Relevant bibliographies by topics / Crow Tribe

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Academic literature on the topic 'Crow Tribe'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Crow Tribe"

Hoxie, Frederick E., Connie Poten, and Pamela Roberts. "Contrary Warriors: A Story of the Crow Tribe." Journal of American History 73, no. 3 (December 1986): 838. http://dx.doi.org/10.2307/1903126.

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Nevins, A., and M. M. Schweitzer. "Contrary Warriors: A Story of the Crow Tribe." Gerontologist 28, no. 3 (June 1, 1988): 421–22. http://dx.doi.org/10.1093/geront/28.3.421a.

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Lowery, Malinda Maynor. "Indians, Southerners, and Americans: Race, Tribe, and Nation during “Jim Crow”." Native South 2, no. 1 (2009): 1–22. http://dx.doi.org/10.1353/nso.0.0020.

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Lewis, R. L. "The Tribe of Black Ulysses: African American Lumber Workers in the Jim Crow South." Journal of American History 92, no. 4 (March 1, 2006): 1482. http://dx.doi.org/10.2307/4485990.

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Kelly, Brian. "The Tribe of Black Ulysses: African American Workers in the Jim Crow South (review)." Labor Studies Journal 31, no. 1 (2006): 100–102. http://dx.doi.org/10.1353/lab.2006.0009.

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Trotter, J. W. "The Tribe of Black Ulysses: African American Lumber Workers in the Jim Crow South." Labor: Studies in Working-Class History of the Americas 4, no. 2 (June 1, 2007): 117–18. http://dx.doi.org/10.1215/15476715-2006-068.

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Johnson, Christopher K. "Book Review: The Tribe of Black Ulysses: African American Lumber Workers in the Jim Crow South." Journal of Black Studies 37, no. 2 (November 2006): 322–24. http://dx.doi.org/10.1177/0021934705282048.

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Wahl, Jeff, Seunghoon Lee, and Tazim Jamal. "Indigenous Heritage Tourism Development in a (Post-)COVID World: Towards Social Justice at Little Bighorn Battlefield National Monument, USA." Sustainability 12, no. 22 (November 14, 2020): 9484. http://dx.doi.org/10.3390/su12229484.

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While a growing body of literature explores tourism impacts in search of sustainable outcomes, research on justice in diverse tourism settings is nascent. Theoretically informed studies drawing from interdisciplinary perspectives are just beginning to emerge to help examine contestations and injustices such as addressed in the case study presented here. The Little Bighorn Battlefield National Monument (or “Custer’s Last Stand” as some know it; LBH) is a protected heritage tourism site that commemorates a battle between Native American tribes and the U.S. military in 1876. Indigenous stakeholders have struggled for decades with the National Park Service to overturn a long legacy of misrepresentation and exclusion from the commemoration and development of the site for heritage tourism. Site closures and other effects of the ongoing COVID-19 pandemic present additional challenges for Native American stakeholders like the Crow Tribe. Guided by Nancy Fraser’s principles of trivalent justice (redistribution, recognition, and representation), this qualitative study traces the conflict over heritage commemoration, and explores the potential for praxis through ethical tourism development and marketing. Fraser’s trivalent approach to justice demonstrates the importance of interdisciplinary research to examine historically entrenched discrimination, redress injustices, and facilitate healing and well-being of diverse groups at sites like LBH.

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Ensor, Bradley E. "Disproportionate Clan Growth in Crow-Omaha Societies: A Kinship-Demographic Model for Explaining Settlement Hierarchies and Fissioning in the Prehistoric U.S. Southeast." North American Archaeologist 23, no. 4 (October 2002): 309–37. http://dx.doi.org/10.2190/mm78-xy3y-6lxr-0qdm.

