Relevant bibliographies by topics / Crowther

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Crowther'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Crowther"

1

JONES, ALLAN. "J.G. Crowther's War: Institutional strife at the BBC and British Council." British Journal for the History of Science 49, no. 2 (April 14, 2016): 259–78. http://dx.doi.org/10.1017/s0007087416000315.

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AbstractScience writer, historian and administrator J.G. Crowther (1899–1983) had an uneasy relationship with the BBC during the 1920s and 1930s, and was regarded with suspicion by the British security services because of his left politics. Nevertheless the Second World War saw him working for ‘establishment’ institutions. He was closely associated with the BBC's Overseas Service and employed by the British Council's Science Committee. Both organizations found Crowther useful because of his wide, international knowledge of science and scientists. Crowther's political views, and his international aspirations for the British Council's Science Committee, increasingly embroiled him in an institutional conflict with the Royal Society and with its president, Sir Henry Dale, who was also chairman of the British Council's Science Committee. The conflict centred on the management of international scientific relations, a matter close Crowther's heart, and to Dale's. Dale considered that the formal conduct of international scientific relations was the Royal Society's business rather than the British Council's. Crowther disagreed, and eventually resigned from the British Council Science Committee in 1946. The article expands knowledge of Crowther by drawing on archival documents to elucidate a side of his career that is only lightly touched on in his memoirs. It shows that ‘Crowther's war’ was also an institutional war between the Science Committee of the British Council and the Royal Society. Crowther's unhappy experience of interference by the Royal Society plausibly accounts for a retreat from his pre-war view that institutional science should plan and manage BBC science broadcasts.
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Climenhaga, Alison Fitchett. "Heathenism, Delusion, and Ignorance: Samuel Crowther's Approach to Islam and Traditional Religion." Anglican Theological Review 96, no. 4 (September 2014): 661–81. http://dx.doi.org/10.1177/000332861409600403.

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In 1843, Samuel Ajayi Crowther became the first African ordained for ministry in the Anglican Church, and he dedicated most of his life to bringing the gospel to his fellow West Africans. During the course of his evangelizing activity, Crowther engaged frequently with both Islam and African traditional religion. After a brief survey of Crowther's life, I compare the vocabulary with which he describes Islam and traditional religion, the analytic categories he applies to them, and the quality of his engagement with each. I argue that the differences between Crowther's engagement with traditional religion and Islam stem from his perception of the latter as a competing missionary religion and the former as being connected in important ways with the African cultural traditions he hoped to preserve and perfect.
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Crowther, Paul. "Profile: Paul Crowther." Astronomy & Geophysics 52, no. 2 (March 21, 2011): 2.08. http://dx.doi.org/10.1111/j.1468-4004.2011.52208.x.

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Lock, S. "Donald Ineson Crowther." BMJ 324, no. 7333 (February 9, 2002): 366. http://dx.doi.org/10.1136/bmj.324.7333.366.

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Ney, Stephen. "Samuel Ajayi Crowther’s Journeys in Christian and Islamic Book History." Social Sciences and Missions 32, no. 1-2 (May 3, 2019): 31–53. http://dx.doi.org/10.1163/18748945-03103002.

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Abstract Samuel Ajayi Crowther, the Yoruba linguist and Anglican missionary bishop, interacted in the 1870s with communities of multilingual Islamic scholars on the north fringe of Yorubaland. This essay uses contemporary scholarship on the book culture of Ilọrin to shed light on Crowther’s letters, in particular his triumphant account of a formal audience with the emir of Ilọrin in 1872, during which his performance centred on the bilingual collection of Christian books he bore. He emphasized the uniqueness and novelty of his Christian books and their associated practices. Yet his accounts invite us to begin viewing Africa’s Christian and Islamic book histories through the same analytical frame, which reveals how they were constituted in part through their interactions. This allows us to see they had more in common than Crowther assumed and than many scholarly accounts of African book history assume, particularly in the areas of the physicality of books, the modes of performance associated with books, and the interpersonal transactions that books facilitate.
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Carter-Ényì, Aaron. "Hooked on Sol-Fa: the do-re-mi heuristic for Yorùbá speech tones." Africa 88, no. 2 (May 2018): 267–90. http://dx.doi.org/10.1017/s0001972017000912.

