org/10.7575/aiac.ijalel.v.6n.2p.192.

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Louis Montrose's "Professing the Renaissance: the Poetics and Politics of Culture" renewed concern with the historical, social and political conditions of literary productions (1989). He suggested a platform through which autonomous aesthetics and academic issues to be understood as inextricably linked to other discourses. While autobiography is considered as a "writing back," I argue here that it is rather a strategic transitional act that connects the past with the present and remaps the future. Though a very personal opening, autobiography is seen as a documentation of public events from a

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Hickey-Moody and Willcox. "Entanglements of Difference as Community Togetherness: Faith, Art and Feminism." Social Sciences 8, no. 9 (September 18, 2019): 264. http://dx.doi.org/10.3390/socsci8090264.

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Using a feminist, new materialist frame to activate ethico-political research exploring religion and gender at a community level both on Instagram and in arts workshops, we show how sharing ethnic backgrounds, religious beliefs, gender identities and sexualities through art practice entangles a diffraction of differences as ‘togetherness’. Such entanglement creates cross-cultural interfaith understandings and gender diverse acceptance and inclusion online. We use diffraction, intra-action and entanglement as a way of framing our understanding of this ‘togetherness’ and show that human feelings

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Bahrawi, Nazry. "A Thousand and One Rewrites." Journal of World Literature 1, no. 3 (2016): 357–70. http://dx.doi.org/10.1163/24056480-00103005.

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Taking its cue from the “cultural turn” move in Translation Studies, this essay argues that modern reimaginings of The Arabian Nights can be seen as attempts at making this classical work relevant to modern sensibilities and aesthetic forms. It will juxtapose the normative versions of the Nights to Edgar Allan Poe’s The Thousand-and-Second Tale of Scheherazade (1845) in light of scientism, Naguib Mahfouz’s Arabian Nights and Days (1979) from the perspective of political agency, as well as Hanan Al-Shaykh’s One Thousand and One Nights (2011) by way of feminism and human rights. This essay posit

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Et.al, Afsana Bano. "A New Phase of Women in Rama Mehta’s: Inside the Haveli and The Western Educated Hindu Women." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (April 11, 2021): 3306–9. http://dx.doi.org/10.17762/turcomat.v12i3.1584.

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This particular work reveals the voyage of Geeta in the cross-cultural context and also the perception of society towards a daughter-in-law with reference to both the works of Rama Mehta. The concepts like child marriage and education are focused here, while influencing the life of the protagonist directly or indirectly. She expresses the psychological and emotional struggle of a woman’s search for self identity. In this work I have tried to introduce a new phase of feminism with the works of Rama Mehta and proved that modern women are not dominated and subordinated by any force of society, as

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Gaard, Greta. "Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt." Hypatia 16, no. 1 (2001): 1–26. http://dx.doi.org/10.1111/j.1527-2001.2001.tb01046.x.

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Antiracist white feminists and ecofeminists have the tools but lack the strategies for responding to issues of social and environmental justice cross-culturally, particularly in matters as complex as the Makah whale hunt. Distinguishing between ethical contexts and contents, I draw on feminist critiques of cultural essentialism, ecofeminist critiques of hunting and food consumption, and socialist feminist analyses of colonialism to develop antiracist feminist and ecofeminist strategies for cross-cultural communication and cross-cultural feminist ethics.

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Burman, Erica. "Un/thinking children in development: A contribution from northern antidevelopmental psychology." Psychology: the Journal of the Hellenic Psychological Society 19, no. 2 (October 15, 2020): 125. http://dx.doi.org/10.12681/psy_hps.23612.

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This chapter outlines a feminist antipsychological approach to analyzing childhoods. Taking up Squire’s (1990) characterisation of feminism as antipsychology, this paper analyses child development as text. Examples drawn from a range of institutional practices and genres are juxtaposed, to highlight some newly emerging twists of contemporary tropes of northern, normalised childhoods. Unsurprisingly perhaps, recent departures from the rational, autonomous, unitary subject of modern developmental psychology (c.f. Henriques et al, 1984; Burman 1994, 2008a) betray political continuities with older

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Worthen, Meredith G. F., Vittorio Lingiardi, and Chiara Caristo. "The Roles of Politics, Feminism, and Religion in Attitudes Toward LGBT Individuals: A Cross-Cultural Study of College Students in the USA, Italy, and Spain." Sexuality Research and Social Policy 14, no. 3 (June 29, 2016): 241–58. http://dx.doi.org/10.1007/s13178-016-0244-y.

