Relevant bibliographies by topics / Crown of glory

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Academic literature on the topic 'Crown of glory'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Crown of glory"

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Gonsalves, Francis. "Corona of Thorns and Crown of Glory." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 242–45. https://doi.org/10.5281/zenodo.4064547.

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  COVID-19 or Corona—crown, in Latin—has capped and crippled nations with a virulent virus that has brought everyone to their knees. Almost everyone today is reflecting, praying, and seeking remedies to right wrongs. I’ve never felt so helpless, homebound; yet, as a religionist, I’m hopeful that ‘religion’—from the Latin religare, meaning, ‘to bind’—will bind us more tightly to God, mother earth and each other during this ‘home-bound’ period. So, let’s reflect upon the coronacrowns that we have wrongly conferred
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Burns, Dylan M. "Sethian Crowns, Sethian Martyrs? Jewish Apocalypses and Christian Martyrs in a Gnostic Literary Tradition." Numen 61, no. 5-6 (2014): 552–68. http://dx.doi.org/10.1163/15685276-12341342.

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The predominant image of the crown is among the most baffling features of several, difficult Gnostic apocalypses, recensions of which we know to have been controversial in the school of the Neoplatonic philosopher Plotinus (ca. 263c.e.). In these “Sethian” apocalypses, recovered from Nag Hammadi (Upper Egypt) in 1945, crowns adorn heavenly beings, and are donned by seers during their celestial voyages. It is clear they are significant in this literature, but scholarship has yet to answer how, and why. First, while these crowns are relatively common in the “Sethian Gnostic” literature, they are
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Redick, Kip. "Glory beyond the Camp." Journal of Pentecostal Theology 29, no. 2 (2020): 244–59. http://dx.doi.org/10.1163/17455251-bja10011.

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Abstract This article is a phenomenological exploration of the grounds for pilgrimage as it is prophetically performed by both Moses and Jesus. Looking closely at Moses’ encounter with God’s manifestation, as well as Jesus’ ascending of a mountain after being offered a crown by the crowds, the article explores the contrast of two kinds of power, one associated with the camp and one beyond the camp. The exploration continues into the outpouring of the Holy Spirit upon Christ’s followers in Jerusalem. These prophetic performances and events beyond the camp show pilgrimage to involve waiting, bei
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Wright, John Randolph. "The “Unfading Crown of Glory” as Conceptual Key." Novum Testamentum 65, no. 1 (2023): 83–108. http://dx.doi.org/10.1163/15685365-bja10032.

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Abstract This article seeks to offer a new reading of 1 Peter, while building upon the work of Barth L. Campbell, Travis B. Williams, and David G. Horrell (and others of course). Campbell sought to elucidate the importance of honor for the audience of 1 Peter utilizing Rhetorical Criticism, while both Williams and Horrell have employed Postcolonial Criticism to provide a reading “from the margins.” Specifically, Williams offered an interpretation of “good works” which situated that semantic and conceptual domain within subaltern strategies of mimicry and symbolic inversion. However, heretofore
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Inooka, Shoshi. "Cell ring-like objects created in agar cultures of synthetic DNA (Streptomyces) crown cells with monolaurin." Clinical Cardiology and Cardiovascular Interventions 7, no. 7 (2024): 01–08. https://doi.org/10.31579/2641-0419/362.

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Synthesized DNA crown cells (artificial cells), which can proliferate within egg white in vivo, can be prepared in vitro using sphingosine (Sph)-DNA-adenosine-monolaurin compounds. Synthesized DNA crown cells form assemblies that proliferate in the presence of monolaurin and can be observed in agar cultures. In previous experiments on synthetic DNA (E. coli/Human placenta/Ascidian) crown cells, the proliferation of objects similar in appearance to thalli, double-cells, morning glory and daffodil inflorescences was observed on agar plates. In the present experiments using synthetic DNA (Strepto
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Dekoninck, Ralph. "The stones and the crown." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek Online 72, no. 1 (2022): 212–33. http://dx.doi.org/10.1163/22145966-07201008.