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Ethnohistoric data on the Omaha tribe of Nebraska indicate that marriage practices favored the disproportionate demographic growth of ceremonially prominent clans while other clans remained small or decreased in population. Ultimately, this process may lead to a “crisis in exogamy” for the larger, more ceremonially active clans, which can lead to fissioning or social transformations. As a model, the disproportionate demographic growth among ceremonially prominent clans is suggested to account for the formation of large multi-mound sites and ranked settlement hierarchies in the prehistoric U.S. Southeast. The model may also explain subsequent fissioning to establish new settlements and the formation of large sites comprised of multiple kin groups.

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Hamner, Steve, Bonnie Brown, Nur Hasan, Michael Franklin, John Doyle, Margaret Eggers, Rita Colwell, and Timothy Ford. "Metagenomic Profiling of Microbial Pathogens in the Little Bighorn River, Montana." International Journal of Environmental Research and Public Health 16, no. 7 (March 27, 2019): 1097. http://dx.doi.org/10.3390/ijerph16071097.

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The Little Bighorn River is the primary source of water for water treatment plants serving the local Crow Agency population, and has special significance in the spiritual and ceremonial life of the Crow tribe. Unfortunately, the watershed suffers from impaired water quality, with high counts of fecal coliform bacteria routinely measured during run-off events. A metagenomic analysis was carried out to identify potential pathogens in the river water. The Oxford Nanopore MinION platform was used to sequence DNA in near real time to identify both uncultured and a coliform-enriched culture of microbes collected from a popular summer swimming area of the Little Bighorn River. Sequences were analyzed using CosmosID bioinformatics and, in agreement with previous studies, enterohemorrhagic and enteropathogenic Escherichia coli and other E. coli pathotypes were identified. Noteworthy was detection and identification of enteroaggregative E. coli O104:H4 and Vibrio cholerae serotype O1 El Tor, however, cholera toxin genes were not identified. Other pathogenic microbes, as well as virulence genes and antimicrobial resistance markers, were also identified and characterized by metagenomic analyses. It is concluded that metagenomics provides a useful and potentially routine tool for identifying in an in-depth manner microbial contamination of waterways and, thereby, protecting public health.

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Dissertations / Theses on the topic "Crow Tribe"

Peters, Murray Hamaka. "The confiscation of Pare Hauraki: The impact of Te Ao Pākehā on the Iwi of Pare Hauraki Māori; on the whenua of Pare Hauraki 1835-1997 and The Foreshore and Seabed Act 2004." The University of Waikato, 2007. http://hdl.handle.net/10289/2366.

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Kia mau ki te rangatiratanga o te Iwi o Hauraki Just as the whakataukī explains Hold fast to the power and authority of the Hauraki tribes the focus of this study is to examine and evaluate the impact of Te Ao Pākehā on Pare Hauraki lands and Tīkapa Moana under the mana of Pare Hauraki Māori and Pare Hauraki tikanga. The iwi of Pare Hauraki have land claims through the, (Wai 100) and the Hauraki Māori Trust Board, before the Waitangi Tribunal highlighting whenua issues and their impact on Pare Hauraki iwi. Also relevant is the foreshore and seabed issue which is documented leading on to the infamous Foreshore and Seabed Act 2004, (for Māori anyway), sparking widespread opposition by Māori throughout the country, and other supportive non-Māori groups because of the issue concerning Māori kaitiiakitanga and guardianship roles. This investigation will commence by outlining the histories of discovery and settlement of Pare Hauraki, the concept of mana-whenua/mana-moana as it applies to Pare Hauraki Māori and our tikanga, and then to subsequent issues leading to land alienation of the early 19th to late 20th cenutries and then to the foreshore issue of the early 21st Century. This research will include information showing that before 1840 to Te Tiriti o Waitangi and thereafter that Pākehā and various Crown agents, through legislation claimed the rights to the lands, waterways and oceanic areas under the kaitiakitanga of my tupuna of Pare Hauraki. Tupuna and other iwi members have expressed their disgust seeing the mana of their traditional lands, waterways, oceanic areas and kaitiaki roles slipping away from them through these activities. Therefore, this thesis is a response to those issues and the impact on (a), Māori as a people, and our tikanga Māori and (b), Pare Hauraki Māori as the kaitiaki/guardians of the Pare Hauraki rohe/territory in accordance with tikanga Māori, and the significance of the responsibilities which arise out of the Māori concepts of kaitiakitanga, manaakitanga and rangatiratanga.