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Yamagishi, Reiko. "Chilla Bulbeck (2009) Sex, Love and Feminism in the Asia Pacific: A Cross-Cultural Study of Young People’s Attitudes. Abingdon: Routledge. 268 pages. ISBN: 978-0-415-47006-3." Asian Journal of Social Science 38, no. 6 (2010): 968–70. http://dx.doi.org/10.1163/156853110x544980.

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Babana-Hampton, Safoi. "The Postcolonial Arabic Novel." American Journal of Islam and Society 21, no. 1 (January 1, 2004): 107–10. http://dx.doi.org/10.35632/ajis.v21i1.1818.

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Muhsin Jassim Al-Musawi’s book offers a fresh contribution not only tostudies in Arabic literature but also to postcolonial critique, cultural criticism,comparative literature, and cross-cultural studies. Its interest lies inthe fact that it introduces a relatively less explored territory in postcolonialthought and cultural criticism: namely, Arabic literature. Theattention of many western and non-western scholars in the field has long been directed toward Anglophone literature from South Asia, Japan,Africa, and Canada, and then to Francophone literature from North Africaand the Antilles.In th

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Pares Hoare, Joanna. "cross-cultural interviewing: feminist experiences and reflections." Feminist Review 115, no. 1 (March 2017): 173–75. http://dx.doi.org/10.1057/s41305-017-0025-3.

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Schutte, Ofelia. "Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts." Hypatia 13, no. 2 (1998): 53–72. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01225.x.

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How to communicate with “the other” who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.

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Post, Emily R., and Shane J. Macfarlan. "Tracking Cross-Cultural Gender Bias in Reputations." Cross-Cultural Research 54, no. 4 (April 13, 2020): 346–63. http://dx.doi.org/10.1177/1069397120910429.

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While ethnologists have long noted that females lack access to social capital across cultures, the magnitude of this effect is rarely examined. Here, we investigate the nature of gender bias in one dimension of social capital, reputation. We extract data on reputations from the electronic Human Relations Area Files (eHRAF) database, specifically the societies in the Standard Cross-Cultural Sample, and analyze whether there are fewer instances of feminine reputation relative to masculine reputation. In addition, we assess whether aspects of social structure or institutional biases in the produc

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Schutte, Ofelia. "Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts." Hypatia: A Journal of Feminist Philosophy 13, no. 2 (April 1998): 53–72. http://dx.doi.org/10.2979/hyp.1998.13.2.53.

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Artanti, Yeni. "KONSEP DIRI PEREMPUAN DI PERSIMPANGAN BUDAYA DALAM AUTOBIOGRAFI STUPEUR ET TREMBLEMENTS KARYA AMÉLIE NOTHOMB." LITERA 19, no. 1 (March 26, 2020): 72–93. http://dx.doi.org/10.21831/ltr.v19i1.30465.

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Identitas atau konsep diri merupakan representasi seseorang. Konsep diri pengarang dapat direkonstruksi pembaca melalui karya-karyanya, salah satunya autobiografi. Penelitian ini bertujuan mendeskripsikan konsep diri perempuan di persimpangan budaya, mencakup gambaran diri, harga diri, dan harapan diri. Sumber data penelitian ini adalah roman autobiografi Stupeur et Tremblements karya Amélie Nothomb. Penelitian ini merupakan penelitian kualitatif deskriptif dengan teknik analisis interpretatif. Pengumpulan data dilakukan dengan teknik membaca, mencatat, mengklasifikasikan, dan mengkoding. Hasi

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Núñez de la Paz, Nivia Ivette. "FALANDO DE FEMINISMOS... CORPOS, ESPAÇOS E RESSONÂNCIAS!" REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 19 (June 26, 2018): 59. http://dx.doi.org/10.20890/reflexus.v12i19.730.