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AbstractSarah Ann Glover (1785–1867) believed that singing was for the public good and Samuel Àjàyí Crowther (1809–91) thought that speech tones should be preserved in writing. Their stories illustrate that diversity in thought may encounter obstacles, but can ultimately shape human consciousness. While this shows a positive side of missionary work, bringing people and ideas together, the transmission of Glover's and Crowther's ideas was mediated by the overlapping political, social and cultural hegemonies of the colonial era. Crowther was celebrated in the English-speaking world as evidence that the civilizing agenda – and colonialism – was good for all involved, but his orthographic approach was credited to the missionary linguist Johann Gottlieb Christaller. Glover's innovations in music education have been misattributed to John Curwen and Zoltán Kodály. Drawing evidence from ethnographic work, field recordings, language surveys and literature from a variety of disciplines, this article asks the question: why is do-re-mi the preferred heuristic for Yorùbá speech tone? Glover's and Crowther's physical paths never crossed, but their ideas did, converging in a remarkable inter-continental and trans-disciplinary synthesis. The do-re-mi heuristic resists the pitch-height paradigm used in formal linguistics (low-mid-high). In a culture where drums can speak, it is unsurprising that a musical model filled a void in the (European) concept of what a language could be.
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Williams, C. Peter. "From Church to Mission: An Examination of the Official Missionary Strategy of the Church Missionary Society on the Niger, 1887–93." Studies in Church History 23 (1986): 391–409. http://dx.doi.org/10.1017/s042420840001072x.

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Crowther’s consecration in 1864 did not produce a church on the Niger which was entirely independent of the CMS. It remained financially dependent. Nonetheless, though technically still a mission, it had a very great deal of independence and, in some respects, it seemed to symbolize the Venn ideal - a self-governing native church. That the events of the nineties in the Niger represented a major disenchantment with Henry Venn’s vision of an independent church under African administration cannot be questioned. The curtailment of Bishop Crowther’s powers, the appointment of European missionaries on the Niger, the public criticism and dismissal of African ministers, and the replacement of Crowther by a European all made the point eloquently.
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Cebrián, Reyes Bertolín. "Laudatio for Nigel Crowther." Mouseion 16, no. 3 (November 2019): 385–87. http://dx.doi.org/10.3138/mous.16.3.002.

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Crowther, T. W., M. B. Machmuller, J. C. Carey, S. D. Allison, J. M. Blair, S. D. Bridgham, A. J. Burton, et al. "Crowther et al. reply." Nature 554, no. 7693 (February 22, 2018): E7—E8. http://dx.doi.org/10.1038/nature25746.

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Ziegel, Jacob S. "Canadian Perspectives on Chattel Security Law Reform in the United Kingdom." Cambridge Law Journal 54, no. 2 (July 1995): 430–46. http://dx.doi.org/10.1017/s0008197300083719.

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BRITISH commercial law scholars, of whom Prof. Roy Goode and Prof. Aubrey Diamond are two conspicuous examples, have long been attracted to the possibility of using Article 9 of the American Uniform Commercial Code as a basis for modernising and restructuring the English law of chattel security. As readers of Part V of the Crowther Report1 will know, this was the road to reform which the Crowther Committee recommended to the British government as long ago as 1971. In the course of his eighth Crowther Memorial Lecture, given at Queen Mary College in 1983,2 Prof. Goode expressed the hope that before the end of the decade England and Wales would enact the recommendations in the Crowther Report. We know now that he was too sanguine but our hopes were revived when Prof. Diamond submitted his lucid, and in the view of this writer and many others, highly persuasive recommendations to the Department of Trade and Industry in 1989.3
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Dissertations / Theses on the topic "Crowther"

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Öberg, Helena. "Döden i bilderboken : En studie av ikonotexten hos Kitty Crowther." Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-35258.