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Books on the topic "Crow Tribe"

US GOVERNMENT. Crow Creek Sioux Tribe Infrastructure Development Trust Fund Act of 1996. [Washington, D.C.?: U.S. G.P.O., 1996.

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The tribe of Black Ulysses: African American lumber workers in the Jim Crow south. Urbana: University of Illinois Press, 2005.

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Affairs, United States Congress Senate Select Committee on Indian. Resolving the 107th meridian boundary dispute between the Crow Indian tribe, the Northern Cheyenne Indian tribe and the United States and various other issues pertaining to the Crow Indian Reservation: Report (to accompany S. 2833). [Washington, D.C.?: U.S. G.P.O., 1992.

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), United States Congress Senate Committee on Indian Affairs (1993. Providing for certain benefits of the Missouri River Basin Pick-Sloan project for the crow Creek Stoux tribe and for other purposes: Report (to accompany H.R. 2464). [Washington, D.C.?: U.S. G.P.O., 1996.

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), United States Congress Senate Committee on Indian Affairs (1993. Resolving the 107th meridian boundary dispute between the Crow Indian Tribe and the United States: Report (to accompany S. 1216). [Washington, D.C.?: U.S. G.P.O., 1994.

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Montana. Dept. of Natural Resources and Conservation. Crow Boundary Settlement Act: Environmental assessment, phase 4 land exchange. [Helena, MT: Department of Natural Resources and Conservation, 2001.

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Montana. Dept. of Natural Resources and Conservation. Crow Boundary Settlement Act: Environmental assessment, phase 3 land exchange. Helena, MT: DNRC, 2000.

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Montana. Dept. of Natural Resources and Conservation. Crow Boundary Settlement Act: Environmental assessment, phase 4A land exchange. [Helena, MT: Dept. of Natural Resources and Conservation, 2002.

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United States. Congress. Senate. Committee on Indian Affairs (1993- ). Crow Boundary Settlement Act: Hearing before the Committee on Indian Affairs, United States Senate, One Hundred Third Congress, first session, on S. 1216, to resolve the 107th meridian boundary dispute between the Crow Indian tribe, the Northern Cheyenne Indian tribe, and the United States and various other issues pertaining to the Crow Indian Reservation, December 15, 1993, Washington, DC. Washington: U.S. G.P.O., 1994.

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Affairs, United States Congress Senate Select Committee on Indian. Crow Settlement Act: Hearing before the Select Committee on Indian Affairs, United States Senate, One Hundred Second Congress, second session, on S. 2833 ... July 23, 1992, Washington, DC. Washington: U.S. G.P.O., 1992.

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Book chapters on the topic "Crow Tribe"

Delaplane, Keith S. "Stingless bees, tribe Meliponini." In Crop pollination by bees, Volume 1: Evolution, ecology, conservation, and management, 134–41. 2nd ed. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781786393494.0011.

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Caldicott, Rodney W. "Freedom Campers: A New Neo-Crowd (-Tribe) Breaking Tradition with Planning Boundaries." In Consumer Tribes in Tourism, 137–60. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7150-3_10.

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Hawthorne, Nathaniel. "XLIX: A Frolic of the Carnival." In The Marble Faun. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199554072.003.0051.

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The crowd and confusion, just at that moment, hindered the sculptor from pursuing these figures—the Peasant and the Contadina—who, indeed, were but two of a numerous tribe that thronged the Corso, in similar costume. As soon as he could squeeze a passage, Kenyon tried...

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Asch, Chris Myers, and George Derek Musgrove. "Your Coming Is Not for Trade, but to Invade My People and Possess My Country." In Chocolate City. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469635866.003.0002.