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O artigo deseja ser uma reflexão feminista-pedagógica pautada pela metodologia feminista e a metodologia de pesquisa (Auto)biográfica. Trabalhando com as categorias: corpo(s), espaço(s) e ressonância(s) e estabelecendo um entrecruzamento entre elas e o cotidiano vivido pelas mulheres, denuncia as estruturas machistas, sexistas e patriarcais nas culturas e nas sociedades, independentemente de socialismos ou capitalismos. O artigo é também uma aposta no reconhecimento da humanidade das mulheres e no respeito à dignidade delas como pessoas, sujeitas de direitos.The article wants to be a feminist-

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NICHOLLS, TRACEY. "Should I Speak for My Sister? Solidarity and Silence in Feminist Struggles." PhaenEx 6, no. 1 (May 27, 2011): 12. http://dx.doi.org/10.22329/p.v6i1.3150.

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This article is concerned with issues of solidarity and silencing within feminist practice, and with possibilities for responsible and respectful cross-cultural criticism. It analyzes claims about principles of feminist practice and democratic solidarity that were articulated as justifications for the conflicting positions taken by feminist organizations in Haïti and feminists elsewhere in the Caribbean with respect to the legitimacy of Haitian president Aristide’s removal from power in February 2004. The central, and contentious, issue that arises in this post-coup “war of the press releases”

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Hannah, Michelle. "Transmigratory Buddhism and travelling feminisms: globalisation and cross-cultural difference1." Australian Journal of Anthropology 21, no. 3 (November 19, 2010): 332–49. http://dx.doi.org/10.1111/j.1757-6547.2010.00100.x.

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Portos, Martin. "Divided We Stand, (Oftentimes) United We Fight: Generational Bridging in Spain’s Feminist Movement and the Cycle of Antiausterity Mobilizations." American Behavioral Scientist 63, no. 10 (February 18, 2019): 1447–68. http://dx.doi.org/10.1177/0002764219831730.

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After a general campaign that aimed at changing the political and socioeconomic system, the 15M/Indignados abandoned the visible occupation of central squares decentralized through neighborhood assemblies, and specialized around different issues, such as housing, and the health and public education systems. Although often cohabitating amid tension, feminist activists of different generations forged internal and autonomous spaces that prioritized feminist aspirations and permeated dissent in the shadow of the Great Recession, sharing arenas with people who would not have been reached otherwise.

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Cantz, Paul, and Kalman J. Kaplan. "Cross-Cultural Reflections on the Feminine “Other”: Hebraism and Hellenism Redux." Pastoral Psychology 62, no. 4 (July 21, 2012): 485–96. http://dx.doi.org/10.1007/s11089-012-0464-x.

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Williams, Stacy A. S., and Nancy O’Donnell. "Becoming a Person of Dialogue." Journal for Perspectives of Economic Political and Social Integration 22, no. 1-2 (December 1, 2016): 275–89. http://dx.doi.org/10.1515/pepsi-2016-0014.

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AbstractIt is imperative that Social Sciences examine in depth the underlying issues in human relations that have contributed to divisions among persons, within families, institutions, between nations and religions. If we accept that dialogue is the main currency of statecraft, diplomacy, negotiation, mediation and peacebuilding (Rieker and Turn 2015), then we need to ask ourselves, what are the characteristics of a person capable of engaging in dialogue? Are they characteristics that can be taught? Are they characteristics that make us human?In his book “Relational Being” Gergen (2009) warns

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Roy, Shampa. "Cross-Cultural Sisters? Eleanor Rathbone and the Indian Feminist Movement in the 1930s." Asian Journal of Women's Studies 12, no. 3 (January 2006): 7–34. http://dx.doi.org/10.1080/12259276.2006.11666011.

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Wang, Bo. "Rethinking Feminist Rhetoric and Historiography in a Global Context: A Cross-Cultural Perspective." Advances in the History of Rhetoric 15, no. 1 (January 2012): 28–52. http://dx.doi.org/10.1080/15362426.2012.657048.

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Bracke, Maud Anne. "Building a ‘counter-community of emotions’: feminist encounters and socio-cultural difference in 1970s Turin1." Modern Italy 17, no. 2 (May 2012): 223–36. http://dx.doi.org/10.1080/13532944.2012.665283.