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Abstract Ralph Dekoninck focuses on this painting’s dramatic display of suffering and death of the first martyr of Christianity as a case study in the paradox of the performative strategy of ‘sacred horror’ in the context of Tridentine reform. In this large altarpiece, Dekoninck identifies the coincidence of abjection and glory as a reflexive topos through which martyr, painter, and beholder are bound in a complex visual erotics. The troubling beauty of violence, which simultaneously repels and draws the viewer nearer to the image, invites an inner emulation of the holy, bodily sacrifice which
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Lakostik, Nicholas. "A Crown of Conflicting Glory: Biblical Allusions in Allison's Bastard Out of Carolina." Explicator 66, no. 1 (2007): 59–61. http://dx.doi.org/10.3200/expl.66.1.59-61.

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Fulford, Tim. "To ‘crown with glory the romantick scene’: Robert Bloomfield's ‘To Immagination’ and the Discourse of Romanticism." Romanticism 15, no. 2 (2009): 181–200. http://dx.doi.org/10.3366/e1354991x09000646.

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Gomulski, Jan, and Izabela Grzegorczyk-Karolak. "Clerodendrum trichotomum Thunberg—An Ornamental Shrub with Medical Properties." Molecules 29, no. 14 (2024): 3272. http://dx.doi.org/10.3390/molecules29143272.

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Harlequin glory bower (Clerodendrum trichotomum) is a shrub or small tree belonging to the Lamiaceae family, native to Japan, Korea, and eastern China. It has esthetic value and in Europe, it is cultivated as an ornamental plant. Its sweet-smelling flowers have a white or pink crown. The calyx turns from green to pink–purple over time, providing an especially decorative touch around surrounding the ripe deep-blue fruits that persist until winter. In the areas of its natural occurrence, the leaves and young shoots of C. trichotomum, and sometimes the roots, flowers and fruits, are used in folk
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Dr., Medha Sachdev. "SIVA'S HIMALAYA: THE LIVING LEGEND." International Journal of Advance and Applied Research 9, no. 6 (2022): 50–52. https://doi.org/10.5281/zenodo.6988348.

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<strong><em>Abstract:</em></strong> <em>Himalaya, the crown of Bharatavarsha, the pride of India, the glory of the Orient, nurtures innumerable legends and miracles in its fold. It is a harbinger of solace for the hermits, place of meditation for the aspirants, pathway for the Ganges and the birthplace of priceless herbs. The magnificence of the Himalaya is always associated to Lord Siva, who resides there with his consort, goddess Parvati. The abode of the Parents of this Universe, the Himalayas stands as a proud, unshakable and inspiring divine hill that looks on the ascetics, aspirants and
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Dissertations / Theses on the topic "Crown of glory"

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Fullen, Matthew Christopher. "“Gray Hair is a Crown of Glory”: A Multivariate Analysis of Wellness, Resilience, and Internalized Ageism in Older Adulthood." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1477987561803291.

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Books on the topic "Crown of glory"

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Motlagh, Hushidar Hugh. Teaching: The crown of immortal glory. Global Perspective, 1993.

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Joe, Drape, ed. To the swift: Triple Crown horses and their race for glory. St. Martin's Press, 2008.

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Costa, Emilia Viotti da. Crowns of glory, tears of blood: The Demerara slaverebellion of 1823. Oxford University Press, 1994.

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Costa, Emília Viotti da. Crowns of glory, tears of blood: The Demerara Slave Rebellion of 1823. Oxford University Press, 1994.

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Webster-Harris, Ieshia. Glory Crown. Beyond the Glass Ceiling Publishing, 2022.

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Thayer, Patricia, Karen Rose Smith, and Maureen Child. Crown Glory. Harlequin Mills & Boon, Limited, 2008.

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Crown of Glory. Jove, 1987.

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Staff, Catholic Treasures. Crown of Glory. Catholic Treasures, 1995.

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A Crown of Glory. Crowell Publishing, 2007.

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Lashe, Tyia, and Ros Webb. My Crown of Glory. A Beautiful, Wonderful Me LLC, 2017.

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Book chapters on the topic "Crown of glory"

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Retford, Kate. "“The Crown and Glory of a Woman”." In A Companion to British Art. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118313756.ch20.