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This chapter examines the first contact between the Nacostine tribe and European explorers and settlers in the area that would become the capital of the United States. The cumulative effects of war, disease, and subjugation decimated the Native Americans of the upper Potomac. Thousands lived in the river valley in 1608, but by 1708 just a few hundred remained – beaten, scattered, and subject to the English Crown. On their abandoned lands, the colonists created a plantation society. The few Native Americans who remained watched in anguish as their hunting grounds and corn fields were transformed by European indentured servants and enslaved Africans into tobacco farms; their trade routes made links in a trans-Atlantic commerce joining the Chesapeake to New England and beyond to Europe. The area that would become nation’s capital was cleared through wars of conquest and settled with coerced labor on stolen land.

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Hernández, Kelly Lytle. "An Eliminatory Option." In City of Inmates. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631189.003.0002.

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The first chapter begins many millennia ago when the region now called the Los Angeles Basin was solely occupied by the Indigenous communities today collectively known as the Tongva-Gabrielino Tribe. This story is vital because there is no evidence that Tongva-Gabrielino communities ever tried or experienced human caging until the Spanish Crown dispatched a small group of colonists to establish El Pueblo de Nuestra Senora la Reina de Los Angeles del Rio Porciuncula, the City of Angels, in 1781. One of the first structures these colonists built was a jail. In time, the colonists and their descendants filled the jail with indios. Throughout the next century of colonial occupation in the Tongva Basin—spanning the Spanish colonial period (1781–1821), the Mexican era (1821–48), and the early years of U.S. rule (1848–70s)—Indigenous peoples consistently comprised a substantive, if not majority, portion of the incarcerated population in Los Angeles. Chapter 1, therefore, firmly grounds the origins of incarceration in Los Angeles with the dynamics of conquest and colonialism in the Tongva Basin.

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Vanhaesebrouck, Karel. "To travel to suffer: towards a reverse anthropology of the early modern colonial body." In The Hurt(ful) Body. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995164.003.0004.

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By focusing on the way early modern plays staged these colonial encounters, this contribution will address the question of the enslaved body which functioned as a site of both cultural exoticism and compassionate identification, directly dealing with complex issues such as pain, cruelty and martyrdom. This chapter will take two specific texts as its starting point: the fascinating play Les Portugais infortunés (1608) by Nicolas Chrétien des Croix, which stages an encounter of a shipwrecked Portuguese crew with an indigenous African tribe, and La Peinture spirituelle (1611) by Louis Richome, the account of the massacre of 39 Catholic martyrs from the ‘Compagnie de Jésus’, murdered by Protestants, on their way to Brazil on the 15^th of July in 1570. In both cases the human body functions as a spectacular locus of intercultural dialogue (or warfare). This chapter proposes an analysis of both texts, not as literature in the first place, but as artefacts of cultural imagination which question the idea of alterity and the all too easy dichotomy between the self and the other, while at the same time showing that Europe, Africa and Brazil (or by extension South America) share a history and a culture of the (hurt) body.

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M. ElSayed, Wael, Shahenda Abu ElEla, and Koji Nakamura. "Mandibular Structure, Gut Contents Analysis and Feeding Group of Orthopteran Species Collected from Different Habitats of Satoyama Area within Kanazawa City, Japan." In Pests, Weeds and Diseases in Agricultural Crop and Animal Husbandry Production. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.88705.

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A study was conducted on assemblies of various orthopteran species from distinct habitats in the Satoyama region, Kanazawa City, Ishikawa Prefecture, Japan, and a total of 50 distinct orthopteran species were registered. These species were represented by 10 families and were belonged to 17 subfamilies and 27 tribes. Results based on stereo-microscopic examination of the mandibular morphology and the analysis of gut contents suggested seven proposed feeding groups for these collected orthopteran species. Among the examined subfamilies, family Tettigoniidae proved to be the most diverse in mandibular structure and four feeding groups were assigned. This was followed by family Acrididae, which showed three feeding groups. Other families contained only single feeding group. It was noted that only five species, from family Acrididae, were graminivorous with their mandibles characterized by comparatively very short incisors and relatively wide molar regions. The analysis of gut contents of these five species proved to contain more than 80% monocotyledonous plant species. Predation and scavenging as feeding habits were also recorded in some orthopteran species.