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The article analyses cross-class encounters within 1970s feminist campaigning from the perspective of the history of emotions. It is based on a case study of a feminist women's sexual health clinic (consultorio autogestito) in a working-class district near Turin, the Falchera, in the mid-1970s. The article investigates the role played by emotions in the creation of a sense of community among women from different socio-economic and educational backgrounds. The encounters between feminist activists from Turin and working-class women living at the Falchera are understood as framed by these emotio

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Lloyd, Naomi. "THE UNIVERSAL DIVINE PRINCIPLE, THE SPIRITUAL ANDROGYNE, AND THE NEW AGE IN SARAH GRAND'S THE HEAVENLY TWINS." Victorian Literature and Culture 37, no. 1 (March 2009): 177–96. http://dx.doi.org/10.1017/s1060150309090111.

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In February 1893 the feminist journal Shafts published two articles by Mrs. A. Phillips the second of which provided an esoteric reading of the crucifixion in which Phillips, making recourse to Sanskrit, argued that Christ's death on the cross symbolized the “perfect marriage union of the male and female” (qtd. in Dixon, Divine Feminine 163). Feminist theosophists such as Phillips believed Christianity's neglect of the Divine Feminine to have resulted in a masculinist ordering of religious authority and in the concomitant subordination of women. The editor of Shafts, Margaret Shurmer Sibthorpe

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Leon, Ramona Diana. "Hotel’s online reviews and ratings: a cross-cultural approach." International Journal of Contemporary Hospitality Management 31, no. 5 (May 13, 2019): 2054–73. http://dx.doi.org/10.1108/ijchm-05-2018-0413.

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Purpose This paper aims to examine the impact of cultural specificity on hotel’s online reviews and ratings. Design/methodology/approach Using Hofstede’s scale of cultural differences, it analyzes 1,821 comments about the Catalonia Sagrada Familia Hotel across 77 countries. Logistic regression is used for data analysis. Findings It is found that detailed reviews tend to be provided by the guests who belong to a low-power distance culture, are collectivistic, are masculine, have a low uncertainty avoidance, are long-term orientated or are indulgent. On the other hand, the customers who tend to

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Sankar, G., J. Prabhavathi, and S. Sankarakumar. "A cross-cultural analysis of female protagonist on selecting novel of chitra banarjee divakaruni and bharati mukherjee." International journal of linguistics, literature and culture 5, no. 5 (August 28, 2019): 1–6. http://dx.doi.org/10.21744/ijllc.v5n5.719.

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In the 21st century, women's writing in English has been considered as a powerful medium of modernism and feminist proclamation in the contemporary society of patriarchy life. The last two decades have witnessed extraordinary success in feminist writings of Indian English literature even Today is the generation of those women writers who are rich and have been educated in the West. Hence, this paper examines to analysis the cross-cultural values and divulgences of female protagonist’s of the great diasporic writers Chitra Banarjee Divakaruni and Bharati Mukherjee select novels. It also discuss

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Annisa, Rifka. "Digital feminist activism: Analyzing Jakarta Feminist as a collective identity, resources, network, information dissemination, and mobilization." Jurnal Sosiologi Dialektika 16, no. 2 (September 13, 2021): 175. http://dx.doi.org/10.20473/jsd.v16i2.2021.175-186.

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The use of social media for feminist activism in Indonesia has increased in decades. Some studies have mentioned digital feminist activism as the three intersectional relations of collective agenda, civic network, and digital infrastructure. To deepen, this study aims to analyze digital feminist activism works to organize collective identities, develop resources, coordinate networks, disseminate information, and mobilize social actors, in the case of Jakarta Feminist through a qualitative approach combined with social and textual network analysis. As a result, the Jakarta Feminist collective’s

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van Well, Sonja, Annemarie M. Kolk, and Willem A. Arrindell. "Cross-Cultural Validity of the Masculine and Feminine Gender Role Stress Scales." Journal of Personality Assessment 84, no. 3 (June 2005): 271–78. http://dx.doi.org/10.1207/s15327752jpa8403_06.

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