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Sammanfattning Hur kan bilderbokens ikonotext, med dess särpräglade uttryck och estetik ge uttryck för döden? Utifrån min läsning av Kitty Crowthers tre bilderböcker på temat döden; Moi et Rien (2000), La visite de petite mort (2004) och Annie du lac (2009) har jag studerat hur de dubbla läsplanen bild och text samverkar och skapar en estetisk upplevelse som förmedlar svårfångade psykologiska sammanhang, kulturella förhållningssätt och mänskliga erfarenheter. Genom sina bilderböcker ger Crowther uttryck för det osedda, svårgripbara och abstrakta begreppet döden och visar att när någon dör lär sig någon annan hur det är att leva.
Abstract The picture book is a literary form in which verbal and visual elements are inextricably linked, how can this special aesthetics express death? Out of my readings of Kitty Crowthers three picture books on the topic of death; Moi et Rien (2000), La visite de petite mort (2004) and Annie du lac (2009) I have examined how visual representation and text combined create an aesthetic experience which mediate complicated psychological context, cultural behaving and human experience. In her picture books Crowther in various representations shows the unseen, immaterial and abstract phenomenon of death – depictions which can teach us how to live.
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Hill-Andrews, Oliver. "Interpreting science : JG Crowther and the making of interwar British culture." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/61526/.

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This thesis examines the place of science in interwar British culture, and challenges central narratives about the shape of interwar British science. Informed by histories of the nineteenth century that critique a process of professionalization and popularization, I argue that characteristics of nineteenth century science persisted much longer than is commonly assumed. In particular, I show that the boundaries of the scientific community were still quite fluid, that interpreting science for a broad audience was crucial for the making of science (both in the public sphere and in the scientific community, at a time of specialization), and that there were attempts to overcome a supposed divide between the sciences and the arts (in cultural productions and personal relations). These arguments are made through an examination of the life and work of J.G. Crowther (1899-1983). Crowther's life has not yet received extended treatment from historians, but this neglect belies his contemporary importance. Drawing on his extensive archive (and those of his peers) and reviews, I advance the notion of Crowther as a ‘man in the middle' – he was someone who mediated between practising scientists and the public and between practising scientists of different specializations, positioned himself at the centre of the two cultures, and often found himself in the middle ground politically. As such, he exemplifies the state of the pre-Big Science culture of interwar Britain. Conceptually, I develop the term ‘interpreter' to refer to Crowther's role: this term overcomes many of the pitfalls of ‘popularizer', and shows Crowther in an active role, shaping and re-shaping the meanings of science in the public sphere for his own political and professional ends. It is hoped that, by thinking in terms of ‘interpretation', historians will be able to develop more sophisticated understandings of the place of science in twentieth century British culture.
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D'Souza, Carin Laura [Verfasser], Paul [Akademischer Betreuer] Crowther, Claus [Akademischer Betreuer] Hilgetag, Timothy [Akademischer Betreuer] Senior, and Robert [Akademischer Betreuer] Zwijnenberg. "Art and Neuroscience : The Historical Emergence and Conceptual Context of Neuro-Art / Carin Laura D'Souza. Betreuer: Paul Crowther. Gutachter: Paul Crowther ; Claus Hilgetag ; Timothy Senior ; Robert Zwijnenberg." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2015. http://d-nb.info/1095233386/34.

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Desmarais, Ralph John. "Science, scientific intellectuals, and British culture in the early atomic age : a case study of George Orwell, Jacob Bronowski, P.M.S. Blackett and J.G. Crowther." Thesis, Imperial College London, 2010. http://hdl.handle.net/10044/1/5646.

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This dissertation proposes a revised understanding of the place of science in British literary and political culture during the early atomic era. It builds on recent scholarship that discards the cultural pessimism and alleged ‘two-cultures’ dichotomy which underlay earlier histories. Countering influential narratives centred on a beleaguered radical scientific Left in decline, this account instead recovers an early postwar Britain whose intellectual milieu was politically heterogeneous and culturally vibrant. It argues for different and unrecognised currents of science and society that informed the debates of the atomic age, most of which remain unknown to historians. Following a contextual overview of British scientific intellectuals active in mid-century, this dissertation then considers four individuals and episodes in greater detail. The first shows how science and scientific intellectuals were intimately bound up with George Orwell’s Nineteen Eighty Four (1949). Contrary to interpretations portraying Orwell as hostile to science, Orwell in fact came to side with the views of the scientific right through his active wartime interest in scientists’ doctrinal disputes; this interest, in turn, contributed to his depiction of Ingsoc, the novel’s central fictional ideology. Jacob Bronowski’s remarkable transition from pre-war academic mathematician and Modernist poet to a leading postwar BBC media don is then traced. A key argument is that rather than publicly engaging with actual relations of science and the British state, Bronowski actively downplayed the perils of nuclear weapons, instead promoting an idealist vision of science through his scientific humanism philosophy. Finally, the political activism of J.G. Crowther and P.M.S. Blackett are analysed, Crowther through his chairmanship of the Communist-linked British Peace Committee, and Blackett through his controversial book Military and Political Consequences of Atomic Energy (1948). In neither case, as might be expected, did their nuclear politics stem from scientific ideology but rather from personal convictions.
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Wacker, Jessica [Verfasser], Marco [Akademischer Betreuer] Fändrich, Hans-Ulrich [Akademischer Betreuer] Demuth, and Damian C. [Akademischer Betreuer] Crowther. "Conformation specific targeting of β‐amyloid aggregates in a Drosophila melanogaster model of Alzheimer’s disease / Jessica Wacker. Betreuer: Marco Fändrich ; Hans-Ulrich Demuth ; Damian C. Crowther." Halle, Saale : Universitäts- und Landesbibliothek Sachsen-Anhalt, 2013. http://d-nb.info/1038211239/34.