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Česnulevičius, Algimantas, Artūras Bautrėnas, Linas Bevainis, and Donatas Ovodas. "Classical and Modern Remote Mapping Methods for Vegetation Cover." In Vegetation Index and Dynamics [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.97427.

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Plant classification is quite complex and multilevel. All living organisms are divided into domains, kingdoms, types, classes, ranks, families, tribes, and species. This classification complexity is also reflected in the classification of biogeographic maps, which is much simpler. Based on floristic dependence, vegetation is grouped by connecting it into spatial (territorial) complexes. This paper presents the interfaces of mapping methods with taxonomic vegetation types at different hierarchical levels. At the same time, examples of vegetation mapping techniques from national and thematic atlases of different countries are presented in this article. UAV aerial photographs are widely used for local mapping of vegetation areas. The authors of this article propose a new methodology that can be used to assess the ecological condition of young trees and the volume of mature forest wood. The methodology is based on the separation of tree crown areas in UAV aerial photographs and photo color analysis. For automated area calculation of young trees, a PixRGB software has been developed to determine the area of pixels of the same color in aerial photographs. The software is based on the comparison of young tree crown area calculations in AutoCAD software and area measurements of individual color spectrum pixels. In the initial stage, aerial photographs are transformed to the exact size of the photographed area. Transformations were performed with an error of less than 2–3 cm. The transformation of the spectrum of aerial photographs allowed to concentrate the color of the image of young trees in a relatively narrow color range. Studies performed in 2019–2020 to assess the ecological condition of trees and the amount of wood using UAV INSPIRE 1 and PixRGB color analysis software showed the effectiveness of the applied methodology.

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Hough, Susan Elizabeth, and Roger G. Bilham. "Tecumseh’s Legacy: The Enduring Enigma of the New Madrid Earthquakes." In After the Earth Quakes. Oxford University Press, 2005. http://dx.doi.org/10.1093/oso/9780195179132.003.0006.

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Like any proper mystery, the tale of the New Madrid earthquakes begins on a note of intrigue. According to legend, the earthquakes were predicted—even prophesied—by the great Shawnee leader and statesman Tecumseh. Concerned over continued encroachment of white settlers onto Indian lands in the mid continent, Tecumseh traveled widely throughout the central United States in the early 1800s, striving to unite diverse tribes to stand against further land cessions. According to legend, Tecumseh told his mostly Creek followers at Tuckabatchee, Alabama, that he had proof of the Great Spirit’s wrath. The sign blazed across the heavens for all to see—the great comet of 1811, a dazzling and mysterious sight. As if to emphasize Tecumseh’s words, the comet grew in brilliance through October, dimming in the night time sky in November just as Tecumseh left Tuckabatchee for points northward. Also according to legend, Tecumseh’s speech at Tuckabatchee told of an even more dramatic sign yet to come. In an oration delivered to hundreds of listeners, the leader reportedly told the crowd, “You do not believe the Great Spirit has sent me. You shall know. I leave Tuckabatchee directly, and shall go straight to Detroit. When I arrive there, I will stamp on the ground with my foot and shake down every house in Tuckabatchee.” The Creeks counted the days until the one calculated to mark Tecumseh’s return, and on that day— December 16, 1811—the first of the great New Madrid earthquakes struck, destroying all of the houses in Tuckabatchee. Tecumseh’s Prophecy, as it has come to be known, strikes a chord with those inclined to see Spirit and earth as intertwined. But it can also capture the imagination of those who see phenomena such as earthquakes as the exclusive purview of science. What if Tecumseh’s Prophecy was born not of communication with the Great Spirit, but instead of an ability to recognize signs from the earth itself? According to the renowned English geologist Sir Charles Lyell, Native American oral traditions told of devastating earthquakes in the New Madrid region prior to 1811.

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