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Vullinghs, Georgia. "“A Crown of Everlasting Glory”: The Afterlife of Maria Clementina Sobieska in Material and Visual Culture." In Queenship and Power. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-38813-2_13.

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Buchthal, Hugo. "Who is this King of Glory? The Byzantine enamels of an icon frame and revetment in Jerusalem*." In Enamels, Crowns, Relics and Icons. Routledge, 2024. http://dx.doi.org/10.4324/9781003554059-12.

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"Chapter 10: Sudden Glory." In Becket’s Crown: Art and Imagination in Gothic England 1170–1300. Paul Mellon Centre, 2005. http://dx.doi.org/10.37862/aaeportal.00027.017.

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Costa, Emilia Viotti da. "A Crown of Glory That Fadeth Not Away." In Crowns of Glory, Tears of Blood. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195082982.003.0007.

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Abstract And Aaron shall lay both his hands upon the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. Leviticus 16:21-22 Political trials are peculiar trials. Their goal is to reassert power and authority. A political trial is both a ritual of exorcism and a process of exco
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"Gembloux." In The Letters of Hildegard of Bingen, edited by Joseph L. Baird and Radd K. Ehrman. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195120103.003.0010.

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Abstract To the servant of Christ, Hildegard, most excellent of name and merit, with reverence, Brother Guibert, least among the brothers at Gembloux, with a prayer that, with the virgins in eternal beatitude, she receive the crown of glory [cf I Pet 5.4] from the Bridegroom of virgins.
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Smith, Eric C. "“The rising glory of this continent”." In Oliver Hart and the Rise of Baptist America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0011.

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While most Baptists ultimately supported the American Revolution, many approached the conflict with a certain ambivalence, especially in New England and Virginia, where many of the Patriot leaders had actively suppressed their religious freedoms. Oliver Hart enthusiastically backed the cause of liberty from the beginning. At age fifty-two he accepted an assignment from the South Carolina Council of Safety to join the Patriot leader William Henry Drayton and the Presbyterian William Tennent III on a recruiting mission into the Tory-infested Carolina backcountry. While Hart found this to be rugg
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Togman, Richard. "Cannon Fodder for the Crown (Europe 1600–1776)." In Nationalizing Sex. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190871840.003.0002.

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Chapter 2 explores the origins of natalist thought, tracing thinking on fertility to the scientific revolutions of the seventeenth and eighteenth centuries, in which modern forms of power and knowledge rose in tandem. Mercantilist attempts to grow the population for the greater glory of the monarch are documented, as is the discourse on fertility, which motivated and legitimized government behavior. In addition, the transnational nature of natalism is analyzed. Thinkers such as Englishman John Graunt and the French scientist Adolphe Quetelet cross-pollinated intellectually, and statesmen as di
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Bauer, Mark S. "Fulke Greville (1554–1628)." In A Mind Apart. Oxford University PressNew York, NY, 2008. http://dx.doi.org/10.1093/oso/9780195336405.003.0007.

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Abstract from “Despair” Who grace for zenith had, From which no shadows grow, Who hath seen joy of all his hopes And end of all his woe; Whose love beloved hath been The crown of his desire, Who hath seen sorrow’s glories burnt In sweet affection’s fire; If from this heavenly state, Which souls with souls unites, He be fallen down into the dark Despaired war of sprights; Let him lament with me, For none doth glory know, That hath not been above himself, And thence fallen down to woe. But if there be one hope Left in his languished heart, If fear of worse, if wish of ease, If horror may depart;
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Hodne, Lasse. "‘His left arm is under my head and his right arm shall embrace me’." In The Symbolism of Marriage in Early Christianity and the Latin Middle Ages. Amsterdam University Press, 2019. http://dx.doi.org/10.5117/9789462985919_ch10.

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Many have argued that the mosaic that decorates the apsidal dome of Santa Maria in Trastevere is not a Coronation of the Virgin, but rather must be defined as a Triumph of the Virgin or Virgin in Glory. The reason for this is partly that the Virgin is not shown as she physically receives the crown from her son, Christ, and partly that the two are seated on a common throne, a synthronos. This chapter focuses on the meaning of Christ’s embrace gesture. Besides its typological significance as a reference to the bride and bridegroom from the Song of Songs, this gesture is important to understandin
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