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Krieger, Ela [Verfasser], Isabel [Akademischer Betreuer] Wünsche, Isabel [Gutachter] Wünsche, Paul [Gutachter] Crowther, and Julia [Gutachter] Timpe. "The Role and the Nature of Repetition in Jasper Johns’s Paintings in the Context of Postwar American Art / Ela Krieger ; Gutachter: Isabel Wünsche, Paul Crowther, Julia Timpe ; Betreuer: Isabel Wünsche." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2019. http://d-nb.info/1194646638/34.

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Σκλαβούνος, Παναγιώτης. "Δύο προσεγγίσεις για την έννοια της Πρόθεσης." Thesis, 2012. http://hdl.handle.net/10889/5800.

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Η “καθιερωμένη θεώρηση για την πράξη”, όντας δεσμευμένη σε ένα ευρύτερο νατουραλιστικό μοντέλο, κατανοεί την πράξη ως “επιμέρους συμβάν”, το οποίο προκαλείται αιτιακά από συγκεκριμένες νοητικές καταστάσεις. Σ’ αυτό το πλαίσιο, η αιτιακή επίδραση της πρόθεσης υπάγεται στο σύνηθες χιουμιανό μοντέλο της αιτιότητας μεταξύ συμβάντων. Ωστόσο, η εν λόγω θεώρηση αποτυγχάνει ουσιωδώς να ερμηνεύσει τις πράξεις στην εξέλιξή τους, πριν δηλαδή να διαμορφωθεί το απαιτούμενο (από το χιουμιανό μοντέλο) εξατομικευμένο συμβάν. Το γεγονός αυτό έχει ευρύτερες επιπτώσεις για τον τρόπο με τον οποίο αντιλαμβάνεται η εν λόγω προσέγγιση τόσο την έννοια της πρόθεσης, όσο και κατ’ επέκταση το ρόλο του δρώντος. Στην παρούσα εργασία και με αφορμή κυρίως πρόσφατες εργασίες από τους Hornsby και Crowther, επιχειρηματολογώ σχετικά με το ότι μπορούμε να υιοθετήσουμε μια εναλλακτική προσέγγιση, τόσο για την οντολογία της πράξης, όσο και για την πρόθεση, η οποία δίνει ικανοποιητικότερες απαντήσεις στις ανωτέρω προκλήσεις. Κεντρική θέση στα πλαίσια αυτής της προσέγγισης είναι η αναγνώριση της “δραστηριότητας” ως συγκροτησιακού στοιχείου της πράξης, κατά τη διάρκεια της οποίας η αιτιακή συμβολή του δρώντος παραμένει συνεχής, σε συμφωνία με μια αριστοτελικού τύπου προσέγγιση της αιτιότητας. Όι παραδοχές αυτές οδηγούν σε μια θεώρηση της πρόθεσης ως καθοδηγητικής της πράξης καθόλη τη διάρκεια εξέλιξής της.
The “standard story of action” being committed to a broader naturalistic model, understands action as a “particular event”, which is caused by certain mental states. In this context, the causal efficacy of intention is covered by the standard humean model of causality between events. Nevertheless, the story in question substantially fails to give an account for actions as they develop, that is, before the required (by the humean model) individuated event has been formed. That fact has broader effects on the way that the approach in question understands the concept of intention, and ultimately the role of the agent. In this thesis, following mainly on recent papers by Hornsby and Crowther, I argue that we can endorse an alternate approach regarding the ontology of action, as well as intention, that gives more adequate answers to the challenges mentioned above. The main thesis in this context is to recognize “activity” as a constitutional element of action, during which the causal efficacy of the agent remains ongoing, in accordance with an aristotelian type of approach to causality. These commitments result in recognizing intention as guiding action throughout the whole of its development.
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Books on the topic "Crowther"

1

Crowther, Michael. Michael Crowther. London: Benjamin Rhodes Gallery, 1987.

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Crowther, James E. (James Eli), 1818-1863, ed. The Crowther letters. 2nd ed. Tarentum, Pa: Word Associaiton Publishers, 2004.

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Ajayi, J. F. Ade. A patriot to the core: Samuel Ajayi Crowther. Ibadan, Oyo State, Nigeria: Anglican Diocese of Ibadan, 1992.

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A patriot to the core: Bishop Ajayi Crowther. Ibadan, Nigeria: Spectrum Books in association with Safari Books, 2001.

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A patriot to the core: Bishop Ajayi Crowther. Ibadan, Nigeria: Spectrum Books in association with Safari Books, 2001.

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Samuel Ajayi Crowther: His missionary work in the Lokoja area. Ibadan [Nig.]: Sefer, 2002.

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Decorvet, Jeanne. Samuel Ajayi Crowther: Un père de l'Eglise en Afrique noire. La Côte-aux-Fées, Neuchâtel, Suisse: Groupes missionnaires, 1992.

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Fasholé-Luke, Edward W. Archdeacon Dandeson Coates Crowther: A neglected West African church pioneer. [Edinburgh]: Centre for African Studies, University of Edinburgh, 1985.

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Osofisan, Femi. Ajayi Crowther: The triumphs and travails of a legend [: a play]. Ibadan, Nigeria: Bookcraft Ltd., 2006.

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Cree, Mary. Edward Lodewyk Crowther, 1843-1931: A doctor's life in early Tasmania. [Hobart, Tas.]: M. Cree, 2008.

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Book chapters on the topic "Crowther"

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Bigg, R. J. "Crowther, Geoffrey (1907–1972)." In The New Palgrave Dictionary of Economics, 2500–2501. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_590.

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Bigg, R. J. "Crowther, Geoffrey (1907–1972)." In The New Palgrave Dictionary of Economics, 1–2. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_590-1.

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Rogaly, Ben. "Interlude 1: Tom Crowther (1929–2006)." In Moving Histories of Class and Community, 71–75. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230319196_3.

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Emmer, Charles E. "Crowther and the Kantian Sublime in Art." In Law and Peace in Kant’s Philosophy, 565–76. Berlin, New York: Walter de Gruyter, 2008. http://dx.doi.org/10.1515/9783110210347.3.565.

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Chambers, Claire. "Taste the Difference: Leila Aboulela, Yasmin Crowther, and Robin Yassin-Kassab." In Making Sense of Contemporary British Muslim Novels, 121–66. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-137-52089-0_4.

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Bakker, Peter A. H. M., Jos M. Raaijimakers, Margot Koster, Peter J. Weisbeek, and Bob Schippers. "Siderophores and Ferric-Siderophore Receptors of Plant Crowth-Promoting Fluorescent Pseudomonads." In Biological Control of Plant Diseases, 363–65. Boston, MA: Springer US, 1992. http://dx.doi.org/10.1007/978-1-4757-9468-7_51.

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"Paul Crowther." In Art History Versus Aesthetics, 129–33. Routledge, 2012. http://dx.doi.org/10.4324/9780203959879-22.

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HABERSKI, RAYMOND J. "The Miracle and Bosley Crowther." In Freedom to Offend, 39–60. University Press of Kentucky, 2007. http://dx.doi.org/10.5810/kentucky/9780813124292.003.0003.

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Ojo, A. "Crowther, Samuel Ajayi (1806/08–1891)." In Encyclopedia of Language & Linguistics, 304–5. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02521-9.

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HABERSKI, RAYMOND J. "Did Bonnie and Clyde Kill Bosley Crowther?" In Freedom to Offend, 177–201. University Press of Kentucky, 2007. http://dx.doi.org/10.5810/kentucky/9780813124292.003.0008.

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